रविवार 14 जुलाई 2024 की दैनिक मुरली

Photocopy.

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

Cabin.

Respect, honour, prestige.

Pepper, black pepper, chilli, Capsicum frutescens.

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

Promise.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

Challenge.

A stick, staff.
Wood, timber.
Fire-wood.

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

Corner.

'1 billion or 100 billion', innumerable, incalculable.

Giver of happiness.
God of happiness.

Nervous.

Giver of peace.
God of peace.

(One) who transforms or changes the world.

The father and the mother.

Giver of happiness.
God of happiness.

Dependent, subservient, under another's control.

Great form.

To shake, to jolt.
To swing.

Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

(from English 'machine') A machine.

Follow the father and mother.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

Insult.

Capability, competence.

Copy.

Footstep.

Elderly, old, venerable, respected.
Forefather, elderly person.

On all sides, all around, everywhere.

Courage, boldness.

Underline.

Percent, The symbol is %.

Armament, weaponry, arms, weapons.

Progress.

The eye.

Follow.

Problem.

Character.

Other or foreign state, situation or condition. (to be compared to paristhiti "circumstances, situation" and to be distinguished from sva-sthiti "state, situation condition inherent in the soul").

To recognize, to identify. To distinguish, to discern, to discriminate.

Divine, heavenly, celestial, supernatural, magical, wonderful.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

To remind.

A weapon, especially for striking or cutting with; arms.
Any cutting implement.

Royal.

Similar, identical, equal to the Father.

The aim, object, objective, target, goal.
Indicated, implied.

(One) who changes, transforms.

Goodness, virtue, merit.

Laughter, joke, derision, ridicule.

Month.

Conversation of the soul with the soul or the supreme Soul.

Meat, flesh.

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

To turn.
To turn back or in another direction.
To bend.
To fold.
To reorientate.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Body conscious : who notices or is aware of the body.
Bodily conscious : awake and aware of what is happening by considering oneself as the body.

Use.

Insult, disgrace, affront.
(Bābā) Disrespect.

To reach, to arrive.

Anger, wrath, fury, rage.

Word, term, sound.

Accident.

Homework.

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

A watch, time-piece.
Moment.
An hour.

To remind.

As much of anything as can be contained in the hands placed side by side with the palms hollowed.
A mode of salutation, or of supplication, by carrying the hands placed side by side to the forehead.

(One) who has three eyes. The third eye is that of wisdom.
(Bābā) One who has the third “eye” of wisdom, which opens through spiritual knowledge and yoga.

To think, to reflect, to ponder over, to consider.

Without strength, powerless, impotent, weak, feeble, frail, fragile.

To suffer death in life, to die a living death; to endure extreme misery or anguish.
(Bābā) To die for the whole life, to die while one lives (the heart is not attached to the old world but lives for the new world, paradise)

Up and down.
One above and the other below.
Upside-down, topsy-turvy.

To cause to be given, to cause to be handed over.

Aspiration, gusto, zeal.

To change, to modify, to transform.

Card.

Prosperity, wealth, success.
Completion, perfection.

Eye.

Patient endurance, forbearance, tolerance.

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

A leg.

Silence.

Report.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

to be tired (of), to be fed up; to be browned off.
To be distressed or incommoded (by), to be in distress or difficulty.
To be troubled, or vexed, or harassed (by).
To be utterly weary or sick (of), to have one's patience exhausted (by).
To be dejected or sad.

Experienced, felt, perceived.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Hatred, scorn, abhorrence, loathing.

To bend.
To cause to stoop, to force to yield.
To cause to lean (towards).
To tilt.

To stop, to halt, to stay, to stagnate, to stand.

The letter P of our alphabet; used for acronyms.

Fat, plump, corpulent, thick.
Coarse, rough, gross.

Mother.

Hospitality.

Weak, feeble, ineffectual.

Young, youthful, youth.

Foundation.

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

To merge.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

A rose.

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

Nowadays, these days.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

Question.

Blind, irrational, unenlightened, unthinking.

Class.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Centre.

To be afraid, be frightened, be daunted, to fear, dread.

Step, pace, footstep.

Hurry, haste.
Quickly, urgently, immediately.

Ill-speaking, censure, condemnation.

Foreign country.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Place, spot, site.

To feel.

Inspiration, urge, drive, motive, induction.

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

Four.

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Line.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Who possesses all powers, omnipotent, all-powerful, almighty.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Success, achievement.

To follow the Father (there is no article in hindi).

To raise your hand.

Occupation.

Foot, leg.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

Eye.

Return.

Majority.

Immovable, immobile, stationary, motionless, still, firm.

Waste.

West.

Divided, separated, separate.
Distinct, different, other.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

Commotion, hustle.
Agitation, movement.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

An abusive or contumelious expression, abuse, foul or insulting language.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Special, specific, particular, distinctive, characteristic, typical.

See.

Good feeling, auspicious feeling.

Love, affection, amour, amorous relationship.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Dirty, filthy.
Morbid.

Last.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Plan.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

To emerge.

A star.
Fortune, fate, destiny.

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

Small, little, short, young, petty, subordinate, junior, insignificant.

Ordinary, simple, common, commonplace, usual, moderate.

Before, in front of; opposite, facing, confronting, being face to face.

Today.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

To make stay, to make remain.

Science.

Poor, helpless.

Enemy, foe.

Equal, equivalent, similar, alike, identical, tantamount.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

Sentiment, feeling, emotion.

Near (in place or time), beside, proximate, close by, at hand.

Teacher.

Heart, courage, spirit, will.

Family, household.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

Genitive case of vah : of him, of her, of that, his, her.

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Gentle, noble, good.
Well-being; good.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Got, obtained; procured, acquired.

Sight, view, vision, glance.
(Bābā) Vision, look.

Picture, painting, illustration, figure, photo.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Love, affection.
Oil, oily substance.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

Effort, endeavour.

Fortune, fate, luck, destiny.

The best, good, excellent, superior.

Intoxication, drunkenness.

Master.

To be contained, to enter, to fit, to permeate.

Or, either.

Country, land, native home, region, space.

Real, actual.
Accurate.

Alone, by or within one's ownself; automatically.

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

True, genuine, real.
Truthful, sincere, loyal, faithful.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Separate(d), staying away (from a joint family), unique, novel, distinct.

Memory, remembrance.
Books of traditional code of Hindu law.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Manner, way.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Each, every.
Each one, everybody.

Time, occasion.

Emphatic form of yah: this very.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Except, but, with the exception (of).

Among themselves, with each other or one another, together, mutually, in common, in concert.

To increase, to multiply, to grow, to progress, to advance.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Happy, pleased.
Good.

Not manifest, not apparent, imperceptible, indistinct.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Experience.

Sea, ocean (huge expanse of water of which we cannot see the end).

Why.

Body.

Tree, bush.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Life, animation, existence.

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

Confidence, faith, certainty.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

To fill, to refill.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Time.

Two, 2.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

End.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Second.

A little, some, meagre, scanty.
Short.

To enquire, to ask, to investigate, to interrogate, to question.

To, upto, till, until, by.

If, if so be, in case, in the event of.

To pass.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

All ; whole, entire, complete.

Joy, delight, happiness.

That is, that is to say, namely (viz.).

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Sorrow, unhappiness, suffering, grief, distress.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

Opinion, view. Doctrine (which contains the author's opinions).

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

To forget.

sab + kō : everything, everyone.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Self (myself, himself, itself, &c.).
Own, private, personal.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Little indeed, in no part or degree, not at all, in no wise, never.

To sing, to chant.
A song.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

'not one'. Many, several, various, much, abundant.

Notwithstanding, even then, in spite of that.

(superlative) Of all, the most.

In.

Interrogative pronominal adverb : Where ?

To speak, to utter, to pronounce.
To bid.

Year.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

To hear, to listen, to pay heed.
Hearing, audition.

Anyone, someone, any.

Ahead, in front of, before; in future.

'not so', Do not believe.

Always, perpetually, continually, ever.

Remembrance, recollection, memory.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Supreme Soul : Śiv and not Brahmā.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

As much as, as many, how much, however much.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To cause to hear, to relate, to read out, to recite, to pronounce.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

High, lofty, tall, raised, elevated, exalted, eminent.

To (treat as one's) own.
To adopt.
To appropriate.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

(genitive case of sab) Of everyone.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Happiness, pleasure, comfort, felicity, contentment.

As much as this, this much; so much, so many.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Second.
Other, another.
Next.

By, through, through the medium of, through the agency of, by means of, with.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Then, at that time, afterwards, thereupon, therefore, hence.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Sweet, pleasant.
Sweetmeat, jaggery.

To be born.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Answer, reply.
North.
Later.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

(Relative pronoun) When.

Because, since.

Father.

Birth, origin, genesis.
Life, existence.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Here, hither, in/at this place.

A postposition denoting the subject (ergative case that is to say with a past participle).

Yād and pyār: remembrance and love, remembrance and affection.

Sometime, ever.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Slogan.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

I. (personal pronoun)

The soul, the spirit, the self.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

On this account, for this reason, hence, therefore.

A matter, topic, subject, concern, fact, thing.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Continue.

Early morning Murlī.

(Causative of samajhnā) To persuade, explain.

For, for the sake of.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

We.
(rustic form) I.

interrogative pronoun. Who

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Then, again, afterwards, thereafter, in future, a second time.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To take.

To can, to be able to.

To turn.
To wander, to ramble, to walk about, to go round.

To know, to become aware of, to perceive.

Many, much.
Very.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Such, of this type.

Opposite, inimical, other, alien, higher.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To understand.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To go, to depart, to lose, to flow.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

That (to report indirect speech, example he says that).

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To give.

Father.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To remain, to stay.

Now.

To come.

And.
Else.
Other.

Say.

Some, any, someone, anyone.

All, entire, whole, total.
Every.
All people, everybody, the whole.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

No.
Not.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

The letter K of our alphabet (used as an initial in acronyms).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Emphatic particle with a sense of exclusion : only.

Key.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Good.
Well.
All right, well done.
So long.