शनिवार 25 मई 2024 की दैनिक मुरली

Religious, pious, devout, faithful.
A theist, a believer in a deity, future state, &c.
(Bābā) Having the religious disposition taught by God in the murlī: the deities in the golden and silver ages, the brāhmaṇ.

Criminal eye.
(plural) Criminal eyes. (to be compared to 'criminalize' in the sense of 'make criminal').

Face-veil, veil.

The eye.

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

Having blind faith, blindly trusting.

Condition or life of nāstik: condition or life of an atheist.

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

A chain, shackle.

Civil.

The Creator and creation.

Badge.

The earth, globe.
Earth, soil, land, ground.
A beam.

The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.

A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)

Slim.

Fat, plump, corpulent, thick.
Coarse, rough, gross.

Criminal.

An angel, a divine messenger.

Mental depression.
A state of fear or panic, especially cowardly.
One who fears or panics; a coward.

Region of lies, falsehood, deception.

Relation, relationship, affinity, connection.

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

The hollow, empty space, expanse (of the sky).
(Bābā) Cosmic space, empty space.

Smallness, pettiness.
Condition of a small being, young or younger being, child, junior.

Godrej. An Indian conglomerate, initially a family business manufacturing locks.

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

The seed of the climbing shrub crab's eye (Abrus precatorius), used as a weight.
A jewellers' weight, equal to eight barley-corns.
A very small object or quantity.

Follower.

Purity.

To Adopt a gurū.

(Sikhism) The highest spiritual level where the individual experiences union with God.
Region of truth.

Foot, leg.

Prosperity.

A celibate.
A Brahman who practises continence or chastity, especially a religious student from the time of his investiture with the sacrificial thread till he marries and becomes a householder.
A religious student who remains with his spiritual teacher studying the Vedas and observing the duties of a student.

To enter.

To give in charge or possession (of, -ke), to hand or make over, to transfer, to consign, commit, doliver in trust, to intrust; to deposit.

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

Musical instrument; instrumental music, music.

Truth.

Creator, composer, author.

The beginning, the middle and the end.
From beginning to end.

A rest house for travellers and pilgrims.
An almshouse built as an act of religious merit.
A hospice, a free-of-charge public lodging.

(pāpātmā) Sinner, impious; a sinner, an evildoer.
(Bābā) Sinful soul, guilty soul, wicked soul, impious soul, vicious soul, criminal soul, bad soul.

Adoration by way of repeating passages from scriptures, sacred formulae or a deity's name, etc.

Vicious.

Lock.

All-round.
(Bābā) Who goes around the whole cycle, who has the 84 lives.

Inhabitant of hell.

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

Attachment, love, affection.

Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.

Later, subsequently.

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

To remember, to mention (especially the name of God).

Key.

Peace.

The good spiritual guide, the true spiritual guide, God.

To move away, to go away, to recede, to withdraw.

To grind, to pound, to powder, to mill.

Bhagvān says, God says. (expression repeated in the Gītā)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Composition, artistic creation; structure.
(Bābā) Creation.

Devout austerity, asceticism, self-mortification, penance.

To be reformed, to be improved, to be amended, to be corrected, to be repaired.
(Bābā) To be restored to the first form (that of divinity).

To be heated.
To burn with pain or grief.
To practise self-mortification.

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

The Earth.
Earth, soil; land.

Biography. The history of a person's life.

'Saying (or one who says) nāsti, "it is notʼ"; denying, atheistical, unbelieving.
One who denies the authority of the Vedas, or who expresses doubts as to the authenticity of the Purāṇas.
One who denies a future state.
An atheist, unbeliever, infidel.
(Bābā) Not having the religious disposition taught by God in the murlī: human beings in the copper and iron ages.

Meeting; assembly.
Mixture, mixing.
Connection; association, combination.
Concord, harmony.
Reconciliation.
Consistency, balance, proportion (between parts); similarity.
Counterpart; kind, sort.
Balance (as of an account); tally.
Band, company; union, alliance.

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

The age of meeting when we learn to become the best human beings: divinities.

Female.

To feel.

Divine quality, divine property, divine attribute.
Divine quality, divine virtue.

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

To reform, to repair, to mend, to amend, to improve, to uplift, to correct.

Low (in a situation or position).
Low, vile, base, mean, petty, insignificant, inferior.

Domestic.
A household.
Householder.

Grain, corn, food.
Grain, seed, berry, chick-pea, gram.
Speck, bead, pimple, pustule.

To turn.
To return.
To obvert.
To invert.
To repeat again and again.
To proclaim, to announce.
To change the order.
To shuffle.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

To investigate, to verify, to test, to evaluate.

Male.

'The left path', 'the contrary path' , 'the vile path': the Tantrik cult (which prescribes wine, woman, etc. as essentials).

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

Message.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

For life, as long as one is living or is in existence, during the life-time of.

Affection, attachment, the sense of owniṉg or being one with something or somebody.

Body.

Surgeon.

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

Change.

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

An animal, a beast.

Blessing, benediction.

Great king, supreme power, sovereign, emperor.

Percent, The symbol is %.

The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.

Title.

To tie, to fasten, to bind, to pack, to wrap around.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

Condition, state, age, stage, phase.

(Hinduism) The wife of Brahmā, the goddess of speech and eloquence, the patroness of music and the arts, and the inventress of the Sanskrit language and the Devanāgarī character.
(Bābā) Goddess of knowledge. Mama is named Jagadamba Saraswati (World Mother) by Shiv Baba.
The river Sarsūtī (it rises in the mountains bounding the north-east part of the province of Dehlī, and, running in a south-westerly direction, becomes lost in the sands of the great desert; according to the Hindūs, however, the river only disappears in this place, and, continuing its course underground, joins the Ganges and Jamna at the junction at Allahabad)
A river (generally).
Speech, eloquence.
An excellent woman, an eloquent or an inventive woman.
A name of Durgā.
A cow.

Thoughts, ideas, imaginations, fancies, &c.

The Divine Kṛiṣhṇa.

Dirty, filthy.
Morbid.

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

Old, aged.
Old man.

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

Face, countenance, mask, front.

A foreign land or country, Europe, England.

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

Accurate.

Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

(Attitude of) renunciation, detachment (from worldly affairs).

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

False, fictitious, untrue, sham, mock, feigned.

A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.

To take something or someone as one’s own.

Marriage, wedding.

True, veritable.
Veracity, truth, verity.

Name and form, name and appearance.

(One) who has a body, embodied, incarnate. (describes human beings)

Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.

Brother and sister.

Necessity, need.
Necessary, needed.

True, right.
Truth.
Really!

Speech, voice.
Saraswati : the goddess of speech.

Wealth, riches, money.

First class.

In order, orderly.
According to his rank, his position.

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Exhibition.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Late, deceased.
Inhabitant of heaven.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Christian.

Sight, view, vision, glance.
(Bābā) Vision, look.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Memory, remembrance.
Books of traditional code of Hindu law.

Lakṣmī and Nārāyaṇ.

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

From day to day, day by day, every day, daily; always, continually.

Ladder, stairs, staircase, escalator, stile, stepping stone.

Vogue.
Usage, custom.
Conduct.

Direction.

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

Goddess and god.

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

Study, education, learning.

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

Everything, all.

Brother.

Number.

End.

Kingdom of Rāvaṇ.

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

Point.

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Several, sundry, divers, some, some few.

Similar, identical, equal to the Father.

School.

Collected, gathered.
Together, in one lot.

Limitless, unlimited, unbounded.

Sea or ocean of Gyān, sea or ocean of Knowledge.

Every now and again; again and again; repeatedly; constantly, every moment.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

According to, in conformity with.

Separate(d), staying away (from a joint family), unique, novel, distinct.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Ordinary, simple, common, commonplace, usual, moderate.

Master of the world.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

Beginning, commencement.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

To train, to teach, to instruct, to school.

(Bābā) The highest level of impurity, degradation: stage of iron age.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Little indeed, in no part or degree, not at all, in no wise, never.

Sign, signal, hint, indication, gesture.

Nowadays, these days.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

To learn.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Secret.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

High, lofty, tall, raised, elevated, exalted, eminent.

Remembrance of the Father.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Right, correct, exact, proper, true.
All right; precisely, accurately.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Anything, whatsoever, anything at all.

To become a divinity.

Whole, entire, complete, perfect.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

To forget.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Entirely, completely, totally, wholly, universally, altogether.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

To read, to study, to recite.

Position, situation, state, condition, stage, phase.

After.

Someone else, anyone else.

Creation.
The world.

Confluence, union, meeting.

Self (myself, himself, itself, &c.).
Own, private, personal.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Half a cycle, half a kalpa, 2500 years.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

'not so', Do not believe.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Interrogative adjective and pronoun : which.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Knowledge.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Indestructible, imperishable, everlasting, immortal, entire.

Or.
That is.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

To teach, to instruct, to educate.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

To, upto, till, until, by.

Except, but, with the exception (of).

Limitless, unlimited, unbounded.
Excessive, too, too much.

The world, universe.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

Interrogative adverb: When? At what time ?

All ; whole, entire, complete.

Year.

That is, that is to say, namely (viz.).

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Ahead, in front of, before; in future.

Experience.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

Supreme Father.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

To sleep.

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

Or, either.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Fallen, depraved.

Why.

Two, 2.

To be born.

You (between equals).

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Name.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Part.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

To hear, to listen, to pay heed.
Hearing, audition.

(superlative) Of all, the most.

Birth, origin, genesis.
Life, existence.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

(emphatic form of vah) That very, that very one.

In.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

To pass.

The Father says.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

To leave.
To abandon.
To release.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

To speak, to utter, to pronounce.
To bid.

A god, deity, divine being. (does not apply to God)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

sab + kō : everything, everyone.

Holy, sacred, pure.

At this time, now.

A man, a human being.

Knowledge directly taught by God.

Second.
Other, another.
Next.

You know.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Certainly, undoubtedly, positively, without fail.

Anyone, someone, any.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

(genitive case of sab) Of everyone.

But, however.

Interrogative pronominal adverb : Where ?

Sometime, ever.

Always, perpetually, continually, ever.

Then, at that time, afterwards, thereupon, therefore, hence.

The Father Śiv.

Supreme Soul : Śiv and not Brahmā.

There.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To cause to hear, to relate, to read out, to recite, to pronounce.

Here, hither, in/at this place.

Essence for dhārṇā.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Sweet children.

All, the whole, whole, entire, complete, universal.

Answer, reply.
North.
Later.

(Causative of samajhnā) To persuade, explain.

Etcetera.
Beginning.
Early, initial, primordial.

Question, query, interrogation, interpellation, problem.

Sweet, pleasant.
Sweetmeat, jaggery.

Good morning.

Mother and father, parents.
Lord, master, protector.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Because, since.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

(Relative pronoun) When.

I. (personal pronoun)

Slogan.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Father.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

On this account, for this reason, hence, therefore.

Towards.

A postposition denoting the subject (ergative case that is to say with a past participle).

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Continue.

For, for the sake of.

To can, to be able to.

Early morning Murlī.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Similar to, like, resembling, as, such as.

interrogative pronoun. Who

Yād and pyār: remembrance and love, remembrance and affection.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Then, again, afterwards, thereafter, in future, a second time.

To know, to become aware of, to perceive.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

To turn.
To wander, to ramble, to walk about, to go round.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

The soul, the spirit, the self.

We.
(rustic form) I.

To take.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

A matter, topic, subject, concern, fact, thing.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Many, much.
Very.

To understand.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Such, of this type.

To go, to depart, to lose, to flow.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Opposite, inimical, other, alien, higher.

That (to report indirect speech, example he says that).

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Father.

To give.

Now.

To remain, to stay.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To come.

And.
Else.
Other.

Say.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Some, any, someone, anyone.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

All, entire, whole, total.
Every.
All people, everybody, the whole.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

To do.
Also used after a transitive English verb to conjugate.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Inclusive emphatic particle: too, also, even.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

The letter K of our alphabet (used as an initial in acronyms).

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

No.
Not.

Emphatic particle with a sense of exclusion : only.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Key.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Good.
Well.
All right, well done.
So long.