शनिवार 30 मार्च 2024 की दैनिक मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

You (between equals).

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

No.
Not.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

To come.

Inclusive emphatic particle: too, also, even.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Emphatic particle with a sense of exclusion : only.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

We.
(rustic form) I.

The letter K of our alphabet (used as an initial in acronyms).

Some, any, someone, anyone.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Father.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

To teach, to instruct, to educate.

To remain, to stay.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Key.

To understand.

To give.

Now.

A matter, topic, subject, concern, fact, thing.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

Good.
Well.
All right, well done.
So long.

The inner faculty that understands, discerns and assimilates knowledge, and that is directed towards the Father in the practice of remembrance.

To go, to depart, to lose, to flow.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To read, to study, to recite.

And.
Else.
Other.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Knowledge.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Father.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

(Relative pronoun) When.

(Causative of samajhnā) To persuade, explain.

To be reformed, to be improved, to be amended, to be corrected, to be repaired.
(Bābā) To be restored to the first form (that of divinity).

Then, at that time, afterwards, thereupon, therefore, hence.

The soul, the spirit, the self.

Say.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Such, of this type.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Tree, bush.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

To can, to be able to.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

To cause to hear, to relate, to read out, to recite, to pronounce.

Many, much.
Very.

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Study, education, learning.

Part.

Continue.

To know, to become aware of, to perceive.

interrogative pronoun. Who

That (to report indirect speech, example he says that).

To take.

A man, a human being.

Name.

To reform, to repair, to mend, to amend, to improve, to uplift, to correct.

To hear, to listen, to pay heed.
Hearing, audition.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Here, hither, in/at this place.

(negative past participle) Unreformed, uncorrected, unamended.
(Bābā) Not restored to his/her former form (that of divinity).

An Aryan.
Noble, of noble stock.
(Bābā) (One) who is restored to his first form: the divinity.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

To forget.

To put in, to pour, to drop, to thrust.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Birth, origin, genesis.
Life, existence.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

In order, orderly.
According to his rank, his position.

Life.
Vital breath, vital air.
Vitality.
Soul, spirit.
Sweetheart.
(in Gram.) Aspiration in the articulation of letters.

There.

Etcetera.
Beginning.
Early, initial, primordial.

Ahead, in front of, before; in future.

Out, outside, exterior, beyond, away.
A foreign land.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

A god, deity, divine being. (does not apply to God)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

On this account, for this reason, hence, therefore.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Joy, delight, happiness.

Knowledgeful.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

I. (personal pronoun)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

But, however.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Holy, sacred, pure.

To enquire, to ask, to investigate, to interrogate, to question.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Conversation of the soul with the soul or the supreme Soul.

sab + kō : everything, everyone.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

All, the whole, whole, entire, complete, universal.

Body.

All ; whole, entire, complete.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Tube.
(Bābā) Large branch of the tree corresponding to one of the three great religions: Islam, Christianity, Buddhism.

Back, back again.

Year.

Remembrance, recollection, memory.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

One who is not an Aryan.
Not noble, not of noble stock.
(Bābā) (One) who is not restored to his first form: the human being since the Copper Age.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Someone else, anyone else.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Limitless, unlimited, unbounded.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Bhagvān says, God says. (expression repeated in the Gītā)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

To fill, to refill.

(Hinduism) The Supreme Being, the all pervading Spirit and Soul of the universe, the divine essence and source of all being from which all created things emanate and to which they return, the Self-existent, the Absolute, the Eternal.
(Bābā) The substance (element) constituting the place of residence of souls and the Supreme Being.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Milk; juicy substance of certain plants.

By, through, through the medium of, through the agency of, by means of, with.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Foundation.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Knowledge directly taught by God.

To eat up, to swallow up, to gobble up.

Thousand, 1000.

Wish, desire, will.

Examination, test.

At this time, now.

Similar to, like, resembling, as, such as.

Hurry, haste.
Quickly, urgently, immediately.

To be born.

Whatever, whatsoever, anything.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

(Hinduism) One of the fabulous plants or trees of Indra's paradise, a tree that grants all desires.
(Bābā) Tree of the kalpa, Tree of the Cycle of Creation.

Poor, indigent, miserable, wretched, penniless.

To open.
To be uncovered.
To be untied.
To start.
To clear.

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

Anyone, someone, any.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Love.

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Like.
Example.

Intoxication, drunkenness.

Drama, play.

A postposition denoting the subject (ergative case that is to say with a past participle).

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Order.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Percent, The symbol is %.

Notwithstanding, even then, in spite of that.

In the end, in the latter part.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

To refine.

(suffix) Having the form of, of the shape of, similar to.

(superlative) Of all, the most.

Always, perpetually, continually, ever.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

Seat.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

'who has, carries, or supports the service'. Server, servant.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

The Divine Kṛiṣhṇa.

Happiness, pleasure, comfort, felicity, contentment.

Beginning, commencement.

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

(Bābā) The highest level of impurity, degradation: stage of iron age.

Empty.
Worthless, insignificant.
Base, contemptible.

You know.

High, lofty, tall, raised, elevated, exalted, eminent.

On, upon, above, upward, over.

Discussion (about any statement), argument and disputation, debate, dispute, argumentation, litigation.

(emphatic form of vah) That very, that very one.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Actor.

Half a cycle, half a kalpa, 2500 years.

Right, authority, command, possession, occupation, entitlement.

Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.

The beginning, the middle and the end.
From beginning to end.

A man, human being.

'not so', Do not believe.

Today.

The end.
At last, after all.

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

Different, separate, apart, distinct.

Short term.

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

Grain, corn, food.

Identical, unique.
Close, intimate.
Completely loyal, exclusive.

'not one'. Many, several, various, much, abundant.

Experience.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To (treat as one's) own.
To adopt.
To appropriate.

Unobtained, unachieved, unacquired.

That is, that is to say, namely (viz.).

Artificial.

Condition, state, age, stage, phase.

Descent (especially of the soul into a body), incarnation.

Indestructible, imperishable, everlasting, immortal, entire.

Later, subsequently.

In exchange, in return, in lieu.

The Father says.

Remembrance of the Father.

Time, occasion.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Battery.

Limitless, unlimited, unbounded.
Excessive, too, too much.

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

Even if, even though.

Perception, consciousness, recollection.

Inhabitant of Bhārat.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Entirely, completely, totally, wholly, universally, altogether.

Biography. The history of a person's life.

To call, to convene, to summon, to send for, to invite.

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

Consumed.

To leave.
To abandon.
To release.

Small, little, short, young, petty, subordinate, junior, insignificant.

Class.

Goddess and god.

Essence for dhārṇā.

Direct.

Sorrow, unhappiness, suffering, grief, distress.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

One another.

To emerge.

Eye.

Fail.

Difference, distinction, distance.

Film.

First class.

Follower.

Form.

Furniture.

Every now and again; again and again; repeatedly; constantly, every moment.

A horse.

To fall.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

Good morning.

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Present, ready.

Diamond.

In.

Wait.

As much as this, this much; so much, so many.

Where, wherever.

Necessity, importance.
Need, requirement.

False, fictitious, untrue, sham, mock, feigned.

(= रहट rahaṭ). A wheel or machine for drawing water, the Persian wheel .
A wheel on a frame at the top of a well (for the bucket-rope to pass over).
In Sindhi, joo means a water cycle that slowly rotates and fills the water and slowly gets empty while the wheel rotates. Souls also revolve in the cycle of time, gets filled with spiritual energy and go to the Satyug, after which the energy of the soul decreases by revolving in the cycle of time. That's why Baba calls Drama as Joo sometimes.

Interrogative adverb: When? At what time ?

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

Interrogative pronominal adverb : Where ?

Several, sundry, divers, some, some few.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Door, leaf of a door, shutter, sluice, valve.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

In exchange for, in return for, in lieu of.

For, for the sake of.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Knowledge is source of income.

A tribe, community, sect.
A family, house, lineage.

Why.

Because, since.

A hundred thousand, 100 000.

Lakṣmī and Nārāyaṇ.

Name of a son of Rāmcandra and Sītā.

Able, capable, competent.
Worthy, fit.
Proper.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Absorbed, engrossed, merged, vanished, disappeared.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Low.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Known.
Evident, apparent.

Temple.

Creation of human beings.
Human world.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Mother and father, parents.
Lord, master, protector.

Monastery and path, monastery and sect, monastery and cult, monastery and religious order.

Sweet, pleasant.
Sweetmeat, jaggery.

Sweet children.

Earth, soil, clay, dirt, dust.
Mortal remains.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

Original homeland, root homeland. (the world where non-incarnate souls reside)

River.

Free from spot, spotless, stainless, unsullied.

Number.

Supreme Soul : Śiv and not Brahmā.

To pass.

To pass with honour.

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

Leaf (of a tree).
Playing card.

Point.

Manner, way.

Question, query, interrogation, interpellation, problem.

Question and answer.

Early morning Murlī.

Towards.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Footman, infantryman, pedestrian, pawn (in chess).

Love, affection, amour, amorous relationship.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

Road, way, path, street, lane.
Way, manner.

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

Refinedness, refinement.

To repeat.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Everything, all.

(genitive case of sab) Of everyone.

(Hinduism) Sacred stone worshipped by the Vaishnavas and supposed to be pervaded by the presence of Vishnu (it is black stone containing fossil ammonite).
(Bābā) An oval shaped stone, a symbol of a soul. On the path of bhakti people worship saligrams, i.e. souls in their original stage, when they are absolutely pure, full of all divine virtues and that is why worthy of worship. Saligrams are also worshiped because they helped the Supreme Soul in the task of world transformation.
(Bābā) A small oval-shaped stone worshipped together with the Shiva Lingum, symbolic of the souls close to Shiva.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Success, achievement.

With, together, along with.
Company, association.

Mounted, riding.
A rider, horseman.

See.

Set

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.

A learner, scholar, pupil, disciple.

Except, but, with the exception (of).

The Father Śiv.

Slogan.

Memory, remembrance.
Books of traditional code of Hindu law.

Solvent.

To sleep.

Source of income.

The best, good, excellent, superior.

Creation.
The world.

Stage.
(Bābā) State, condition.

Situated, located, placed.
Circumstanced.

Position, situation, state, condition, stage, phase.

Student.

Clean, clear, neat, pure, transparent.

A word uttered while offering oblation to sacrificial fire. Burnt.

To, upto, till, until, by.

Side, direction.
Towards.

Teacher.

To lean.
To support.
To rest.
To prop, to set down.

A little, some, meagre, scanty.
Short.

Time.

Title.

Topic.

Transfer.

To fly.
To fade, to get dim, to vanish.
To explode.

Genitive case of vah : of him, of her, of that, his, her.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Answer, reply.
North.
Later.

Or.

The inheritance. What our father leaves behind after he leaves.

Article, thing, object, substance, material, content.
Action or plot of a drama.

Viceless.

Vicious world.

A foreign land or country, Europe, England.

Perishable, destructible.

Special, specific, particular, distinctive, characteristic, typical.

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

The world, universe.

Wonder.

World.

Yād and pyār: remembrance and love, remembrance and affection.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Emphatic form of yah: this very.

Immersed in deep meditation , absorbed in Yoga.

Reasonable, rational, logical.
Appropriate.