सोमवार 15 मार्च 2010 की अव्यक्त मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

And.
Else.
Other.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Good.
Well.
All right, well done.
So long.

Key.

To come.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Now.

To give.

The letter K of our alphabet (used as an initial in acronyms).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

No.
Not.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

That (to report indirect speech, example he says that).

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

All, entire, whole, total.
Every.
All people, everybody, the whole.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

A postposition denoting the subject (ergative case that is to say with a past participle).

Emphatic particle with a sense of exclusion : only.

Many, much.
Very.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Father.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Because, since.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Useless, fruitless, futile, ineffective, unprofitable.

Love, affection, amour, amorous relationship.

To raise your hand.

Some, any, someone, anyone.

To remain, to stay.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Zone.

Double.

To go, to depart, to lose, to flow.

For, for the sake of.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Supreme Soul : Śiv and not Brahmā.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Such, of this type.

To understand.

The soul, the spirit, the self.

Bihar : an eastern state of the Indian Union.

Continue.

To know, to become aware of, to perceive.

I. (personal pronoun)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

To increase, to multiply, to grow, to progress, to advance.

Two, 2.

To take.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Capable, competent.
Powerful.

Near (in place or time), beside, proximate, close by, at hand.

To hear, to listen, to pay heed.
Hearing, audition.

Happy, pleased.
Good.

Why.

The inheritance. What our father leaves behind after he leaves.

Experience.

A matter, topic, subject, concern, fact, thing.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Say.

Always, perpetually, continually, ever.

Today.

On all sides, all around, everywhere.

Face, countenance, mask, front.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

On this account, for this reason, hence, therefore.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

The Father Śiv.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Small, little, short, young, petty, subordinate, junior, insignificant.

Sorrow, unhappiness, suffering, grief, distress.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Colleague, co-worker.
Co-operating.
Co-operative.

A little, some, meagre, scanty.
Short.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Centre.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Second.
Other, another.
Next.

Eye.

(Relative pronoun) When.

interrogative pronoun. Who

Joy, delight, happiness.

Cooperation, collaboration.

The end, conclusion, termination.
Completion.

All, the whole, whole, entire, complete, universal.

With, together, along with.
Company, association.

To cause to hear, to relate, to read out, to recite, to pronounce.

Heir, successor, legatee.

Uncleanness, impurity; unholiness.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Check.

Heart, courage, spirit, will.

We.
(rustic form) I.

Each, every.
Each one, everybody.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

Sometime, ever.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Side, direction.
Towards.

To fly.
To fade, to get dim, to vanish.
To explode.

Foreign, alien, exotic.
A foreigner, foreign national.

Special, specific, particular, distinctive, characteristic, typical.

If, if so be, in case, in the event of.

Ahead, in front of, before; in future.

Attention.

Necessity, need, requirement.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Bengal.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

By, through, through the medium of, through the agency of, by means of, with.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Courage, boldness.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Interrogative adverb: When? At what time ?

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

The letter P of our alphabet; used for acronyms.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Liking, choice, taste, preference.
Approval.
Approved, liked.

Holy, sacred, pure.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

To can, to be able to.

News; information.

'who has, carries, or supports the service'. Server, servant.

A lover.
Loving, affectionate.

To, upto, till, until, by.

Emphatic form of yah: this very.

All of a sudden, suddenly, unexpectedly.

Among themselves, with each other or one another, together, mutually, in common, in concert.

To (treat as one's) own.
To adopt.
To appropriate.

Restlessness, anxiety.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Daughter of Brahmā.

To leave.
To abandon.
To release.

Country, land, native home, region, space.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

Hall.

Where, wherever.

Hurry, haste.
Quickly, urgently, immediately.

As much as, as many, how much, however much.

Life, animation, existence.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

To open.
To be uncovered.
To be untied.
To start.
To clear.

Pleasant, pleasant-looking, good-looking.

Anyone, someone, any.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Approved of, accepted; agreeable (to).
Sanctioned, granted.

Mental, born of the mind.
Mentally, through the mind.

Congratulations. Best wishes.

Name.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

To reach, to arrive.

Address, whereabouts, information, knowledge.

Holiness, sanctity, purity.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Pity, mercy, compassion.

Result.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Whole, entire, complete, perfect.

The best, good, excellent, superior.

Position, situation, state, condition, stage, phase.

Happiness, pleasure, comfort, felicity, contentment.

Body.

Aspiration, gusto, zeal.

Enthusiasm, zeal.

To raise.
To get up.
To be rented out.
To pass away, to expire.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

There.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

The world, universe.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Or, either.

Remembrance, recollection, memory.

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

Addition.

As much of anything as can be contained in the hands placed side by side with the palms hollowed.
A mode of salutation, or of supplication, by carrying the hands placed side by side to the forehead.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Vogue.
Usage, custom.
Conduct.

Wealth, riches, money.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

Fast.

Group.

Knowledge directly taught by God.

The sun of Gyān, sun of Knowledge.

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

Commotion, hustle.
Agitation, movement.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

At this time, now.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

Step, pace, footstep.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Towards.

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Majority.

Sweet, pleasant.
Sweetmeat, jaggery.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

To recognize, to identify. To distinguish, to discern, to discriminate.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

Notwithstanding, even then, in spite of that.

Plan.

To enquire, to ask, to investigate, to interrogate, to question.

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

Queue.

Regular.

A day.
Everyday, daily.

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

Finished, ended, concluded, terminated, completed.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

A dream.

Time.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

You (between equals).

Genitive case of vah : of him, of her, of that, his, her.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Here, hither, in/at this place.

Nowadays, these days.

Attracted, charmed, allured.

Different, separate, apart, distinct.

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

Experienced, veteran, seasoned.

That is, that is to say, namely (viz.).

Impure.
Corrupt (as language or style).
Erroneous, inaccurate, incorrect, wrong.

Father.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Time, occasion.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Best.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Brother.

A devotee.

Divided, separated, separate.
Distinct, different, other.

Class.

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

The earth, globe.
Earth, soil, land, ground.
A beam.

To cause to be given, to cause to be handed over.

Day.

Example.

Extra.

Advantage, gain, profit, benefit, utility, use, good result.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Good morning.

Government.

State, condition.
(plural) Conditions, circumstances.

Collected, gathered.
Together, in one lot.

In.

Sign, signal, hint, indication, gesture.

Similar to, like, resembling, as, such as.

To be born.

Birth, origin, genesis.
Life, existence.

To live, to be alive.

Yōgī in action. One who remembers God while acting.

Interrogative adjective and pronoun : which.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

Anything, whatsoever, anything at all.

To lie, to lie down, to repose, to recline.

Life.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

I am the soul.

A man, a human being.

Meeting.

A large concourse of people for religious or commercial purposes, a fair.

To wither, fade, droop, pine.
To become dejected or dispirited.
To turn faint.
To swoon.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Loss, damage, harm, disadvantage.

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

Introduction, acquaintance, familiarity.

Family, household.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

Percentage.

To turn.
To wander, to ramble, to walk about, to go round.

Manner, way.

Got, obtained; procured, acquired.

Towards.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Ancestor(s).

To put, to place, to keep, to possess, to have, to employ, to appoint.

Refresh.

Word, term, sound.

Message.

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

Service.

Love, affection.
Oil, oily substance.

To think, to reflect, to ponder over, to consider.

To sleep.

Gold, an excellent thing.

Student.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Trouble, distress.
Ailment.

Right, correct, exact, proper, true.
All right; precisely, accurately.

High, lofty, tall, raised, elevated, exalted, eminent.

Unity.

Orissa.

Enthusiasm, zeal.

Or.

(Attitude of) renunciation, detachment (from worldly affairs).

Year.

The atmosphere.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Foreign country.

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

Waste.

West.

(One) who practices yōg.

Immovable, immobile, stationary, motionless, still, firm.

Half.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Spiritual, pertaining to the soul or the Supreme Soul.

Etcetera.
Beginning.
Early, initial, primordial.

Ah!
A sigh indicating deep agony.

'not so', Do not believe.

Attraction, charm, allurement.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

'not one'. Many, several, various, much, abundant.

End.

According to, in conformity with.

Unclean, unholy, impure, defiled.

Insult, disgrace, affront.
(Bābā) Disrespect.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Hope, expectation.
Wish, desire.

Hermitage; abode.
One of the four stages in the life of caste Hindus (viz. brahmcharya —as a student of the Vedas; gṛihasth —as a householder; vānprasth —as abandoner of worldly things; sannyās —as an anchorite).

Unlucky, inauspicious, unpropitious, unfavourable.
Evil, bad.
The evil.

(The) others.

Not manifest, not apparent, imperceptible, indistinct.

The upper arm.
Support, protection, supporter.
Power, strength.

Out, outside, exterior, beyond, away.
A foreign land.

Long time, long period, long duration, long interval of time, a lot of time, a long time.

Closed, shut, locked, locked up.
Stopped, discontinued.

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

Similar, identical, equal to the Father.

Limitless, unlimited, unbounded.

Portion, part, fragment, fraction, share.
Luck.
Division.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

Fortune, fate, luck, destiny.

Gentle, noble, good.
Well-being; good.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

To fill, to refill.

Food, victuals, dish of food, meal.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

'High speech'. Prosperity, success.
Prosperous (a benediction used by faqīrs).

Son of Brahmā.

Key.

The Moon.

Four.

Change.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Connection.

Control.

Settled, paid up, paid in full.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

To put in, to pour, to drop, to thrust.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Compassionate, feeling pity, merciful, gracious, kind, beneficent.

Supervision, guidance, care.

Hustle and bustle, fanfare, tumult, eclat; pomp.

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

Remover of sorrow, unhappiness, suffering, grief, distress.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Earth.

Easy.

To emerge.

Difference, distinction, distance.

First.

To fix.

Foreign.
Abroad.

Foundation.

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

Guarantee.

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

Yes, yea.

To shake, to jolt.
To swing.

India.

As much as this, this much; so much, so many.

As long as.
(with negation) until.

Credit account, deposit account, accumulation account.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

District.

Interrogative pronominal adverb : Where ?

A saying, proverb.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

(Hinduism) One of the fabulous plants or trees of Indra's paradise, a tree that grants all desires.
(Bābā) Tree of the kalpa, Tree of the Cycle of Creation.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

An ear.

Shoulder.
(Bābā) Head.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Duty.
To be done, to be accomplished.

A rule, regulation, law, ordinance.
Regularity.

In place of, in lieu of, instead of.

On, upon.
Above.

Treasure.
Treasury, repository.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

Ended, completed, concluded.

Self (myself, himself, itself, &c.).
Own, private, personal.

A book.

Effort, endeavour.

Anger, wrath, fury, rage.

Compassionate, merciful, pitiful, tender, well disposed, kind, liberal, obliging.

A pitcher, pot (of clay).
Aquarius, sign of the zodiac.
A sacred festival of the Hindus which falls after every twelve years in January-February (so called because the sun is then in Aquarius).
myth. Sacred vessel containing ambrosia (amṛt) from the churning of the sea of milk.

'That whereby one draws nigh to God': a sacrifice, victim, offering, oblation.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

List.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Great good, great virtue, great merit, great puṇya.

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Media.

Labour, hard work, toil.
Industry, application.
Exercise.

Merciful.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Difficult, hard, intricate.
Difficulty, hardship.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Otherwise, or else, if not, lest, but for.
No, certainly not.

Intoxication, drunkenness.

Eye.

Coquetry, airs, feigned air, vanity.
Pride.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Dadi Nirmal Shanta was born on 25th October, 1917 in Hyderabad, Sindh (now in Pakistan) to Dada Lekhraj (later known as Brahma Baba) and Yashoda mata. Dadi’s childhood name was Parvati. Dadi was lovingly known as Palu. Because of her deep and affectionate connection with her mother, Yashoda mata became known as Palaama (Palu’s mother). At the age of 60, when Brahma Baba (previously known as Dada Lekhraj) had a divine vision of the destruction of the old world as well as the creation of a new Golden Age; Dada surrendered his life and belongings to Godly task of world transformation through self-transformation. Dadi also surrendered herself to Godly task.

Brahma Baba taught Dadi Nirmal Shanta the importance of service through thoughts, words and actions. Dadi Nirmal Shanta learnt all kinds of service from sewing slippers to driving cars. Dadi performed all her responsibilities very accurately and with great honesty and sincerity. She displayed the example of Godly teachings through her practical behaviour. Dadi Nirmal Shanta performed spiritual services throughout India. She later became the Administrative Head of Eastern zone comprising West Bengal, Assam, Bihar, Orissa, Tamil Nadu and neighbouring countries like Nepal and Bangladesh. Dadi Nirmal Shanta was fondly known as Pardadi (meaning senior) by everyone. Dadi’s looks had a striking resemblance to her father Dada Lekhraj (lovingly called Brahma Baba). From 2006, upon Baba’s direction, Dadi Nirmal Shanta stayed in Madhuban. In 2013, after being quite unwell for a few months, she left her mortal coil on 15th March 2013 and ascended to the advanced party (souls who are instrumental to initiate the new world) to play her new role for the forthcoming Golden Age.

Separate(d), staying away (from a joint family), unique, novel, distinct.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

A quadrillion times (1,000,000,000,000,000 times).

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

Supreme Father.

Part.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Fostering, rearing, breeding, patronizing.
Nourishment, nutrition.
Maintenance, support, protection, nurture, education.
Patronage.

To pass.

A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.

A quarter less, one fourth less (than one or any other number), three quarters.
The three-fourths part.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Then, again, afterwards, thereafter, in future, a second time.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

From day to day, day by day, every day, daily; always, continually.

Loving, affectionate, friendly.
An affectionate person; a lover.

Programme.
(Bābā) Event.

Progress.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

The account of puṇya, the account of good deeds.

A thin cake of meal fried in ghī or oil.

Earlier, former, previous, prior, first.
Forefather, ancestor.
(Affixed to a substantive or substantive compound pūrvak signifies 'accompanied by,' 'attended with,' and forms the corresponding adjective or adverb; e.g. niyam-pūrvak, 'Regular'; sukh-pūrvak, 'At ease.')

To make stay, to make remain.

Kingdom, rule, reign, polity, the state.

The night.

Interest, liking, taste, relish, fancy.

Conversation of the soul with the soul or the supreme Soul.

Hurdle, obstacle, hindrance, barricade, blockade, bar, resistance.

To stop, to halt, to stay, to stagnate, to stand.

(genitive case of sab) Of everyone.

sab + kō : everything, everyone.

True, genuine, real.
Truthful, sincere, loyal, faithful.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Shape, form.
Looks, appearance, countenance.

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

A year.

Salvation.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

The final time, the end of times, the time of the end.

Problem.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Nearness, proximity, contiguousness, contiguity, vicinity.

(Causative of samajhnā) To persuade, explain.

Before, in front of; opposite, facing, confronting, being face to face.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

Peace, calmness, quiet, tranquillity, quietude, silence.

The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.

Complete satisfaction, contentment, gratification.

Perhaps, probably, possibly.

See.

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

To train, to teach, to instruct, to school.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Slogan.

Place, spot, site.

Establishment.
(in particular) The establishment of the new world.

Auspicious, good.
The good, well-being.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

Happiness and peace.

Subtle.

Beginning, commencement.

Beginnings.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Fate, destiny.

Lock.

Clapping the hands.

Teacher.

Title.

Complaint, twitting, reproach.

Complication; entanglement; perplexity.

On, upon, above, upward, over.

Speech, voice.
Saraswati : the goddess of speech.

The bestower of blessing, the one who grants a favor, a wish.

Present, existing; current.
The present.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Yād and pyār: remembrance and love, remembrance and affection.

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

Real, actual.
Accurate.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Youth.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

Certainly, undoubtedly, positively, without fail.

Responsibility, obligation.