मंगलवार 15 नवंबर 2011 की अव्यक्त मुरली

Button.

Pedestrian, walking on foot.
A foot-man, an infantryman, a pedestrian, a piece in chess.
On foot.

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

Library.

To press, to press down.
To suppress, to cause to yield/submit, to coerce.
To cow down, to subdue.
To hush up.
To cool down.
To cover.
(Bābā) To massage.

To cause to be stamped, marked, or printed, to get or have printed.

To be stamped, be marked.
To be printed, be published.

Gujarat, state of India.

Medical treatment; a medicine, remedy, cure.

A district, division, quarter (of a city or town), ward, parish.

Saintly.
A saint.

Platinum.

Consisting of happiness, full of joy or pleasure, blissful, joyous.

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

Ladder, stairs, staircase, escalator, stile, stepping stone.

Education.

Used as a suffix to mean causing or bringing forth.
Father, progenitor, procreator, originator.
Name of a king of Mithila who was the father of Sītā, Rām's wife. He is known for knowing how to assume his role as king and at the same time remain detached from the world. He is the symbol of liberation in life.

A book.

Administrator.

Neighbours.

Challenge.

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

Young, youthful, juvenile, arrived at puberty, adult, adolescent.
Strong, vigorous, healthy.
One who has attained the age of puberty, a young man, a youth (from 16 to 17 years of age).

'good feeling'. Goodwill, kindly feeling.

White, clean, blank.

Head.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

Month.

Meat, flesh.

Image or idol of support.
(Hinduism) Hindus worship an image or idol, which gives them support in their life.
(Bābā) We ourselves can be those living images or idols on which the souls who cross our path receive support in their life.

To raise your hand.

Long, lengthy, tall.

Power, strength, energy of firmness, resoluteness.
Power, strength, energy of steadiness, perseverance.

Centre.

Ever-ready.

Contribution, gift, giving.

Delhi (the capital of India).
Threshold.

To read, to study, to recite.

Meeting.

King, ruler, governor, one who has the right to rule.

Trouble, distress.
Ailment.

To select, to choose, to pick, to elect.

A door.

Near about, in the vicinity.

Like, similar, alike, resembling.

A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.

Zone.

Foreign.
Abroad.

Abbreviation for coronary artery disease: a condition in which arteries in the heart that supply blood to the heart muscles, become blocked

A woman.

Complaint, twitting, reproach.

Since that time, since.

The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.

Image of success.

Youth.

Congratulations. Best wishes.

By.

Superior of large and/or numerous monasteries.
Superior of a religious district or province.

(superlative of kam) At the very least.

Shape, form.
Looks, appearance, countenance.

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Message.

To go up, to ascend, to climb, to rise, to increase.

The back, the loins, the back part (of anything).
Backing, support, aid.

Enough, sufficient, adequate.

Service.

Throught the deed.

Collected, gathered.
Together, in one lot.

News; information.

Hurry, haste.
Quickly, urgently, immediately.

BK Dr. Nirmala Didi Ji.
Globally, she was the regional coordinator for the Brahma Kumaris in the Asia-Pacific region, where since 1979, she had overseen an expansion in 17 countries. In 2021, she was appointed the Joint Chief of Brahma Kumaris.

To.

Too.

Two.

Daughter of Brahmā.

Programme.
(Bābā) Event.

Classification, categorization, taxonomy.

One who brings news, a messenger, an envoy, an ambassador.

Initialism of डाक्टर (ḍākṭar) from english 'doctor'.

'That whereby one draws nigh to God': a sacrifice, victim, offering, oblation.

Mind.

A leg.

Connection.

After, later, subsequently.

Enthusiasm, zeal.

In thought, word and deed.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

Fastness.
Pungency.
High-pitchedness.
Sharpness.
Violence, intensity, virulence.
(Bābā) Fastness, intensity.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Treasure.
Treasury, repository.

Ready.

Novelty, newness, freshness.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

High.

Four.

Exercise.

Closed, shut, locked, locked up.
Stopped, discontinued.

Mental, born of the mind.
Mentally, through the mind.

President.

Result.

Address, whereabouts, information, knowledge.

Number one.

Powerful.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Feeling.

Clever, wise, intelligent, careful.

To cause to be lifted or raised or removed, &c.

Field, ground, range, region, area.

Trial.

Advantage, gain, profit, benefit, utility, use, good result.

Kingdom, rule, reign, polity, the state.

A bird.

Foreign country.

Through speech.

Thousand, 1000.

Aspiration, gusto, zeal.

(paternal) great-grandmother.
(Bābā) Name affectionately given to Dadi Nirmal Shanta by everyone.

Past.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Order.

Sweet, pleasant.
Sweetmeat, jaggery.

Domestic.
A household.
Householder.

Separation.
Distinction.
Difference.
Rarity.
(Bābā) Separation, detachment (especially from things of the old world, the body, relationships, etc. to keep in our consciousness only what we really are: the soul).

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Report.

The inheritance. What our father leaves behind after he leaves.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Responsibility, obligation.

Line.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Family, household.

One.

Attention.

Yes, yea.

An angel, a divine messenger.

Brother Ramēśh. Rajyogi Brahmakumar Ramesh Bhaiji.
Director of Rajyoga Education & Research Foundation Art & Culture Wing – Brahmakumaris. Additional Secretary General of Prajapita Brahma Kumaris Ishwariya Viswa Vidyalaya and Managing trustee of World Renewal Spiritual Trust. Editor of Swarnim Sanskruti Kala Sandesh Paper and Chairman of Godlywood Studio. Senior Brother Rajyogi Ramesh Bhaiji flew to Avyakt vatan in Bapdada’s lap.

Wing.

To follow the Father (there is no article in hindi).

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Royal family.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Gentle, noble, good.
Well-being; good.

Follow.

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

Hope, expectation.
Wish, desire.

Shoulder.
(Bābā) Head.

The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.

To make stay, to make remain.

Speech, voice.
Saraswati : the goddess of speech.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Problem.

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

Knowledgeful.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

The state of (physical or mental) health.
Temperament, disposition.
Nature.

Fast.

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

Construction, creation, manufacture.

Brother.

Subjects, public, people.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Someone, anyone, any.

Similar, identical, equal to the Father.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

Free.

To be.

Mirror, looking glass.

Duty.

Full stop.

To enquire, to ask, to investigate, to interrogate, to question.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Power, force, strength, might.

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

Delay, lag.

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

Genitive case of vah : of him, of her, of that, his, her.

A certificate.

Who possesses all powers, omnipotent, all-powerful, almighty.

Teacher.

Serviceable.

Difference, distinction, distance.

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

Conversation of the soul with the soul or the supreme Soul.

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

Whole, entire, complete, perfect.

Yes (polite), Yes Sir, yes Madam.

The three, all three.

Illness, sickness, disease, ailment.

Necessity, need, requirement.

Example.

Present, ready.

Knowledge.

Circumstance(s).
(Bābā) External situation, external condition.

Time.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Clapping the hands.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Plan.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Restlessness, anxiety.

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Final.

Year.

Service centre.

Liberation, freedom; deliverance.
Final deliverance, salvation.

Born, created, begotten, produced, earned.
Income, gain, production.

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

To live, to be alive.

Near (in place or time), beside, proximate, close by, at hand.

Royal.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

All of a sudden, suddenly, unexpectedly.

Happy, pleased.
Good.

To fly.
To fade, to get dim, to vanish.
To explode.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

You (between equals).

Congratulations, felicitations, greetings.

To shine, glare, glitter, glisten, sparkle, flash.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

To be liked.
To be agreeable, to be pleasing, to be appealing.

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

Foreign, alien, exotic.
A foreigner, foreign national.

Practical.

Cooperation, collaboration.

Number.

Order.

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

Foreigner.

Country, land, native home, region, space.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

A year.

'not so', Do not believe.

The earth, globe.
Earth, soil, land, ground.
A beam.

Entirely, completely, totally, wholly, universally, altogether.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

sab + kō : everything, everyone.

Class.

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

Standing, erect, upright, straight, vertical, steep, stationary.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Speech, address.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Hall.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Weak, feeble, ineffectual.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

The four, the whole four, all four.

Experienced, veteran, seasoned.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

To call, to convene, to summon, to send for, to invite.

Different, separate, apart, distinct.

Pity, mercy, compassion.

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

Atmosphere.

To reach, to arrive.

Success, achievement.

Crown, diadem.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

A little, some, meagre, scanty.
Short.

Double.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Work, task, job, employment, performance, function.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

List.

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

Heart, courage, spirit, will.

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Nowadays, these days.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Passion, lust.
Desire.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Place, spot, site.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

On, upon.
Above.

On, upon, above, upward, over.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

Good feeling, auspicious feeling.

Liking, choice, taste, preference.
Approval.
Approved, liked.

Connection, relationship.

Ordinary, simple, common, commonplace, usual, moderate.

Out, outside, exterior, beyond, away.
A foreign land.

Half.

(Interrogative pronominal adverb) How far, how long, to what degree.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Eye.

To hear, to listen, to pay heed.
Hearing, audition.

To shake, to jolt.
To swing.

Here, hither, in/at this place.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Interrogative pronominal adverb : Where ?

In place of, in lieu of, instead of.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

On all sides, all around, everywhere.

Father.

Establishment.
(in particular) The establishment of the new world.

Where, wherever.

(emphatic form of vah) That very, that very one.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Each, every.
Each one, everybody.

Anything, whatsoever, anything at all.

In order, orderly.
According to his rank, his position.

Eye.

Enthusiasm, zeal.

To cause to hear, to relate, to read out, to recite, to pronounce.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Two, 2.

Conquest, victory, triumph.

Busy.

A postposition denoting the subject (ergative case that is to say with a past participle).

Sentiment, feeling, emotion.

With, together, along with.
Company, association.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

Beginning, commencement.

Duty.
To be done, to be accomplished.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Below, under, beneath, at the bottom, down, below.

Small, little, short, young, petty, subordinate, junior, insignificant.

(genitive case of sab) Of everyone.

Sorrow, unhappiness, suffering, grief, distress.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

See.

Interruption, interference, meddling, obstacle, disturbance.

There.

To sing, to chant.
A song.

Majority.

Last.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Several, sundry, divers, some, some few.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

To think, to reflect, to ponder over, to consider.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Anyone, someone, any.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Side, direction.
Towards.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Check.

To put in, to pour, to drop, to thrust.

Sight, view, vision, glance.
(Bābā) Vision, look.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

The atmosphere.

To forget.

In.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Someone else, anyone else.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Chance.

A lover.
Loving, affectionate.

Meeting, union, contact.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

To, upto, till, until, by.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Labour, hard work, toil.
Industry, application.
Exercise.

Joyous, delighted, cheerful.

We.
(rustic form) I.

After.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Group.

Ended, completed, concluded.

Ahead, in front of, before; in future.

Joy, delight, happiness.

'who has, carries, or supports the service'. Server, servant.

Divided, separated, separate.
Distinct, different, other.

To increase, to multiply, to grow, to progress, to advance.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

As much as this, this much; so much, so many.

Etcetera.
Beginning.
Early, initial, primordial.

Colleague, co-worker.
Co-operating.
Co-operative.

Got, obtained; procured, acquired.

(The) others.

To be contained, to enter, to fit, to permeate.

Useless, fruitless, futile, ineffective, unprofitable.

Second.

Master.

The aim, object, objective, target, goal.
Indicated, implied.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Name.

Because, since.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Love, affection, amour, amorous relationship.

Then, at that time, afterwards, thereupon, therefore, hence.

Courage, boldness.

(superlative) Of all, the most.

Intoxication, drunkenness.

Situated, located, placed.
Circumstanced.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

To leave.
To abandon.
To release.

Fortune, fate, luck, destiny.

Certainly, undoubtedly, positively, without fail.

Stage.
(Bābā) State, condition.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

To be born.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

I. (personal pronoun)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Time, occasion.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Or, either.

Otherwise, or else, if not, lest, but for.
No, certainly not.

To (treat as one's) own.
To adopt.
To appropriate.

Birth, origin, genesis.
Life, existence.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Many, much.
Very.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Emphatic form of yah: this very.

Position, situation, state, condition, stage, phase.

All, the whole, whole, entire, complete, universal.

All ; whole, entire, complete.

By, through, through the medium of, through the agency of, by means of, with.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Equal, equivalent, similar, alike, identical, tantamount.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Then, again, afterwards, thereafter, in future, a second time.

Life, animation, existence.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

As much as, as many, how much, however much.

Special, specific, particular, distinctive, characteristic, typical.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To turn.
To wander, to ramble, to walk about, to go round.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Why.

To put, to place, to keep, to possess, to have, to employ, to appoint.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

To can, to be able to.

Experience.

To know, to become aware of, to perceive.

Today.

The world, universe.

A matter, topic, subject, concern, fact, thing.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

interrogative pronoun. Who

(Relative pronoun) When.

Second.
Other, another.
Next.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

On this account, for this reason, hence, therefore.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Sometime, ever.

For, for the sake of.

The best, good, excellent, superior.

Father.

To take.

The soul, the spirit, the self.

Or.

To understand.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Some, any, someone, anyone.

To give.

To speak, to utter, to pronounce.
To bid.

Say.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Continue.

Good.
Well.
All right, well done.
So long.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Always, perpetually, continually, ever.

If, if so be, in case, in the event of.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Now.

Opposite, inimical, other, alien, higher.

To go, to depart, to lose, to flow.

Similar to, like, resembling, as, such as.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To come.

That (to report indirect speech, example he says that).

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

To remain, to stay.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Such, of this type.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Peace, calmness, quiet, tranquillity, quietude, silence.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

No.
Not.

Not manifest, not apparent, imperceptible, indistinct.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

And.
Else.
Other.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Key.

The letter K of our alphabet (used as an initial in acronyms).

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)