Avyakt murli for Saturday 30 January 2010

स्नान snān (6.84)

Bathing, ablution.
Purification, lustration.

शिवरात्रि śhivrātri (6.65)

Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.

authority (6.28)

Authority.

स्वमान svamān (6.26)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

Indore (5.97)

The largest city in Madhya Pradesh, India.
A district of Madhya Pradesh, India, containing the city of the same name.

advance party (5.52)

Those souls who are well in advance in purūṣārth (effort); that group who are immersed in the advance preparations for the establishment of Satyug (golden age).

राजस्थान rājasthān (5.50)

मोहल्ला mōhallā (5.29)

A district, division, quarter (of a city or town), ward, parish.

पर्चा parchā (5.07)

A piece of paper.
Question paper.
A chit.
Introduction.
A newspaper.
Proof.
Leaflet, a handbill.

वर्ग varg (5.04)

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

देहभान dēhbhān (5.03)

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

राय rāy (5.00)

राय rāy (5.00)

अंधकार andhkār (4.96)

Darkness; gloom.

subject (4.70)

Subject.

सिन्ध sindh (4.66)

One of the southern provinces of Pakistan, whose capital is Karachi, notably the area in which the Indus Valley Civilisation flourished.

पधारना padhārnā (4.65)

addition (4.57)

Addition.

पुण्य puṇya (4.49)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

radio (4.41)

बापू जी bāpū jī (4.38)

Father, a nickname given to Gandhi.
The unlimited Bāpū jī is God.

गाँव gānv (4.32)

Village.

phone (4.21)

nature (4.20)

Nature.

प्रबन्ध prabandh (4.13)

Management, arrangement.
Administration.
A dissertation.
A comprehensive connected narrative.

announce (4.13)

To announce.

almighty authority (4.13)

Almighty Authority.

मायूस māyūs (4.10)

Frustrated, dejected, disappointed.

प्रगतिशील pragatiśhīl (4.10)

Progressive.

सिंधी sindhī (3.97)

automatically (3.96)

प्रभु prabhu (3.96)

Master, lord, ruler.
God.

भान bhān (3.93)

Perception, consciousness, recollection.

earth quake (3.90)

Earthquake.

चीनी chīnī (3.90)

Chinese.

स्वमानधारी svamāndhārī (3.90)

(One) who has svamān: who respects himself, honours himself, esteems himself.

सन्देश sandēśh (3.89)

Message.

meeting (3.89)

Meeting.

conference (3.83)

Conference.

कर्मभोग karmbhōg (3.83)

The fulfilling of destiny; experiencing the consequences of actions.
(Bābā) karmic fruit, results of our actions; karmic suffering, punishment we endure for our sinful karmas. (today in the iron age, we experience suffering as a result of our past actions, our sins).

गिरना girnā (3.78)

To fall.

परिचित parichit (3.75)

गांधी gāndhī (3.75)

आवाह्न āvāhna (3.75)

अवतरण avataraṇ (3.68)

Descent (especially of the soul into a body), incarnation.

public (3.62)

individual (3.62)

Individual

चार chār (3.61)

Four.

progress (3.60)

Progress.

बांटना bāṇṭnā (3.60)

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

dull (3.51)

Dull. Slow to learn or to understand.

शुभ भावना śhubh bhāvnā (3.49)

Good feeling, auspicious feeling.

फ़ायदा fāydā (3.48)

Advantage, gain, profit, benefit, utility, use, good result.

तरीका tarīkā (3.48)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

अनुभवी anubhavī (3.41)

Experienced, veteran, seasoned.

asylum (3.34)

Asylum.

screen (3.34)

natural (3.32)

Natural.

खुशखबरी khuśhkhabarī (3.32)

Glad tidings, good news.

अचानक achānak (3.31)

All of a sudden, suddenly, unexpectedly.

फलाना phalānā (3.31)

सप्ताह saptāh (3.30)

Seven days, a week, the eighth day after any other day.

विमान vimān (3.30)

programme (3.29)

Programme.
(Bābā) Event.

रोशनी rōśhnī (3.28)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

आपस में āpas mē̃ (3.21)

Among themselves, with each other or one another, together, mutually, in common, in concert.

on (3.20)

On.

मद्रास madrās (3.20)

योगी yōgī (3.16)

(One) who practices yōg.

नज़ारा nazārā (3.15)

Scene, view, spectacle, sight.

स्वराज्य अधिकारी svarājya adhikārī (3.15)

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

फेरना phērnā (3.14)

To turn.
To return.
To obvert.
To invert.
To repeat again and again.
To proclaim, to announce.
To change the order.
To shuffle.

सुधारना sudhārnā (3.14)

To reform, to repair, to mend, to amend, to improve, to uplift, to correct.

विकास vikās (3.14)

Evolution, development, growth, bloom.

फैलाना phailānā (3.10)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

wing (3.10)

Wing.

जन्म-दिन janm-din (3.08)

Birthday.

स्वभाव svabhāv (3.07)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

ऐसे समय में aisē samay mē̃ (3.03)

ग्राम grām (3.03)

A village.
Gamut (in music).
(suffix) Multitude, collection.

चांद chānd (3.03)

The Moon.

झण्डी jhaṇḍī (3.03)

A bunting, small flag.

advertise (2.98)

Advertise.

धारणा dhārṇā (2.98)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

आरम्भ ārambh (2.95)

ever ready (2.94)

Ever-ready.

पसन्द pasand (2.94)

Liking, choice, taste, preference.
Approval.
Approved, liked.

SpARC (2.94)

SpARC - Spiritual Applications Research Centre, affiliated with Rajyoga Education & Research Foundation (RERF), is the research wing of Prajapita Brahma Kumaris Ishwariya Vishwa Vidyalaya (PBKIVV). SpARC was established in 1995 to dedicate itself in exploring and experimenting with the applications of Brahmakumaris Rajyoga Meditation for a happy and peaceful living.

कर्मयोगी karmyōgī (2.92)

Yōgī in action. One who remembers God while acting.

खोलना khōlnā (2.91)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

कान kān (2.91)

An ear.

जिगरी jigrī (2.90)

Belonging to the liver or heart.
Dear, beloved, intimate, close (friend).

post (2.90)

उत्साह utsāh (2.88)

Enthusiasm, zeal.

स्वराज्यधारी svarājyadhārī (2.86)

One who has self-government (svarājya).

पीठ pīṭh (2.86)

The back, the loins, the back part (of anything).
Backing, support, aid.

पहचानना pahchānnā (2.85)

To recognize, to identify. To distinguish, to discern, to discriminate.

रतनमोहिनी ratanmōhinī (2.82)

Chief of Brahma Kumaris.
Rajyogini Brahma Kumari Dadi Ratan Mohini was born on 25th March 1925, at Hyderabad Sindh. When barely twelve years old, Dadi came in contact with the Brahma Kumaris. Since childhood, she had an inclination for spirituality, thus dedicating her life for godly service and taking a vow to observe celibacy throughout her life.

जगह jagah (2.81)

बुलाना bulānā (2.80)

To call, to convene, to summon, to send for, to invite.

zone (2.79)

Zone.

be (2.79)

To be.

अहो ahō (2.79)

Oh ! O !

बारी bārī (2.78)

देह dēh (2.76)

Body.

देरी dērī (2.75)

Delay, lag.

अनुभवी-मूर्त anubhavī-mūrt (2.72)

accident (2.69)

Accident.

Indian (2.69)

दफ्तर daphtar (2.69)

हाथ उठाना hāth uṭhānā (2.68)

To raise your hand.

सन्देशी sandēśhī (2.66)

One who brings news, a messenger, an envoy, an ambassador.

engineer (2.66)

Engineer.

परिवार parivār (2.66)

Family, household.

प्रकृति prakr̥iti (2.64)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

फलीभूत phalībhūt (2.63)

Fruitful, rewarded by success.

परिचय parichay (2.63)

Introduction, acquaintance, familiarity.

connection (2.62)

Connection.

इच्छुक ichchhuk (2.60)

होवनहार hōvanhār (2.60)

About to be, to occur, to happen, to exist, to be born.
What is going to be, to occur, to happen, to exist, to be born.

late (2.60)

Late.

रूहरिहान rūhrihān (2.60)

Conversation of the soul with the soul or the supreme Soul.

तीर्थ tīrth (2.58)

A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.

कहाँ न कहाँ kahā̃ na kahā̃ (2.58)

Indefinite repetitive form of कहाँ kahā̃ (where) : somewhere or other.

natural nature (2.58)

Natural nature.

knowledge (2.56)

Knowledge.

मुहब्बत muhabbat (2.56)

Love, affection, fondness.

संसार saṅsār (2.56)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

निर्मलशान्ता nirmalśhāntā (2.55)

Dadi Nirmal Shanta was born on 25th October, 1917 in Hyderabad, Sindh (now in Pakistan) to Dada Lekhraj (later known as Brahma Baba) and Yashoda mata. Dadi’s childhood name was Parvati. Dadi was lovingly known as Palu. Because of her deep and affectionate connection with her mother, Yashoda mata became known as Palaama (Palu’s mother). At the age of 60, when Brahma Baba (previously known as Dada Lekhraj) had a divine vision of the destruction of the old world as well as the creation of a new Golden Age; Dada surrendered his life and belongings to Godly task of world transformation through self-transformation. Dadi also surrendered herself to Godly task.

Brahma Baba taught Dadi Nirmal Shanta the importance of service through thoughts, words and actions. Dadi Nirmal Shanta learnt all kinds of service from sewing slippers to driving cars. Dadi performed all her responsibilities very accurately and with great honesty and sincerity. She displayed the example of Godly teachings through her practical behaviour. Dadi Nirmal Shanta performed spiritual services throughout India. She later became the Administrative Head of Eastern zone comprising West Bengal, Assam, Bihar, Orissa, Tamil Nadu and neighbouring countries like Nepal and Bangladesh. Dadi Nirmal Shanta was fondly known as Pardadi (meaning senior) by everyone. Dadi’s looks had a striking resemblance to her father Dada Lekhraj (lovingly called Brahma Baba). From 2006, upon Baba’s direction, Dadi Nirmal Shanta stayed in Madhuban. In 2013, after being quite unwell for a few months, she left her mortal coil on 15th March 2013 and ascended to the advanced party (souls who are instrumental to initiate the new world) to play her new role for the forthcoming Golden Age.

एकान्त ēkānt (2.53)

'who has only one goal', Exclusive.
Solitude, seclusion.
(philosophy) Devotion to a single object, monotheism.
(Bābā) The remembrance of only One (God).

मुबारक mubārak (2.52)

Congratulations. Best wishes.

system (2.50)

इकट्ठा ikaṭṭhā (2.50)

Collected, gathered.
Together, in one lot.

बीच-बीच में bīch-bīch mē̃ (2.49)

example (2.49)

Example.

निराकार nirākār (2.48)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

challenge (2.46)

Challenge.

मनुष्यात्मा manuṣhyātmā (2.46)

पुरूष purūṣh (2.46)

Man.
Soul.

मानों mānō̃ (2.46)

As if, as though, supposing, one might suppose.

ज्यादा में ज्यादा jyādā mē̃ jyādā (2.44)

Too much, overmuch.
At the greatest or highest, at the very most.

पहचान pahchān (2.43)

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

करनी karnī (2.42)

switch (2.42)

Switch.

लाडला lāḍlā (2.40)

नामधारी nāmdhārī (2.40)

मिठाई miṭhāī (2.40)

Sweetmeat, confectionery.

ticket (2.40)

स्मृति स्वरूप smr̥iti svarūp (2.38)

plan (2.38)

Plan.

योग yōg (2.38)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

बदल badal (2.37)

निरहंकारी, निरहंकार nirahaṅkārī, nirahaṅkār (2.36)

Without ego.
Free from egoism, devoid of selfishness.
Free from pride, humble, lowly.

अभिमानी abhimānī (2.32)

Proud.
Arrogant.
(Bābā) (suffix) Who considers himself as.

कमाना kamānā (2.32)

To earn, to acquire, to get.
To accumulate, to save.

might (2.32)

Might.

धूमधाम dhūmdhām (2.30)

Hustle and bustle, fanfare, tumult, eclat; pomp.

उमंग umaṅg (2.30)

Aspiration, gusto, zeal.

light (2.30)

Light.
(Bābā) Electricity.

T (2.29)

मधुरता madhurtā (2.29)

Sweetness, melodiousness, mellifluence, softness.

अखबार akhbār (2.29)

Newspaper.

जनक janak (2.29)

Used as a suffix to mean causing or bringing forth.
Father, progenitor, procreator, originator.
Name of a king of Mithila who was the father of Sītā, Rām's wife. He is known for knowing how to assume his role as king and at the same time remain detached from the world. He is the symbol of liberation in life.

हक hak (2.29)

museum (2.27)

Museum.

कर्मेन्द्रिय karmēndriy (2.26)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

बिछुड़ना bichhuṛnā (2.25)

To part company, to separate.

घृणा ghr̥iṇā (2.24)

Hatred, scorn, abhorrence, loathing.

कोशिश kōśhiśh (2.23)

Effort, endeavour.

देही dēhī (2.22)

Possessing a body.
The soul who animates the body and survives it.

वचन vachan (2.22)

Utterance, speech.

कर्मणा karmaṇā (2.22)

Throught the deed.

अभिमान abhimān (2.22)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

लेटना lēṭnā (2.21)

To lie, to lie down, to repose, to recline.

प्रकाश prakāśh (2.21)

feeling (2.21)

Feeling.

गायब gāyab (2.21)

वायुमण्डल vāyumaṇḍal (2.19)

The atmosphere.

ब्रह्मा brahmā (2.19)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

लहराना laharānā (2.19)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

उल्हना ulhanā (2.18)

Complaint, twitting, reproach.

मेवा mēvā (2.18)

Fruit, dry fruit.

कमी kamī (2.16)

science (2.16)

Science.

प्यार pyār (2.16)

Love, affection, amour, amorous relationship.

switch on (2.14)

To switch on. To turn a switch to the "on" position in order to start or enable a device.

शहर śhahar (2.14)

City, town.

add (2.14)

To add.

अनुभूति anubhūti (2.14)

Emotional experience, inner experience, realisation.

महत्व mahatva (2.13)

Importance.
Significance.
Greatness.
Magnitude.

भेजना bhējnā (2.13)

आवाज़ āvāz (2.12)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

तीव्र tīvr (2.12)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

भाव bhāv (2.12)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

too late (2.11)

Too late.

भाई bhāī (2.10)

Brother.

कटना kaṭnā (2.10)

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

वाचा vāchā (2.10)

Through speech.

पुरूषार्थी purūṣhārthī (2.09)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

हज़ार hazār (2.09)

Thousand, 1000.

आजकल ājkal (2.08)

Nowadays, these days.

board (2.08)

Board.

seat (2.08)

Seat.

वाह vāh (2.08)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

get (2.07)

To get.

दो चार dō chār (2.06)

diamond (2.05)

Diamond.

function (2.05)

gate (2.05)

Gate.

भगाना bhagānā (2.04)

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

गिराना girānā (2.04)

बदली badlī (2.02)

Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).

हिलाना hilānā (2.01)

To shake, to jolt.
To swing.

हिलना hilnā (2.01)

निर्विकारी nirvikārī (2.01)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

दिलाना dilānā (2.00)

To cause to be given, to cause to be handed over.

वैराग्य vairāgya (1.99)

(Attitude of) renunciation, detachment (from worldly affairs).

सदाकाल sadākāl (1.98)

तारीख tārīkh (1.98)

A date.
An appointed day.
History.

area (1.98)

वश vaśh (1.98)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

सच्चा sachchā (1.96)

True, genuine, real.
Truthful, sincere, loyal, faithful.

महारथी mahārathī (1.96)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

नवीनता navīntā (1.95)

Novelty, newness, freshness.

जल्दी jaldī (1.94)

Hurry, haste.
Quickly, urgently, immediately.

नशीन naśhīn (1.94)

A suffix denoting one who sits.

परमात्मा paramātmā (1.93)

Supreme Soul : Śiv and not Brahmā.

संपर्क sampark (1.93)

चिन्ता chintā (1.90)

Worry, concern, anxiety, care.

hospital (1.90)

Hospital.

centre (1.90)

Centre.

युक्तियुक्त yuktiyukt (1.89)

Reasonable, rational, logical.
Appropriate.

देश dēśh (1.89)

Country, land, native home, region, space.

जमा jamā (1.88)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

धर्म dharm (1.86)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

मस्तक mastak (1.86)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

ब्रह्मा बाबा brahmā bābā (1.85)

जिम्मेवार jimmēvār (1.84)

नामीग्रामी nāmīgrāmī (1.84)

स्थान sthān (1.83)

Place, spot, site.

तबियत tabiyat (1.83)

The state of (physical or mental) health.
Temperament, disposition.
Nature.

उड़ना uṛnā (1.83)

To fly.
To fade, to get dim, to vanish.
To explode.

sample (1.82)

Sample, specimen, example.

संगठन saṅgaṭhan (1.82)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

मुख्य mukhya (1.80)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

प्रत्यक्षता pratyakṣhatā (1.80)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

बदलना badalnā (1.80)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

सतोप्रधान satōpradhān (1.80)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

उमंग-उत्साह umaṅg-utsāh (1.80)

Enthusiasm, zeal.

आखिर ākhir (1.78)

The end.
At last, after all.

मिटाना miṭānā (1.78)

आजकल करना ājkal karnā (1.77)

free (1.77)

Free.

भिन्न bhinn (1.77)

Divided, separated, separate.
Distinct, different, other.

दिलतख्त diltakht (1.77)

The Heart and the Throne.

we (1.76)

V (1.76)

जमाना jamānā (1.75)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

बहन ou बहिन bahan ou bahin (1.75)

अखण्ड akhaṇḍ (1.74)

The whole, complete, undivided, indivisible.

छत्रछाया chhatrachhāyā (1.73)

Protection, shelter, patronage.

पदमगुणा padamguṇā (1.73)

A quadrillion times (1,000,000,000,000,000 times).

भाना bhānā (1.73)

To be liked.
To be agreeable, to be pleasing, to be appealing.

मेहनत mēhnat (1.73)

Labour, hard work, toil.
Industry, application.
Exercise.

India (1.73)

India.

ज्ञान gyān (1.72)

Knowledge directly taught by God.

समर्थी samarthī (1.71)

Capability, competence.

automatic (1.71)

invention (1.71)

Invention.

यथार्थ yathārth (1.70)

Real, actual.
Accurate.

vibration (1.70)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

जन्मना janamnā (1.70)

To be born.

ठहरना ṭhaharnā (1.70)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

जीत jīt (1.70)

खुद khud (1.69)

Self (myself, himself, itself, &c.).
Own, private, personal.

फरिश्ता phariśhtā (1.69)

An angel, a divine messenger.

मोहिनी mōhinī (1.69)

जमना jamnā (1.66)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

खोना khōnā (1.66)

To lose, to squander.

थोड़ा-सा thōṛā-sā (1.66)

A bit, a little.

पिता pitā (1.65)

Father, procreator, progenitor.

रचयिता rachayitā (1.64)

Creator, composer, author.

majority (1.64)

Majority.

पूरा करना pūrā karnā (1.64)

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

दीदी dīdī (1.62)

(a form of address for) an elder sister.

तीनों tīnō̃ (1.61)

The three, all three.

तकदीर takdīr (1.60)

Fate, destiny.

भूमि bhūmi (1.60)

पढ़ाना paṛhānā (1.60)

To teach, to instruct, to educate.

ढूँढना ḍhūṇḍhnā (1.59)

To seek, search for.

पक्का pakkā (1.59)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

तीन tīn (1.58)

लहर lahar (1.57)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

समाचार samāchār (1.57)

News; information.

number (1.57)

Number.

last (1.57)

Last.

set (1.57)

Set

योगयुक्त yōgyukt (1.57)

Immersed in deep meditation , absorbed in Yoga.

सेवाधारी sēvādhārī (1.56)

'who has, carries, or supports the service'. Server, servant.

जोड़ना jōṛnā (1.56)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

पहुँचाना pahuñchānā (1.55)

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

जन्म janm (1.55)

Birth, origin, genesis.
Life, existence.

लाभ lābh (1.54)

right (1.54)

Right.

सहारा sahārā (1.54)

Support, backing, aid, succour. A strut.

शिवबाबा śhivbābā (1.54)

The Father Śiv.

उठाना uṭhānā (1.53)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

मूर्ति, मूर्त mūrti, mūrt (1.53)

Idol, statue, image.

चेहरा chēhrā (1.53)

Face, countenance, mask, front.

waste (1.53)

Waste.

west (1.53)

West.

नज़दीक nazdīk (1.52)

ढीला ḍhīlā (1.51)

रूहानियत rūḥānīyat (1.51)

मददगार madadgār (1.51)

Helper, supporter, assistant.

मनाना manānā (1.51)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

नाम nām (1.51)

Name.

शिक्षा śhikṣhā (1.50)

Education, instruction, teaching.
Moral.

पुकारना pukārnā (1.50)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

विदेश vidēśh (1.50)

Foreign country.

लवलीन lavlīn (1.50)

ज़रूर zarūr (1.49)

Certainly, undoubtedly, positively, without fail.

government (1.49)

Government.

लाख lākh (1.49)

A hundred thousand, 100 000.

final (1.49)

Final.

बढ़ाना baṛhānā (1.49)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

वंचित vañchit (1.48)

Deprived.
Cheated, deceived, tricked.

राज्य करना rājya karnā (1.48)

चाहे chāhē (1.48)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

दादी dādī (1.48)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

शुभ कामना śhubh kāmnā (1.48)

Good desire, good wish.

झंडा jhaṇḍā (1.46)

Flag, banner, standard, ensign.

घण्टा ghaṇṭā (1.46)

Bell, gong, clock, hour.

स्थित sthit (1.45)

Situated, located, placed.
Circumstanced.

जीतना jītnā (1.45)

कोट kōṭ (1.45)

जहाँ jahā̃ (1.45)

Where, wherever.

चलाना chalānā (1.44)

मन्सा mansā (1.42)

Mental, born of the mind.
Mentally, through the mind.

महावीर mahāvīr (1.42)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

कमाई kamāī (1.42)

Earnings.

busy (1.41)

Busy.

उड़ाना uṛānā (1.40)

chance (1.40)

Chance.

पता patā (1.40)

Address, whereabouts, information, knowledge.

मुस्कराना muskarānā (1.39)

To smile, grin, smirk, simper.
(Bābā) To smile.

लक्ष्य lakṣhya (1.39)

The aim, object, objective, target, goal.
Indicated, implied.

वर्सा varsā (1.39)

The inheritance. What our father leaves behind after he leaves.

साथी sāthī (1.39)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

मानना mānnā (1.38)

प्रमाण pramāṇ (1.37)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

जीवन jīvan (1.37)

Life, animation, existence.

ब्रह्माकुमारी brahmākumārī (1.37)

Daughter of Brahmā.

चमकना chamaknā (1.37)

सबने sabnē (1.36)

विदेशी vidēśhī (1.36)

Foreign, alien, exotic.
A foreigner, foreign national.

हिम्मत himmat (1.36)

Courage, boldness.

पढ़ना paṛhnā (1.35)

To read, to study, to recite.

पुरुषार्थ puruṣhārth (1.34)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

भागना bhāgnā (1.34)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

साल sāl (1.34)

A year.

मजबूत majbūt (1.33)

खुश khuśh (1.32)

Happy, pleased.
Good.

attention (1.32)

Attention.

बाकी bākī (1.32)

But if.., but, nevertheless.

बाकी bākī (1.32)

Remaining, left over, remainder, balance, arrears, subtraction.

विघ्न vighna (1.31)

Interruption, interference, meddling, obstacle, disturbance.

खास khās (1.31)

यज्ञ yagya (1.31)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

हाथ hāth (1.31)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

निकालना nikālnā (1.31)

खड़ा khaṛā (1.31)

Standing, erect, upright, straight, vertical, steep, stationary.

भला bhalā (1.31)

Gentle, noble, good.
Well-being; good.

result (1.30)

Result.

कहलाना kahlānā (1.30)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

विनाश vināśh (1.30)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

अनुसार anusār (1.30)

According to, in conformity with.

यादगार yādgār (1.29)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

low (1.28)

Low.

hall (1.28)

Hall.

याद करना yād karnā (1.28)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

दिल dil (1.27)

Heart, courage, spirit, will.

ठीक ṭhīk (1.27)

Right, correct, exact, proper, true.
All right; precisely, accurately.

फिर भी phir bhī (1.25)

Notwithstanding, even then, in spite of that.

तभी tabhī (1.25)

स्नेह snēh (1.25)

Love, affection.
Oil, oily substance.

भाषा bhāṣhā (1.25)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

दिन din (1.25)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

पूछना pūchhnā (1.24)

To enquire, to ask, to investigate, to interrogate, to question.

जिस समय jis samay (1.24)

साधन sādhan (1.23)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

पूर्ण pūrṇ (1.23)

बल bal (1.22)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

सहयोग sahyōg (1.22)

Cooperation, collaboration.

practical (1.22)

Practical.

वरदान vardān (1.22)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

चारों chārō̃ (1.21)

The four, the whole four, all four.

अन्त ant (1.21)

End.

पाठ pāṭh (1.21)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

गाना gānā (1.20)

To sing, to chant.
A song.

number one (1.20)

Number one.

अकेला akēlā (1.20)

Single, lonely, lonesome, solitary.

follow (1.20)

Follow.

भव bhav (1.20)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (1.20)

गुप्त gupt (1.20)

Hidden, secret, latent, confidential.

आश, आशा āśh, āśhā (1.20)

Hope, expectation.
Wish, desire.

बैठना baiṭhnā (1.19)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

अवश्य avaśhya (1.19)

पढ़ाई paṛhāī (1.18)

Study, education, learning.

use (1.17)

Use.

स्वरूप svarūp (1.17)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

रहाना rahānā (1.15)

To make stay, to make remain.

पास pās (1.15)

pass (1.15)

To pass.

पीछे pīchhē (1.14)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

अचल achal (1.14)

Immovable, immobile, stationary, motionless, still, firm.

शरीर śharīr (1.14)

Body.

संस्कार saṅskār (1.14)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

foundation (1.14)

Foundation.

सबको sabkō (1.13)

sab + kō : everything, everyone.

खींचना, खैंचना khīñchnā, khaiñchnā (1.13)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

निर्विघ्न nirvighna (1.12)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

ज़रा zarā (1.12)

स्वीकार svīkār (1.11)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

प्यारा pyārā (1.11)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

बोझ bōjh (1.11)

Burden, load.

नया nayā (1.11)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

समाना samānā (1.11)

To be contained, to enter, to fit, to permeate.

check (1.10)

Check.

दुआ duā (1.10)

Prayer.
Blessing.

होशियार hōśhiyār (1.10)

Clever, wise, intelligent, careful.

इशारा iśhārā (1.09)

Sign, signal, hint, indication, gesture.

विधि vidhi (1.09)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

निमित्त nimitt (1.08)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

माना mānā (1.08)

(it) Means, that is.

आवश्यक āvaśhyak (1.08)

मन man (1.08)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

मुक्त mukt (1.07)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

वहां vahā̃ (1.07)

There.

सम्मुख sammukh (1.07)

Before, in front of; opposite, facing, confronting, being face to face.

चारों ओर chārō̃ ōr (1.06)

On all sides, all around, everywhere.

फ़र्क fark (1.05)

Difference, distinction, distance.

part (1.05)

Part.

in (1.05)

In.

सम्बन्ध sambandh (1.04)

Connection, relationship.

शब्द śhabd (1.04)

Word, term, sound.

मीठा mīṭhā (1.03)

Sweet, pleasant.
Sweetmeat, jaggery.

साधारण sādhāraṇ (1.03)

Ordinary, simple, common, commonplace, usual, moderate.

तन tan (1.03)

Body.

मालूम mālūm (1.02)

Known.
Evident, apparent.

तरह tarah (1.02)

शुभ śhubh (1.02)

Auspicious, good.
The good, well-being.

double (1.01)

Double.

नयन, नैन nayan, nain (1.01)

Eye.

पहुंचना pahuñchnā (1.01)

To reach, to arrive.

group (1.00)

Group.

निरन्तर nirantar (1.00)

ख़त्म ḵẖatm (1.00)

Ended, completed, concluded.

के पास kē pās (0.99)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

चक्र, चक्कर chakra, chakkar (0.98)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

प्रत्यक्ष pratyakṣh (0.98)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

सबका sabkā (0.98)

(genitive case of sab) Of everyone.

मिलाना milānā (0.98)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

कला kalā (0.97)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

emerge (0.97)

To emerge.

काम kām (0.97)

Work, task, job, employment, performance, function.

काम kām (0.97)

Passion, lust.
Desire.

earth (0.97)

Earth.

अर्थ arth (0.97)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

के बजाए kē bajāē (0.97)

In place of, in lieu of, instead of.

निवासी nivāsī (0.97)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

अच्छा लगना achchhā lagnā (0.96)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

भारत bhārat (0.96)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

स्थापना, स्थापन sthāpanā, sthāpan (0.95)

Establishment.
(in particular) The establishment of the new world.

सफल saphal (0.95)

Successful, effective, fruitful.

कब kab (0.94)

Interrogative adverb: When? At what time ?

सूक्ष्म sūkṣhma (0.94)

Subtle.

service (0.94)

Service.

पड़ना paṛnā (0.93)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

साथ sāth (0.93)

With, together, along with.
Company, association.

कौन सा kaun sā (0.92)

Interrogative adjective and pronoun : which.

सिवाए sivāē (0.92)

Except, but, with the exception (of).

नम्बरवार number-wār (0.91)

In order, orderly.
According to his rank, his position.

आदि ādi (0.91)

Etcetera.
Beginning.
Early, initial, primordial.

सेवा sēvā (0.91)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

मधुबन madhuban (0.91)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

विशेषता viśhēṣhtā (0.91)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

eye (0.90)

Eye.

I (0.90)

हर एक har ēk (0.90)

Each, every.
Each one, everybody.

संपन्न sampann (0.90)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

कोई न कोई kōī na kōī (0.89)

Someone, anyone, any.

माला mālā (0.89)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

कम kam (0.89)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.89)

सोचना sōchnā (0.89)

To think, to reflect, to ponder over, to consider.

ब्राह्मण brāhmaṇ (0.89)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

गुण guṇ (0.88)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

के प्रति kē prati (0.88)

Towards.

तरफ taraph (0.88)

Side, direction.
Towards.

powerful (0.87)

Powerful.

भावना bhāvnā (0.87)

Sentiment, feeling, emotion.

शुरू śhurū (0.87)

Beginning, commencement.

कर्तव्य kartavya (0.86)

Duty.
To be done, to be accomplished.

बढ़ना baṛhnā (0.86)

To increase, to multiply, to grow, to progress, to advance.

परिवर्तन parivartan (0.85)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

सर्वशक्तिवान sarvśhaktivān (0.85)

Who possesses all powers, omnipotent, all-powerful, almighty.

बाप समान bāp samān (0.85)

Similar, identical, equal to the Father.

मदद madad (0.85)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

छोटा chhōṭā (0.85)

Small, little, short, young, petty, subordinate, junior, insignificant.

सुनना sunnā (0.84)

To hear, to listen, to pay heed.
Hearing, audition.

see (0.84)

See.

सबसे sabsē (0.83)

(superlative) Of all, the most.

थोड़ा thōṛā (0.83)

A little, some, meagre, scanty.
Short.

खेलना khēlnā (0.82)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

अभ्यास abhyās (0.81)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

भाग्य bhāgya (0.81)

Fortune, fate, luck, destiny.

दो dō (0.80)

Two, 2.

कमजोर kamjōr (0.79)

Weak, feeble, ineffectual.

कल kal (0.78)

क्यों kyō̃ (0.78)

Why.

यहाँ yahā̃ (0.78)

Here, hither, in/at this place.

बजाना bajānā (0.78)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

कई kaī (0.78)

Several, sundry, divers, some, some few.

आना ānā (0.78)

उठना uṭhnā (0.77)

To raise.
To get up.
To be rented out.
To pass away, to expire.

time (0.77)

Time.

अमृतवेला amr̥itvēlā (0.76)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

वृत्ति vr̥itti (0.76)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

हिसाब hisāb (0.76)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

अन्तर antar (0.76)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

गीत gīt (0.75)

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

दृष्टि dr̥iṣhṭi (0.74)

Sight, view, vision, glance.
(Bābā) Vision, look.

लगाना lagānā (0.73)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

प्रकार prakār (0.73)

Manner, way.

कोई भी kōī bhī (0.73)

Anyone, someone, any.

भूलना bhūlnā (0.72)

To forget.

कदम kadam (0.72)

Step, pace, footstep.

घर ghar (0.72)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

आगे āgē (0.71)

Ahead, in front of, before; in future.

लोग log (0.71)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

ऊंच ūñch (0.70)

High, lofty, tall, raised, elevated, exalted, eminent.

तुम tum (0.70)

You (between equals).

विजयी vijayī (0.70)

Conquering, victorious, triumphant.
A conqueror.

बार bār (0.70)

Time, occasion.

सुख sukh (0.69)

Happiness, pleasure, comfort, felicity, contentment.

मैं maĩ (0.69)

I. (personal pronoun)

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

ने nē (0.68)

A postposition denoting the subject (ergative case that is to say with a past participle).

कार्य kārya (0.68)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

दिखाना dikhānā (0.67)

नहीं तो nahī̃ tō (0.67)

Otherwise, or else, if not, lest, but for.
No, certainly not.

के ऊपर kē ūpar (0.67)

On, upon.
Above.

अति ati (0.66)

या yā (0.66)

Or, either.

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

बन ban (0.65)

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

सा sā (0.65)

के बाद kē bād (0.65)

After.

सुनाना sunānā (0.65)

To cause to hear, to relate, to read out, to recite, to pronounce.

बड़ा baṛā (0.64)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

दोनों dōnō̃ (0.64)

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

अपनाना apnānā (0.62)

To (treat as one's) own.
To adopt.
To appropriate.

दिखाई देना dikhāī dēnā (0.61)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

याद yād (0.60)

Remembrance, recollection, memory.

कर्म karm (0.59)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

पहले pahlē (0.59)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

भविष्य bhaviṣhya (0.59)

Future; what has yet to be, what will be, the future.

बाबा bābā (0.58)

Father.

हम ham (0.58)

We.
(rustic form) I.

लगना lagnā (0.57)

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

पुराना purānā (0.57)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

औरों aurō̃ (0.56)

(The) others.

के निमित्त kē nimitt (0.55)

इतना itnā (0.55)

As much as this, this much; so much, so many.

निकलना nikalnā (0.55)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

पहला pahlā (0.55)

के आगे kē āgē (0.54)

In front of, ahead of, before.

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

कैसा kaisā (0.52)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

खुशी khuśhī (0.50)

Joy, delight, happiness.

कुछ kuchh (0.49)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

तक tak (0.49)

To, upto, till, until, by.

कभी kabhī (0.49)

Sometime, ever.

चाहना chāhnā (0.49)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

क्योंकि kyōṅki (0.48)

Because, since.

अनेक anēk (0.47)

'not one'. Many, several, various, much, abundant.

सकना saknā (0.47)

To can, to be able to.

सफलता saphaltā (0.46)

Success, achievement.

विशेष viśhēṣh (0.46)

Special, specific, particular, distinctive, characteristic, typical.

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

अनुभव anubhav (0.44)

Experience.

कारण kāraṇ (0.44)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

माया māyā (0.44)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

द्वारा dvārā (0.43)

By, through, through the medium of, through the agency of, by means of, with.

दुनिया duniyā (0.42)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

स्मृति smr̥iti (0.41)

Memory, remembrance.
Books of traditional code of Hindu law.

her (0.40)

हर har (0.40)

आज āj (0.40)

Today.

स्थिति sthiti (0.40)

Position, situation, state, condition, stage, phase.

हरना harnā (0.39)

सारा sārā (0.39)

All, the whole, whole, entire, complete, universal.

अगर agar (0.37)

If, if so be, in case, in the event of.

लाना lānā (0.37)

कितना kitnā (0.37)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

बच्चा bachchā (0.37)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

सिर्फ sirph (0.36)

चाहिए chāhiē (0.35)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

जितना jitnā (0.34)

As much as, as many, how much, however much.

second (0.34)

Second.

बहुत bahut (0.33)

Many, much.
Very.

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

मिलना milnā (0.33)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

उतना utnā (0.32)

फिर phir (0.30)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (0.30)

To turn.
To wander, to ramble, to walk about, to go round.

चलना chalnā (0.29)

Continue.

जानना jānnā (0.28)

To know, to become aware of, to perceive.

इसलिए isliē (0.28)

On this account, for this reason, hence, therefore.

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

नमस्ते namastē (0.27)

यही yahī (0.24)

Emphatic form of yah: this very.

स्वयं svayã (0.24)

कौन kaun (0.23)

interrogative pronoun. Who

बापदादा bāpdādā (0.23)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

रूप rūp (0.23)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

अर्थात् arthāt (0.22)

That is, that is to say, namely (viz.).

संकल्प saṅkalp (0.22)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

न na (0.22)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

जब jab (0.21)

(Relative pronoun) When.

लेना lēnā (0.21)

To take.

बात bāt (0.19)

A matter, topic, subject, concern, fact, thing.

समय samay (0.19)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

रखना rakhnā (0.19)

To put, to place, to keep, to possess, to have, to employ, to appoint.

सर्व sarv (0.18)

All ; whole, entire, complete.

बाप bāp (0.17)

Father.

के लिए kē liē (0.17)

For, for the sake of.

कहना kahnā (0.16)

Say.

बनाना banānā (0.16)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

जाना jānā (0.16)

To go, to depart, to lose, to flow.

वैसा vaisā (0.16)

कोई kōī (0.15)

Some, any, someone, anyone.

आत्मा ātmā (0.15)

The soul, the spirit, the self.

ना nā (0.15)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

देखना dēkhnā (0.14)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

आप āp (0.14)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

दूसरा dūsrā (0.14)

Second.
Other, another.
Next.

देना dēnā (0.12)

To give.

शक्ति śhakti (0.12)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

पर par (0.12)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

अच्छा achchhā (0.11)

Good.
Well.
All right, well done.
So long.

एक ēk (0.10)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर par (0.10)

Opposite, inimical, other, alien, higher.

लेकिन lēkin (0.10)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

सब sab (0.10)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जैसा jaisā (0.09)

Similar to, like, resembling, as, such as.

अब ab (0.08)

Now.

वाला vālā (0.08)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

सदा sadā (0.07)

Always, perpetually, continually, ever.

आना ānā (0.06)

To come.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कि ki (0.05)

That (to report indirect speech, example he says that).

बनना bannā (0.05)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

समझना samajhnā (0.04)

To understand.

अव्यक्त avyakt (0.04)

Not manifest, not apparent, imperceptible, indistinct.

ऐसा aisā (0.03)

Such, of this type.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

शान्ति śhānti (0.03)

Peace, calmness, quiet, tranquillity, quietude, silence.

रहना rahnā (0.03)

To remain, to stay.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.02)

No.
Not.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.01)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)