गुरुवार 12 अगस्त 2021 की दैनिक मुरली

The sacred swan symbol of the holy and pure soul.

An old woman.

A spark (of fire).

Weakness, feebleness ; deficiency ; debility.

Pride, arrogance, haughtiness.

A message.

Money.
Account.
Death.

Childhood.

To remember, to mention (especially the name of God).

King of kings, supreme sovereign.
Sovereign, prince, governor.
(Bābā) King of kings, emperor (in the golden age).

Anger, rage, fury.

Harm, loss, damage.

Servants, domestics.

Bomb.

Trouble, distress.
Ailment.

'to carry a burden'. To bow down.
To serve.

Object, purpose, motive, end.
Subject (in Grammar).

A servant, under-servant, an attendant.

The best, excellent, good.

To study, to read and write.

To be occasioned, to happen, to be caused, to be raised up, to be committed, to be perpetrated.

Interest, liking, taste, relish, fancy.

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Examination, test.

A servant, a domestic, an attendant, a dependant, retainer.

Time, occasion, turn.
Position, office, rank, order.

Shard, potsherd, a broken piece of earthenware.
A worthless thing.
Trite.

Train.

'End period'.
The hour of death, dying moment, the end.
(Bābā) Final period: the age of meeting (or confluence age).

Remember Me.

To weep, to cry, to bewail, to lament.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

A foreign land or country, Europe, England.

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

Said for people in a relationship, with children or living with a parent (attached by a family tie in the same place). Especially when someone close to you causes obstacles to the desire to become pure and study this spiritual knowledge.
Said for Bābā which is bound to Drama.

Fight, war, battle, quarrel, encounter, clash, enmity.

Who wears or possesses a body.
Wearer, possessor or holder of a body.

Destination, stage, storey.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

Funeral pyre of Gyān, funeral pyre of Knowledge. By listening to what God teaches (the murlī), the bodily ego (body consciousness) is burned. This is what is called 'dying alive'.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Rainy season, the rains (the third of the six seasons).
Rain.

Earthquake.

Still, yet.

Aeroplane, airplane.

Cushion, throne, seat.

(mode and manner of) eating and drinking.
Living.
Social relationship.

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

To be drowned, to sink.
To plunge, to be immersed, to be submerged.
To set (as the sun).
To be sullied or disgraced.

The Earth.
Earth, soil; land.

Body, appearance, person.

Not to pass, not to succeed.

Eclipse.
Taking, catching, seizing.

In the end, in the latter part.

All of a sudden, suddenly, unexpectedly.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Refresh.

Inspiration, urge, drive, motive, induction.

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

Standing, erect, upright, straight, vertical, steep, stationary.

Raft, float.
Boat.
Fleet (of boats or ships).
Timber formed into a raft to be brought down a river.

The oral line of Brahmā.

Line.

To laugh, to deride, to ridicule, to joke.

To think of the father.

Friends and members of the same family (including by marriage).

For life, as long as one is living or is in existence, during the life-time of.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

Thinking, reflection, contemplation, musing, consideration.

A dream.

Road, way, path, street, lane.
Way, manner.

Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.

Way, measure, device, cure, remedy.

(Hinduism) The descendants of king Kuru, representing the vanquished party amongst the belligerents in the great Indian war : the Mahābhārat.
Kauravas. characters from “Mahabharata”, a symbol of people who don’t have love for God, whose intellect is diverted away from God.
The Kauravas, those who claim to be religious but lead a vicious life Baba uses this word for body conscious residents of Bharat (in distinction from the Yadavas, Europeans or Westerners).

Funeral pyre of desire.

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

Just think of Me.

Punishment, penalty.

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

Bad actions will disappear, bad karma will disappear.

Love, affection, amour, amorous relationship.

Wealth, riches, money.

A royal edict, royal command, royal decree.

The Bhagvān, the Supreme Being or the God of the Gītā.

Liking, choice, taste, preference.
Approval.
Approved, liked.

Dynasty.

To explain, tell.
To talk, converse.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

An ear.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

To reach, to arrive.

Successful, effective, fruitful.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Remembrance of the Father.

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

Delay, lag.

Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Love, affection, attachment.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.

To train, to teach, to instruct, to school.

Right.

Marriage, wedding.

Near (in place or time), beside, proximate, close by, at hand.

Conquering, victorious, triumphant.
A conqueror.

Family, household.

Man.
Soul.

Clever, wise, intelligent, careful.

Someone, anyone, any.

Class.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Considering oneself as the body.
Bodily pride.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

(Bābā) The highest level of impurity, degradation: stage of iron age.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Limitless, unlimited, unbounded.

Joyous, delighted, cheerful.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Hurry, haste.
Quickly, urgently, immediately.

Out, outside, exterior, beyond, away.
A foreign land.

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

To fall.

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

One another.

King and queen.
Prince and princess.

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

Effort, endeavour.

Closed, shut, locked, locked up.
Stopped, discontinued.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Fate, destiny.

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

Power of Yōg.

Kingdom of Rāvaṇ.

Point.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

School.

Practical.

Education, instruction, teaching.
Moral.

More. (often used as a comparison)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Centre.

Special, specific, particular, distinctive, characteristic, typical.

(The) others.

See.

Every now and again; again and again; repeatedly; constantly, every moment.

Subjects, public, people.

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Interruption, interference, meddling, obstacle, disturbance.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Master of the world.

(Bābā) Who considers himself as the soul which animates the body.

Before, in front of; opposite, facing, confronting, being face to face.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Today.

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

To forget.

Even if, even though.

In front of, ahead of, before.

(it) Means, that is.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Limitless, unlimited, unbounded.
Excessive, too, too much.

Sign, signal, hint, indication, gesture.

Except, but, with the exception (of).

Necessity, need.
Necessary, needed.

The inheritance. What our father leaves behind after he leaves.

Happy, pleased.
Good.

A little, some, meagre, scanty.
Short.

Interrogative adverb: When? At what time ?

A day.
Everyday, daily.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Lakṣmī and Nārāyaṇ.

Service.

Got, obtained; procured, acquired.

Welfare.

Joy, delight, happiness.

Opinion, view. Doctrine (which contains the author's opinions).

To become a divinity.

Difference, distinction, distance.

(superlative) Of all, the most.

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

Confidence, faith, certainty.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

Emphatic form of yah: this very.

Known.
Evident, apparent.

Address, whereabouts, information, knowledge.

Time.

Several, sundry, divers, some, some few.

Someone else, anyone else.

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

To speak, to utter, to pronounce.
To bid.

Self (myself, himself, itself, &c.).
Own, private, personal.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

As much as, as many, how much, however much.

Condition, state, age, stage, phase.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Little indeed, in no part or degree, not at all, in no wise, never.

Happiness, pleasure, comfort, felicity, contentment.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

To put in, to pour, to drop, to thrust.

Holy, sacred, pure.

Peace, calmness, quiet, tranquillity, quietude, silence.

Or.
That is.

Interrogative pronominal adverb : Where ?

Ended, completed, concluded.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

On, upon, above, upward, over.

All ; whole, entire, complete.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Two, 2.

If, if so be, in case, in the event of.

Experience.

Study, education, learning.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

According to, in conformity with.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Sorrow, unhappiness, suffering, grief, distress.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

The Father says.

The Father Śiv.

Heart, courage, spirit, will.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

Small, little, short, young, petty, subordinate, junior, insignificant.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Or, either.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Fallen, depraved.

To read, to study, to recite.

You know.

Why.

Creation.
The world.

Labour, hard work, toil.
Industry, application.
Exercise.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

High, lofty, tall, raised, elevated, exalted, eminent.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Spiritual.

End.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

(genitive case of sab) Of everyone.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Knowledge.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

You (between equals).

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

To enquire, to ask, to investigate, to interrogate, to question.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

(emphatic form of vah) That very, that very one.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Remembrance, recollection, memory.

To leave.
To abandon.
To release.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Establishment.
(in particular) The establishment of the new world.

Each, every.
Each one, everybody.

Anything, whatsoever, anything at all.

To hear, to listen, to pay heed.
Hearing, audition.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Ahead, in front of, before; in future.

Second.
Other, another.
Next.

sab + kō : everything, everyone.

Or.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To teach, to instruct, to educate.

That is, that is to say, namely (viz.).

Sweet, pleasant.
Sweetmeat, jaggery.

Always, perpetually, continually, ever.

Etcetera.
Beginning.
Early, initial, primordial.

To sleep.

There.

A man, a human being.

To cause to hear, to relate, to read out, to recite, to pronounce.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

But, however.

Essence for dhārṇā.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Sweet children.

Body.

Sometime, ever.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Certainly, undoubtedly, positively, without fail.

Answer, reply.
North.
Later.

Because, since.

Then, at that time, afterwards, thereupon, therefore, hence.

Father.

Question, query, interrogation, interpellation, problem.

(Causative of samajhnā) To persuade, explain.

Good morning.

Mother and father, parents.
Lord, master, protector.

To put, to place, to keep, to possess, to have, to employ, to appoint.

As much as this, this much; so much, so many.

All, the whole, whole, entire, complete, universal.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Birth, origin, genesis.
Life, existence.

On this account, for this reason, hence, therefore.

Here, hither, in/at this place.

The inner faculty that understands, discerns and assimilates knowledge, and that is directed towards the Father in the practice of remembrance.

By, through, through the medium of, through the agency of, by means of, with.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Towards.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

A postposition denoting the subject (ergative case that is to say with a past participle).

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Continue.

To can, to be able to.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Similar to, like, resembling, as, such as.

I. (personal pronoun)

A matter, topic, subject, concern, fact, thing.

We.
(rustic form) I.

Early morning Murlī.

For, for the sake of.

The soul, the spirit, the self.

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

To take.

Then, again, afterwards, thereafter, in future, a second time.

interrogative pronoun. Who

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To know, to become aware of, to perceive.

To turn.
To wander, to ramble, to walk about, to go round.

To understand.

Such, of this type.

Many, much.
Very.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

To go, to depart, to lose, to flow.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

That (to report indirect speech, example he says that).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Father.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Now.

To give.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To remain, to stay.

Say.

To come.

Some, any, someone, anyone.

And.
Else.
Other.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

All, entire, whole, total.
Every.
All people, everybody, the whole.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

No.
Not.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Inclusive emphatic particle: too, also, even.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Emphatic particle with a sense of exclusion : only.

The letter K of our alphabet (used as an initial in acronyms).

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Key.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Good.
Well.
All right, well done.
So long.