गुरुवार 20 जून 2024 की दैनिक मुरली

The chickpea, Cicer arietenum, commonly called 'gram'.

A fist.
Grip.
Clutch(es).
The breadth of a closed palm.
Handful.

Chickpea.

Abode of Śhiv.
(Hinduism) A temple or shrine dedicated to Śhiv
(Hinduism) A cemetery, a place where bodies are burnt.
(Bābā) śhāntidhām, the abode of silence, the incorporeal world.
(Bābā) sukhdhām, the abode of happiness, the earthly world in the golden age and to a lesser extent in the silver age.

To doze off.

Giving away a daughter in marriage.

State of mind, mentality, mental disposition, mental attitude, temperament.

'abode of the prostitute'. Brothel.
(Bābā) Iron age.

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

Careful, alert, cautious, attentive.

Museum.

A snatch of sleep, a nap.

Projector.

The letter A of our alphabet; used for acronyms.
a.

Monkey condition, monkey life.

A staff, stick, wand.

The age of meeting when we learn to become the best human beings: divinities.

A sheep with a fat tail.
Fat, corpulent.

To warn, to alert, to caution.

Improvement.

Courage, morale.

A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.

Serious.

Thoughts, ideas, imaginations, fancies, &c.

Free.

Ordinary.

Fearless, dauntless, bold, daring, intrepid.

(Hinduism) Sudarśhan 'beautiful vision', The name of the mythological discus wielded by Lord Vishṉū.
(Bābā) Darśhan of sva, Vision of one's own self and fortune.

A small box or case, a small casket.

Laughter, joke, derision, ridicule.

Dispelled mōh :

• Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
• (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
  (Bābā) Destroyer of attachment, the one who dispels mōh.

A tigress, a lioness.

All of a sudden, suddenly, unexpectedly.

Goat.

Awake, wakeful, wary.

Cautious, watchful.

Shape, form.
Looks, appearance, countenance.

To lose one's way, to go astray.
To gad, to meander, to wander about.

Sex-indulgent, sensuous, voluptuous, pleasure-seeking, who enjoys.
A snake.

Wages, salary.

Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.

Consumed.

Waking, awake.
Watchful, vigilant.
Fully efficacious (as a deity's influence), potent; manifest.
Active, being in the full exercise of its power, virtue, or efficacy (as an idol, or a charm or spell, or a medicine, &c.).

Abode of Sorrow.

Opposition.

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

Horseman, horse-rider.

Footman, infantryman, pedestrian, pawn (in chess).

Too late.

Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.

Children, family.

To be afraid, be frightened, be daunted, to fear, dread.

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

Elderly, old, venerable, respected.
Forefather, elderly person.

Step, pace, footstep.

Engineer.

Hundred, 100.
Many, numerous.

The good spiritual guide, the true spiritual guide, God.

Concentrated on the same point, intent, resolute.

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness. Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.

Shard, potsherd, a broken piece of earthenware.
A worthless thing.
Trite.

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

Pleasure, relish, savour, taste, flavour, fun, jollity.

The brain, mind intellect; conceit.

Scholarship.
(Bābā) Reward given to a very good student: the royal position.

Hall.

Indefinite repetitive form of कहाँ kahā̃ (where) : somewhere or other.

To open.
To be uncovered.
To be untied.
To start.
To clear.

Abode of Peace, Calmness, Rest, Silence.

Free, not paid for.
Free, gratis.
In vain, uselessly.

Jail of a womb.

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

Bell, gong, clock, hour.

Marriage, wedding.

True, veritable.
Veracity, truth, verity.

Scene.

Life.
Vital breath, vital air.
Vitality.
Soul, spirit.
Sweetheart.
(in Gram.) Aspiration in the articulation of letters.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Diamonds and precious stones.

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

Diamond.

Common sense, intellect, wits, wisdom.

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

Last, final, ultimate.
Finally.

Exhibition.

Monkey, ape.

Abode of Happiness.

Stick, staff, rod; mace; stem, handle.
A pole or measure (of four cubits).
A measure of time (twenty-four minutes).
Assault, attack, violence; correction, corporal chastisement, punishment; amercement, fine, penalty.

To pass with honour.

To reform, to repair, to mend, to amend, to improve, to uplift, to correct.

Refresh.

To be.

Yes, yea.

Interruption, interference, meddling, obstacle, disturbance.

To cause to be turned, to turn, to whirl, to wheel, to turn round, to wind, to screw.
To turn aside or away.
To return, to give back.
To turn back.
To change.
To roll, to shift.

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

Attention.

To lose, to waste, to squander.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

To investigate, to verify, to test, to evaluate.

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Examination, trial, assay, proof.
Appraisement, estimate.
Proximate valuation.

Minute.

Last, final, ultimate, concluding, conclusive.

Brahmin sister, female Brahmin (in general).
Teacher who manages Baba's centre.
Brahmin sister who assist Dadijis and other elders.

A rupee; money, wealth.

Village.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

The womb.
Pregnancy.
Foetus.
The interior.

To free.

Punishment, penalty.

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

Direct.

Loss, damage, harm, disadvantage.

Earth, soil, clay, dirt, dust.
Mortal remains.

An abusive or contumelious expression, abuse, foul or insulting language.

State, condition.
(plural) Conditions, circumstances.

Useless, fruitless, futile, ineffective, unprofitable.

In exchange for, in return for, in lieu of.

Time, occasion, turn.
Position, office, rank, order.

Parents, mother and father.

The path of Gyān, the path of Knowledge.

Time.

Successful, effective, fruitful.

A money-lender, private banker, rich man, man of means.

Helper, supporter, assistant.

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

patthar mind. Stone mind, hard-hearted, heartless, unfeeling mind.
The mind that uses the erroneous knowledge of human beings, the knowledge of the Iron Age.

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

To train, to teach, to instruct, to school.

Destination, stage, storey.

To wake up, to awaken.

To go up, to ascend, to climb, to rise, to increase.

Pity, mercy, compassion.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

True, right.
Truth.
Really!

To increase, to multiply, to grow, to progress, to advance.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

Trouble, distress.
Ailment.

Side, direction.
Towards.

(One) who practices yōg.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Out, outside, exterior, beyond, away.
A foreign land.

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

Welfare.

Incorporeal, bodiless, unembodied.

The three, all three.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Teacher.

Love, affection.
Oil, oily substance.

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

Short term.

From day to day, day by day, every day, daily; always, continually.

Difference, distinction, distance.

Closed, shut, locked, locked up.
Stopped, discontinued.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

Fortune, fate, luck, destiny.

The best, good, excellent, superior.

Earnings.

A palace, palatial mansion.

Brother.

To be contained, to enter, to fit, to permeate.

Student.

To fill, to refill.

Ended, completed, concluded.

Advantage, gain, profit, benefit, utility, use, good result.

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

Divided, separated, separate.
Distinct, different, other.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

To explain, tell.
To talk, converse.

(The) others.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

Every now and again; again and again; repeatedly; constantly, every moment.

Vocation, occupation, business, work.

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

In the end, in the latter part.

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

Difficult, hard, intricate.
Difficulty, hardship.

Whatever, whatsoever, anything.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Able, capable, competent.
Worthy, fit.
Proper.

Before, in front of; opposite, facing, confronting, being face to face.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Peace, calmness, quiet, tranquillity, quietude, silence.

Today.

To think of the father.

To earn, to acquire, to get.
To accumulate, to save.

To forget.

Even if, even though.

In front of, ahead of, before.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

To train, to teach, to instruct, to school.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Considering oneself as the body.
Bodily pride.

Wealth, riches, money.

Happy, pleased.
Good.

Like.
Example.

Labour, hard work, toil.
Industry, application.
Exercise.

A hundred thousand, 100 000.

Service.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Study, education, learning.

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Little indeed, in no part or degree, not at all, in no wise, never.

Anything, whatsoever, anything at all.

To disappear, to be destroyed.

To read, to study, to recite.

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

Intoxication, drunkenness.

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

Entirely, completely, totally, wholly, universally, altogether.

Small, little, short, young, petty, subordinate, junior, insignificant.

A little, some, meagre, scanty.
Short.

More. (often used as a comparison)

Limitless, unlimited, unbounded.

Confluence, union, meeting.

Subjects, public, people.

As much as, as many, how much, however much.

The unlimited Father.

Temple.

Ahead, in front of, before; in future.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Picture, painting, illustration, figure, photo.

Knowledge.

To put in, to pour, to drop, to thrust.

Manner, way.

Notwithstanding, even then, in spite of that.

(superlative) Of all, the most.

Or.
That is.

To teach, to instruct, to educate.

Everything, all.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Except, but, with the exception (of).

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Why.

Each, every.
Each one, everybody.

Interrogative pronominal adverb : Where ?

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

'not so', Do not believe.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Opinion, view. Doctrine (which contains the author's opinions).

Happiness, pleasure, comfort, felicity, contentment.

Heart, courage, spirit, will.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

True, genuine, real.
Truthful, sincere, loyal, faithful.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

To (treat as one's) own.
To adopt.
To appropriate.

Or, either.

To leave.
To abandon.
To release.

Establishment.
(in particular) The establishment of the new world.

Two, 2.

Self (myself, himself, itself, &c.).
Own, private, personal.

High, lofty, tall, raised, elevated, exalted, eminent.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

'not one'. Many, several, various, much, abundant.

You (between equals).

In.

Limitless, unlimited, unbounded.
Excessive, too, too much.

That is, that is to say, namely (viz.).

To pass.

The world, universe.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

To speak, to utter, to pronounce.
To bid.

Joy, delight, happiness.

Remembrance, recollection, memory.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

The Father Śiv.

A man, a human being.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Holy, sacred, pure.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Someone else, anyone else.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Sweet children.

But, however.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

As much as this, this much; so much, so many.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

The Father says.

The inheritance. What our father leaves behind after he leaves.

A god, deity, divine being. (does not apply to God)

Name.

(Causative of samajhnā) To persuade, explain.

Supreme Soul : Śiv and not Brahmā.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

There.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Etcetera.
Beginning.
Early, initial, primordial.

Here, hither, in/at this place.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To hear, to listen, to pay heed.
Hearing, audition.

Essence for dhārṇā.

To be born.

Anyone, someone, any.

Answer, reply.
North.
Later.

Because, since.

Question, query, interrogation, interpellation, problem.

Second.
Other, another.
Next.

Always, perpetually, continually, ever.

Father.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Good morning.

Mother and father, parents.
Lord, master, protector.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Knowledge directly taught by God.

Birth, origin, genesis.
Life, existence.

Then, at that time, afterwards, thereupon, therefore, hence.

Sweet, pleasant.
Sweetmeat, jaggery.

Similar to, like, resembling, as, such as.

Towards.

Continue.

For, for the sake of.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

interrogative pronoun. Who

A postposition denoting the subject (ergative case that is to say with a past participle).

Early morning Murlī.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

(Relative pronoun) When.

To can, to be able to.

We.
(rustic form) I.

On this account, for this reason, hence, therefore.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

To know, to become aware of, to perceive.

The soul, the spirit, the self.

Then, again, afterwards, thereafter, in future, a second time.

I. (personal pronoun)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

A matter, topic, subject, concern, fact, thing.

To turn.
To wander, to ramble, to walk about, to go round.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To understand.

To take.

Many, much.
Very.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To go, to depart, to lose, to flow.

Such, of this type.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Opposite, inimical, other, alien, higher.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

That (to report indirect speech, example he says that).

Father.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To give.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To remain, to stay.

Now.

To come.

And.
Else.
Other.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Say.

Some, any, someone, anyone.

All, entire, whole, total.
Every.
All people, everybody, the whole.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

No.
Not.

Inclusive emphatic particle: too, also, even.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Good.
Well.
All right, well done.
So long.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Emphatic particle with a sense of exclusion : only.

Key.

The letter K of our alphabet (used as an initial in acronyms).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).