गुरुवार 31 मार्च 2016 की अव्यक्त मुरली

Heat, warmth.
Summer.
Passion.
Anger, violence.
Ardour.
Syphilis.

Face.

Management, arrangement.
Administration.
A dissertation.
A comprehensive connected narrative.

Trouble, distress.
Ailment.

A friend, companion.

At the time of.

Difficulty.

High (level of) prices, dearness, expensiveness, costliness.
Rise in prices.

Opening.

To lie, to lie down, to repose, to recline.

The letter U of our alphabet; used for acronyms.

A leg.

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

Age.

The police (force).

'smoothness'. Convenience, ease.
Good manners, ease of manner.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Original.

Shape, form.
Looks, appearance, countenance.

Photo, photograph.

The Master, Lord; a whiteman, European; boss; gentleman, white collared person; a title of courtesy; (vocative) word of respect.

A map, chart, plan.

Government, administration.

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

White, fair-skinned.
A whiteman, a European.

Liking, choice, taste, preference.
Approval.
Approved, liked.

Patience, fortitude, endurance.

Writing; document.

To cause to wear, to cause to put on, to clothe.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Meeting, union, contact.

Six, 6.

Cold.
Winter.

Rest, comfort, relief.

The letter P of our alphabet; used for acronyms.

To make up.
Makeup.

West.
Western.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

To come and go, to pay visits, to make calls.

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

To swing, to oscillate, to dangle.

Corner.

Wonder.

Minute.

Treasurer of Brahma Kumaris since its inception Dadi (Elder sister) Ishu was one of the original gems of the Brahma Kumaris. Dadi joined the organisation at a very young age. Dadi Ishu’s honesty, faithfulness, simplicity and integrity was spotted by Brahma Baba due to which Dadi was given the responsibility of handling the correspondence and more importantly the finances of the institution.
Dadi Ishu was the right-hand of Dadi Prakashmani, the then Chief Administrator of the Brahma Kumaris and travelled with her throughout India and abroad spreading the Godly message.
Dadi Ishu served as the Joint-Chief and Treasurer of the organisation during her life-time.
Dadi Ishu was a silent effort maker both in spiritual and literal sense of the word and was a self effacing serviceable instrument of the Almighty. Dadi Ishu despite being reserved was very jolly at heart and had a childish innocence.
Dadi Ishu attained her angelic stage on 06th May, 2021 and continues to inspire the new generation.

To open.
To be uncovered.
To be untied.
To start.
To clear.

Face, countenance, mask, front.

The holy city Benares.

An earthen lamp.

Uproar, tumult, upheaval, affray, riotous scene.

Sweet children.

The end, conclusion, termination.
Completion.

The Sanskrit word for Dīvālī. Synonym Dīp mālā.

A chair.
Plinth (of a building).
A position of authority, authority.

Deep, intimate, sound, strong, dark, viscous, heavy, profound, grave, weighty, harsh.

Parents, mother and father.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

Heart, courage, spirit, will.

Elderly, old, venerable, respected.
Forefather, elderly person.

A slogan.

'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

Time.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Wonder, surprise, astonishment.

Place of being or abode, building (public), chamber (legislative), mansion, palace.

Effort, endeavour.

BK Brij Mohan is a popular motivational speaker, writer and broadcaster. He is known for presenting deep spiritual truths with wit and humour. He maintains his amiable and humble self while carrying out his responsibilities as Addl. Secretary-General of the Brahma Kumaris, a global spiritual organisation with Hqs. in Mt. Abu, Rajasthan, India and presence in over 142 countries, spanning all five continents.

Feeling.

-th.

Condition or state of spectator, observer, witness.

Salvation.

Collected, gathered.
Together, in one lot.

City, town.

Before, in front of; opposite, facing, confronting, being face to face.

Gentle, noble, good.
Well-being; good.

Poor, helpless.

According to, in conformity with.

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

Sweet, pleasant.
Sweetmeat, jaggery.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Out, outside, exterior, beyond, away.
A foreign land.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Hall.

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

State, condition.
(plural) Conditions, circumstances.

Special.

Picture, painting, illustration, figure, photo.

Yes, yea.

Divided, separated, separate.
Distinct, different, other.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

A bouquet.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

Total.

Happy, contented.

At this time, now.

The state of (physical or mental) health.
Temperament, disposition.
Nature.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Everything, all.

To be.

Father.

India.

Scene.

Programme.
(Bābā) Event.

Discerning, intelligent, sensible, wise, prudent.

(it) Means, that is.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

To experience, to feel, to perceive.

Love, affection, amour, amorous relationship.

Difference, distinction, distance.

Thousand, 1000.

Difficult, hard, intricate.
Difficulty, hardship.

Father, procreator, progenitor.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Conversation of the soul with the soul or the supreme Soul.

To be afraid, be frightened, be daunted, to fear, dread.

Impossible.
Inconceivable; improbable.

Necessity, importance.
Need, requirement.

Value.

Last.

Patient endurance, forbearance, tolerance.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

A swing.
A cradle.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

To emerge.

Support, backing, aid, succour. A strut.

Notwithstanding, even then, in spite of that.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Ordinary, simple, common, commonplace, usual, moderate.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Meeting.

But, however.

Happy, pleased.
Good.

Government.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Flag, banner, standard, ensign.

Anything, whatsoever, anything at all.

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

Brother.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Foreign.
Abroad.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

You (between equals).

To smile, grin, smirk, simper.
(Bābā) To smile.

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

Complaint, twitting, reproach.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Daughter of Brahmā.

In, inside, within.

Country, land, native home, region, space.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Conscious, sensitive, alert and awake.
Consciousness, spirit.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

Class.

Majority.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Natural.

A little, some, meagre, scanty.
Short.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Four.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Each, every.
Each one, everybody.

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

To be contained, to enter, to fit, to permeate.

Happiness, pleasure, comfort, felicity, contentment.

King, monarch, prince.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

'not so', Do not believe.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Half.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

(genitive case of sab) Of everyone.

Interrogative pronominal adverb : Where ?

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Centre.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

(emphatic form of vah) That very, that very one.

Commotion, hustle.
Agitation, movement.

Attention.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

To raise your hand.

Someone, anyone, any.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Confluence, union, meeting.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Beginning, commencement.

In front of, ahead of, before.

Name.

Here, hither, in/at this place.

Love, affection.
Oil, oily substance.

Middle, centre.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

To think, to reflect, to ponder over, to consider.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Plan.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Sight, view, vision, glance.
(Bābā) Vision, look.

To increase, to multiply, to grow, to progress, to advance.

Connection, relationship.

Place, spot, site.

To make stay, to make remain.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Nowadays, these days.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Foreign, alien, exotic.
A foreigner, foreign national.

Number.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

As much as this, this much; so much, so many.

We.
(rustic form) I.

After.

Where, wherever.

Ended, completed, concluded.

Present, existing; current.
The present.

To enquire, to ask, to investigate, to interrogate, to question.

The three, all three.

Kingdom, rule, reign, polity, the state.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

To pass.

Genitive case of vah : of him, of her, of that, his, her.

sab + kō : everything, everyone.

Remembrance, recollection, memory.

As much as, as many, how much, however much.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Towards.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

To hear, to listen, to pay heed.
Hearing, audition.

Cooperation, collaboration.

Courage, boldness.

Intoxication, drunkenness.

To fill, to refill.

To leave.
To abandon.
To release.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

There.

Double.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

I. (personal pronoun)

Certainly, undoubtedly, positively, without fail.

Joy, delight, happiness.

Several, sundry, divers, some, some few.

To (treat as one's) own.
To adopt.
To appropriate.

Two, 2.

A postposition denoting the subject (ergative case that is to say with a past participle).

Why.

Near (in place or time), beside, proximate, close by, at hand.

To be born.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Knowledge directly taught by God.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Labour, hard work, toil.
Industry, application.
Exercise.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Birth, origin, genesis.
Life, existence.

Because, since.

Position, situation, state, condition, stage, phase.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Many, much.
Very.

To cause to hear, to relate, to read out, to recite, to pronounce.

Then, at that time, afterwards, thereupon, therefore, hence.

interrogative pronoun. Who

Ahead, in front of, before; in future.

If, if so be, in case, in the event of.

Second.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

To speak, to utter, to pronounce.
To bid.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Or, either.

With, together, along with.
Company, association.

Emphatic form of yah: this very.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Continue.

(Relative pronoun) When.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Experience.

Anyone, someone, any.

Second.
Other, another.
Next.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

A matter, topic, subject, concern, fact, thing.

To turn.
To wander, to ramble, to walk about, to go round.

Today.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

To can, to be able to.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Sometime, ever.

The best, good, excellent, superior.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Father.

To put, to place, to keep, to possess, to have, to employ, to appoint.

To understand.

Some, any, someone, anyone.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Then, again, afterwards, thereafter, in future, a second time.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To take.

Special, specific, particular, distinctive, characteristic, typical.

Say.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To give.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Good.
Well.
All right, well done.
So long.

To know, to become aware of, to perceive.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

For, for the sake of.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To go, to depart, to lose, to flow.

Now.

Similar to, like, resembling, as, such as.

On this account, for this reason, hence, therefore.

Opposite, inimical, other, alien, higher.

To come.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

The soul, the spirit, the self.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

That (to report indirect speech, example he says that).

Such, of this type.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To remain, to stay.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

No.
Not.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

The letter K of our alphabet (used as an initial in acronyms).

Emphatic particle with a sense of exclusion : only.

Key.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

To do.
Also used after a transitive English verb to conjugate.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)