शुक्रवार 28 अप्रैल 2023 की दैनिक मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

To do.
Also used after a transitive English verb to conjugate.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

No.
Not.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Emphatic particle with a sense of exclusion : only.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Key.

To come.

Say.

The letter K of our alphabet (used as an initial in acronyms).

Inclusive emphatic particle: too, also, even.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Body.

You (between equals).

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Father.

Some, any, someone, anyone.

To know, to become aware of, to perceive.

That (to report indirect speech, example he says that).

Now.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

A matter, topic, subject, concern, fact, thing.

To understand.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

To give.

We.
(rustic form) I.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

The soul, the spirit, the self.

And.
Else.
Other.

A man, a human being.

To remain, to stay.

Peace, calmness, quiet, tranquillity, quietude, silence.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Etcetera.
Beginning.
Early, initial, primordial.

A devotee.

Heart, courage, spirit, will.

To go, to depart, to lose, to flow.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

To can, to be able to.

There.

Such, of this type.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

(Causative of samajhnā) To persuade, explain.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

To disappear, to be destroyed.

The world, universe.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Sorrow, unhappiness, suffering, grief, distress.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

On this account, for this reason, hence, therefore.

(Relative pronoun) When.

Similar to, like, resembling, as, such as.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To take.

Equal, equivalent, similar, alike, identical, tantamount.

Happiness, pleasure, comfort, felicity, contentment.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Entirely, completely, totally, wholly, universally, altogether.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Body.

Each, every.
Each one, everybody.

In.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

But, however.

Address, whereabouts, information, knowledge.

Pure.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

To put, to place, to keep, to possess, to have, to employ, to appoint.

To sleep.

The inheritance. What our father leaves behind after he leaves.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Here, hither, in/at this place.

Good.
Well.
All right, well done.
So long.

Many, much.
Very.

The Father says.

To increase, to multiply, to grow, to progress, to advance.

Pomp, ostentation, tawdry.
Flare, blaze.

To forget.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

(Bābā) Who considers himself as the soul which animates the body.

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

Earthquake.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

interrogative pronoun. Who

Body, appearance, person.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

A ray (of light), beam, sunbeam, moonbeam.

Attachment, love, affection.

Able, capable, competent.
Worthy, fit.
Proper.

I. (personal pronoun)

Opinion, view. Doctrine (which contains the author's opinions).

(used with the imperative only), Do not, don't.

A guest.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Notwithstanding, even then, in spite of that.

Destruction of the old world.

Kingdom, rule, reign, polity, the state.

Protection, preservation, protection against spirits.
Custody, care.
Defence.
Ash.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Whole, entire, complete, perfect.

All, the whole, whole, entire, complete, universal.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Establishment.
(in particular) The establishment of the new world.

Then, at that time, afterwards, thereupon, therefore, hence.

Side, direction.
Towards.

Or.

Remembrance, recollection, memory.

Power of Yōg.

Certainly, undoubtedly, positively, without fail.

Aeroplane, airplane.

Obedient.

Experience.

Attachment, fascination, fondness, addiction.

Descent (especially of a deity from heaven), appearance of any deity upon earth. Incarnation (more particularly of Vishṇu in ten principal forms, viz. 1˚ Matsya, 'the fish'; 2˚ Kaććhapa, 'the tortoise'; 3˚ Varāha, 'the boar'; 4˚ Nr̤i-singha, 'the man-lion'; 5˚ Vāmana, 'the dwarf'; 6˚ Paraśu-rāma; 7˚ Rāma; 8˚ Balarāma, or Kr̤ishna; 9˚ Buddhā; 10˚ Kalkī).

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Even if, even though.

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

Illness, sickness, disease, ailment.

Dam.

The Earth.
Earth, soil; land.

Two, 2.

Draupadī is the wife of the 5 Pāṇḍav. It is shown that when her honour was at stake, Draupadī surrendered herself to God, then Śhrīkr̥iṣhṇa came and saved her from being naked. In fact, ŚhivBābā says that in this Kaliyug, ŚhivBābā saves everyone from being naked. Then it is said that Kr̥iṣhṇa pressed the feet of Draupadī, whose spiritual meaning is that Bābā gives rest to the minds of those who come tired from the path of devotion.

By, through, through the medium of, through the agency of, by means of, with.

The womb.
Pregnancy.
Foetus.
The interior.

A watch, time-piece.
Moment.
An hour.

At this time, now.

Magic, enchantment, incantation, charm, conjuring, prestidigitation.

Of kaliyug: iron-aged.

Gold.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Anyone, someone, any.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Because, since.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

A postposition denoting the subject (ergative case that is to say with a past participle).

Below, under, beneath, at the bottom, down, below.

Determined mind, assured mind, decided mind, certain mind, resolute mind.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Born, created, begotten, produced, earned.
Income, gain, production.

Fallen, depraved.

Holy, sacred, pure.

Plan.

To enter.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Love, affection, amour, amorous relationship.

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

Almighty, all powerful, omnipotent.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

Punishment, penalty.

Army, the military.

Gold, an excellent thing.

The best, good, excellent, superior.

The Divine Kṛiṣhṇa.

Sweet.

Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

Little indeed, in no part or degree, not at all, in no wise, never.

You know.

Detached, disinterested.
Close to Rām, close to God.

(Attitude of) renunciation, detachment (from worldly affairs).

Faithful, trusty, true, loyal.

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

The beginning, the middle and the end.
From beginning to end.

If, if so be, in case, in the event of.

Ahead, in front of, before; in future.

Attracted, charmed, allured.

Discourse of immortality.

Amarnath. “Immortal Lord”, a Shaivite cave-sanctuary in Kashmir, housing an ice lingam.

In, inside, within.

'not one'. Many, several, various, much, abundant.

Introverted.

Boundless, infinite.

To (treat as one's) own.
To adopt.
To appropriate.

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

Restless, agitated, unquiet, disturbed, perturbed.

Attention.

Someone else, anyone else.

(The) others.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Time, occasion.

Rainy season, the rains (the third of the six seasons).
Rain.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Limitless, unlimited, unbounded.

The unlimited Father.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

Bomb.

Ornament of the Brahmin clan.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

On all sides, all around, everywhere.

Action or movement of the body, motion, gesture, action, activity.
Striving, effort, endeavour, exertion, application, search, research.
Manner, behaviour.

To leave.
To abandon.
To release.

Small, little, short, young, petty, subordinate, junior, insignificant.

Considering oneself as the body.
Bodily pride.

(Bābā) Who considers himself as the body, bodily proud.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

A deity, a god ( = dēv).
Giving, paying, &c.
A giver.

Wealth, riches, money.

Essence for dhārṇā.

The earth, globe.
Earth, soil, land, ground.
A beam.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Advantage, gain, profit, benefit, utility, use, good result.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

Golden age.

Good morning.

To Adopt a gurū.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

Hall.

To eat up, to swallow up, to gobble up.

Iron-aged.

As much as this, this much; so much, so many.

As much as, as many, how much, however much.

A slipper, a typical light shoe.
Ladies footwear.

Interrogative adverb: When? At what time ?

Sometime, ever.

Burying ground, graveyard, cemetery.

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

On, upon.
Above.

Ended, completed, concluded.

Happy, pleased.
Good.

Anything, whatsoever, anything at all.

Why.

Lakṣmī and Nārāyaṇ.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Iron.

Helper, supporter, assistant.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Experienced, felt, perceived.

I am the soul.

House, residence, abode, habitation, dwelling, home.

The condition of being master, lord, owner.

Creation of human beings.
Human world.

Repairing, rectifying, mending, reparation, repair, rectification, amendment.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Mother and father, parents.
Lord, master, protector.

Labour, hard work, toil.
Industry, application.
Exercise.

Sweet, pleasant.
Sweetmeat, jaggery.

Sweet children.

Motor.
(colloquial) Motor car, automobile, goods vehicle.

A believer in the religion of Moḥammad, a Moḥammadan, a Muslim.

The establishment of the new world.

Name.

Naked, nude, bare.
Leafless.
Shameless.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

Confidence, faith, certainty.

Nothing new.
(Old Testament Proverb - Ecclesiastes I,9) There is nothing new under the sun.
Nothing changes despite the change in the world, it has already happened.

Written in advance, fixed, predestined.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Supreme Soul : Śiv and not Brahmā.

The spouse of Lord Śhiv, an epithet of Goddess Durgā.
(Hinduism) Goddess of faithfulness, to whom Śhiv told a story of immortality sitting high in the mountains.
(Bābā) Bābā says to His children: You are all Pārvatī. He tells us the story of immortality. It transforms us into gods and goddesses, and thus into immortal beings.

To pass.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

Polish.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Question, query, interrogation, interpellation, problem.

Early morning Murlī.

Towards.

An experiment.
Use, employment, application, exercise.

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

Everything, all.

sab + kō : everything, everyone.

(superlative) Of all, the most.

Ordinary, simple, common, commonplace, usual, moderate.

A hermit, a religious mendicant.

Sea, ocean (huge expanse of water of which we cannot see the end).

With, together with, along with, accompanied by.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Sea, ocean.

Saintly.
A saint.

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

With, together, along with.
Company, association.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

The goddess, incarnation of God’s might.
Soul receiving God’s power through yoga.

Salutation, adoration, obeisance to Śiv.

The Father Śiv.

Slogan.

Garden of sorrow, grief, sadness.
When Sītā comes out of the circle of protection drawn by Rām, the demon Rāvaṇ captures her. The garden where Sītā is imprisoned is called in the scriptures aśhōk vāṭikā "garden without sorrow". But since it is in fact a garden where sorrow is found, Baba gives it the name śhōk vāṭikā "garden of sorrow".

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

Inhabitant of the subtle homeland.

To cause to hear, to relate, to read out, to recite, to pronounce.

Late, deceased.
Inhabitant of heaven.

(Bābā) The highest level of impurity, degradation: stage of iron age.

Body.

A little, some, meagre, scanty.
Short.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Storm, tempest, hurricane, typhoon.

Deliverance, salvation, redemption, riddance, restoration, uplift.

High, lofty, tall, raised, elevated, exalted, eminent.

On, upon, above, upward, over.

Answer, reply.
North.
Later.

To go back, to return, to retire, to recede.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Viceless.

Viceless world.

Conquest, victory, triumph.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Special, specific, particular, distinctive, characteristic, typical.

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

Master of the world.

Way.

Wonder.

Yād and pyār: remembrance and love, remembrance and affection.