रविवार 20 अगस्त 2023 की दैनिक मुरली

A propitiatory offering, sacrifice.
Coins or currency notes scattered or gifted away on festive occasions (as birthday etc.) and marriages (to ward off troubles and tribulations from the person concerned.

Seriousness, gravity, sobriety, reservedness, depth, profundity.

Serious, grave, sober, grim, reserved, deep, profound.

Insult, disgrace, affront.
(Bābā) Disrespect.

Wonder, surprise, astonishment.

Yes (polite), Yes Sir, yes Madam.

Dependent, subservient, under another's control.

A quadrillion times (1,000,000,000,000,000 times).

Fragrance, perfume, odour.

November.

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

A year.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

A quarter less, one fourth less (than one or any other number), three quarters.
The three-fourths part.

Treasurer of Brahma Kumaris since its inception Dadi (Elder sister) Ishu was one of the original gems of the Brahma Kumaris. Dadi joined the organisation at a very young age. Dadi Ishu’s honesty, faithfulness, simplicity and integrity was spotted by Brahma Baba due to which Dadi was given the responsibility of handling the correspondence and more importantly the finances of the institution.
Dadi Ishu was the right-hand of Dadi Prakashmani, the then Chief Administrator of the Brahma Kumaris and travelled with her throughout India and abroad spreading the Godly message.
Dadi Ishu served as the Joint-Chief and Treasurer of the organisation during her life-time.
Dadi Ishu was a silent effort maker both in spiritual and literal sense of the word and was a self effacing serviceable instrument of the Almighty. Dadi Ishu despite being reserved was very jolly at heart and had a childish innocence.
Dadi Ishu attained her angelic stage on 06th May, 2021 and continues to inspire the new generation.

A rose.

'That whereby one draws nigh to God': a sacrifice, victim, offering, oblation.

Foundation.

An incense stick.

Heaviness.
Weightiness, massiveness.
Gravity.

Lovely as the moon.
The moon-stone, a fabulous gem (supposed to be formed from the congelation of the rays of the moon and to dissolve under the influence of its light).
Dādī Candramaṇi, one of the yagya's elder sisters (dādī).

Footman, infantryman, pedestrian, pawn (in chess).

Responsibility, obligation.

Long and wide, spacious, roomy, capacious, vast.

Pride.
Sparkle of happiness.
Intoxication.

No (polite), no Sir, no Madam.

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

Bank, shore, edge, border, verge.

Secret, mystery, secrecy.

Weakness, feebleness ; deficiency ; debility.

Percent, The symbol is %.

Angry, enraged, displeased.

Useless, fruitless, futile, ineffective, unprofitable.

Master of Nature.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Vision and behaviour.

A ray (of light), beam, sunbeam, moonbeam.

To raise your hand.

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

Special, specific, particular, distinctive, characteristic, typical.

'Lake of Knowledge'. The name of one of the complexes of the Brahma Kumaris at Mount Abu, state Rajastan.

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

Beneficent, benevolent, charitable, altruistic.
An altruist.

Holiness, sanctity, purity.

Resolute, unwavering, concentrated, having no alternative.
(Bābā) Without any bad or negative thoughts. When the soul has the necessary knowledge for each situation that arises, it does not hesitate and always makes the necessary decision instantly. So there is no alternative and his thoughts are always good and positive. It is maximally effective.

Near (in place or time), beside, proximate, close by, at hand.

Manner, method, mode, way.
Demeanour.
Tact.

Half.

On all sides, all around, everywhere.

Self-transformation.

'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.

Colleague, co-worker.
Co-operating.
Co-operative.

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

To seek, search for.

One's own, personal, individual.
Private.
Unofficial.
(Bābā) Own, intrinsic, innate, original.

Side, direction.

Service centre.

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

Glad tidings, good news.

Sight, view, vision, glance.
(Bābā) Vision, look.

Full.

(hindi) Solution (of a problem, etc.)
(sanskrit) Fixing the mind in abstract contemplation (as on the true nature of spirit), religious abstraction (as practised by Hindūs), restraining the senses by confining the mind to contemplation, profound absorption or contemplation, religious meditation; intentness, eagerness.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

The first of the four stages (āśhram) in a man's life as prescribed by the Hindu scriptures extending till the twenty-fifth year during which one is expected to live strictly as a celibate dedicated to the consummation of his educational effort under the preceptor's direction and guidance.
(Bābā) Celibacy, chastity.

Credit account, deposit account, accumulation account.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

A celibate.
A Brahman who practises continence or chastity, especially a religious student from the time of his investiture with the sacrificial thread till he marries and becomes a householder.
A religious student who remains with his spiritual teacher studying the Vedas and observing the duties of a student.

Daily routine.
Daily observance of bk rules throughout the day.

Liking, choice, taste, preference.
Approval.
Approved, liked.

Love, affection, amour, amorous relationship.

A staff, stick, club, cudgel, bludgeon.
Crutch.

Sweet-smelling, fragrant, odoriferous, aromatic.

Hundred, 100.
Many, numerous.

Novelty, newness, freshness.

Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Word, term, sound.

Sunday.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Magnificence, splendour, grandeur.

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

Percentage.

Similar, identical, equal to the Father.

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

Underline.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

The end, conclusion, termination.
Completion.

Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Far from, far off from.

Mistake, error, fault.

Childhood.

To be contained, to enter, to fit, to permeate.

Question.

Month.

Permission.
Leave, holiday, furlough.

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Idol, statue, image.

Meat, flesh.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Happy, pleased.
Good.

On, upon.
Above.

The eyebrows or an eyebrow.
Contraction of the brows, frowning, frown.

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.

From time to time.
Every now and then.
At intervals.
Occasionally.
Intermittently.

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

Harm, loss, damage.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Magic, enchantment, incantation, charm, conjuring, prestidigitation.

List.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Conversation of the soul with the soul or the supreme Soul.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

Mark.

To increase, to multiply, to grow, to progress, to advance.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

One another.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

Line.

Closed, shut, locked, locked up.
Stopped, discontinued.

Satisfied, gratified, content.

Problem.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

A quarrel, dispute, altercation, scramble, fray.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

Note.

Struck.
O'clock.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Attraction, charm, allurement.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

Attracted, charmed, allured.

Little garden, flower garden.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

Majority.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

Necessity, need, requirement.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

An abusive or contumelious expression, abuse, foul or insulting language.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

Or, either.

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

Esteem, respect; honour, prestige, dignity.

Speech, address.

Last.

Determined mind, assured mind, decided mind, certain mind, resolute mind.

To quarrel, to altercate, to scramble.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Light, cheap, thin, faint.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

Plan.

100 lākh, 10 000 000.

The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

Weak, feeble, ineffectual.

Right, correct, exact, proper, true.
All right; precisely, accurately.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

Delay, lag.

Third.

Merciful.

Love, affection, attachment.

News; information.

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

Habit.

Stage.
(Bābā) State, condition.

Nowadays, these days.

Check.

Experienced, veteran, seasoned.

Someone, anyone, any.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

Genitive case of vah : of him, of her, of that, his, her.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Speech, voice.
Saraswati : the goddess of speech.

Time.

Towards.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Side, direction.
Towards.

Who possesses power or strength, powerful, strong.

Hurry, haste.
Quickly, urgently, immediately.

Ended, completed, concluded.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

To, upto, till, until, by.

Anger, wrath, fury, rage.

Equal, equivalent, similar, alike, identical, tantamount.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

With, together, along with.
Company, association.

In, inside, within.

Love, affection.
Oil, oily substance.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

To open.
To be uncovered.
To be untied.
To start.
To clear.

Today.

Courage, boldness.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Born, created, begotten, produced, earned.
Income, gain, production.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Confidence, faith, certainty.

Power, force, strength, might.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Several, sundry, divers, some, some few.

Practical.

Collected, gathered.
Together, in one lot.

Centre.

See.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

To reach, to arrive.

To speak, to utter, to pronounce.
To bid.

Difficult, hard, intricate.
Difficulty, hardship.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Second.

To enquire, to ask, to investigate, to interrogate, to question.

Number one.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Teacher.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Each, every.
Each one, everybody.

In front of, ahead of, before.

A devotee.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Ahead, in front of, before; in future.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

A hundred thousand, 100 000.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Spiritual.

Secret.

Sea, ocean (huge expanse of water of which we cannot see the end).

Why.

Body.

Whole, entire, complete, perfect.

Small, little, short, young, petty, subordinate, junior, insignificant.

A little, some, meagre, scanty.
Short.

Known.
Evident, apparent.

Position, situation, state, condition, stage, phase.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

After.

Two, 2.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Condition, state, age, stage, phase.

Temple.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

If, if so be, in case, in the event of.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Different, separate, apart, distinct.

Memory, remembrance.
Books of traditional code of Hindu law.

'not one'. Many, several, various, much, abundant.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Where, wherever.

Time, occasion.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Emphatic form of yah: this very.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Thousand, 1000.

Experience.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Holy, sacred, pure.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Name.

In.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

As much as, as many, how much, however much.

Interrogative pronominal adverb : Where ?

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Anyone, someone, any.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

(genitive case of sab) Of everyone.

Picture, painting, illustration, figure, photo.

Part.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Notwithstanding, even then, in spite of that.

(superlative) Of all, the most.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

That is, that is to say, namely (viz.).

The world, universe.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

To (treat as one's) own.
To adopt.
To appropriate.

'not so', Do not believe.

Second.
Other, another.
Next.

Always, perpetually, continually, ever.

sab + kō : everything, everyone.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

As much as this, this much; so much, so many.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

To cause to hear, to relate, to read out, to recite, to pronounce.

Address, whereabouts, information, knowledge.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To be born.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Etcetera.
Beginning.
Early, initial, primordial.

Or.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

(emphatic form of vah) That very, that very one.

Sometime, ever.

To leave.
To abandon.
To release.

A god, deity, divine being. (does not apply to God)

Birth, origin, genesis.
Life, existence.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Supreme Soul : Śiv and not Brahmā.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Because, since.

Certainly, undoubtedly, positively, without fail.

Then, at that time, afterwards, thereupon, therefore, hence.

Knowledge directly taught by God.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

I. (personal pronoun)

(Relative pronoun) When.

Father.

There.

(Causative of samajhnā) To persuade, explain.

Remembrance, recollection, memory.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

By, through, through the medium of, through the agency of, by means of, with.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

You (between equals).

All, the whole, whole, entire, complete, universal.

Continue.

On this account, for this reason, hence, therefore.

A postposition denoting the subject (ergative case that is to say with a past participle).

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

For, for the sake of.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Similar to, like, resembling, as, such as.

The soul, the spirit, the self.

A matter, topic, subject, concern, fact, thing.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Here, hither, in/at this place.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Early morning Murlī.

interrogative pronoun. Who

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

To know, to become aware of, to perceive.

To can, to be able to.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To take.

Then, again, afterwards, thereafter, in future, a second time.

We.
(rustic form) I.

To turn.
To wander, to ramble, to walk about, to go round.

Such, of this type.

Many, much.
Very.

To understand.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

That (to report indirect speech, example he says that).

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Opposite, inimical, other, alien, higher.

To go, to depart, to lose, to flow.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Father.

Now.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To remain, to stay.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To give.

And.
Else.
Other.

Say.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To come.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Some, any, someone, anyone.

To be.
To happen, to occur.
To exist.
To be born.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

No.
Not.

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Key.

The letter K of our alphabet (used as an initial in acronyms).

Good.
Well.
All right, well done.
So long.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Emphatic particle with a sense of exclusion : only.