शनिवार 30 नवंबर 2019 की अव्यक्त मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

The letter K of our alphabet (used as an initial in acronyms).

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

And.
Else.
Other.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Key.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Say.

To give.

No.
Not.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Good.
Well.
All right, well done.
So long.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To remain, to stay.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

The soul, the spirit, the self.

Many, much.
Very.

Father.

Emphatic particle with a sense of exclusion : only.

We.
(rustic form) I.

I. (personal pronoun)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Now.

To come.

Father.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Prayer.
Blessing.

To take.

A postposition denoting the subject (ergative case that is to say with a past participle).

Opposite, inimical, other, alien, higher.

Always, perpetually, continually, ever.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

(Relative pronoun) When.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Brother.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

By, through, through the medium of, through the agency of, by means of, with.

Just pride, boast, glory.

Each, every.
Each one, everybody.

To know, to become aware of, to perceive.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Teacher.

Experience.

To be liked.
To be agreeable, to be pleasing, to be appealing.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

That (to report indirect speech, example he says that).

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

The best, good, excellent, superior.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

As much as this, this much; so much, so many.

Karnataka (a state of India).

Some, any, someone, anyone.

Because, since.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

All, the whole, whole, entire, complete, universal.

To hear, to listen, to pay heed.
Hearing, audition.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Emphatic form of yah: this very.

Such, of this type.

Similar, identical, equal to the Father.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Difficult, hard, intricate.
Difficulty, hardship.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Special, specific, particular, distinctive, characteristic, typical.

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

Continue.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Life, animation, existence.

The aim, object, objective, target, goal.
Indicated, implied.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Supreme Soul : Śiv and not Brahmā.

Remembrance, recollection, memory.

Ahead, in front of, before; in future.

Impossible.
Inconceivable; improbable.

Not manifest, not apparent, imperceptible, indistinct.

Time, occasion.

To speak, to utter, to pronounce.
To bid.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Small, little, short, young, petty, subordinate, junior, insignificant.

Heart, courage, spirit, will.

Follow.

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

Hall.

On this account, for this reason, hence, therefore.

To live, to be alive.

For, for the sake of.

Happy, pleased.
Good.

Middle, central, mid-.
Middle, centre, the middle part.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

To reach, to arrive.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Worry, anxiety, care, concern.

Love, affection, amour, amorous relationship.

sab + kō : everything, everyone.

With, together, along with.
Company, association.

See.

Love, affection.
Oil, oily substance.

Position, situation, state, condition, stage, phase.

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

The inheritance. What our father leaves behind after he leaves.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

Emotional experience, inner experience, realisation.

That is, that is to say, namely (viz.).

A matter, topic, subject, concern, fact, thing.

Carefree emperor.

On all sides, all around, everywhere.

Combined.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Similar to, like, resembling, as, such as.

To go, to depart, to lose, to flow.

Sometime, ever.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

interrogative pronoun. Who

In front of, ahead of, before.

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Meeting, union, contact.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Address, whereabouts, information, knowledge.

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

Ancestor(s).

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

A day.
Everyday, daily.

To can, to be able to.

Problem.

Organised; integrated.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Seat.

Set

Silence.

Student.

To fly.
To fade, to get dim, to vanish.
To explode.

The world, universe.

Or, either.

Right, authority, command, possession, occupation, entitlement.

If, if so be, in case, in the event of.

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Incorporeal, bodiless, unembodied.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Emperor, king, monarch, sovereign.

Remembrance of the Father.

Burden, load.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Chance.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Diamond.

The Heart and the Throne.

Divine, heavenly, celestial, supernatural, magical, wonderful.

Double.

Sight, view, vision, glance.
(Bābā) Vision, look.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

Earth.

To sing, to chant.
A song.

Group.

Garden of roses, bed of roses, garden.
A flourishing and well-populated town.
Blooming, flourishing.
Dādī Gulzār one of the eldest sisters (dādī) of the yagya.

Brother having the same gurū: a fellow disciple, a fellow student.
(Bābā) A teacher (usually a sister) who reads the murlī in a center and allows others to imbibe it. Although a disciple of the true Gurū God, she plays the role of gurū without really being one because she takes on the features (more or less) of the true gurū.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Inanimate, immovable, inert.
Idiot, stupid.

To stud, to inlay, to fix, to set, to mount, to put in.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Why.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

I am the soul.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Minute.

Sweet, pleasant.
Sweetmeat, jaggery.

To smile, grin, smirk, simper.
(Bābā) To smile.

Intoxication, drunkenness.

A suffix denoting one who sits.

Natural.

Natural nature.

Negative.

Confidence, faith, certainty.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Holy, sacred, pure.

Pride.
Sparkle of happiness.
Intoxication.

An angel, a divine messenger.

Positive.

Manner, way.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

(genitive case of sab) Of everyone.

Cooperation, collaboration.

News; information.

To be contained, to enter, to fit, to permeate.

Before, in front of; opposite, facing, confronting, being face to face.

Satisfied, gratified, content.

'who has, carries, or supports the service'. Server, servant.

Memory, remembrance.
Books of traditional code of Hindu law.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Situated, located, placed.
Circumstanced.

Happiness, pleasure, comfort, felicity, contentment.

Beginning, commencement.

(One) who has svamān: who respects himself, honours himself, esteems himself.

Side, direction.
Towards.

Right, correct, exact, proper, true.
All right; precisely, accurately.

The three, all three.

You (between equals).

Storm, tempest, hurricane, typhoon.

High, lofty, tall, raised, elevated, exalted, eminent.

Upset.

Heir, successor, legatee.

Foreign country.

Foreign, alien, exotic.
A foreigner, foreign national.

Interruption, interference, meddling, obstacle, disturbance.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Image or idol of support.
(Hinduism) Hindus worship an image or idol, which gives them support in their life.
(Bābā) We ourselves can be those living images or idols on which the souls who cross our path receive support in their life.

Etcetera.
Beginning.
Early, initial, primordial.

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

Today.

Nowadays, these days.

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

Different, separate, apart, distinct.

alif, The first letter of the Arabic, Persian, and Urdū alphabets.
Alpha, the first letter of the Greek alphabet.
(Bābā) The first thing to remember: ŚhivBābā.

Immortal, eternal, undying.
A god, deity.

Experienced, veteran, seasoned.

According to, in conformity with.

To (treat as one's) own.
To adopt.
To appropriate.

Authority.

After, later, subsequently.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

To increase, to multiply, to grow, to progress, to advance.

City or town without trouble, without sorrow or anxiety.

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

To lose one's way, to go astray.
To gad, to meander, to wander about.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

The eyebrows or an eyebrow.
Contraction of the brows, frowning, frown.

Middle, centre.

Poor, helpless.

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

Ornament of the Brahmin clan.

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Elderly, old, venerable, respected.
Forefather, elderly person.

To call, to convene, to summon, to send for, to invite.

Conscious, sensitive, alert and awake.
Consciousness, spirit.

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

Unsteady, transient, inconstant, fickle, flickering, quivering, shaking, fidgety, restless, skittish, playful, coquettish, nimble.

The moon.

Challenge.

Check.

Picture, painting, illustration, figure, photo.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Class.

Course.

Hustle and bustle, fanfare, tumult, eclat; pomp.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Daily routine.
Daily observance of bk rules throughout the day.

Direct.

Two, 2.

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

Sorrow, unhappiness, suffering, grief, distress.

Second.
Other, another.
Next.

Email.

Exercise.

Subject to orders, subject, obedient, compliant, complying.
Bearing or charged with orders.
A subject; a servant; attendant, retainer, vassal, &c.

Full.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Golden.

Joyous, delighted, cheerful.

To laugh, to deride, to ridicule, to joke.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

To raise your hand.

Thousand, 1000.

To shake, to jolt.
To swing.

Courage, boldness.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Making clear: splendour, lustre, beauty.

Credit account, deposit account, accumulation account.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

As much as, as many, how much, however much.

Light, flame, lustre.
Vision.

Point of light like a star in the sky.
(Bābā) The form of the soul: a point of spiritual light.

Several, sundry, divers, some, some few.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Work, occupation, business, affairs.

Shoulder.
(Bābā) Head.

Cotton.
Cotton-plant.

Near, close by.
About, approximately, almost.

Duty.
To be done, to be accomplished.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Interrogative adjective and pronoun : which.

On, upon.
Above.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

To feed.

Joy, delight, happiness.

Anyone, someone, any.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

Lakṣmī and Nārāyaṇ.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.

Sweet, melodious, pleasant, mellifluous.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Master.

Mother and father, parents.
Lord, master, protector.

Pleasure, relish, savour, taste, flavour, fun, jollity.

Not mine.

Sweet children.

Congratulations. Best wishes.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

A map, chart, plan.

Nature.

Below, under, beneath, at the bottom, down, below.

One's own, personal, individual.
Private.
Unofficial.
(Bābā) Own, intrinsic, innate, original.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Determined mind, assured mind, decided mind, certain mind, resolute mind.

Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.

November.

Number.

Number one.

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

To recognize, to identify. To distinguish, to discern, to discriminate.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

But, however.

Bothered, worried, troubled, harassed.

Family, household.

Past.

Holiness, sanctity, purity.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

To turn.
To wander, to ramble, to walk about, to go round.

Practical.

Conqueror of nature, conqueror of matter.

Got, obtained; procured, acquired.

From day to day, day by day, every day, daily; always, continually.

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

Love, affection, attachment.

To enquire, to ask, to investigate, to interrogate, to question.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Chariot, vehicle (of a god).

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Brightness, brilliance, splendour, beauty, elegance, grace, ornament, gaiety.

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

Spiritual.

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Sea, ocean (huge expanse of water of which we cannot see the end).

Colleague, co-worker.
Co-operating.
Co-operative.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Spectator, witness, disinterested witness.

A year.

Evening, dusk.

(hindi) Solution (of a problem, etc.)
(sanskrit) Fixing the mind in abstract contemplation (as on the true nature of spirit), religious abstraction (as practised by Hindūs), restraining the senses by confining the mind to contemplation, profound absorption or contemplation, religious meditation; intentness, eagerness.

Celebratory function, festival (secular or religious), ceremony.

Nearness, proximity, contiguousness, contiguity, vicinity.

Respect, honour, prestige.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Company, association, contact.

Saintly.
A saint.

Peace, calmness, quiet, tranquillity, quietude, silence.

The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.

Successful, effective, fruitful.

Success, achievement.

All ; whole, entire, complete.

Who possesses all powers, omnipotent, all-powerful, almighty.

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

Science.

Scientist.

To train, to teach, to instruct, to school.

A star.
Fortune, fate, destiny.

A lover.
Loving, affectionate.

To sleep.

Gold, an excellent thing.

Creation.
The world.

Place, spot, site.

Good feeling, auspicious feeling.

Subject.

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

Giving happiness, giving ease, pleasant, comforting.

Thanks, thanksgiving, (expression of) gratitude.
Thanks !, thank you !

Subtle.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Own right; own duty, own religion; peculiar duty or occupation; the duties of one's own caste or class.
(Bābā) Dharm of the self (the soul): peace.

Owner, proprietor, master, lord, king.
Title of the supreme being.
Head of a religious order.
Title given to a renowned sage or devotee.
Husband, lover.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

Then, at that time, afterwards, thereupon, therefore, hence.

To, upto, till, until, by.

Power, force, strength, might.

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

And.
So.

A little, some, meagre, scanty.
Short.

Present, gift.

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

Aspiration, gusto, zeal.

To understand.

Genitive case of vah : of him, of her, of that, his, her.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Or.

There.

(emphatic form of vah) That very, that very one.

Speech, voice.
Saraswati : the goddess of speech.

The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.

Senior.
Best, most preferable.

Present, existing; current.
The present.

The atmosphere.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Conquering, victorious, triumphant.
A conqueror.

Tree, shrub.

Way.

Yād and pyār: remembrance and love, remembrance and affection.

Here, hither, in/at this place.

Responsibility, obligation.

Zone.