रविवार 21 नवंबर 2021 की दैनिक मुरली

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

Key.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Inclusive emphatic particle: too, also, even.

The letter K of our alphabet (used as an initial in acronyms).

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

No.
Not.

The soul, the spirit, the self.

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

And.
Else.
Other.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Good feeling, auspicious feeling.

That (to report indirect speech, example he says that).

To remain, to stay.

To give.

Continue.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Such, of this type.

Some, any, someone, anyone.

To come.

Always, perpetually, continually, ever.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Father.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Emphatic particle with a sense of exclusion : only.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Many, much.
Very.

Sentiment, feeling, emotion.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Now.

Good.
Well.
All right, well done.
So long.

That is, that is to say, namely (viz.).

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Subtle.

Teacher.

Or.

The world, universe.

Experience.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Company.

On this account, for this reason, hence, therefore.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Good desire, good wish.

'not one'. Many, several, various, much, abundant.

A matter, topic, subject, concern, fact, thing.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To know, to become aware of, to perceive.

For, for the sake of.

Because, since.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

News; information.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

'who has, carries, or supports the service'. Server, servant.

Ahead, in front of, before; in future.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

(Relative pronoun) When.

Say.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

A postposition denoting the subject (ergative case that is to say with a past participle).

True, genuine, real.
Truthful, sincere, loyal, faithful.

Special, specific, particular, distinctive, characteristic, typical.

Emphatic form of yah: this very.

If, if so be, in case, in the event of.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Heart, courage, spirit, will.

By, through, through the medium of, through the agency of, by means of, with.

As much as this, this much; so much, so many.

Similar to, like, resembling, as, such as.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

To take.

Importance.
Significance.
Greatness.
Magnitude.

Service, job, employment.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

To read, to study, to recite.

Who possesses power or strength, powerful, strong.

To cause to hear, to relate, to read out, to recite, to pronounce.

End.

Emotional experience, inner experience, realisation.

Busy.

One another.

To sing, to chant.
A song.

Commotion, hustle.
Agitation, movement.

To go, to depart, to lose, to flow.

Welfare.

Towards.

Anyone, someone, any.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Got, obtained; procured, acquired.

Ordinary, simple, common, commonplace, usual, moderate.

To understand.

Problem.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Love, affection.
Oil, oily substance.

To hear, to listen, to pay heed.
Hearing, audition.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Or, either.

Today.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To speak, to utter, to pronounce.
To bid.

Two, 2.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Concentrated on the same point, intent, resolute.

(One) who loves solitude.
(Bābā) (One) who loves only one thing: God.

We.
(rustic form) I.

Courage, boldness.

Birth, origin, genesis.
Life, existence.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

To earn, to acquire, to get.
To accumulate, to save.

On, upon.
Above.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

The aim, object, objective, target, goal.
Indicated, implied.

Line.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

I. (personal pronoun)

Congratulations. Best wishes.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Offer.

To reach, to arrive.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Circumstance(s).
(Bābā) External situation, external condition.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Word, term, sound.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

To can, to be able to.

Peace, calmness, quiet, tranquillity, quietude, silence.

All ; whole, entire, complete.

With, together, along with.
Company, association.

Science.

The best, good, excellent, superior.

Then, at that time, afterwards, thereupon, therefore, hence.

Fast speed.

Interruption, interference, meddling, obstacle, disturbance.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

'not so', Do not believe.

Short term.

Someone else, anyone else.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Indestructible, imperishable, everlasting, immortal, entire.

Father.

Out, outside, exterior, beyond, away.
A foreign land.

In place.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Limitless, unlimited, unbounded.
Excessive, too, too much.

A devotee.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Daughter of Brahmā.

Check.

To be afraid, be frightened, be daunted, to fear, dread.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

A race, run, running.

To run, to run about, to rush.

Prayer.
Blessing.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

A watch, time-piece.
Moment.
An hour.

About to be, to occur, to happen, to exist, to be born.
What is going to be, to occur, to happen, to exist, to be born.

To be born.

To bend.
To cause to stoop, to force to yield.
To cause to lean (towards).
To tilt.

Interrogative pronominal adverb : Where ?

Several, sundry, divers, some, some few.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Earnings.

interrogative pronoun. Who

Why.

A hundred thousand, 100 000.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Difficult, hard, intricate.
Difficulty, hardship.

Otherwise, or else, if not, lest, but for.
No, certainly not.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Family, household.

Notwithstanding, even then, in spite of that.

Photo, photograph.

Towards.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

(Bābā) (One) who undestands the essence of what is happening and acts accordingly.
(Bābā) The Knower of all secrets, the essence of everything; the one whose every word has a great meaning and depth.

Conversation of the soul with the soul or the supreme Soul.

(superlative) Of all, the most.

Sea, ocean (huge expanse of water of which we cannot see the end).

With, together with, along with, accompanied by.

Cooperation, collaboration.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Finished, ended, concluded, terminated, completed.

Nearness, proximity, contiguousness, contiguity, vicinity.

(Causative of samajhnā) To persuade, explain.

Sample, specimen, example.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Successful, effective, fruitful.

All, the whole, whole, entire, complete, universal.

To train, to teach, to instruct, to school.

Silence.

Auspicious, good.
The good, well-being.

Happy, contented.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

To, upto, till, until, by.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Time.

A small basket (without a lid).

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Value.

The inheritance. What our father leaves behind after he leaves.

Conquest, victory, triumph.

Conquering, victorious, triumphant.
A conqueror.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Etcetera.
Beginning.
Early, initial, primordial.

Attracted, charmed, allured.

Single, lonely, lonesome, solitary.

Newspaper.

The end.
At last, after all.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

In, inside, within.

International.

According to, in conformity with.

Among themselves, with each other or one another, together, mutually, in common, in concert.

To (treat as one's) own.
To adopt.
To appropriate.

Rest, comfort, relief.

Attention.

(The) others.

Not manifest, not apparent, imperceptible, indistinct.

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Emperor, king, monarch, sovereign.

Struck.
O'clock.

Children, family.

Balance.

Bank.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Talks, negotiations; conversation; dialogue.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

Inhabitant of Bhārat.

Place of being or abode, building (public), chamber (legislative), mansion, palace.

Future; what has yet to be, what will be, the future.

From time to time.
Every now and then.
At intervals.
Occasionally.
Intermittently.

Entirely, completely, totally, wholly, universally, altogether.

Burden, load.

Vogue.
Usage, custom.
Conduct.

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

Character.

On all sides, all around, everywhere.

Challenge.

Chance.

Small, little, short, young, petty, subordinate, junior, insignificant.

Contribution, gift, giving.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

Day.

Double.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Second.
Other, another.
Next.

East.

Concentration (of mind).

'who has only one goal', Exclusive.
Solitude, seclusion.
(philosophy) Devotion to a single object, monotheism.
(Bābā) The remembrance of only One (God).

Extra.

Foundation.

Free.

Golden.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Knowledge directly taught by God.

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

Each, every.
Each one, everybody.

To laugh, to deride, to ridicule, to joke.

Thousand, 1000.

Clever, wise, intelligent, careful.

Family of Īśhvar, family of God. (the family of brahmākumār kumārī)

Where, wherever.

Hurry, haste.
Quickly, urgently, immediately.

Making clear: splendour, lustre, beauty.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

As much as, as many, how much, however much.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Step, pace, footstep.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Weak, feeble, ineffectual.

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

Throught the deed.

In front of, ahead of, before.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Standing, erect, upright, straight, vertical, steep, stationary.

Self (myself, himself, itself, &c.).
Own, private, personal.

Joy, delight, happiness.

Field, ground, range, region, area.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

Long, lengthy, tall.

List.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Fine, subtle, thin.

Majority.

(it) Means, that is.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Desire, wish.

Meat, flesh.

Mental, born of the mind.
Mentally, through the mind.

A man, a human being.

Month.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

Master.

Name.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Eye.

Coquetry, airs, feigned air, vanity.
Pride.

Up and down.
One above and the other below.
Upside-down, topsy-turvy.

Number.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

Bothered, worried, troubled, harassed.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.

Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Early morning Murlī.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

A thin cake of meal fried in ghī or oil.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Ancestor(s).

Pity, mercy, compassion.

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

Sunday.

Secret.

Result.

Right.

Everything, all.

Colleague, co-worker.
Co-operating.
Co-operative.

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

Connection, relationship.

Near (in place or time), beside, proximate, close by, at hand.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Property, estate, wealth, affluence, prosperity.

Message.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

Success, achievement.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Second.

Service.

Short.

To learn.

Except, but, with the exception (of).

Slogan.

Situated, located, placed.
Circumstanced.

Position, situation, state, condition, stage, phase.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

Beginning, commencement.

Spiritual effort directed towards oneself (service to oneself).

Service of oneself.

Sweet.

(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.

Pity, compassion, mercy.

A little, some, meagre, scanty.
Short.

A bit, a little.

Third.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

Aspiration, gusto, zeal.

High, lofty, tall, raised, elevated, exalted, eminent.

Genitive case of vah : of him, of her, of that, his, her.

Through speech.

Deprived.
Cheated, deceived, tricked.

Present, existing; current.
The present.

Promise, commitment.

Foreign country.

Foreign, alien, exotic.
A foreigner, foreign national.

Welfare of the world.

Tree, shrub.

Waste.

West.

Remembrance, recollection, memory.

Yād and pyār: remembrance and love, remembrance and affection.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

(One) who practices yōg.

Certainly, undoubtedly, positively, without fail.