गुरुवार 18 जनवरी 2024 की दैनिक मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Key.

The letter K of our alphabet (used as an initial in acronyms).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

No.
Not.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Father.

Inclusive emphatic particle: too, also, even.

To come.

And.
Else.
Other.

You (between equals).

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Emphatic particle with a sense of exclusion : only.

To remain, to stay.

Such, of this type.

Now.

We.
(rustic form) I.

Stage.
(Bābā) State, condition.

Say.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

That (to report indirect speech, example he says that).

Father.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Commotion, hustle.
Agitation, movement.

To go, to depart, to lose, to flow.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To give.

Experience.

Continue.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

All, entire, whole, total.
Every.
All people, everybody, the whole.

The soul, the spirit, the self.

Many, much.
Very.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Similar to, like, resembling, as, such as.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

For, for the sake of.

Some, any, someone, anyone.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

The world, universe.

If, if so be, in case, in the event of.

On this account, for this reason, hence, therefore.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To take.

Everything, all.

Always, perpetually, continually, ever.

Remembrance, recollection, memory.

That is, that is to say, namely (viz.).

A matter, topic, subject, concern, fact, thing.

Final.

To know, to become aware of, to perceive.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Manner, way.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

To understand.

(Causative of samajhnā) To persuade, explain.

Position, situation, state, condition, stage, phase.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Or, either.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To increase, to multiply, to grow, to progress, to advance.

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

Storm, tempest, hurricane, typhoon.

Joy, delight, merriment.
A chapter (of a book).
Revelry, elation.

Interruption, interference, meddling, obstacle, disturbance.

(One) who practices yōg.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

'not one'. Many, several, various, much, abundant.

Character from the Ramayana: princely monkey who fought Rāvaṇ alongside Rām.

End.

To (treat as one's) own.
To adopt.
To appropriate.

Hope, expectation.
Wish, desire.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Heart, courage, spirit, will.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

By, through, through the medium of, through the agency of, by means of, with.

(Relative pronoun) When.

Sometime, ever.

Joy, delight, happiness.

Anyone, someone, any.

I. (personal pronoun)

Sweet, pleasant.
Sweetmeat, jaggery.

Sweet children.

Road, way, path, street, lane.
Way, manner.

To stop, to halt, to stay, to stagnate, to stand.

Problem.

Side, direction.
Towards.

Emphatic form of yah: this very.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Ahead, in front of, before; in future.

In, inside, within.

Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).

Wonder, surprise, astonishment.

Or.
That is.

Condition, state, age, stage, phase.

In place.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

To be afraid, be frightened, be daunted, to fear, dread.

(Bābā) Who considers himself as the soul which animates the body.

A god, deity, divine being. (does not apply to God)

'who has only one goal', Exclusive.
Solitude, seclusion.
(philosophy) Devotion to a single object, monotheism.
(Bābā) The remembrance of only One (God).

Example.

First class.

To follow the Father (there is no article in hindi).

Knowledge directly taught by God.

Courage, boldness.

God, Ruler, Master, Lord.

As much as, as many, how much, however much.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Able, capable, competent.
Worthy, fit.
Proper.

Light.
(Bābā) Electricity.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

A postposition denoting the subject (ergative case that is to say with a past participle).

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

To teach, to instruct, to educate.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

Love, affection, amour, amorous relationship.

Question.

Creator, composer, author.

Sea, ocean (huge expanse of water of which we cannot see the end).

News; information.

All, the whole, whole, entire, complete, universal.

Body.

Seat.

Service.

The Father Śiv.

The best, good, excellent, superior.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

Happy, contented.

To cause to hear, to relate, to read out, to recite, to pronounce.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

To, upto, till, until, by.

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

Or.

One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Fire of Yōg.

Good.
Well.
All right, well done.
So long.

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

Etcetera.
Beginning.
Early, initial, primordial.

Introverted.

(The) others.

Similar, identical, equal to the Father.

Limitless, unlimited, unbounded.

The unlimited Father.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Conscious, sensitive, alert and awake.
Consciousness, spirit.

Vogue.
Usage, custom.
Conduct.

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

Body.

Considering oneself as the body.
Bodily pride.

Wealth, riches, money.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

To be seen, to appear, to seem.

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

Sight, view, vision, glance.
(Bābā) Vision, look.

Enemy, foe.

A recluse, one who resides in seclusion.

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

To surround, to encompass; to invest, to lay siege, to blockade.

To fall.

Good morning.

Anger, rage, fury.

Joyous, delighted, cheerful.

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

To live, to be alive.

Welfare.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

In front of, ahead of, before.

Treasure.
Treasury, repository.

Happy, pleased.
Good.

Sweet-smelling, fragrant, odoriferous, aromatic.

Why.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

The aim, object, objective, target, goal.
Indicated, implied.

Affection, attachment, the sense of owniṉg or being one with something or somebody.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Nothing new.
(Old Testament Proverb - Ecclesiastes I,9) There is nothing new under the sun.
Nothing changes despite the change in the world, it has already happened.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

To reach, to arrive.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Study, education, learning.

Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Point.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Word, term, sound.

(superlative) Of all, the most.

True, genuine, real.
Truthful, sincere, loyal, faithful.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

To can, to be able to.

Finished, ended, concluded, terminated, completed.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Peace, calmness, quiet, tranquillity, quietude, silence.

Successful, effective, fruitful.

With, together, along with.
Company, association.

A light source that projects a bright beam of light in any direction.
The light from the above source.
To scan or sweep across like a searchlight.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

Memory, remembrance.
Books of traditional code of Hindu law.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Situated, located, placed.
Circumstanced.

Thanks, thanksgiving, (expression of) gratitude.
Thanks !, thank you !

An impaling stake.
Gallows, gibbet.
Acute suffering, torture, agony.
Risk of life.
Hard labour.

To hear, to listen, to pay heed.
Hearing, audition.

Then, at that time, afterwards, thereupon, therefore, hence.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

Present, gift.

You know.

High, lofty, tall, raised, elevated, exalted, eminent.

On, upon, above, upward, over.

(emphatic form of vah) That very, that very one.

Yād and pyār: remembrance and love, remembrance and affection.

Here, hither, in/at this place.

Certainly, undoubtedly, positively, without fail.

Inhabited, populated.
Flourishing, prosperous; pleasant, happy.

Immovable, immobile, stationary, motionless, still, firm.

'not so', Do not believe.

Premature death.

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

Inexhaustible.

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Internal, intra.
Innate.

Emotional experience, inner experience, realisation.

(Proverb) When you die, the whole world is dead for you.
When we renunciate the whole old world and the worldly pleasures through our minds, that is, if we die from the old world, then, to us the whole world is dead - Just as a dead person is free from all the worldly emotions like happiness and sorrow, similarly a Brahmin child who is dead while living is free from Happiness and sorrow, praise and punishment, can maintain the state of equlibrium.

Boundless, immense, shoreless.

Alone, by or within one's ownself; automatically.

Detrimental, hurtful, harmful, damaging.
One who inflicts harm, one who does an evil turn.

Rest, comfort, relief.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

(The) soul says.

Disregard, disrespect, contempt, disdain.
Defiance, insubordination.

Necessity, need, requirement.

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

Great utterance of the invisible. Each verse or sentence of an avyakt murlī (murlī pronounced through the body of Dadi Gulzar, Brahmā although present is "invisible" avyakt ).

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Badge.

Remembrance of the Father.

To think of the father.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Gentle, noble, good.
Well-being; good.

Perception, consciousness, recollection.

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Future; what has yet to be, what will be, the future.

To forget.

From time to time.
Every now and then.
At intervals.
Occasionally.
Intermittently.

Entirely, completely, totally, wholly, universally, altogether.

Busy.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

Rice.

To leave.
To abandon.
To release.

Small, little, short, young, petty, subordinate, junior, insignificant.

Worry, concern, anxiety, care.

Thinking, reflection, contemplation, musing, consideration.

Copy.

To remain quiet, to keep silence, to remain silent, to practice silence, to be dumb.

Divine, ethereal, celestial.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

Dance.

Vocation, occupation, business, work.

Diamond.

A small box or case, a small casket.

Direct.

Day.

Two, 2.

Fault, flaw, guilt, defect, demerit, blame.
Disorder (of the humours of the body).

To drown.
To immerse, to submerge, to dip.
To sully, to disgrace.

Sorrow, unhappiness, suffering, grief, distress.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Second.
Other, another.
Next.

Earth.

Earthquake.

Concentrated on the same point, intent, resolute.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Eye.

Fail.

Fast.

Father.

Depth, profundity.

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

Bell, gong, clock, hour.

Every now and again; again and again; repeatedly; constantly, every moment.

Moist, wet.

Meritorious, virtuous, possessing good qualities, excellent, perfect.

Dance of Gyān, dance of Knowledge.

Sea or ocean of Gyān, sea or ocean of Knowledge.

State, condition.
(plural) Conditions, circumstances.

Light, cheap, thin, faint.

Each, every.
Each one, everybody.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

To move away, to go away, to recede, to withdraw.

To shake, to jolt.
To swing.

Diamond.

In.

Independent.

To insure.

Wait.

At this time, now.

Augmentation, addition, increase.

Where, wherever.

As far as.

As it was, the selfsame, intact.

To be born.

Birth, origin, genesis.
Life, existence.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

For life, as long as one is living or is in existence, during the life-time of.

Burying ground, graveyard, cemetery.

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

Step, pace, footstep.

Interrogative pronominal adverb : Where ?

(Interrogative pronominal adverb) How far, how long, to what degree.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Of kaliyug: iron-aged.

Earnings.

To earn, to acquire, to get.
To accumulate, to save.

Weak, feeble, ineffectual.

Karma Yoga. The yoga while performing actions. People think that Karma Yoga means just performing selfless, charitable actions and leading a pious way of life.
(Bābā) Baba has explained that Karma Yoga is the yoga (remembrance of God) while performing karmas (actions). It is the yoga that transforms our actions.

Duty.
To be done, to be accomplished.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Attraction.

interrogative pronoun. Who

Towards.

Standing, erect, upright, straight, vertical, steep, stationary.

Ended, completed, concluded.

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

Self (myself, himself, itself, &c.).
Own, private, personal.

To be sacrificed, or devoted (for); to devote oneself (for another).

Because, since.

Greed, greediness, covetousness, avarice.
Allurement, temptation.

Last.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Helper, supporter, assistant.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Sweet, melodious, pleasant, mellifluous.

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

House, residence, abode, habitation, dwelling, home.

The condition of being master, lord, owner.

Master.

Minute.

Miss.

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

Free, not paid for.
Free, gratis.
In vain, uselessly.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

A fist.
Grip.
Clutch(es).
The breadth of a closed palm.
Handful.

Name.

Intoxication, drunkenness.

Eye.

Below, under, beneath, at the bottom, down, below.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

In order, orderly.
According to his rank, his position.

Multiquadrillionaire, the one who owns quadrillions, that is to say millions of billions (a number which exceeds 1 followed by 15 zeros).

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Born, created, begotten, produced, earned.
Income, gain, production.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

The eyelid.
An eyelash.
The blinking of an eye: a moment, instant.

But, however.

To read, to study, to recite.

Part.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

To pass.

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

An angel, a divine messenger.

Worry, anxiety, care, concern.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.

To move backwards, to go backwards.

Father, procreator, progenitor.

Plan.

Subjects, public, people.

Got, obtained; procured, acquired.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Early morning Murlī.

Towards.

Prince.

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

Man.
Soul.

Qualification.

Queue.

Composition, artistic creation; structure.
(Bābā) Creation.

Creator one who makes.

Pity, mercy, compassion.

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

Secret.

Return.

Right.

Right hand. One who is a helpful member.

Righteous.

To weep, to cry, to bewail, to lament.

sab + kō : everything, everyone.

Safety.

Support, backing, aid, succour. A strut.

Colleague, co-worker.
Co-operating.
Co-operative.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Equal, equivalent, similar, alike, identical, tantamount.

To be contained, to enter, to fit, to permeate.

The end, conclusion, termination.
Completion.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Nearness, proximity, contiguousness, contiguity, vicinity.

Before, in front of; opposite, facing, confronting, being face to face.

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

To confront, to face, to encounter, to oppose, to be insolent.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Whole, entire, complete, perfect.

Entirety, completeness; perfection.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

All ; whole, entire, complete.

A weapon, especially for striking or cutting with; arms.
Any cutting implement.

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

The good spiritual guide, the true spiritual guide, God.

Hundred times, hundredfold.

a present, gift.

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

Far from, far off from.

Second.

See.

Serious.

To train, to teach, to instruct, to school.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Silence.

Except, but, with the exception (of).

Slogan.

To remind.

To think, to reflect, to ponder over, to consider.

To sleep.

Place, spot, site.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Auspicious, good.
The good, well-being.

Happiness, pleasure, comfort, felicity, contentment.

Giving happiness, giving ease, pleasant, comforting.

Abode of Happiness.

Beginning, commencement.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Fate, destiny.

Trouble, distress.
Ailment.

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

Title.

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

The most elevated, the loftiest, the highest, the most eminent.

Progress, rise.
Promotion.
Improvement, betterment.
Development.

Favour, kindness, benefit, beneficence, goodness.
Assistance.
Preservation, protection.

To fly.
To fade, to get dim, to vanish.
To explode.

Genitive case of vah : of him, of her, of that, his, her.

To raise.
To get up.
To be rented out.
To pass away, to expire.

There.

Until then (correlated with jahā̃ tak 'as long as').

Lineage, race, family, clan, dynasty.
A bamboo.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Heir, successor, legatee.

The inheritance. What our father leaves behind after he leaves.

Weight.
Importance, value.

Farewell, sending off, departure.
Present made at the time of departure.

Conquering, victorious, triumphant.
A conqueror.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

Special, specific, particular, distinctive, characteristic, typical.

Master of the world.

To remind.

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

According to power or ability or means; to the best of (one's) ability, as far as possible.

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.