रविवार 5 मई 2024 की दैनिक मुरली

Order.

Obedient.

Spiritual.

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).

Breath, respiration.

Opinion of others, direction given by others, doctrine of others.

Interest.

Opinion of one's own mind, the desires of one's own mind, following one's own desires, acting only according to one's own mind.

Use.

Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.

The sacred swan symbol of the holy and pure soul.

Oceanic, marine, sea-borne.

Stock.

Promise, commitment.

Alert.

Announcement.

Orissa.

Cooperation, collaboration.

Body conscious : who notices or is aware of the body.
Bodily conscious : awake and aware of what is happening by considering oneself as the body.

A rose.

Fragrance, perfume, odour.

Rehearsal.

Priceless, invaluable.

Defalcation, perfidy, breach of trust.

Meditation, contemplation, brooding, pondering or thinking deeply over something.

Spare, extra, surplus.
Superfluous, useless, worthless.

Special, specific, particular, distinctive, characteristic, typical.

Master of Nature.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Restless, demoralised, nervous, fickle, unsteady, deviated, gone astray.

Real.

The aim, object, objective, target, goal.
Indicated, implied.

Youth.

To fly.
To fade, to get dim, to vanish.
To explode.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

A small circle, disc, ring, or coil.
A circle, group, party; society.
Flock (of birds, animals).

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

Gravel, pebble, small piece of stone.

Ever-ready.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

The soul, the spirit.

Treasure.
Treasury, repository.

Special.

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Near about, in the vicinity.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Useless, fruitless, futile, ineffective, unprofitable.

To think, to reflect, to ponder over, to consider.

Adored, favoured, favourite.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

Play, sport, game, trick.
Game of chance, hazard.
Gaming.
Stake (at play), wager, bet.

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

Positive.

News; information.

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

Congratulations. Best wishes.

Body, mind and money.

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

War.

Addition.

Glad tidings, good news.

The three, all three.

Wealth, riches, money.

Near (in place or time), beside, proximate, close by, at hand.

Check.

Little garden, flower garden.

Credit account, deposit account, accumulation account.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

A door.

Burden, load.

Diamond.

To give in charge or possession (of, -ke), to hand or make over, to transfer, to consign, commit, doliver in trust, to intrust; to deposit.

Cloth(es), textile, fibre, raiment.

Government.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Good feeling, auspicious feeling.

Word, term, sound.

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

To confront, to face, to encounter, to oppose, to be insolent.

Bothered, worried, troubled, harassed.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

Result.

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

Nearness, proximity, contiguousness, contiguity, vicinity.

Hospitality.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

To make stay, to make remain.

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

Hall.

Indefinite repetitive form of कहाँ kahā̃ (where) : somewhere or other.

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

To respond.
Response.

Body.

The Master, Lord; a whiteman, European; boss; gentleman, white collared person; a title of courtesy; (vocative) word of respect.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Group.

Carefree, assured, convinced, unconcerned.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Grain, corn, food.

Safe.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

Class.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Similar, identical, equal to the Father.

Last, final, ultimate.
Finally.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

(One) who practices yōg.

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

Necessity, importance.
Need, requirement.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

To reach, to arrive.

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

Teacher, instructor.

Yōgī in action. One who remembers God while acting.

Invitation.

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

To adorn, to dress, to embellish, to decorate.

Courage, boldness.

To raise your hand.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

Minute.

Long, lengthy, tall.

Or, either.

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

Bank, shore, edge, border, verge.

Immovable, immobile, stationary, motionless, still, firm.

Weakness, feebleness ; deficiency ; debility.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Practical.

Necessity, need, requirement.

Busy.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Hidden, secret, latent, confidential.

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

Pleasure, relish, savour, taste, flavour, fun, jollity.

Successful, effective, fruitful.

Light.
(Bābā) Electricity.

Interruption, interference, meddling, obstacle, disturbance.

Difficult, hard, intricate.
Difficulty, hardship.

The.

To take rounds, to go around, to revolve, to whirl; to swirl.

Circumstance(s).
(Bābā) External situation, external condition.

The atmosphere.

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

Right.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Duty.
To be done, to be accomplished.

Connection, relationship.

On all sides, all around, everywhere.

Brother and sister.

Mental, born of the mind.
Mentally, through the mind.

Speech, voice.
Saraswati : the goddess of speech.

War, warfare, battle, fight, fighting, combat, hostilities.

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

The best, good, excellent, superior.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Gentle, noble, good.
Well-being; good.

Confluence, union, meeting.

Sight, view, vision, glance.
(Bābā) Vision, look.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Subtle.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Attention.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

To lose, to waste, to squander.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Manner, way.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Peace, calmness, quiet, tranquillity, quietude, silence.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Life, animation, existence.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Labour, hard work, toil.
Industry, application.
Exercise.

Master.

Gold, an excellent thing.

Country, land, native home, region, space.

Spiritual.

To, upto, till, until, by.

Known.
Evident, apparent.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

The good spiritual guide, the true spiritual guide, God.

Storm, tempest, hurricane, typhoon.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Position, situation, state, condition, stage, phase.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

The second of the four ages according the Hindu mythology : the silver age.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Interrogative adjective and pronoun : which.

Number one.

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

To raise.
To get up.
To be rented out.
To pass away, to expire.

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

Heart, courage, spirit, will.

Today.

Each, every.
Each one, everybody.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Love, affection, amour, amorous relationship.

In front of, ahead of, before.

(it) Means, that is.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To increase, to multiply, to grow, to progress, to advance.

Considering oneself as the body.
Bodily pride.

Happy, pleased.
Good.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Night.

To pass.

Got, obtained; procured, acquired.

Experience.

Welfare.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Below, under, beneath, at the bottom, down, below.

According to, in conformity with.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Part.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

To forget.

True, genuine, real.
Truthful, sincere, loyal, faithful.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Several, sundry, divers, some, some few.

High, lofty, tall, raised, elevated, exalted, eminent.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Condition, state, age, stage, phase.

Equal, equivalent, similar, alike, identical, tantamount.

Interrogative pronominal adverb : Where ?

To enquire, to ask, to investigate, to interrogate, to question.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

'not one'. Many, several, various, much, abundant.

Notwithstanding, even then, in spite of that.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Where, wherever.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

Emphatic form of yah: this very.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Always, perpetually, continually, ever.

Two, 2.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

'not so', Do not believe.

A little, some, meagre, scanty.
Short.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Someone else, anyone else.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

Small, little, short, young, petty, subordinate, junior, insignificant.

As much as, as many, how much, however much.

That is, that is to say, namely (viz.).

Address, whereabouts, information, knowledge.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

End.

Happiness, pleasure, comfort, felicity, contentment.

To hear, to listen, to pay heed.
Hearing, audition.

(superlative) Of all, the most.

To (treat as one's) own.
To adopt.
To appropriate.

To put, to place, to keep, to possess, to have, to employ, to appoint.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

The world, universe.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

All ; whole, entire, complete.

Anything, whatsoever, anything at all.

Anyone, someone, any.

Ahead, in front of, before; in future.

If, if so be, in case, in the event of.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Sorrow, unhappiness, suffering, grief, distress.

Supreme Soul : Śiv and not Brahmā.

Second.
Other, another.
Next.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

To be born.

(genitive case of sab) Of everyone.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Or.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Sometime, ever.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

In.

To leave.
To abandon.
To release.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

To sleep.

Name.

Knowledge directly taught by God.

There.

Because, since.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To cause to hear, to relate, to read out, to recite, to pronounce.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Birth, origin, genesis.
Life, existence.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Body.

Then, at that time, afterwards, thereupon, therefore, hence.

(Relative pronoun) When.

Father.

Remembrance, recollection, memory.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

I. (personal pronoun)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

A postposition denoting the subject (ergative case that is to say with a past participle).

Here, hither, in/at this place.

But, however.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Certainly, undoubtedly, positively, without fail.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Similar to, like, resembling, as, such as.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Continue.

(Causative of samajhnā) To persuade, explain.

Yād and pyār: remembrance and love, remembrance and affection.

For, for the sake of.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Early morning Murlī.

interrogative pronoun. Who

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

On this account, for this reason, hence, therefore.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

The soul, the spirit, the self.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To can, to be able to.

Then, again, afterwards, thereafter, in future, a second time.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To turn.
To wander, to ramble, to walk about, to go round.

A matter, topic, subject, concern, fact, thing.

To understand.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Such, of this type.

To take.

We.
(rustic form) I.

Many, much.
Very.

To know, to become aware of, to perceive.

Opposite, inimical, other, alien, higher.

To go, to depart, to lose, to flow.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

That (to report indirect speech, example he says that).

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To give.

Father.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To remain, to stay.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

And.
Else.
Other.

Now.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

To come.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Say.

Some, any, someone, anyone.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Inclusive emphatic particle: too, also, even.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

No.
Not.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Key.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

The letter K of our alphabet (used as an initial in acronyms).

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Emphatic particle with a sense of exclusion : only.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Good.
Well.
All right, well done.
So long.