रविवार 26 नवंबर 2023 की दैनिक मुरली

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

No.
Not.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Inclusive emphatic particle: too, also, even.

And.
Else.
Other.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Key.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

That (to report indirect speech, example he says that).

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

The letter K of our alphabet (used as an initial in acronyms).

Good.
Well.
All right, well done.
So long.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Father.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Year.

Experience.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Say.

Emphatic particle with a sense of exclusion : only.

Many, much.
Very.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To come.

Or, either.

Now.

Such, of this type.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

A matter, topic, subject, concern, fact, thing.

To give.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

The soul, the spirit, the self.

To understand.

Experienced, veteran, seasoned.

Some, any, someone, anyone.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Thousand, 1000.

Foot, leg.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To, upto, till, until, by.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Courage, boldness.

On this account, for this reason, hence, therefore.

As much as this, this much; so much, so many.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

To remain, to stay.

A little, some, meagre, scanty.
Short.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Joy, delight, happiness.

Idol, statue, image.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Heir, successor, legatee.

Today.

Foundation.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

A postposition denoting the subject (ergative case that is to say with a past participle).

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Opposite, inimical, other, alien, higher.

To enquire, to ask, to investigate, to interrogate, to question.

Result.

To think, to reflect, to ponder over, to consider.

Speech, voice.
Saraswati : the goddess of speech.

Ahead, in front of, before; in future.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

On all sides, all around, everywhere.

Date.

Because, since.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

War, warfare, battle, fight, fighting, combat, hostilities.

Etcetera.
Beginning.
Early, initial, primordial.

That is, that is to say, namely (viz.).

Father.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Freed from bonds, freed from bondage, freed from attachment to the world.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Continue.

Hall.

(Relative pronoun) When.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

interrogative pronoun. Who

For, for the sake of.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Anyone, someone, any.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Cooperation, collaboration.

Colleague, co-worker.
Co-operating.
Co-operative.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.

Shame, bashfulness, modesty.

A lover.
Loving, affectionate.

Enthusiasm, zeal.

Or.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Here, hither, in/at this place.

Immovable, immobile, stationary, motionless, still, firm.

Half.

If, if so be, in case, in the event of.

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Heart, courage, spirit, will.

Two, 2.

By, through, through the medium of, through the agency of, by means of, with.

Yes, yea.

We.
(rustic form) I.

Each, every.
Each one, everybody.

Similar to, like, resembling, as, such as.

To go, to depart, to lose, to flow.

Interrogative adverb: When? At what time ?

Sometime, ever.

Several, sundry, divers, some, some few.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Why.

I. (personal pronoun)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Congratulations. Best wishes.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

New Year.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

To pass.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Subjects, public, people.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

Conversation of the soul with the soul or the supreme Soul.

Always, perpetually, continually, ever.

Whole, entire, complete, perfect.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Love, affection.
Oil, oily substance.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

'which is subject only to its own rule'. Independent, free, autonomous.

Then, at that time, afterwards, thereupon, therefore, hence.

Clapping the hands.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

(One) who practices yōg.

Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.

'not so', Do not believe.

Rest, comfort, relief.

(The) others.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

To speak, to utter, to pronounce.
To bid.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Check.

Letter, note, message.

Conscious.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Second.
Other, another.
Next.

Fast.

A watch, time-piece.
Moment.
An hour.

Commotion, hustle.
Agitation, movement.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

As long as.
(with negation) until.

To know, to become aware of, to perceive.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

An astrologer.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

(superlative of kam) At the very least.

To earn, to acquire, to get.
To accumulate, to save.

On, upon.
Above.

Ended, completed, concluded.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

A hundred thousand, 100 000.

Last.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

Helper, supporter, assistant.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Amusement, entertainment, recreation.

Meat, flesh.

Month.

Labour, hard work, toil.
Industry, application.
Exercise.

Eye.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Percent, The symbol is %.

Notwithstanding, even then, in spite of that.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Question.

(genitive case of sab) Of everyone.

To can, to be able to.

Problem.

(Causative of samajhnā) To persuade, explain.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

All ; whole, entire, complete.

Scene.

Memory, remembrance.
Books of traditional code of Hindu law.

To hear, to listen, to pay heed.
Hearing, audition.

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

Inauguration, release.
Uncovering.

Use.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Homeland, native country.

Emphatic form of yah: this very.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Those souls who are well in advance in purūṣārth (effort); that group who are immersed in the advance preparations for the establishment of Satyug (golden age).

Laziness, lethargy.

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

'not one'. Many, several, various, much, abundant.

Uncommon, unprecedented; strange.
Novel; unique.
Rare, wonderful.

End.

Last, final, ultimate, concluding, conclusive.

To (treat as one's) own.
To adopt.
To appropriate.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Impossible.
Inconceivable; improbable.

Attention.

Descent (especially of a deity from heaven), appearance of any deity upon earth. Incarnation (more particularly of Vishṇu in ten principal forms, viz. 1˚ Matsya, 'the fish'; 2˚ Kaććhapa, 'the tortoise'; 3˚ Varāha, 'the boar'; 4˚ Nr̤i-singha, 'the man-lion'; 5˚ Vāmana, 'the dwarf'; 6˚ Paraśu-rāma; 7˚ Rāma; 8˚ Balarāma, or Kr̤ishna; 9˚ Buddhā; 10˚ Kalkī).

Not manifest, not apparent, imperceptible, indistinct.

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

To change, to modify, to transform.

The upper arm.
Support, protection, supporter.
Power, strength.

Out, outside, exterior, beyond, away.
A foreign land.

Closed, shut, locked, locked up.
Stopped, discontinued.

The Father says.

Time, occasion.

To increase, to multiply, to grow, to progress, to advance.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Brother.

To be liked.
To be agreeable, to be pleasing, to be appealing.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Middle, centre.

From time to time.
Every now and then.
At intervals.
Occasionally.
Intermittently.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

The lunar lineage, race or dynasty.
(Hinduism) A famous ancient Indian dynasty of Kshatriya kings who claim descent from the moon.
(Bābā) The lunar lineage (lineage of the kṣatriya of the silver age).

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

Face, countenance, mask, front.

Chance.

Small, little, short, young, petty, subordinate, junior, insignificant.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Conference.

Country, land, native home, region, space.

Wealth, riches, money.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

Sorrow, unhappiness, suffering, grief, distress.

Remover of sorrow, unhappiness, suffering, grief, distress.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Earth.

Economy.

Ever-ready.

To sing, to chant.
A song.

To fall.

The Bhagvān, the Supreme Being or the God of the Gītā.

Guarantee.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Hidden, secret, latent, confidential.

Knowledge directly taught by God.

To raise your hand.

In.

At this time, now.

Hurry, haste.
Quickly, urgently, immediately.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

To swing in a gay mood or intoxication.
To sway to and fro.

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

Interrogative pronominal adverb : Where ?

Earnings.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

After.

In place of, in lieu of, instead of.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

To open.
To be uncovered.
To be untied.
To start.
To clear.

Corner.

To take.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Jewel, gem.

As if, as though, supposing, one might suppose.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

Master.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

Sweet, pleasant.
Sweetmeat, jaggery.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

To smile, grin, smirk, simper.
(Bābā) To smile.

To dance.
To caper, or frisk about.

A big kettle-drum, timbal, tomtom.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Name.

Novelty, newness, freshness.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Negative.

Below, under, beneath, at the bottom, down, below.

Fulfilled, gratified, delighted.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

Confidence, faith, certainty.

Separate(d), staying away (from a joint family), unique, novel, distinct.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

A quadrillion times (1,000,000,000,000,000 times).

To reach, to arrive.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Dependent, slave, subordinate(d), subjugated, heteronomous.

To pass with honour.

Strong, mighty, forceful, powerful, violent, vigorous, predominant, dominant.

Manner, way.

Early morning Murlī.

Programme.
(Bābā) Event.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

King, monarch, prince.

Kingdom, rule, reign, polity, the state.

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Real.

Royal.

A day.
Everyday, daily.

Spiritual.

Word, term, sound.

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

sab + kō : everything, everyone.

True, genuine, real.
Truthful, sincere, loyal, faithful.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

Equal, equivalent, similar, alike, identical, tantamount.

To be contained, to enter, to fit, to permeate.

Finished, ended, concluded, terminated, completed.

Company, association, contact.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Satisfied, gratified, content.

With, together, along with.
Company, association.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

See.

Service centre.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Slogan.

Soul conscious, spiritually conscious. This is the consciousness one has when one identifies with the soul.

Stage.
(Bābā) State, condition.

Establishment.
(in particular) The establishment of the new world.

Happiness, pleasure, comfort, felicity, contentment.

To cause to hear, to relate, to read out, to recite, to pronounce.

Beginning, commencement.

The solar lineage, race or dynasty.
(Hinduism) A famous ancient Indian dynasty of Kshatriya kings who claim descent from the sun.
(Bābā) The solar lineage, the solar dynasty (lineage of the deities of the golden age).

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

Body.

Side, direction.
Towards.

A date.
An appointed day.
History.

Time.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

On, upon, above, upward, over.

To cause to be lifted or raised or removed, &c.

There.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Promise, commitment.

The atmosphere.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Foreign country.

To disappear, to be destroyed.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Yād and pyār: remembrance and love, remembrance and affection.

A warrior, fighter, combatant.

Certainly, undoubtedly, positively, without fail.

Zone.