बुधवार 22 मई 2024 की दैनिक मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

You (between equals).

To come.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Key.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Emphatic particle with a sense of exclusion : only.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Father.

No.
Not.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Some, any, someone, anyone.

To remain, to stay.

Father.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

We.
(rustic form) I.

The letter K of our alphabet (used as an initial in acronyms).

Many, much.
Very.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To go, to depart, to lose, to flow.

To know, to become aware of, to perceive.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Now.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Say.

Lovely.

To understand.

Remembrance, recollection, memory.

Good.
Well.
All right, well done.
So long.

Diamond.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

And.
Else.
Other.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To give.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Defect, drawback, flaw.

Certainly, undoubtedly, positively, without fail.

Anyone, someone, any.

To turn.
To wander, to ramble, to walk about, to go round.

(Causative of samajhnā) To persuade, explain.

Such, of this type.

Condition, state, age, stage, phase.

A matter, topic, subject, concern, fact, thing.

Similar to, like, resembling, as, such as.

For, for the sake of.

Then, again, afterwards, thereafter, in future, a second time.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

Here, hither, in/at this place.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Examination, trial, assay, proof.
Appraisement, estimate.
Proximate valuation.

To investigate, to verify, to test, to evaluate.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

But, however.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Except, but, with the exception (of).

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

The Father says.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Conscious, sensitive, alert and awake.
Consciousness, spirit.

Continue.

Heart, courage, spirit, will.

On this account, for this reason, hence, therefore.

As much as this, this much; so much, so many.

A slipper, a typical light shoe.
Ladies footwear.

interrogative pronoun. Who

That (to report indirect speech, example he says that).

To take.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

A postposition denoting the subject (ergative case that is to say with a past participle).

Royalty.

Service.

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

Establishment.
(in particular) The establishment of the new world.

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

The soul, the spirit, the self.

Someone else, anyone else.

Little garden, flower garden.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Even if, even though.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Each, every.
Each one, everybody.

Tree, bush.

Life, animation, existence.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Because, since.

Name of a son of Rāmcandra and Sītā.

Love.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Spiritual.

Connection, relationship.

Whole, entire, complete, perfect.

If, if so be, in case, in the event of.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

According to, in conformity with.

(The) others.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Divided, separated, separate.
Distinct, different, other.

Divine, ethereal, celestial.

Body.

Considering oneself as the body.
Bodily pride.

Second.
Other, another.
Next.

In.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

More. (often used as a comparison)

A jeweller; appraiser (of precious stones).
An expert, connoisseur.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Anything, whatsoever, anything at all.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

A beloved.

Labour, hard work, toil.
Industry, application.
Exercise.

Sweet, pleasant.
Sweetmeat, jaggery.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Husband, master.

Holy, sacred, pure.

In the end, in the latter part.

Purity.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Everything, all.

(superlative) Of all, the most.

All, the whole, whole, entire, complete, universal.

Body.

To adorn, to dress, to embellish, to decorate.

Woman, wife.

Then, at that time, afterwards, thereupon, therefore, hence.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Valuable.

Half a cycle, half a kalpa, 2500 years.

Etcetera.
Beginning.
Early, initial, primordial.

Ahead, in front of, before; in future.

In, inside, within.

Introverted.

To (treat as one's) own.
To adopt.
To appropriate.

Loving passionately, amorous, enamoured, in love.
A passionate lover, a lover, an inamorato.

Or.
That is.

Remembrance of the Father.

To think of the father.

To increase, to multiply, to grow, to progress, to advance.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Limitless, unlimited, unbounded.

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

To go up, to ascend, to climb, to rise, to increase.

Picture, painting, illustration, figure, photo.

(Bābā) Who considers himself as the soul which animates the body.

Sorrow, unhappiness, suffering, grief, distress.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

One another.

One who is faithful to only one (who surrenders oneself to Shiv Baba).

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

Heaven.
(Bābā) Paradise on Earth in the golden age.

Imam Hussein was the grandson of Prophet Mohammad who was founder of Islam. He was a supporter of humanity and a philanthropist of justice. During the battle of Karbala, Hussein's horse, named Zuljanah, was injured taking an arrow meant for his master. When Hussain was heavily injured, blooded Zuljanah returned to Hussain's family, alerted them and died after discharging his final duty. During the Muharram procession, a decorated riderless horse representing the historical sacrifice of Hussain's horse is honored by devotees.
(Bābā) Śhivbābā sometimes refers Brahmābābā as his horse. Hussain is Śhivbābā and His chariot Brahmābābā is Hussain's horse.

At this time, now.

(Relative pronoun) When.

As much as, as many, how much, however much.

Of kaliyug: iron-aged.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Self (myself, himself, itself, &c.).
Own, private, personal.

Sweet-smelling, fragrant, odoriferous, aromatic.

Joy, delight, happiness.

Someone, anyone, any.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Able, capable, competent.
Worthy, fit.
Proper.

I. (personal pronoun)

Affection, attachment, the sense of owniṉg or being one with something or somebody.

Just think of Me.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

In order, orderly.
According to his rank, his position.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

To pass.

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Pure.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

To sulk/to be sulky, to be displeased.

(genitive case of sab) Of everyone.

sab + kō : everything, everyone.

To can, to be able to.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Suspicion, doubt, uncertainty.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Fate, destiny.

Side, direction.
Towards.

A little, some, meagre, scanty.
Short.

Little indeed, in no part or degree, not at all, in no wise, never.

You know.

Storm, tempest, hurricane, typhoon.

To (cause to) break/pluck.
To change (a coin or a currency note) into smaller denominations.

High, lofty, tall, raised, elevated, exalted, eminent.

Or.

Value.

Article, thing, object, substance, material, content.
Action or plot of a drama.

Or, either.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

To add.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

The initial period.
(Bābā) The initial period of the World Cycle: golden age.

A man, human being.

Slowly, gently, softly.
āhistē-āhistē Slowly, gradually, by degrees.

Aim, object, objective, target.

Different, separate, apart, distinct.

Common, general, ordinary.

Mango.
Mongo tree.

Tear, tears.

End.

Introverted.

'End period'.
The hour of death, dying moment, the end.
(Bābā) Final period: the age of meeting (or confluence age).

Alone, by or within one's ownself; automatically.

Praise, applause.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

To obstruct, hinder, impede, interrupt, stop, bar, prevent, check, restrain, keep back, detain.
To fasten, join, attach, unite (in marriage).
To put on, wear.

Defect, demerit, vice, fault.

Master of the garden, Owner of the garden (title given to God).

Out, outside, exterior, beyond, away.
A foreign land.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Time, occasion.

To explain, tell.
To talk, converse.

Raft, float.
Boat.
Fleet (of boats or ships).
Timber formed into a raft to be brought down a river.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

Gentle, noble, good.
Well-being; good.

Inhabitant of Bhārat.

To cause to stray or wander, to lead astray, to mislead, to bewilder, to baulk, to deceive.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

To forget.

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

Glitter, brilliance, splendour, flash, gleam.

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

To leave.
To abandon.
To release.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Divine quality, divine property, divine attribute.
Divine quality, divine virtue.

Defect.

A god, a deity.

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

Goddess and god.

A god, deity, divine being. (does not apply to God)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Essence for dhārṇā.

Sight, view, vision, glance.
(Bābā) Vision, look.

A shop.

Second and/or third.

By, through, through the medium of, through the agency of, by means of, with.

Earth.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Fashion.

Fashionable.

First class.

Front.

The neck, the front part of the neck, throat, gullet.
Voice.

An abusive or contumelious expression, abuse, foul or insulting language.

Good morning.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Yes, yea.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Bone.

Light, cheap, thin, faint.

Heavenly God, the Father.

Collected, gathered.
Together, in one lot.

Sign, signal, hint, indication, gesture.

As long as.
(with negation) until.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Forest, wood, wilderness.

Inanimate, immovable, inert.
Idiot, stupid.

To stud, to inlay, to fix, to set, to mount, to put in.

Jewels, gems, precious stones.
Essences, substances.

To live, to be alive.

Indefinite repetitive form of कहाँ kahā̃ (where) : somewhere or other.

(Interrogative pronominal adverb) How far, how long, to what degree.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

Interrogative adjective and pronoun : which.

A small shell (used as a coin), a 'cowrie,' Cyprœa moneta.

A rule, regulation, law, ordinance.
Regularity.

In front of, ahead of, before.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Rubbish, refuse, filth, dirt, dung, muck, manure.
Anything rotten or decayed.
(Bābā) Alloy, impurity.

Ended, completed, concluded.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Middle period: mediaeval period.
(Bābā) Middle period of the cycle: copper age.

A palace, palatial mansion.

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

House, residence, abode, habitation, dwelling, home.

The condition of being master, lord, owner.

A ruby.

A man, a human being.

Mother and father, parents.
Lord, master, protector.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Like.
Example.

Sweet children.

Friends and members of the same family (including by marriage).

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

Face, pretty face.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Intoxication, drunkenness.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Confidence, faith, certainty.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Foot, leg.

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

Paradise.

Stone.
Hard-hearted, heartless, unfeeling (person).

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Personality.
(Bābā) The person's nature or disposition.

Practical.

Subjects, public, people.

Manner, way.

Question, query, interrogation, interpellation, problem.

Early morning Murlī.

Towards.

Love, affection, attachment.

Prize.

To enquire, to ask, to investigate, to interrogate, to question.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

A thin cake of meal fried in ghī or oil.

Man.
Soul.

King, monarch, prince.

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

Marriage, wedding.

Endurance, tolerance, forbearance.

A money-lender, private banker, rich man, man of means.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Before, in front of; opposite, facing, confronting, being face to face.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Abode of Peace, Calmness, Rest, Silence.

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

All ; whole, entire, complete.

With, together, along with.
Company, association.

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

The Father Śiv.

Slogan.

To sleep.

The best, good, excellent, superior.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

To make up, to adorn, to dress, to embellish, to decorate.

Happiness, pleasure, comfort, felicity, contentment.

Surgeon.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

To, upto, till, until, by.

To toss or roll about restlessly or uneasily.
To writhe in pain.
To yearn (for), to smart.
To crack.
To be restive, to be restless.

Time.

On, upon, above, upward, over.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Answer, reply.
North.
Later.

There.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Variety.

The inheritance. What our father leaves behind after he leaves.

According to rule, agreeably to prescribed law.

Special, specific, particular, distinctive, characteristic, typical.

The world, universe.

Useless, fruitless, futile, ineffective, unprofitable.

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

Wonder of the world.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Yād and pyār: remembrance and love, remembrance and affection.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.