बुधवार 24 अप्रैल 2024 की दैनिक मुरली

Rich, wealthy.
A rich person.
A chieftain.

A Muslim mendicant or saint, hermit, recluse.
A beggar, a pauper.

Heron.

Battery.

Brightness, brilliance, splendour, beauty, elegance, grace, ornament, gaiety.

A swan, goose.
Noble or liberated soul.
phil. Mythical bird; tradition says that he has the gift of separating milk from water (that is, of discerning truth from error), and he embodies the power to discern the essential substance of things.
myth. n.p. of Haṃsa, the goose-mount of Brahmā.
phil. the rhythmic breathing mantra ‘haṃsa’.

Evening, dusk.

Soft, gentle, delicate, pliant, flexible, kind, merciful, moderate.

Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).

Existence, being, entity.

The pit or whirlpool in the river Jamnā in which the serpent Kālī is said to have lived.

One of the mantras given by Śhivbābā: concentrate your mind on the one who is in the middle (Viṣhṇu), i.e remember your aim; remember the inheritance of God the Father.

Sweet-smelling, fragrant, odoriferous, aromatic.

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

Company, association, contact.

Silent.
Silence.
A vow of silence.

Absorbed, engrossed, merged, vanished, disappeared.

To cheat, to dupe, to defraud.

To laugh, to deride, to ridicule, to joke.

Way, measure, device, cure, remedy.

Name of a son of Rāmcandra and Sītā.

Feather.
Wing, pinion.

Love.

To cause to hang or dangle.
To hang, suspend, swing.
To append, to attach.
To keep (one) waiting or in suspense.
To put off, to defer, postpone.

Morning, dawn.

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

To quarrel, to altercate, to scramble.

Night and day.
Continually.

Wonder.

'to carry a burden'. To bow down.
To serve.

To allow.

Meeting, union, contact.

Inhabitant of hell.

A beloved.

Late, deceased.
Inhabitant of heaven.

To spoil, to destroy, to ruin, to damage, to put out of order, to foil, to cause to go astray.

Note.

Connection, relationship.

Enough, sufficient, adequate.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

A multitude, crowd, troop.
A flock, herd.
A swarm.
The buzzing noise of a crowd.

Pride, conceit, haughtiness, arrogance.

A maternal uncle.

Shoulder.
(Bābā) Head.

Earth, soil, clay, dirt, dust.
Mortal remains.

Wonderful.

Copy.

Grown up, adolescent, of age, mature (in understanding), arrived at puberty or years of discretion.
Knowing, sagacious, prudent, clever, wise, intelligent.
Shrewd, cunning, artful, sly.

Feeling.

Of kaliyug: iron-aged.

Paternal uncle.

Unlettered, uneducated, uninformed, illiterate.

In the early morning, at dawn, early, soon.

Percentage.

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

High.

Income, revenue.
Proceeds, profit.
Imports, importation.

Almighty, all powerful, omnipotent.

Indefinite repetitive form of कहाँ kahā̃ (where) : somewhere or other.

To hang, to depend.
To hang loosely, to dangle, to swing.
To be suspended, to be swung.
To be kept waiting or in suspense.
To be put off, be postponed.

Bone.

Photo, photograph.

Concern.
Care, heed.

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

Hundred times, hundredfold.

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

A ceremony, ritual.
Formality.
Custom, practice.

The second of the four ages according the Hindu mythology : the silver age.

Introverted.

Astonishing, wonderful, extraordinary.
Astonished, amazed.

Serpent, snake.

Stick, staff, rod; mace; stem, handle.
A pole or measure (of four cubits).
A measure of time (twenty-four minutes).
Assault, attack, violence; correction, corporal chastisement, punishment; amercement, fine, penalty.

Other, another, different; separate.

Refresh.

Low (in a situation or position).
Low, vile, base, mean, petty, insignificant, inferior.

Guarantee.

Clean, clear, neat, pure, transparent.

Difference, distinction, distance.

Love, affection.
Oil, oily substance.

Transfer.

Seed, kernel. Source, origin, primary cause.

Friends and members of the same family (including by marriage).

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

For life, as long as one is living or is in existence, during the life-time of.

A quarrel, dispute, altercation, scramble, fray.

A devotee.

To be contained, to enter, to fit, to permeate.

Newspaper.

A lover.
Loving, affectionate.

A relative, relation.
(suffix) Related with, pertaining to.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

Examination, test.

State, condition.
(plural) Conditions, circumstances.

In exchange for, in return for, in lieu of.

Thoughts, ideas, imaginations, fancies, &c.

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

An ear.

Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

More. (often used as a comparison)

And.
So.

Whatever, whatsoever, anything.

Tree, bush.

Side, direction.
Towards.

Discerning, intelligent, sensible, wise, prudent.

Science.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

Poor, helpless.

(Attitude of) renunciation, detachment (from worldly affairs).

News; information.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.

To take something or someone as one’s own.

Of satyug, of the age of truth, golden aged.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Marriage, wedding.

Name and form, name and appearance.

Experienced, veteran, seasoned.

Class.

A man, human being.

Brother and sister.

Creation of human beings.
Human world.

Among themselves, with each other or one another, together, mutually, in common, in concert.

True, right.
Truth.
Really!

Position, situation, state, condition, stage, phase.

Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

To go back, to return, to retire, to recede.

A day.
Everyday, daily.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Out, outside, exterior, beyond, away.
A foreign land.

Word, term, sound.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Divine quality, divine property, divine attribute.
Divine quality, divine virtue.

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

One another.

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

Direction.

Story, tale, fable, narrative, religious discourse.

Finished, ended, concluded, terminated, completed.

Born, created, begotten, produced, earned.
Income, gain, production.

Everything, all.

Country, land, native home, region, space.

In order, orderly.
According to his rank, his position.

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

Just think of Me.

Punishment, penalty.

The Divine Kṛiṣhṇa.

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

Happy, contented.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Divided, separated, separate.
Distinct, different, other.

School.

Diamond.

Collected, gathered.
Together, in one lot.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

To explain, tell.
To talk, converse.

Useless, fruitless, futile, ineffective, unprofitable.

Limitless, unlimited, unbounded.

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

Vocation, occupation, business, work.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

In the end, in the latter part.

Divine, ethereal, celestial.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Opinion, view. Doctrine (which contains the author's opinions).

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

To think of the father.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

In front of, ahead of, before.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

The most elevated, the loftiest, the highest, the most eminent.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Ended, completed, concluded.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Except, but, with the exception (of).

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Yes, yea.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

On, upon, above, upward, over.

Composition, artistic creation; structure.
(Bābā) Creation.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Night.

Limitless, unlimited, unbounded.
Excessive, too, too much.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

To fall.

Secret.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

High, lofty, tall, raised, elevated, exalted, eminent.

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

Life, animation, existence.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

Or, either.

Fallen, depraved.

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

All ; whole, entire, complete.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Anything, whatsoever, anything at all.

Labour, hard work, toil.
Industry, application.
Exercise.

Condition, state, age, stage, phase.

The unlimited Father.

Equal, equivalent, similar, alike, identical, tantamount.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

King, monarch, prince.

To read, to study, to recite.

Memory, remembrance.
Books of traditional code of Hindu law.

In, inside, within.

To enquire, to ask, to investigate, to interrogate, to question.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

(superlative) Of all, the most.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Or.
That is.

(Bābā) The highest level of impurity, degradation: stage of iron age.

At this time, now.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

As much as, as many, how much, however much.

You know.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Two, 2.

In.

Year.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

According to, in conformity with.

To sing, to chant.
A song.

Supreme Father.

With, together, along with.
Company, association.

Heart, courage, spirit, will.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

Someone else, anyone else.

True, genuine, real.
Truthful, sincere, loyal, faithful.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

To be born.

Small, little, short, young, petty, subordinate, junior, insignificant.

Supreme Soul : Śiv and not Brahmā.

Address, whereabouts, information, knowledge.

Establishment.
(in particular) The establishment of the new world.

To hear, to listen, to pay heed.
Hearing, audition.

You (between equals).

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Spiritual.

End.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Name.

Picture, painting, illustration, figure, photo.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Notwithstanding, even then, in spite of that.

Emphatic form of yah: this very.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Second.
Other, another.
Next.

Interrogative pronominal adverb : Where ?

The world, universe.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

The inheritance. What our father leaves behind after he leaves.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Joy, delight, happiness.

Each, every.
Each one, everybody.

Kingdom, rule, reign, polity, the state.

Ahead, in front of, before; in future.

'not so', Do not believe.

Or.

Sorrow, unhappiness, suffering, grief, distress.

A little, some, meagre, scanty.
Short.

Holy, sacred, pure.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Birth, origin, genesis.
Life, existence.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Always, perpetually, continually, ever.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

The Father says.

To cause to hear, to relate, to read out, to recite, to pronounce.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Remembrance, recollection, memory.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

(genitive case of sab) Of everyone.

Body.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Question, query, interrogation, interpellation, problem.

To leave.
To abandon.
To release.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

But, however.

Knowledge directly taught by God.

To sleep.

sab + kō : everything, everyone.

Sometime, ever.

Certainly, undoubtedly, positively, without fail.

A man, a human being.

Etcetera.
Beginning.
Early, initial, primordial.

Essence for dhārṇā.

Sweet children.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Answer, reply.
North.
Later.

Then, at that time, afterwards, thereupon, therefore, hence.

(Causative of samajhnā) To persuade, explain.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Here, hither, in/at this place.

Sweet, pleasant.
Sweetmeat, jaggery.

Good morning.

Mother and father, parents.
Lord, master, protector.

Father.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Because, since.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

By, through, through the medium of, through the agency of, by means of, with.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

A postposition denoting the subject (ergative case that is to say with a past participle).

(Relative pronoun) When.

Similar to, like, resembling, as, such as.

Continue.

All, the whole, whole, entire, complete, universal.

Towards.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

I. (personal pronoun)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

A matter, topic, subject, concern, fact, thing.

Early morning Murlī.

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

To can, to be able to.

Then, again, afterwards, thereafter, in future, a second time.

interrogative pronoun. Who

On this account, for this reason, hence, therefore.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

We.
(rustic form) I.

The soul, the spirit, the self.

To know, to become aware of, to perceive.

To turn.
To wander, to ramble, to walk about, to go round.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To take.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

For, for the sake of.

To understand.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Many, much.
Very.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Such, of this type.

Opposite, inimical, other, alien, higher.

To go, to depart, to lose, to flow.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

That (to report indirect speech, example he says that).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Father.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Now.

To remain, to stay.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To give.

Some, any, someone, anyone.

To come.

Say.

And.
Else.
Other.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

All, entire, whole, total.
Every.
All people, everybody, the whole.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

No.
Not.

Key.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

The letter K of our alphabet (used as an initial in acronyms).

Emphatic particle with a sense of exclusion : only.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Good.
Well.
All right, well done.
So long.