मंगलवार 7 सितंबर 2021 की दैनिक मुरली

A female envoy.
A procuress, a bawd.
A gossip, tale-bearer.

An elixir; a kind of plant with powers to reanimate, revive or restore the dead to life.
(Rāmāyaṇ) Resurrection herb saṃjīvanī or saṃjīvakaraṇī, brought by Hanumān from the Himalayas to cure the army of Rām.
(Bābā) Life giving herb; Baba refers Manmanābhav as Life giving herb.

Alive, living, active.

Herb, medicinal plant.

To chew the cud, to ruminate.

Mirror, looking glass.

Means of subsistence, livelihood; subsistence; food.

To taste, to relish.

To warn, to alert, to caution.

Sweetmeat, confectionery.

Examination, test.

Fatherly, of the Father.

Rūp and Basant, when Basant speaks, jewels emerge from his lips; when Rūp smiles, flowers emerge from his lips.
(Bābā) Rūp and Basant. Rūp, the one who smiles, bringing forth from his lips the flowers of virtue. He is the embodiment of Yoga. Basant, the one who speaks, bringing forth from his lips jewels of knowledge. He is the embodiment of Knowledge.

Grain, food (usually. cooked).

Inhabitant of hell.

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

Site of any occurrence, or incident; incident, accident.
Fit place, or time: opportunity, occasion; chance.

Slim.

Student.

To wither, fade, droop, pine.
To become dejected or dispirited.
To turn faint.
To swoon.

In thought, word and deed.

Late, deceased.
Inhabitant of heaven.

Powerful.

Beneficent, benevolent, charitable, altruistic.
An altruist.

Real, essential, actual, genuine.

Vocation, occupation, business, work.

Labyrinth.
Complicated affair.
Complicated riddle.

Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness. Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.

One another.

Wide, broad, expanded, ample.
Pertaining to breadth, of breadth or width.
Destroyed, ruined; abandoned (as a tenement, &c.)
A large open space in a jungle or remote from human habitation

To investigate, to verify, to test, to evaluate.

Complication; entanglement; perplexity.

Poor, indigent, pauper.
A beggar, penniless person.

To hide, to lurk.
To set.
To be covered.

To remind.

Rustam, the son of Zāl, the most renowned of Persian heroes.
(fig.) A hero, a brave man.
(Bābā) Powerful, strong.

The best, excellent, good.

Student life.

Examination, trial, assay, proof.
Appraisement, estimate.
Proximate valuation.

One who speaks ill (of somebody), a blamer, slanderer, censurer, calumniator.
(Bābā) One who harms the reputation (of someone by his words or actions)

Officer.

The soul, the spirit.

Who makes happiness.

Gutka. Small ball made of betel nut and tobacco, chewed recreationally (very addictive and harmful to health).

A multitude, crowd, troop.
A flock, herd.
A swarm.
The buzzing noise of a crowd.

To raise up, stir up, set up, excite.
To cause, make, produce.
To commit, perpetrate.

Of bad repute, disreputable, infamous, ignominious, defamed, calumniated.

A staff, stick, club, cudgel, bludgeon.
Crutch.

Hustle and bustle, fanfare, tumult, eclat; pomp.

(= phikar) Worry, anxiety, care, concern.

Just pride, boast, glory.

Possessing a body.
The soul who animates the body and survives it.

A servant, a domestic, an attendant, a dependant, retainer.

Head.

Careful, alert, cautious, attentive.

'The blind's stick'; the only support for helpless people.
(Bābā) We are the sticks for the blind by showing the way to others through our enlightened knowledge.

Secret, mystery, secrecy.

Without attachment, disinterested, free from desires, free from wishes, desireless, unselfish.

Fat, plump, corpulent, thick.
Coarse, rough, gross.

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

Future; what has yet to be, what will be, the future.

To make up, to adorn, to dress, to embellish, to decorate.

Real.

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.

Free.

Man and woman.

Course.

Deed of separation, deed of riddance, deed of dissolution, quittance.

Life.

Topsy-tuvy, deranged, confused, higgledy, piggledy.

Blind, irrational, unenlightened, unthinking.

Grain, corn, food.

To repent, to rue, to be full of remorse, to be penitent.

To be afraid, be frightened, be daunted, to fear, dread.

Judge.

Not to pass, not to succeed.

Every now and again; again and again; repeatedly; constantly, every moment.

Ill-speaking, censure, condemnation.

Anger, wrath, fury, rage.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

A tractable or dutiful son, a good or worthy son.

Worry, concern, anxiety, care.

To be.

Domestic.
A household.
Householder.

Worry, anxiety, care, concern.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

Effort, endeavour.

Message.

Thinking, reflection, contemplation, musing, consideration.

Maintenance, subsistence, sustenance.
Accomplishment, adjustment.

To fall.

A quarrel, dispute, altercation, scramble, fray.

Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.

College.

Welfare.

To train, to teach, to instruct, to school.

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

King, monarch, prince.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

Long, lengthy, tall.

To become a divinity.

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Progress, rise.
Promotion.
Improvement, betterment.
Development.

Waste.

West.

Loss, damage, harm, disadvantage.

School.

Education, instruction, teaching.
Moral.

The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

To go up, to ascend, to climb, to rise, to increase.

In exchange for, in return for, in lieu of.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

Food, victuals, dish of food, meal.

Son of Brahmā.

Thoughts, ideas, imaginations, fancies, &c.

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

In the end, in the latter part.

To quarrel, to altercate, to scramble.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

100 lākh, 10 000 000.

A money-lender, private banker, rich man, man of means.

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

Master of the world.

The.

Merciful.

Love, affection, attachment.

Condition, state, age, stage, phase.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.

Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.

Destination, stage, storey.

In front of, ahead of, before.

Follow.

Marriage, wedding.

Man.
Soul.

Prince.

In place of, in lieu of, instead of.

Class.

A man, human being.

Creation of human beings.
Human world.

Time.

(The) others.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

Inhabitant of Bhārat.

Supreme Father.

Offspring, children, descendants.
A son or daughter.

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

King and queen.
Prince and princess.

Chariot, vehicle (of a god).

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Ladder, stairs, staircase, escalator, stile, stepping stone.

Courage, boldness.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Earnings.

Intoxication, drunkenness.

Study, education, learning.

Situated, located, placed.
Circumstanced.

Treasure.
Treasury, repository.

Way.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Known.
Evident, apparent.

Advantage, gain, profit, benefit, utility, use, good result.

On, upon.
Above.

The good spiritual guide, the true spiritual guide, God.

Just think of Me.

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

Written in advance, fixed, predestined.

Diamond.

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

Special, specific, particular, distinctive, characteristic, typical.

See.

Sea or ocean of Gyān, sea or ocean of Knowledge.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Difficult, hard, intricate.
Difficulty, hardship.

Separate(d), staying away (from a joint family), unique, novel, distinct.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Teacher.

Opinion, view. Doctrine (which contains the author's opinions).

Holy, sacred, pure.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

To earn, to acquire, to get.
To accumulate, to save.

As long as.
(with negation) until.

Or.
That is.

The soul’s inner faculty through which thoughts arise and feelings, desires and intentions are experienced. Spiritual practice trains and purifies it, particularly by directing it towards the Father in remembrance.

(Bābā) The highest level of impurity, degradation: stage of iron age.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

To increase, to multiply, to grow, to progress, to advance.

Like.
Example.

Joy, delight, happiness.

Fallen, depraved.

Holiness, sanctity, purity.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Out, outside, exterior, beyond, away.
A foreign land.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

A hundred thousand, 100 000.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Service.

Got, obtained; procured, acquired.

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Even if, even though.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Below, under, beneath, at the bottom, down, below.

To teach, to instruct, to educate.

Right, correct, exact, proper, true.
All right; precisely, accurately.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

To enquire, to ask, to investigate, to interrogate, to question.

To read, to study, to recite.

Heart, courage, spirit, will.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

To forget.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Body.

God, Ruler, Master, Lord.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

The Divine Kṛiṣhṇa.

To pass.

Otherwise, or else, if not, lest, but for.
No, certainly not.

More. (often used as a comparison)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

Side, direction.
Towards.

Limitless, unlimited, unbounded.

Self (myself, himself, itself, &c.).
Own, private, personal.

Equal, equivalent, similar, alike, identical, tantamount.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

Half a cycle, half a kalpa, 2500 years.

Interrogative adjective and pronoun : which.

A god, deity, divine being. (does not apply to God)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Little indeed, in no part or degree, not at all, in no wise, never.

In the murlis, a recollection or knowledge brought back to mind, particularly through the Father’s teaching. The word also denotes the awareness one maintains of being a soul, of the Father and of the drama, to guide one’s inner state and conduct. This awareness is meant to become lived experience and a capacity to act, beyond intellectual recall alone.

You know.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

High, lofty, tall, raised, elevated, exalted, eminent.

Indestructible, imperishable, everlasting, immortal, entire.

(superlative) Of all, the most.

Goddess and god.

Where, wherever.

Time, occasion.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Supreme Soul : Śiv and not Brahmā.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Except, but, with the exception (of).

As much as, as many, how much, however much.

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

That is, that is to say, namely (viz.).

Kingdom, rule, reign, polity, the state.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

'not so', Do not believe.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Body.

To sleep.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

At this time, now.

To hear, to listen, to pay heed.
Hearing, audition.

To cause to hear, to relate, to read out, to recite, to pronounce.

Creation.
The world.

Labour, hard work, toil.
Industry, application.
Exercise.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

The Father Śiv.

Lakṣmī and Nārāyaṇ.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

You (between equals).

End.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

(genitive case of sab) Of everyone.

sab + kō : everything, everyone.

To sing, to chant.
A song.

Knowledge.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Notwithstanding, even then, in spite of that.

To (treat as one's) own.
To adopt.
To appropriate.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

(emphatic form of vah) That very, that very one.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

In.

Emphatic form of yah: this very.

Limitless, unlimited, unbounded.
Excessive, too, too much.

The inner faculty that understands, discerns and assimilates knowledge, and that is directed towards the Father in the practice of remembrance.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To leave.
To abandon.
To release.

In the murlis, recalling knowledge or keeping someone present in the mind. In its central spiritual use, याद denotes conscious, loving remembrance of the Father, practised with the understanding that one is a soul, including during everyday activities. This practice of yoga is presented as a means of purifying the soul and transforming conduct, and is distinguished from intellectual knowledge alone.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Second.
Other, another.
Next.

A little, some, meagre, scanty.
Short.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

A man, a human being.

Anyone, someone, any.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Etcetera.
Beginning.
Early, initial, primordial.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Or.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

By, through, through the medium of, through the agency of, by means of, with.

Interrogative pronominal adverb : Where ?

There.

Always, perpetually, continually, ever.

The inheritance. What our father leaves behind after he leaves.

Establishment.
(in particular) The establishment of the new world.

If, if so be, in case, in the event of.

Name.

Mother and father, parents.
Lord, master, protector.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

All, the whole, whole, entire, complete, universal.

Sometime, ever.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

But, however.

Birth, origin, genesis.
Life, existence.

Essence for dhārṇā.

To be born.

Knowledge directly taught by God.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Sweet children.

Father.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Certainly, undoubtedly, positively, without fail.

Answer, reply.
North.
Later.

Question, query, interrogation, interpellation, problem.

Here, hither, in/at this place.

The Father says.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Sweet, pleasant.
Sweetmeat, jaggery.

(Causative of samajhnā) To persuade, explain.

Good morning.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

As much as this, this much; so much, so many.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Because, since.

Then, at that time, afterwards, thereupon, therefore, hence.

For, for the sake of.

On this account, for this reason, hence, therefore.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Similar to, like, resembling, as, such as.

Towards.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Continue.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

I. (personal pronoun)

To can, to be able to.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

We.
(rustic form) I.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

A matter, topic, subject, concern, fact, thing.

Early morning Murlī.

interrogative pronoun. Who

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

(Relative pronoun) When.

In BK teaching, the individual, imperishable conscious being, distinct from the body and the Supreme Soul, described as a point. The soul acts, learns and carries its sanskars from one body to another; its spiritual state can change. Considering oneself to be a soul is a fundamental practice.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

To know, to become aware of, to perceive.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Then, again, afterwards, thereafter, in future, a second time.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To turn.
To wander, to ramble, to walk about, to go round.

To take.

To understand.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Such, of this type.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Many, much.
Very.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Opposite, inimical, other, alien, higher.

To go, to depart, to lose, to flow.

That (to report indirect speech, example he says that).

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To remain, to stay.

Father.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Now.

To give.

Say.

Some, any, someone, anyone.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

To come.

All, entire, whole, total.
Every.
All people, everybody, the whole.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

And.
Else.
Other.

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

No.
Not.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

Emphatic particle with a sense of exclusion : only.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

The letter K of our alphabet (used as an initial in acronyms).

Key.

Good.
Well.
All right, well done.
So long.