शनिवार 4 जुलाई 2020 की दैनिक मुरली

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Inclusive emphatic particle: too, also, even.

No.
Not.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

To give.

Say.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Father.

Emphatic particle with a sense of exclusion : only.

You (between equals).

Many, much.
Very.

Father.

Key.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

To come.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

The letter K of our alphabet (used as an initial in acronyms).

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Some, any, someone, anyone.

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

We.
(rustic form) I.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Such, of this type.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To go, to depart, to lose, to flow.

That (to report indirect speech, example he says that).

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

The Father Śiv.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

To take.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

To can, to be able to.

Now.

Good.
Well.
All right, well done.
So long.

A matter, topic, subject, concern, fact, thing.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

To remain, to stay.

(Causative of samajhnā) To persuade, explain.

Remembrance, recollection, memory.

Etcetera.
Beginning.
Early, initial, primordial.

To (treat as one's) own.
To adopt.
To appropriate.

And.
Else.
Other.

Continue.

For, for the sake of.

To understand.

Here, hither, in/at this place.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Theft, burglary, pilferage.

To know, to become aware of, to perceive.

A man, a human being.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Little indeed, in no part or degree, not at all, in no wise, never.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Habit.

The Father says.

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

A god, deity, divine being. (does not apply to God)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Interrogative pronominal adverb : Where ?

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Earnings.

To earn, to acquire, to get.
To accumulate, to save.

Interrogative adjective and pronoun : which.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Anyone, someone, any.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

All, entire, whole, total.
Every.
All people, everybody, the whole.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

High, lofty, tall, raised, elevated, exalted, eminent.

There.

The inner faculty that understands, discerns and assimilates knowledge, and that is directed towards the Father in the practice of remembrance.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Each, every.
Each one, everybody.

Heaven.
(Bābā) Paradise on Earth in the golden age.

Examination, trial, assay, proof.
Appraisement, estimate.
Proximate valuation.

To investigate, to verify, to test, to evaluate.

Sometime, ever.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

I. (personal pronoun)

To make up.
Makeup.

Labour, hard work, toil.
Industry, application.
Exercise.

But, however.

To teach, to instruct, to educate.

Address, whereabouts, information, knowledge.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

sab + kō : everything, everyone.

Year, era.

Army, the military.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

The inheritance. What our father leaves behind after he leaves.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Ahead, in front of, before; in future.

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

To hide, to conceal.
To cover/screen.
To disguise.

Direction.

Second.
Other, another.
Next.

Knowledge directly taught by God.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

On this account, for this reason, hence, therefore.

As much as this, this much; so much, so many.

Similar to, like, resembling, as, such as.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Self (myself, himself, itself, &c.).
Own, private, personal.

Anything, whatsoever, anything at all.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

A postposition denoting the subject (ergative case that is to say with a past participle).

Circumstance(s).
(Bābā) External situation, external condition.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

To enquire, to ask, to investigate, to interrogate, to question.

A day.
Everyday, daily.

(superlative) Of all, the most.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

Confluence, union, meeting.

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

All, the whole, whole, entire, complete, universal.

Teacher.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Year.

Certainly, undoubtedly, positively, without fail.

Aeroplane, airplane.

Today.

End.

Who considers himself the soul.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

Gentle, noble, good.
Well-being; good.

To forget.

Old, aged.
Old man.

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Worry, concern, anxiety, care.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Condition.

To put in, to pour, to drop, to thrust.

Servant or maid (male or female servant).

Maid (female servant).

Difference, distinction, distance.

Thousand, 1000.

Collected, gathered.
Together, in one lot.

(Relative pronoun) When.

Young, youthful, youth.

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

Joy, delight, happiness.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Because, since.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

A hundred thousand, 100 000.

Lakṣmī and Nārāyaṇ.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Line.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Jewel, gem.

Opinion, view. Doctrine (which contains the author's opinions).

(used with the imperative only), Do not, don't.

Money.

Otherwise, or else, if not, lest, but for.
No, certainly not.

The nose.
A conspicuous or prominent person or thing.
Honour; grace, ornament.

Name.

In order, orderly.
According to his rank, his position.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

A message.

A piece of paper.
Question paper.
A chit.
Introduction.
A newspaper.
Proof.
Leaflet, a handbill.

To read, to study, to recite.

To rebuke, to scold, to chide, to reprimand.
To give a violent jerk to a cloth (in order to undo its wrinkles.)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

King, monarch, prince.

Night and day.
Continually.

Kingdom of Rāvaṇ.

Always, perpetually, continually, ever.

Safe.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Problem.

The good spiritual guide, the true spiritual guide, God.

Punishment, penalty.

Sensible.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Founder, establisher, creator.

Woman, wife.

Man and woman.

Happiness, pleasure, comfort, felicity, contentment.

Then, at that time, afterwards, thereupon, therefore, hence.

Favour, kindness, benefit, beneficence, goodness.
Assistance.
Preservation, protection.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Bad actions will disappear, bad karma will disappear.

Conqueror of his bad actions, his bad karma, his passions.

Occupation, business, trade, profession.
Activity, act, action.
Undertaking, enterprise; transaction.
Trade, commerce, business.

Addition.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

The beginning, the middle and the end.
From beginning to end.

A man, human being.

Inactivity, inertia.
(Bābā) Absence of karma, action without consequence. In the golden and silver ages, our actions are without consequence. They are good but do not entail any merit. The quality of these actions and happiness are the fruit of our merit accumulated today in the age of encounter with God.

Dark.
Darkness.

Innumerable, numberless, countless.

Finger-ring, toe-ring.

Tear, tears.

Boundless, immense, shoreless.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Alone, by or within one's ownself; automatically.

Non-attainment, non-acquisition.

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

That is, that is to say, namely (viz.).

Effect.
Influence, impression.

Eight, 8.

Religious, pious, devout, faithful.
A theist, a believer in a deity, future state, &c.
(Bābā) Having the religious disposition taught by God in the murlī: the deities in the golden and silver ages, the brāhmaṇ.

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

Condition, state, age, stage, phase.

Indestructible, imperishable, everlasting, immortal, entire.

Later, subsequently.

To render (one) infamous, destroy (one's) good name, injure (one's) reputation, to defame, villify, traduce, asperse, calumniate.

Closed, shut, locked, locked up.
Stopped, discontinued.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

To tie, to fasten, to bind, to pack, to wrap around.

Remembrance of the Father.

Time, occasion.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Limitless, unlimited, unbounded.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

Even if, even though.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Inhabitant of Bhārat.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Middle, centre.

To speak, to utter, to pronounce.
To bid.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Busy.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Vogue.
Usage, custom.
Conduct.

A certificate.

Small, little, short, young, petty, subordinate, junior, insignificant.

Christ.

Christian.

To free.

The paraphernalia of a bride, vestments and furniture of every kind which a bride brings to her husband's house; bride's portion, a dowry.

Grain, corn, food.
Grain, seed, berry, chick-pea, gram.
Speck, bead, pimple, pustule.

Considering oneself as the body.
Bodily pride.

To become a divinity.

Wealth, riches, money.

Essence for dhārṇā.

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

A cheat, swindler, shyster.
Deceitful, guileful, fraudulent.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

Diary.
(Bābā) Diary in which one writes down one's times of remembrance of each day (chart) seen as an income that one accumulates.

Heart, courage, spirit, will.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Two, 2.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Sight, view, vision, glance.
(Bābā) Vision, look.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Enemy, foe.

By, through, through the medium of, through the agency of, by means of, with.

To sing, to chant.
A song.

Awful, formidable, terrible.
Dense, thick, deep.
Sharp.

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

Good morning.

Eclipse, possession, negative magical influence, negative astral influence.
Rāhu the demon dragon responsible for eclipses.

Guide.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

Uproar, tumult, upheaval, affray, riotous scene.

As long as.
(with negation) until.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

To be born.

Birth, origin, genesis.
Life, existence.

Necessity, importance.
Need, requirement.

More. (often used as a comparison)

Physical, bodily.

As much as, as many, how much, however much.

Whatever, whatsoever, anything.

Interrogative adverb: When? At what time ?

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

Welfare.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

An ear.

The movement of karma, akarma and vikarma.

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

Work, labour, business, affairs, dealings, transactions.

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

interrogative pronoun. Who

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Cautiousness, watchfulness.

Standing, erect, upright, straight, vertical, steep, stationary.

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

To feed.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

Bank, shore, edge, border, verge.

Knowledge.

Effort, endeavour.

100 lākh, 10 000 000.

Evil eye.
Malicious glance.
Lascivious glance.

Why.

Greed, greediness, covetousness, avarice.
Allurement, temptation.

Late.

To lie, to lie down, to repose, to recline.

Liberator.

Loan.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Known.
Evident, apparent.

Destination, stage, storey.

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

Mother and father, parents.
Lord, master, protector.

Like.
Example.

Sweet, pleasant.
Sweetmeat, jaggery.

Sweet children.

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Original homeland, root homeland. (the world where non-incarnate souls reside)

A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

Inhabitant of hell.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Note.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

To repent, to rue, to be full of remorse, to be penitent.

To cause to wear, to cause to put on, to clothe.

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

Pass with honours.

Notwithstanding, even then, in spite of that.

Photo, photograph.

Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

In the end, in the latter part.

The back, the loins, the back part (of anything).
Backing, support, aid.

Pocket.

Son of a son, grandson.

Subjects, public, people.

“Father of people”, creator, procreator, father.
(Hinduism) prajāpati Lord of creatures, an epithet of the divinity Brahmā.
Father of humanity, an epithet of Brahmā.

Got, obtained; procured, acquired.

Question, query, interrogation, interpellation, problem.

Early morning Murlī.

Towards.

Love, affection, attachment.

Prince.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

King and queen.
Prince and princess.

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

Protective talisman: a piece of thread, &c., with a rosette, tied ceremonially round a protector's or patron's wrist on the full moon of the month Śrāvaṇ: esp. by a sister round a brother's wrist, when the brother gives a small gift of money.
The festival of rakṣābandhan.
(Bābā) Thread tied around the wrist symbolizing the wish to remain pure.

Road, way, path, street, lane.
Way, manner.

Chariot, vehicle (of a god).

Secret.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

(suffix) Having the form of, of the shape of, similar to.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Like, similar, alike, resembling.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Suspicion, doubt, uncertainty.

Peace, calmness, quiet, tranquillity, quietude, silence.

Abode of Peace, Calmness, Rest, Silence.

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

All ; whole, entire, complete.

With, together, along with.
Company, association.

Hundred times, hundredfold.

a present, gift.

Second.

Service.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Head.
Top, apex, highest part or point.

Except, but, with the exception (of).

Slogan.

To sleep.

Creation.
The world.

Establishment.
(in particular) The establishment of the new world.

Student life.

Abode of Happiness.

Subtle homeland.

Late, deceased.
Inhabitant of heaven.

Fate, destiny.

Side, direction.
Towards.

Pity, compassion, mercy.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Time.

Contempt, slight, opprobrium; disregard, disrespect.

Train.

You know.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

Progress, rise.
Promotion.
Improvement, betterment.
Development.

Way, measure, device, cure, remedy.

Answer, reply.
North.
Later.

Or.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Interruption, interference, meddling, obstacle, disturbance.

Conquering, victorious, triumphant.
A conqueror.

To disappear, to be destroyed.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Waste.

West.

Or, either.

Yād and pyār: remembrance and love, remembrance and affection.

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

Emphatic form of yah: this very.