Daily Murli for Saturday 30 March 2024

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (114)

To be.
To happen, to occur.
To exist.
To be born.

का kā (63)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

  • Possession and relationship.
  • Material or composition.
  • Worth and measure (space or time).
  • Source, origin, cause.
  • Subject (doer of an act).
  • Object (of an activity).
  • Part of a whole.
  • Purpose.
  • Characteristic.
    (A Basic Grammar of Modern Hindi)

यह yah (51)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

तुम tum (47)

You (between equals).

करना karnā (35)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (34)

में is used for denoting :

  • Location or presence (of something) in or within something.
  • Duration.
  • Price.
  • Comparison with reference to more than two, or difference.
    (A Basic Grammar of Modern Hindi)

वह vah (34)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

नहीं nahī̃ (33)

No.
Not.

तो tō (32)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

को kō (29)

को is used for denoting:

  • A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
  • An Animate Object, provided it denotes a particular being.
  • The object of a Verb in the Neutral Construction.
  • Every Secondary Object (which is usually animate).
  • The Object of a Verb requiring a predicative word (referring to the object).
  • Nouns denoting time when used adverbially.
    (A Basic Grammar of Modern Hindi)

आना ānā (22)

To come.

भी bhī (21)

Inclusive emphatic particle: too, also, even.

सब sab (21)

All, entire, whole, total.
Every.
All people, everybody, the whole.

ही hī (20)

Emphatic particle with a sense of exclusion : only.

से sē (20)

से is used for denoting :

  • The Subject of a Verb in the passive and impersonal voices.
  • The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
  • Means, instrument or agency.
  • Manner.
  • Cause, reason, origin.
  • Association, antagonism.
  • Separation or keeping away from.
  • Starting point (place or time).
  • Duration (with reference to a continuous 'action' of present or past).
  • Difference and comparison between two persons or things.
    (A Basic Grammar of Modern Hindi)

हम ham (19)

We.
(rustic form) I.

K (19)

The letter K of our alphabet (used as an initial in acronyms).

कोई kōī (19)

Some, any, someone, anyone.

बनना bannā (18)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

बाप bāp (17)

Father.

जो jō (16)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

पढ़ाना paṛhānā (16)

To teach, to instruct, to educate.

रहना rahnā (16)

To remain, to stay.

वाला vālā (16)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

key (15)

Key.

समझना samajhnā (15)

To understand.

देना dēnā (14)

To give.

अब ab (13)

Now.

बात bāt (13)

A matter, topic, subject, concern, fact, thing.

फिर phir (13)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (13)

To turn.
To wander, to ramble, to walk about, to go round.

अच्छा achchhā (12)

Good.
Well.
All right, well done.
So long.

बुद्धि buddhi (12)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

जाना jānā (12)

To go, to depart, to lose, to flow.

कितना kitnā (11)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

क्या kyā (11)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

पढ़ना paṛhnā (11)

To read, to study, to recite.

और aur (10)

And.
Else.
Other.

बच्चा bachchā (10)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

knowledge (10)

Knowledge.

अपना apnā (9)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

बाबा bābā (9)

Father.

दुनिया duniyā (9)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

जब jab (9)

(Relative pronoun) When.

समझाना samjhānā (9)

(Causative of samajhnā) To persuade, explain.

सुधरना sudharnā (9)

To be reformed, to be improved, to be amended, to be corrected, to be repaired.
(Bābā) To be restored to the first form (that of divinity).

तब tab (9)

Then, at that time, afterwards, thereupon, therefore, hence.

आत्मा ātmā (8)

The soul, the spirit, the self.

कहना kahnā (8)

Say.

मिलना milnā (8)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

पहला pahlā (8)

पहले pahlē (8)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

ऐसा aisā (7)

Such, of this type.

बड़ा baṛā (7)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

दान dān (7)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

धर्म dharm (7)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

झाड़ jhāṛ (7)

Tree, bush.

नया nayā (7)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

निकलना nikalnā (7)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

पर par (7)

Opposite, inimical, other, alien, higher.

पर par (7)

पर denotes :

  • Location or position on or upon or at something.
  • Point of time at which an action takes place.
  • Sequence of actions of happenings.
  • Cause or reason.
  • Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
    (A Basic Grammar of Modern Hindi)

सकना saknā (7)

To can, to be able to.

शास्त्र śhāstra (7)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

सुनाना sunānā (7)

To cause to hear, to relate, to read out, to recite, to pronounce.

बहुत bahut (6)

Many, much.
Very.

भण्डारा bhanḍārā (6)

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

भारत bhārat (6)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

पढ़ाई paṛhāī (6)

Study, education, learning.

part (6)

Part.

चलना chalnā (5)

Continue.

जानना jānnā (5)

To know, to become aware of, to perceive.

कौन kaun (5)

interrogative pronoun. Who

कि ki (5)

That (to report indirect speech, example he says that).

लेना lēnā (5)

To take.

मनुष्य manuṣhya (5)

A man, a human being.

नाम nām (5)

Name.

सुधारना sudhārnā (5)

To reform, to repair, to mend, to amend, to improve, to uplift, to correct.

सुनना sunnā (5)

To hear, to listen, to pay heed.
Hearing, audition.

याद करना yād karnā (5)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

यहाँ yahā̃ (5)

Here, hither, in/at this place.

अनसुधरा ansudharā (4)

(negative past participle) Unreformed, uncorrected, unamended.
(Bābā) Not restored to his/her former form (that of divinity).

आर्य ārya (4)

An Aryan.
Noble, of noble stock.
(Bābā) (One) who is restored to his first form: the divinity.

बनाना banānā (4)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

भरपूर bharpūr (4)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

भूलना bhūlnā (4)

To forget.

डालना ḍālnā (4)

To put in, to pour, to drop, to thrust.

देखना dēkhnā (4)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

drama (4)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

जन्म janm (4)

Birth, origin, genesis.
Life, existence.

ना nā (4)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

नम्बरवार number-wār (4)

In order, orderly.
According to his rank, his position.

प्राण prāṇ (4)

Life.
Vital breath, vital air.
Vitality.
Soul, spirit.
Sweetheart.
(in Gram.) Aspiration in the articulation of letters.

वहां vahā̃ (4)

There.

आदि ādi (3)

Etcetera.
Beginning.
Early, initial, primordial.

आगे āgē (3)

Ahead, in front of, before; in future.

बाहर bāhar (3)

Out, outside, exterior, beyond, away.
A foreign land.

बैठना baiṭhnā (3)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

ब्राह्मण brāhmaṇ (3)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

चीज़ chīz (3)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

दाम dām (3)

देवता dēvtā (3)

A god, deity, divine being. (does not apply to God)

धारणा dhārṇā (3)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

दिखाना dikhānā (3)

गाय gāy (3)

इसलिए isliē (3)

On this account, for this reason, hence, therefore.

कार्य kārya (3)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

खुशी khuśhī (3)

Joy, delight, happiness.

knowledgeful (3)

Knowledgeful.

कुछ kuchh (3)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

मैं maĩ (3)

I. (personal pronoun)

न na (3)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

परन्तु parantu (3)

But, however.

पड़ना paṛnā (3)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

पावन pāvan (3)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

पवित्र pavitr (3)

Holy, sacred, pure.

पूछना pūchhnā (3)

To enquire, to ask, to investigate, to interrogate, to question.

पूरा pūrā (3)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

रूहरिहान rūhrihān (3)

Conversation of the soul with the soul or the supreme Soul.

सबको sabkō (3)

sab + kō : everything, everyone.

शक्ति śhakti (3)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

समय samay (3)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

सारा sārā (3)

All, the whole, whole, entire, complete, universal.

शरीर śharīr (3)

Body.

सर्व sarv (3)

All ; whole, entire, complete.

सतयुग satyug (3)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

सुन्दर sundar (3)

tube (3)

Tube.
(Bābā) Large branch of the tree corresponding to one of the three great religions: Islam, Christianity, Buddhism.

वापिस, वापस vāpis, vāpas (3)

Back, back again.

वर्ष varṣh (3)

Year.

याद yād (3)

Remembrance, recollection, memory.

आधार ādhār (2)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

अनआर्य anārya (2)

One who is not an Aryan.
Not noble, not of noble stock.
(Bābā) (One) who is not restored to his first form: the human being since the Copper Age.

आपस में āpas mē̃ (2)

Among themselves, with each other or one another, together, mutually, in common, in concert.

और कोई aur kōī (2)

Someone else, anyone else.

आयु āyu (2)

बदलना badalnā (2)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

बजाना bajānā (2)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

बाकी bākī (2)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (2)

But if.., but, nevertheless.

बन ban (2)

बापदादा bāpdādā (2)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बताना batānā (2)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

बेहद का bēhad kā (2)

Limitless, unlimited, unbounded.

भगवान bhagvān (2)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

भगवानुवाच bhagvānuvāch (2)

Bhagvān says, God says. (expression repeated in the Gītā)

भक्ति bhakti (2)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

भरना bharnā (2)

To fill, to refill.

ब्रह्म brahm (2)

(Hinduism) The Supreme Being, the all pervading Spirit and Soul of the universe, the divine essence and source of all being from which all created things emanate and to which they return, the Self-existent, the Absolute, the Eternal.
(Bābā) The substance (element) constituting the place of residence of souls and the Supreme Being.

चाहिए chāhiē (2)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

धारण करना dhāraṇ karnā (2)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

दूध dūdh (2)

Milk; juicy substance of certain plants.

द्वारा dvārā (2)

By, through, through the medium of, through the agency of, by means of, with.

एक ēk (2)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

foundation (2)

Foundation.

गरीब garīb (2)

घर ghar (2)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

ज्ञान gyān (2)

Knowledge directly taught by God.

हप करना hap karnā (2)

To eat up, to swallow up, to gobble up.

हज़ार hazār (2)

Thousand, 1000.

इच्छा ichchhā (2)

Wish, desire, will.

इम्तहान imtahān (2)

Examination, test.

इस समय is samay (2)

At this time, now.

जैसा jaisā (2)

Similar to, like, resembling, as, such as.

जल्दी jaldī (2)

Hurry, haste.
Quickly, urgently, immediately.

जन्मना janamnā (2)

To be born.

जो कुछ jō kuchh (2)

Whatever, whatsoever, anything.

कल्प kalp (2)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

कल्प वृक्ष kalpa vr̥ikṣha (2)

(Hinduism) One of the fabulous plants or trees of Indra's paradise, a tree that grants all desires.
(Bābā) Tree of the kalpa, Tree of the Cycle of Creation.

कंगाल kaṅgāl (2)

Poor, indigent, miserable, wretched, penniless.

खुलना khulnā (2)

To open.
To be uncovered.
To be untied.
To start.
To clear.

किचड़ा, कीचड़ kichṛā, kīchaṛ (2)

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

कोई भी kōī bhī (2)

Anyone, someone, any.

लगाना lagānā (2)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

लगना lagnā (2)

love (2)

Love.

महारथी mahārathī (2)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

मालिक mālik (2)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

माया māyā (2)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

मिसल misāl (2)

Like.
Example.

नशा naśhā (2)

Intoxication, drunkenness.

नाटक nāṭak (2)

Drama, play.

ने nē (2)

A postposition denoting the subject (ergative case that is to say with a past participle).

ओम् शान्ति ōm śhānti (2)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

order (2)

Order.

पद pad (2)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

पाना pānā (2)

percent (2)

Percent, The symbol is %.

फिर भी phir bhī (2)

Notwithstanding, even then, in spite of that.

पिछाड़ी में pichhāṛī mē̃ (2)

In the end, in the latter part.

प्रमाण pramāṇ (2)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

प्राप्ति prāpti (2)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

पुराना purānā (2)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

refine (2)

To refine.

रूपी rūpī (2)

(suffix) Having the form of, of the shape of, similar to.

सबसे sabsē (2)

(superlative) Of all, the most.

सदा sadā (2)

Always, perpetually, continually, ever.

समझ samajh (2)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

सतोप्रधान satōpradhān (2)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

seat (2)

Seat.

सेवा sēvā (2)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

सेवाधारी sēvādhārī (2)

'who has, carries, or supports the service'. Server, servant.

सिद्ध siddh (2)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

श्रीकृष्ण śhrīkr̥iṣhṇa (2)

The Divine Kṛiṣhṇa.

सुख sukh (2)

Happiness, pleasure, comfort, felicity, contentment.

शुरू śhurū (2)

Beginning, commencement.

स्वमान svamān (2)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

स्वर्ग svarg (2)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

तमोप्रधान tamōpradhān (2)

(Bābā) The highest level of impurity, degradation: stage of iron age.

तरह tarah (2)

तुच्छ tuchchh (2)

Empty.
Worthless, insignificant.
Base, contemptible.

तुम जानते हो tum jāntē hō (2)

You know.

ऊंच ūñch (2)

High, lofty, tall, raised, elevated, exalted, eminent.

ऊपर ūpar (2)

On, upon, above, upward, over.

वाद-विवाद vād-vivād (2)

Discussion (about any statement), argument and disputation, debate, dispute, argumentation, litigation.

वही vahī (2)

(emphatic form of vah) That very, that very one.

वरदान vardān (2)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

विशाल viśhāl (2)

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

योग yōg (2)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

अभ्यास abhyās (1)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

actor (1)

Actor.

आधाकल्प ādhākalp (1)

Half a cycle, half a kalpa, 2500 years.

अधिकार adhikār (1)

Right, authority, command, possession, occupation, entitlement.

आदि सनातन देवी-देवता धर्म ādi sanātan dēvī-dēvtā dharm (1)

Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.

आदि-मध्य-अन्त ādi-madhya-ant (1)

The beginning, the middle and the end.
From beginning to end.

आदमी ādmī (1)

A man, human being.

ऐसे नहीं aisē nahī̃ (1)

'not so', Do not believe.

आज āj (1)

Today.

आखिर ākhir (1)

The end.
At last, after all.

अक्षर akṣhar (1)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

अलग alag (1)

Different, separate, apart, distinct.

अल्पकाल alpkāl (1)

Short term.

अनादि anādi (1)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

अनाज anāj (1)

Grain, corn, food.

अनन्य ananya (1)

Identical, unique.
Close, intimate.
Completely loyal, exclusive.

अनेक anēk (1)

'not one'. Many, several, various, much, abundant.

अनुभव anubhav (1)

Experience.

आप āp (1)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

अपनाना apnānā (1)

To (treat as one's) own.
To adopt.
To appropriate.

अप्राप्त aprāpt (1)

Unobtained, unachieved, unacquired.

अर्जी arjī (1)

अर्थात् arthāt (1)

That is, that is to say, namely (viz.).

artificial (1)

Artificial.

अवस्था avasthā (1)

Condition, state, age, stage, phase.

अवतरण avataraṇ (1)

Descent (especially of the soul into a body), incarnation.

अविनाशी avināśhī (1)

Indestructible, imperishable, everlasting, immortal, entire.

बाद में bād mē̃ (1)

Later, subsequently.

बदले badlē (1)

In exchange, in return, in lieu.

बहना bahnā (1)

बाप कहते हैं bāp kahtē haĩ (1)

The Father says.

बाप की याद bāp kī yād (1)

Remembrance of the Father.

बार bār (1)

Time, occasion.

बरोबर barōbar (1)

बस bas (1)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

बसना basnā (1)

battery (1)

Battery.

बेहद bēhad (1)

Limitless, unlimited, unbounded.
Excessive, too, too much.

भगाना bhagānā (1)

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

भागना bhāgnā (1)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

भक्ति मार्ग bhakti mārg (1)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

भल bhal (1)

Even if, even though.

भान bhān (1)

Perception, consciousness, recollection.

भराना bharānā (1)

भारतवासी bhāratvāsī (1)

Inhabitant of Bhārat.

भव bhav (1)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (1)

भूल bhūl (1)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

भूल जाना bhūl jānā (1)

भूमि bhūmi (1)

बिल्कुल bilkul (1)

Entirely, completely, totally, wholly, universally, altogether.

biography (1)

Biography. The history of a person's life.

बुलाना bulānā (1)

To call, to convene, to summon, to send for, to invite.

बुरा burā (1)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

C (1)

चलाना chalānā (1)

चढ़ाना chaṛhānā (1)

चट chaṭ (1)

Consumed.

छोड़ना chhōṛnā (1)

To leave.
To abandon.
To release.

छोटा chhōṭā (1)

Small, little, short, young, petty, subordinate, junior, insignificant.

class (1)

Class.

clear (1)

cum (1)

देवी-देवता dēvī-dēvtā (1)

Goddess and god.

धक्का dhakkā (1)

धनवान dhanvān (1)

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)

Essence for dhārṇā.

direct (1)

Direct.

दुःख duḥkh (1)

Sorrow, unhappiness, suffering, grief, distress.

दुःखना duḥkhnā (1)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

एक-दो ēk-dō (1)

One another.

emerge (1)

To emerge.

eye (1)

Eye.

fail (1)

Fail.

फ़र्क fark (1)

Difference, distinction, distance.

film (1)

Film.

first class (1)

First class.

follower (1)

Follower.

form (1)

Form.

furniture (1)

Furniture.

घड़ी-घड़ी ghaṛī-ghaṛī (1)

Every now and again; again and again; repeatedly; constantly, every moment.

घोड़ा ghōṛā (1)

A horse.

गिराना girānā (1)

गिरना girnā (1)

To fall.

गीता gītā (1)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

good morning (1)

Good morning.

गुम gum (1)

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

गुरू gurū (1)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

हद had (1)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

हाज़िर hāzir (1)

Present, ready.

हे hē (1)

हीरा hīrā (1)

Diamond.

I (1)

in (1)

In.

इन्तजार intjār (1)

Wait.

इतना itnā (1)

As much as this, this much; so much, so many.

जहाँ jahā̃ (1)

Where, wherever.

जन्म लेना janma lēnā (1)

जरूरत jarūrat (1)

Necessity, importance.
Need, requirement.

झूठा jhūṭhā (1)

False, fictitious, untrue, sham, mock, feigned.

जूँ jū̃ (1)

(= रहट rahaṭ). A wheel or machine for drawing water, the Persian wheel .
A wheel on a frame at the top of a well (for the bucket-rope to pass over).
In Sindhi, joo means a water cycle that slowly rotates and fills the water and slowly gets empty while the wheel rotates. Souls also revolve in the cycle of time, gets filled with spiritual energy and go to the Satyug, after which the energy of the soul decreases by revolving in the cycle of time. That's why Baba calls Drama as Joo sometimes.

कब kab (1)

Interrogative adverb: When? At what time ?

कच्चा kachchā (1)

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

कहाँ kahā̃ (1)

Interrogative pronominal adverb : Where ?

कई kaī (1)

Several, sundry, divers, some, some few.

कलियुग kaliyug (1)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

कल्पान्तर kalpāntar (1)

कम kam (1)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

काम kām (1)

Work, task, job, employment, performance, function.

काम kām (1)

Passion, lust.
Desire.

कपाट kapāṭ (1)

Door, leaf of a door, shutter, sluice, valve.

कारण kāraṇ (1)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

के बदले kē badlē (1)

In exchange for, in return for, in lieu of.

के लिए kē liē (1)

For, for the sake of.

के साथ kē sāth (1)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

खाना khānā (1)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

खाता khātā (1)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

knowledge is source of income (1)

Knowledge is source of income.

कोट kōṭ (1)

कुल kul (1)

A tribe, community, sect.
A family, house, lineage.

क्यों kyō̃ (1)

Why.

क्योंकि kyōṅki (1)

Because, since.

लाख lākh (1)

A hundred thousand, 100 000.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (1)

Lakṣmī and Nārāyaṇ.

लौटना lauṭnā (1)

लव lav (1)

Name of a son of Rāmcandra and Sītā.

लायक lāyak (1)

Able, capable, competent.
Worthy, fit.
Proper.

लिखना likhnā (1)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

लिखवाना likhvānā (1)

लीन līn (1)

Absorbed, engrossed, merged, vanished, disappeared.

लोग log (1)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

low (1)

Low.

मधुबन madhuban (1)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

महतत्व mahatatva (1)

महिमा mahimā (1)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

मालूम mālūm (1)

Known.
Evident, apparent.

मन्दिर mandir (1)

Temple.

मनुष्य मात्र manuṣhya mātra (1)

मनुष्य सृष्टि manuṣhya sr̥iṣhṭi (1)

Creation of human beings.
Human world.

मरना marnā (1)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)

Mother and father, parents.
Lord, master, protector.

मठ-पंथ maṭh-panth (1)

Monastery and path, monastery and sect, monastery and cult, monastery and religious order.

माथा māthā (1)

मीठा mīṭhā (1)

Sweet, pleasant.
Sweetmeat, jaggery.

मीठे बच्चे mīṭhē bachchē (1)

Sweet children.

मिट्टी miṭṭī (1)

Earth, soil, clay, dirt, dust.
Mortal remains.

मुख्य mukhya (1)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

मूल mūl (1)

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

मूलवतन mūlvatan (1)

Original homeland, root homeland. (the world where non-incarnate souls reside)

नदी nadī (1)

River.

निकालना nikālnā (1)

निर्लेप nirlēp (1)

Free from spot, spotless, stainless, unsullied.

number (1)

Number.

पकड़ना pakaṛnā (1)

परमात्मा paramātmā (1)

Supreme Soul : Śiv and not Brahmā.

पास pās (1)

pass (1)

To pass.

pass with honour (1)

To pass with honour.

पतित पावन patit pāvan (1)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

पत्ता pattā (1)

Leaf (of a tree).
Playing card.

पावन बनाना pāvan banānā (1)

point (1)

Point.

प्रकार prakār (1)

Manner, way.

प्रश्न praśhna (1)

Question, query, interrogation, interpellation, problem.

प्रश्न-उत्तर praśhna-uttar (1)

Question and answer.

प्रातःमुरली prātaḥmurlī (1)

Early morning Murlī.

प्रति prati (1)

Towards.

property (1)

पूजा pūjā (1)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

पूजना pūjnā (1)

पुरुषार्थ puruṣhārth (1)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

प्यादा pyādā (1)

Footman, infantryman, pedestrian, pawn (in chess).

प्यार pyār (1)

Love, affection, amour, amorous relationship.

राजधानी rājdhānī (1)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

रास्ता rāstā (1)

Road, way, path, street, lane.
Way, manner.

राज़ी rāzī (1)

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

refineness (1)

Refinedness, refinement.

repeat (1)

To repeat.

रीति rīti (1)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)

रूप rūp (1)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

S (1)

सा sā (1)

सब कुछ sab kuchh (1)

Everything, all.

सबका sabkā (1)

(genitive case of sab) Of everyone.

सालिग्राम sāligrām (1)

(Hinduism) Sacred stone worshipped by the Vaishnavas and supposed to be pervaded by the presence of Vishnu (it is black stone containing fossil ammonite).
(Bābā) An oval shaped stone, a symbol of a soul. On the path of bhakti people worship saligrams, i.e. souls in their original stage, when they are absolutely pure, full of all divine virtues and that is why worthy of worship. Saligrams are also worshiped because they helped the Supreme Soul in the task of world transformation.
(Bābā) A small oval-shaped stone worshipped together with the Shiva Lingum, symbolic of the souls close to Shiva.

समाज samāj (1)

संगमयुग saṅgamyug (1)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

संन्यासी sannyāsī (1)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

संस्कार saṅskār (1)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

सफलता saphaltā (1)

Success, achievement.

शास्त्रवाद śhāstravād (1)

साथ sāth (1)

With, together, along with.
Company, association.

सवार savār (1)

Mounted, riding.
A rider, horseman.

see (1)

See.

seminar (1)

set (1)

Set

सिद्ध करना siddh karnā (1)

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

सिकीलधे sikīladhē (1)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

सिमरण simraṇ (1)

Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.

शिष्य śhiṣhya (1)

A learner, scholar, pupil, disciple.

सिवाए sivāē (1)

Except, but, with the exception (of).

शिवबाबा śhivbābā (1)

The Father Śiv.

slogan (1)

Slogan.

स्मृति smr̥iti (1)

Memory, remembrance.
Books of traditional code of Hindu law.

सो sō (1)

solvent (1)

Solvent.

सोना sōnā (1)

To sleep.

source of income (1)

Source of income.

श्रेष्ठ śhrēṣhṭha (1)

The best, good, excellent, superior.

श्रीनारायण śhrīnārāyaṇ (1)

सृष्टि sr̥iṣhṭi (1)

Creation.
The world.

stage (1)

Stage.
(Bābā) State, condition.

स्थित sthit (1)

Situated, located, placed.
Circumstanced.

स्थिति sthiti (1)

Position, situation, state, condition, stage, phase.

student (1)

Student.

शुरू होना śhurū hōnā (1)

स्वच्छ svachchh (1)

Clean, clear, neat, pure, transparent.

स्वाहा svāhā (1)

A word uttered while offering oblation to sacrificial fire. Burnt.

स्वयं svayã (1)

तक tak (1)

To, upto, till, until, by.

टाल-टालियाँ ṭāl-ṭāliyā̃ (1)

तरफ taraph (1)

Side, direction.
Towards.

teacher (1)

Teacher.

टेकना ṭēknā (1)

To lean.
To support.
To rest.
To prop, to set down.

थोड़ा thōṛā (1)

A little, some, meagre, scanty.
Short.

time (1)

Time.

तीन tīn (1)

title (1)

Title.

topic (1)

Topic.

transfer (1)

Transfer.

उड़ना uṛnā (1)

To fly.
To fade, to get dim, to vanish.
To explode.

उसका uskā (1)

Genitive case of vah : of him, of her, of that, his, her.

उतरना utarnā (1)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

उठाना uṭhānā (1)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

उत्तर uttar (1)

Answer, reply.
North.
Later.

वा vā (1)

Or.

वर्सा varsā (1)

The inheritance. What our father leaves behind after he leaves.

वस्तु vastu (1)

Article, thing, object, substance, material, content.
Action or plot of a drama.

viceless (1)

Viceless.

vicious world (1)

Vicious world.

विलायत vilāyat (1)

A foreign land or country, Europe, England.

विनाशी vināśhī (1)

Perishable, destructible.

विशेष viśhēṣh (1)

Special, specific, particular, distinctive, characteristic, typical.

विष्णु viṣhṇu (1)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

विश्व viśhva (1)

The world, universe.

wonder (1)

Wonder.

world (1)

World.

याद-प्यार yād-pyār (1)

Yād and pyār: remembrance and love, remembrance and affection.

यादगार yādgār (1)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

यही yahī (1)

Emphatic form of yah: this very.

योगयुक्त yōgyukt (1)

Immersed in deep meditation , absorbed in Yoga.

युक्तियुक्त yuktiyukt (1)

Reasonable, rational, logical.
Appropriate.