बुधवार 3 अप्रैल 2024 की दैनिक मुरली

Consciousness, perception, recollection of the name and the form.

A small quantity of a thing given as a consideration over and above that purchased.

Vegetable.

Coriander.

Pleasing to the heart, satisfactory or pleasing to the mind, pleasing, desirable, agreeable.

A light source that projects a bright beam of light in any direction.
The light from the above source.
To scan or sweep across like a searchlight.

Scholarship.
(Bābā) Reward given to a very good student: the royal position.

To lie, to lie down, to repose, to recline.

Battery.

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

Pepper, black pepper, chilli, Capsicum frutescens.

Be sweet with everyone and you will get sweet response from all. When you give love, you will receive love and when you are friendly with others, they will be friendly with you.

Very well known.

Restraint, control, self-control.
Abstinence (from partic. foods, &c.), moderation.

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

Horse race.

Search.

'Self-murder', suicide.

A thorn, a sharp bone, a fish-bone.
A stinging pain.
A source of hurt or trouble. A troublesome person.
A vile, hateful fellow; a mean, sordid fellow, a miser; a mean enemy; an ill-natured man; a merciless brute; a wicked or bad man.

Skin, hide.

The art of ascension by your will for the welfare of all.
(Sikhism) The Name revealed by Guru Nanak makes us optimistic and may prosperity come to all.
(Bābā) When it is the time for your achievement of great stage, all the other souls will get Mukthi. There is benefit for everyone when it is the time of your stage of ascent.

Unknown warriors.

Heir, successor, legatee.

The atmosphere.

Attraction.

Serviceable.

Fascinating or enchanting into submission or control.

Response.

Earnings.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

To select, to choose, to pick, to elect.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Self-transformation.

An ear.

Spare, extra, surplus.
Superfluous, useless, worthless.

Helper, supporter, assistant.

Overwhelmed (by ecstatic emotion), in ecstasy.

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

Conqueror of the world, conqueror of the universe.

Gossip.
An idle triftling talk.

Accident.

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

To earn, to acquire, to get.
To accumulate, to save.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Level.
Social or official rank.
College degree.

Energy.

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

Indirect.

Diamond.

Insult.

To be eaten up, to be consumed, to be dissipated, to be embezzled.

'Curling or erection of the hair of the body,' horripilation.
Thrill of rapture.
Thrill of horror.

Joyous, delighted, cheerful.

Enthusiasm, zeal.

Jewels, gems, precious stones.
Essences, substances.

The region of the immortal, the region of the gods, heaven, paradise.
(Bābā) The Earth in the golden age where the inhabitants are gods and goddesses, human beings with divine qualities, conscious of their immortality (identified with the soul)

Sitting.
Sitting in peculiar postures according to the custom of yōgī in their devotional exercises (of which eighty-four are enumerated).
Mode of sitting, posture, attitude, position.
Seat, place, stool.
A small carpet or deer-skin on which Hindūs sit during prayer.
The withers of an elephant, the part where the driver sits; driver's seat; rider's seat (on a horse).

'End period'.
The hour of death, dying moment, the end.
(Bābā) Final period: the age of meeting (or confluence age).

Gift.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

Ornament of the Brahmin clan.

A race, run, running.

To wither, fade, droop, pine.
To become dejected or dispirited.
To turn faint.
To swoon.

Lottery.

In thought, word and deed.

Success, achievement.

Fragrance, perfume, odour.

Sapling. (maybe seedling too)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

(One) who has a body, embodied, incarnate. (describes human beings)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

Speech, voice.
Saraswati : the goddess of speech.

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

A flower.

To run, to run about, to rush.

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

A tribe, community, sect.
A family, house, lineage.

All of a sudden, suddenly, unexpectedly.

Divine quality, divine property, divine attribute.
Divine quality, divine virtue.

Loving passionately, amorous, enamoured, in love.
A passionate lover, a lover, an inamorato.

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

To adorn, to dress, to embellish, to decorate.

A message.

To lose, to waste, to squander.

Short term.

From day to day, day by day, every day, daily; always, continually.

A beloved.

Defect, demerit, vice, fault.

Closed, shut, locked, locked up.
Stopped, discontinued.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

Rest, comfort, relief.

For life, as long as one is living or is in existence, during the life-time of.

Perception, consciousness, recollection.

To follow the Father (there is no article in hindi).

Way, measure, device, cure, remedy.

Brother.

Last, final, ultimate, concluding, conclusive.

Uproar, tumult, upheaval, affray, riotous scene.

Power, force, strength, might.

Divine, heavenly, celestial, supernatural, magical, wonderful.

Remembrance of the Father.

'Yoga with force or violence'. The form of yoga in which emphasis is laid on physical disciplines and exercises (including breath-control) to achieve withdrawal of the mind from external objects.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Boundless, immense, shoreless.

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

Little garden, flower garden.

The Creator and creation.

The good spiritual guide, the true spiritual guide, God.

Power of Yōg.

The soul, the spirit.

'Without understanding'. Unintelligent, stupid.

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

Direct.

A royal edict, royal command, royal decree.

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

Brāhmaṇ community or family.

Perishable, destructible.

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

A small shell (used as a coin), a 'cowrie,' Cyprœa moneta.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

Road, way, path, street, lane.
Way, manner.

To reach, to arrive.

Name of a son of Rāmcandra and Sītā.

Light.
(Bābā) Electricity.

The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

Able, capable, competent.
Worthy, fit.
Proper.

Connection.

Discerning, intelligent, sensible, wise, prudent.

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Love.

Supreme.

Heaven.
(Bābā) Paradise on Earth in the golden age.

Destination, stage, storey.

Follow.

I am the soul.

Habit.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Forest, wood, wilderness.

Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

To increase, to multiply, to grow, to progress, to advance.

Wealth, riches, money.

First class.

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

Or.
That is.

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

Love, affection, amour, amorous relationship.

Back, back again.

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

Who possesses power or strength, powerful, strong.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Got, obtained; procured, acquired.

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

Welfare.

The three, all three.

Attention.

Love, affection.
Oil, oily substance.

Chariot, vehicle (of a god).

Ladder, stairs, staircase, escalator, stile, stepping stone.

Courage, boldness.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Remember Me.

Aim, object, objective, target.

Joy, delight, happiness.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

Fate, destiny.

Wonderful.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

To go up, to ascend, to climb, to rise, to increase.

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

Advantage, gain, profit, benefit, utility, use, good result.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Just think of Me.

Bad actions will disappear, bad karma will disappear.

Vocation, occupation, business, work.

The unlimited Father.

Equal, equivalent, similar, alike, identical, tantamount.

Service.

Half a cycle, half a kalpa, 2500 years.

Interruption, interference, meddling, obstacle, disturbance.

Difficult, hard, intricate.
Difficulty, hardship.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

(Bābā) Who considers himself as the soul which animates the body.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

The world, universe.

In, inside, within.

To put in, to pour, to drop, to thrust.

With, together, along with.
Company, association.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

To think of the father.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

The beginning, the middle and the end.
From beginning to end.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Necessity, need.
Necessary, needed.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Abode of Peace, Calmness, Rest, Silence.

Labour, hard work, toil.
Industry, application.
Exercise.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Night.

Limitless, unlimited, unbounded.
Excessive, too, too much.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Secret.

Below, under, beneath, at the bottom, down, below.

Abode of Happiness.

As much as, as many, how much, however much.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

In order, orderly.
According to his rank, his position.

Standing, erect, upright, straight, vertical, steep, stationary.

To disappear, to be destroyed.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Intoxication, drunkenness.

To forget.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

Confidence, faith, certainty.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

Anew, afresh.

Body.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Emphatic form of yah: this very.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

More. (often used as a comparison)

Side, direction.
Towards.

Limitless, unlimited, unbounded.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Condition, state, age, stage, phase.

Temple.

Lakṣmī and Nārāyaṇ.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Spiritual.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

End.

Interrogative adjective and pronoun : which.

Teacher.

To hear, to listen, to pay heed.
Hearing, audition.

High, lofty, tall, raised, elevated, exalted, eminent.

Goddess and god.

Where, wherever.

Everything, all.

Time, occasion.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Otherwise, or else, if not, lest, but for.
No, certainly not.

(emphatic form of vah) That very, that very one.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

On, upon, above, upward, over.

All ; whole, entire, complete.

To speak, to utter, to pronounce.
To bid.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Kingdom, rule, reign, polity, the state.

The best, good, excellent, superior.

Experience.

Study, education, learning.

To leave.
To abandon.
To release.

Opinion, view. Doctrine (which contains the author's opinions).

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Happiness, pleasure, comfort, felicity, contentment.

The Father Śiv.

Heart, courage, spirit, will.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Someone else, anyone else.

To teach, to instruct, to educate.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

You (between equals).

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

To read, to study, to recite.

The inheritance. What our father leaves behind after he leaves.

You know.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Knowledge.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

To enquire, to ask, to investigate, to interrogate, to question.

'not one'. Many, several, various, much, abundant.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

To be born.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Always, perpetually, continually, ever.

To pass.

To cause to hear, to relate, to read out, to recite, to pronounce.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Each, every.
Each one, everybody.

Anything, whatsoever, anything at all.

Remembrance, recollection, memory.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

To (treat as one's) own.
To adopt.
To appropriate.

Ahead, in front of, before; in future.

Second.
Other, another.
Next.

sab + kō : everything, everyone.

Birth, origin, genesis.
Life, existence.

Holy, sacred, pure.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

The Father says.

Two, 2.

(genitive case of sab) Of everyone.

Body.

But, however.

As much as this, this much; so much, so many.

Then, at that time, afterwards, thereupon, therefore, hence.

In.

Interrogative pronominal adverb : Where ?

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Establishment.
(in particular) The establishment of the new world.

A god, deity, divine being. (does not apply to God)

Etcetera.
Beginning.
Early, initial, primordial.

Knowledge directly taught by God.

Supreme Soul : Śiv and not Brahmā.

All, the whole, whole, entire, complete, universal.

Father.

Sometime, ever.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Certainly, undoubtedly, positively, without fail.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Because, since.

By, through, through the medium of, through the agency of, by means of, with.

Sweet children.

Or.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

There.

Answer, reply.
North.
Later.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Question, query, interrogation, interpellation, problem.

Here, hither, in/at this place.

Sweet, pleasant.
Sweetmeat, jaggery.

Good morning.

Mother and father, parents.
Lord, master, protector.

To put, to place, to keep, to possess, to have, to employ, to appoint.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

A man, a human being.

(Relative pronoun) When.

(Causative of samajhnā) To persuade, explain.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Towards.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Similar to, like, resembling, as, such as.

I. (personal pronoun)

Continue.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Early morning Murlī.

A matter, topic, subject, concern, fact, thing.

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

To can, to be able to.

The soul, the spirit, the self.

To take.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

We.
(rustic form) I.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To know, to become aware of, to perceive.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Then, again, afterwards, thereafter, in future, a second time.

For, for the sake of.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To turn.
To wander, to ramble, to walk about, to go round.

Many, much.
Very.

interrogative pronoun. Who

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To understand.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Opposite, inimical, other, alien, higher.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To go, to depart, to lose, to flow.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Such, of this type.

That (to report indirect speech, example he says that).

Father.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To give.

To remain, to stay.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Now.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

And.
Else.
Other.

To come.

Some, any, someone, anyone.

Say.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

The letter K of our alphabet (used as an initial in acronyms).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Emphatic particle with a sense of exclusion : only.

No.
Not.

Key.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Good.
Well.
All right, well done.
So long.