Daily Murli for Sunday 5 May 2024

आज्ञा āgyā (9.82)

Order.

अमानत amānat (8.87)

आज्ञाकारी āgyākārī (8.54)

Obedient.

रूहा rūhā (7.34)

Spiritual.

कुमार kumār (7.29)

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

विघ्न विनाशक vighna vināśhak (7.17)

One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).

श्वाँस śhvāṅs (6.93)

Breath, respiration.

परमत parmat (6.75)

Opinion of others, direction given by others, doctrine of others.

interest (5.91)

Interest.

मनमत manmat (5.75)

Opinion of one's own mind, the desires of one's own mind, following one's own desires, acting only according to one's own mind.

use (5.56)

Use.

पोतामेल pōtāmēl (5.43)

Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.

होलीहंस hōlīhans (5.42)

The sacred swan symbol of the holy and pure soul.

समुद्री samudrī (5.39)

Oceanic, marine, sea-borne.

stock (5.11)

Stock.

वायदा vāydā (5.06)

Promise, commitment.

alert (5.01)

Alert.

उड़ीसा uṛīsā (4.91)

Orissa.

very good (4.91)

announcement (4.91)

Announcement.

सहयोग sahyōg (4.86)

Cooperation, collaboration.

body conscious (4.70)

Body conscious : who notices or is aware of the body.
Bodily conscious : awake and aware of what is happening by considering oneself as the body.

गुलाब gulāb (4.53)

A rose.

खुशबू khuśhbū (4.36)

Fragrance, perfume, odour.

rehearsal (4.18)

Rehearsal.

अमूल्य amūlya (4.14)

Priceless, invaluable.

ख्यानत khyānat (3.87)

Defalcation, perfidy, breach of trust.

मनन manan (3.80)

Meditation, contemplation, brooding, pondering or thinking deeply over something.

फालतू phāltū (3.80)

Spare, extra, surplus.
Superfluous, useless, worthless.

जन jan (3.79)

विशेष viśhēṣh (3.73)

Special, specific, particular, distinctive, characteristic, typical.

प्रकृति-पति prakr̥iti-pati (3.73)

Master of Nature.

मन man (3.68)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

दादी dādī (3.68)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

विचलित vichalit (3.67)

Restless, demoralised, nervous, fickle, unsteady, deviated, gone astray.

real (3.65)

Real.

लक्ष्य lakṣhya (3.65)

The aim, object, objective, target, goal.
Indicated, implied.

youth (3.56)

Youth.

उड़ना uṛnā (3.55)

To fly.
To fade, to get dim, to vanish.
To explode.

जमना jamnā (3.52)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

मण्डली maṇḍlī (3.51)

A small circle, disc, ring, or coil.
A circle, group, party; society.
Flock (of birds, animals).

लक्षण lakṣhaṇ (3.49)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

कंकड़ kaṅkaṛ (3.47)

Gravel, pebble, small piece of stone.

ever ready (3.46)

Ever-ready.

जमा करना jamā karnā (3.39)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

रूह rūh (3.36)

The soul, the spirit.

खजाना khajānā (3.29)

Treasure.
Treasury, repository.

special (3.25)

Special.

साक्षी sākṣhī (3.22)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

दाता dātā (3.21)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

भरपूर bharpūr (3.09)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

अमृतवेला amr̥itvēlā (3.08)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

आस-पास ās-pās (3.08)

Near about, in the vicinity.

प्रकृति prakr̥iti (3.08)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

श्रीमत पर चलना śhrīmat par chalnā (3.06)

व्यर्थ vyarth (3.03)

Useless, fruitless, futile, ineffective, unprofitable.

सोचना sōchnā (3.01)

To think, to reflect, to ponder over, to consider.

पत्र patra (3.00)

इष्ट iṣhṭ (2.99)

Adored, favoured, favourite.

प्रमाण pramāṇ (2.98)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

स्पष्ट spaṣhṭ (2.94)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

भण्डारा bhanḍārā (2.91)

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

बाज़ी bāzī (2.91)

Play, sport, game, trick.
Game of chance, hazard.
Gaming.
Stake (at play), wager, bet.

double light (2.90)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

positive (2.89)

Positive.

समाचार samāchār (2.85)

News; information.

बीतना bītnā (2.85)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

मुबारक mubārak (2.85)

Congratulations. Best wishes.

वार vār (2.84)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

तन-मन-धन tan-man-dhan (2.84)

Body, mind and money.

war (2.84)

War.

खुशखबरी khuśhkhabarī (2.78)

Glad tidings, good news.

addition (2.78)

Addition.

तीनों tīnō̃ (2.78)

The three, all three.

धन dhan (2.77)

Wealth, riches, money.

समीप samīp (2.76)

Near (in place or time), beside, proximate, close by, at hand.

अथक athak (2.72)

check (2.70)

Check.

बगीचा bagīchā (2.70)

Little garden, flower garden.

जमा का खाता jamā kā khātā (2.65)

Credit account, deposit account, accumulation account.

चाहे chāhē (2.62)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

दरवाजा darvājā (2.61)

A door.

बोझ bōjh (2.60)

Burden, load.

diamond (2.55)

Diamond.

हवाले करना havālē karnā (2.55)

To give in charge or possession (of, -ke), to hand or make over, to transfer, to consign, commit, doliver in trust, to intrust; to deposit.

मेरेपन mērēpan (2.53)

वस्त्र vastra (2.53)

Cloth(es), textile, fibre, raiment.

government (2.52)

Government.

रत्न ratna (2.51)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

शुभ भावना śhubh bhāvnā (2.49)

Good feeling, auspicious feeling.

शब्द śhabd (2.48)

Word, term, sound.

chart (2.47)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

सामना करना sāmnā karnā (2.45)

To confront, to face, to encounter, to oppose, to be insolent.

परेशान parēśhān (2.44)

Bothered, worried, troubled, harassed.

जमा jamā (2.40)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

result (2.39)

Result.

मर्यादा maryādā (2.37)

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

समीपता samīpatā (2.37)

Nearness, proximity, contiguousness, contiguity, vicinity.

ख़ातिरी ḵẖātirī (2.36)

Hospitality.

कार्य kārya (2.35)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

स्थूल sthūl (2.33)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

रहाना rahānā (2.33)

To make stay, to make remain.

अलबेला albēlā (2.32)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

hall (2.32)

Hall.

कहाँ न कहाँ kahā̃ na kahā̃ (2.31)

Indefinite repetitive form of कहाँ kahā̃ (where) : somewhere or other.

O (2.31)

सामना sāmnā (2.30)

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

खेल khēl (2.29)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

respond (2.26)

To respond.
Response.

तन tan (2.26)

Body.

फौरन phauran (2.26)

साहेब sāhēb (2.24)

The Master, Lord; a whiteman, European; boss; gentleman, white collared person; a title of courtesy; (vocative) word of respect.

कला kalā (2.24)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

निर्भय nirbhay (2.23)

निश्चिन्त niśhchint (2.21)

Carefree, assured, convinced, unconcerned.

group (2.21)

Group.

खेलना khēlnā (2.19)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

safe (2.13)

Safe.

अनाज anāj (2.13)

Grain, corn, food.

जमाना jamānā (2.13)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

class (2.12)

Class.

स्वतः svataḥ (2.11)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

बाप समान bāp samān (2.08)

Similar, identical, equal to the Father.

आवश्यक āvaśhyak (2.07)

बचना bachnā (2.03)

आखरीन ākhrīn (2.02)

Last, final, ultimate.
Finally.

संकल्प saṅkalp (2.02)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

कामना kāmnā (2.01)

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

योगी yōgī (2.00)

(One) who practices yōg.

मौज mauj (1.98)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

जरूरत jarūrat (1.98)

Necessity, importance.
Need, requirement.

मना manā (1.96)

ज्यादा jyādā (1.94)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

श्रृंगार śhrr̥iṅgār (1.94)

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

पहुंचना pahuñchnā (1.93)

To reach, to arrive.

प्रवृत्ति pravr̥itti (1.93)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

शिक्षक śhikṣhak (1.93)

Teacher, instructor.

निमन्त्रण nimantraṇ (1.91)

Invitation.

कर्मयोगी karmyōgī (1.91)

Yōgī in action. One who remembers God while acting.

राज़ी rāzī (1.90)

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

विशेषता viśhēṣhtā (1.87)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

श्रृंगारना śhrr̥iṅgārnā (1.86)

To adorn, to dress, to embellish, to decorate.

जिस समय jis samay (1.86)

जपना japnā (1.85)

इसीलिए isīliē (1.85)

हिम्मत himmat (1.82)

Courage, boldness.

हाथ उठाना hāth uṭhānā (1.76)

To raise your hand.

संगठन saṅgaṭhan (1.76)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

minute (1.75)

Minute.

लाडला lāḍlā (1.74)

उड़ाना uṛānā (1.74)

लम्बा lambā (1.71)

Long, lengthy, tall.

common (1.71)

या yā (1.69)

Or, either.

बचाना bachānā (1.69)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

किनारा kinārā (1.67)

Bank, shore, edge, border, verge.

अचल achal (1.66)

Immovable, immobile, stationary, motionless, still, firm.

कमजोरी kamjōrī (1.65)

Weakness, feebleness ; deficiency ; debility.

नज़र nazar (1.65)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

practical (1.64)

Practical.

आवश्यकता āvaśhyaktā (1.63)

Necessity, need, requirement.

busy (1.61)

Busy.

तीव्र tīvr (1.60)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

शक्ति śhakti (1.58)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

गुप्त gupt (1.57)

Hidden, secret, latent, confidential.

मंत्र mantra (1.56)

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

मज़ा mazā (1.52)

Pleasure, relish, savour, taste, flavour, fun, jollity.

सफल saphal (1.52)

Successful, effective, fruitful.

light (1.51)

Light.
(Bābā) Electricity.

विघ्न vighna (1.51)

Interruption, interference, meddling, obstacle, disturbance.

मुश्किल muśhkil (1.50)

Difficult, hard, intricate.
Difficulty, hardship.

the (1.48)

The.

चक्र लगाना chakra lagānā (1.45)

To take rounds, to go around, to revolve, to whirl; to swirl.

परिस्थिति paristhiti (1.44)

Circumstance(s).
(Bābā) External situation, external condition.

वायुमण्डल vāyumaṇḍal (1.43)

The atmosphere.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

right (1.39)

Right.

धारणा dhārṇā (1.36)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

लेकिन lēkin (1.36)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

कर्तव्य kartavya (1.35)

Duty.
To be done, to be accomplished.

सम्बन्ध sambandh (1.35)

Connection, relationship.

चारों ओर chārō̃ ōr (1.34)

On all sides, all around, everywhere.

revise (1.34)

भाई-बहिन bhāī-bahin (1.33)

Brother and sister.

मन्सा mansā (1.33)

Mental, born of the mind.
Mentally, through the mind.

वाणी vāṇī (1.33)

Speech, voice.
Saraswati : the goddess of speech.

युद्ध yuddh (1.31)

War, warfare, battle, fight, fighting, combat, hostilities.

तैयार taiyār (1.31)

तोड़ना tōṛnā (1.31)

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

बजना bajnā (1.30)

मुआफिक muāphik (1.30)

पुरूषार्थी purūṣhārthī (1.28)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

निरन्तर nirantar (1.27)

wrong (1.26)

श्रेष्ठ śhrēṣhṭha (1.26)

The best, good, excellent, superior.

खाता khātā (1.26)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

भला bhalā (1.25)

Gentle, noble, good.
Well-being; good.

संगम saṅgam (1.24)

Confluence, union, meeting.

हार hār (1.22)

हार hār (1.22)

दृष्टि dr̥iṣhṭi (1.20)

Sight, view, vision, glance.
(Bābā) Vision, look.

प्राप्त करना prāpt karnā (1.19)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

सूक्ष्म sūkṣhma (1.19)

Subtle.

पक्का pakkā (1.18)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

attention (1.18)

Attention.

साधन sādhan (1.17)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

गंवाना ganvānā (1.17)

To lose, to waste, to squander.

मुक्त mukt (1.17)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

प्रकार prakār (1.16)

Manner, way.

मिलाना milānā (1.16)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

शान्ति śhānti (1.16)

Peace, calmness, quiet, tranquillity, quietude, silence.

भेजना bhējnā (1.15)

her (1.15)

हर har (1.15)

निमित्त nimitt (1.15)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

जीवन jīvan (1.13)

Life, animation, existence.

रूप rūp (1.12)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

नमस्ते namastē (1.12)

मेहनत mēhnat (1.12)

Labour, hard work, toil.
Industry, application.
Exercise.

master (1.11)

Master.

सोना sōnā (1.09)

Gold, an excellent thing.

देश dēśh (1.09)

Country, land, native home, region, space.

रूहानी rūhānī (1.08)

Spiritual.

तक tak (1.07)

To, upto, till, until, by.

मालूम mālūm (1.07)

Known.
Evident, apparent.

दादा dādā (1.07)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

हरना harnā (1.07)

तू tū (1.07)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

प्यारा pyārā (1.07)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

सतगुरू satgurū (1.07)

The good spiritual guide, the true spiritual guide, God.

तूफान tūphān (1.06)

Storm, tempest, hurricane, typhoon.

हारना hārnā (1.06)

माला mālā (1.05)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

स्थिति sthiti (1.04)

Position, situation, state, condition, stage, phase.

बस bas (1.04)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

मदद madad (1.04)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

बसना basnā (1.03)

लिखना likhnā (1.03)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

हिसाब hisāb (1.02)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

त्रेता trētā (1.01)

The second of the four ages according the Hindu mythology : the silver age.

साथ-साथ sāth-sāth (0.99)

वैसा vaisā (0.98)

पूज्य pūjya (0.96)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

कौन सा kaun sā (0.95)

Interrogative adjective and pronoun : which.

number one (0.94)

Number one.

द्वापर dvāpar (0.93)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

उठना uṭhnā (0.92)

To raise.
To get up.
To be rented out.
To pass away, to expire.

सा sā (0.91)

राम rām (0.91)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

दिल dil (0.91)

Heart, courage, spirit, will.

आज āj (0.91)

Today.

हर एक har ēk (0.89)

Each, every.
Each one, everybody.

के पास kē pās (0.89)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

प्यार pyār (0.88)

Love, affection, amour, amorous relationship.

माना mānā (0.88)

(it) Means, that is.

के आगे kē āgē (0.88)

In front of, ahead of, before.

श्रीमत śhrīmat (0.88)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

कर्म karm (0.87)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

मुख्य mukhya (0.87)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

आप āp (0.84)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

बढ़ना baṛhnā (0.83)

To increase, to multiply, to grow, to progress, to advance.

देह-अभिमान dēh-abhimān (0.83)

Considering oneself as the body.
Bodily pride.

खुश khuśh (0.83)

Happy, pleased.
Good.

दिखाना dikhānā (0.80)

हाथ hāth (0.80)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

रात rāt (0.78)

Night.

pass (0.78)

To pass.

पास pās (0.78)

स्वयं svayã (0.77)

प्राप्त prāpt (0.77)

Got, obtained; procured, acquired.

अनुभव anubhav (0.76)

Experience.

कल्याण kalyāṇ (0.76)

Welfare.

दिन din (0.76)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

उतना utnā (0.76)

नीचे nīchē (0.76)

Below, under, beneath, at the bottom, down, below.

अनुसार anusār (0.76)

According to, in conformity with.

ईश्वरीय īśhvarīy (0.75)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

उठाना uṭhānā (0.75)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

मनाना manānā (0.75)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

part (0.75)

Part.

पद pad (0.74)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

लाना lānā (0.74)

भूल bhūl (0.74)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

फलाना phalānā (0.73)

सहज sahaj (0.72)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

के साथ kē sāth (0.72)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

मानना mānnā (0.72)

चलाना chalānā (0.71)

बजाना bajānā (0.70)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

अक्षर akṣhar (0.70)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

भूलना bhūlnā (0.70)

To forget.

सच्चा sachchā (0.69)

True, genuine, real.
Truthful, sincere, loyal, faithful.

ब्राह्मण brāhmaṇ (0.69)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

कई kaī (0.66)

Several, sundry, divers, some, some few.

ऊंच ūñch (0.64)

High, lofty, tall, raised, elevated, exalted, eminent.

लोग log (0.63)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

अवस्था avasthā (0.62)

Condition, state, age, stage, phase.

समान samān (0.62)

Equal, equivalent, similar, alike, identical, tantamount.

कहाँ kahā̃ (0.59)

Interrogative pronominal adverb : Where ?

पूछना pūchhnā (0.58)

To enquire, to ask, to investigate, to interrogate, to question.

समझ samajh (0.58)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

अनेक anēk (0.58)

'not one'. Many, several, various, much, abundant.

फिर भी phir bhī (0.57)

Notwithstanding, even then, in spite of that.

खाना khānā (0.56)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

कम kam (0.56)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.56)

जहाँ jahā̃ (0.56)

Where, wherever.

निकलना nikalnā (0.55)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

कलियुग kaliyug (0.54)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

सामने sāmnē (0.54)

यही yahī (0.54)

Emphatic form of yah: this very.

कराना karānā (0.52)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

सदा sadā (0.52)

Always, perpetually, continually, ever.

दो dō (0.50)

Two, 2.

समय samay (0.50)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

चाहिए chāhiē (0.49)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

ऐसे नहीं aisē nahī̃ (0.48)

'not so', Do not believe.

बन ban (0.47)

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

माया māyā (0.46)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

और कोई aur kōī (0.44)

Someone else, anyone else.

भक्ति bhakti (0.44)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

दोनों dōnō̃ (0.43)

छोटा chhōṭā (0.43)

Small, little, short, young, petty, subordinate, junior, insignificant.

जितना jitnā (0.42)

As much as, as many, how much, however much.

अर्थात् arthāt (0.42)

That is, that is to say, namely (viz.).

आना ānā (0.41)

पता patā (0.41)

Address, whereabouts, information, knowledge.

लगाना lagānā (0.39)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

अन्त ant (0.38)

End.

सुख sukh (0.37)

Happiness, pleasure, comfort, felicity, contentment.

सुनना sunnā (0.36)

To hear, to listen, to pay heed.
Hearing, audition.

सबसे sabsē (0.36)

(superlative) Of all, the most.

अपनाना apnānā (0.36)

To (treat as one's) own.
To adopt.
To appropriate.

रखना rakhnā (0.35)

To put, to place, to keep, to possess, to have, to employ, to appoint.

चाहना chāhnā (0.33)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

विश्व viśhva (0.33)

The world, universe.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

सिर्फ sirph (0.32)

योग yōg (0.32)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

सर्व sarv (0.32)

All ; whole, entire, complete.

कुछ भी kuchh bhī (0.32)

Anything, whatsoever, anything at all.

कोई भी kōī bhī (0.31)

Anyone, someone, any.

आगे āgē (0.30)

Ahead, in front of, before; in future.

अगर agar (0.30)

If, if so be, in case, in the event of.

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

दुःख duḥkh (0.29)

Sorrow, unhappiness, suffering, grief, distress.

परमात्मा paramātmā (0.29)

Supreme Soul : Śiv and not Brahmā.

दूसरा dūsrā (0.26)

Second.
Other, another.
Next.

बताना batānā (0.26)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

जन्मना janamnā (0.24)

To be born.

सबका sabkā (0.24)

(genitive case of sab) Of everyone.

काम kām (0.23)

Passion, lust.
Desire.

काम kām (0.23)

Work, task, job, employment, performance, function.

वा vā (0.23)

Or.

दुःखना duḥkhnā (0.23)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

कभी kabhī (0.23)

Sometime, ever.

याद करना yād karnā (0.22)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

in (0.21)

In.

छोड़ना chhōṛnā (0.21)

To leave.
To abandon.
To release.

कुछ kuchh (0.20)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सोना sōnā (0.19)

To sleep.

नाम nām (0.19)

Name.

पाना pānā (0.19)

ज्ञान gyān (0.19)

Knowledge directly taught by God.

वहां vahā̃ (0.18)

There.

क्योंकि kyōṅki (0.18)

Because, since.

देखना dēkhnā (0.17)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

सुनाना sunānā (0.16)

To cause to hear, to relate, to read out, to recite, to pronounce.

नया nayā (0.16)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

जन्म janm (0.16)

Birth, origin, genesis.
Life, existence.

सतयुग satyug (0.15)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

शरीर śharīr (0.15)

Body.

तब tab (0.14)

Then, at that time, afterwards, thereupon, therefore, hence.

जब jab (0.14)

(Relative pronoun) When.

बाबा bābā (0.13)

Father.

याद yād (0.13)

Remembrance, recollection, memory.

कैसा kaisā (0.12)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

मैं maĩ (0.12)

I. (personal pronoun)

लगना lagnā (0.11)

पड़ना paṛnā (0.11)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

ने nē (0.11)

A postposition denoting the subject (ergative case that is to say with a past participle).

यहाँ yahā̃ (0.11)

Here, hither, in/at this place.

परन्तु parantu (0.10)

But, however.

न na (0.09)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

पहले pahlē (0.09)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

ज़रूर zarūr (0.09)

Certainly, undoubtedly, positively, without fail.

पहला pahlā (0.08)

बुद्धि buddhi (0.08)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

बैठना baiṭhnā (0.08)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

क्या kyā (0.07)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

चलना chalnā (0.07)

Continue.

समझाना samjhānā (0.07)

(Causative of samajhnā) To persuade, explain.

याद-प्यार yād-pyār (0.06)

Yād and pyār: remembrance and love, remembrance and affection.

के लिए kē liē (0.06)

For, for the sake of.

कितना kitnā (0.04)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

कौन kaun (0.04)

interrogative pronoun. Who

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.04)

Slogan.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

इसलिए isliē (0.03)

On this account, for this reason, hence, therefore.

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

आत्मा ātmā (0.03)

The soul, the spirit, the self.

बापदादा bāpdādā (0.03)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

सकना saknā (0.03)

To can, to be able to.

फिर phir (0.02)

Then, again, afterwards, thereafter, in future, a second time.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

फिरना phirnā (0.02)

To turn.
To wander, to ramble, to walk about, to go round.

बात bāt (0.02)

A matter, topic, subject, concern, fact, thing.

समझना samajhnā (0.02)

To understand.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

ऐसा aisā (0.02)

Such, of this type.

लेना lēnā (0.02)

To take.

हम ham (0.01)

We.
(rustic form) I.

बहुत bahut (0.01)

Many, much.
Very.

जानना jānnā (0.01)

To know, to become aware of, to perceive.

पर par (0.01)

Opposite, inimical, other, alien, higher.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कि ki (0.01)

That (to report indirect speech, example he says that).

बनाना banānā (0.00)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

देना dēnā (0.00)

To give.

बाप bāp (0.00)

Father.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

रहना rahnā (0.00)

To remain, to stay.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

और aur (0.00)

And.
Else.
Other.

अब ab (0.00)

Now.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

आना ānā (0.00)

To come.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

कोई kōī (0.00)

Some, any, someone, anyone.

कहना kahnā (0.00)

Say.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (0.00)

No.
Not.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.