Daily Murli for Sunday 14 July 2024

photocopy (10.78)

Photocopy.

दृढ़ता dr̥iṛhtā (8.90)

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

cabin (7.34)

Cabin.

सम्मान sammān (7.30)

Respect, honour, prestige.

मिर्ची mirchī (6.58)

Pepper, black pepper, chilli, Capsicum frutescens.

स्वमान svamān (6.15)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

promise (6.01)

Promise.

संसार saṅsār (5.91)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

challenge (5.73)

Challenge.

लकड़ी lakṛī (5.65)

A stick, staff.
Wood, timber.
Fire-wood.

पुकार pukār (5.61)

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

कोना kōnā (5.59)

Corner.

अरब खरब arab kharab (5.57)

'1 billion or 100 billion', innumerable, incalculable.

शान्ति-देवा śhānti-dēvā (5.39)

Giver of peace.
God of peace.

खुशी-देवा khuśhī-dēvā (5.39)

Giver of happiness.
God of happiness.

अस्त्र astra (5.39)

nervous (5.39)

Nervous.

V (5.29)

we (5.29)

मायाजीत māyājīt (5.26)

विश्व परिवर्तक viśhva parivartak (5.25)

(One) who transforms or changes the world.

ढीला ḍhīlā (5.09)

झुकना jhuknā (5.06)

father-mother (4.91)

The father and the mother.

सुख-देवा sukh-dēvā (4.91)

Giver of happiness.
God of happiness.

परवश parvaśh (4.67)

Dependent, subservient, under another's control.

महारूप mahārūp (4.63)

Great form.

हिलाना hilānā (4.60)

To shake, to jolt.
To swing.

रेखा rēkhā (4.52)

Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.

भगाना bhagānā (4.52)

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

मशीन maśhīn (4.43)

(from English 'machine') A machine.

follow father-mother (4.28)

Follow the father and mother.

देश-विदेश dēśh-vidēśh (4.16)

दृढ़ dr̥iṛh (4.12)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

समर्थी samarthī (4.12)

Capability, competence.

insult (4.12)

Insult.

copy (4.05)

Copy.

foot step (4.04)

Footstep.

बुजुर्ग bujurg (4.03)

Elderly, old, venerable, respected.
Forefather, elderly person.

चारों ओर chārō̃ ōr (4.02)

On all sides, all around, everywhere.

हिम्मत himmat (3.81)

Courage, boldness.

underline (3.80)

Underline.

percent (3.80)

Percent, The symbol is %.

मटका maṭkā (3.79)

आश्चर्य की मात्रा āśhcharya kī mātrā (3.73)

progress (3.67)

Progress.

अस्त्र शस्त्र astra śhastra (3.67)

Armament, weaponry, arms, weapons.

नेत्र nētra (3.66)

The eye.

T (3.65)

जहाँ तहाँ jahā̃ tahā̃ (3.63)

follow (3.59)

Follow.

समस्या samasyā (3.56)

Problem.

चरित्र charitra (3.52)

Character.

पर-स्थिति par-sthiti (3.51)

Other or foreign state, situation or condition. (to be compared to paristhiti "circumstances, situation" and to be distinguished from sva-sthiti "state, situation condition inherent in the soul").

पहचानना pahchānnā (3.49)

To recognize, to identify. To distinguish, to discern, to discriminate.

दिव्य divya (3.46)

Divine, heavenly, celestial, supernatural, magical, wonderful.

परिवर्तन parivartan (3.45)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

बदला badlā (3.39)

चाहे chāhē (3.34)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

मजबूत majbūt (3.34)

स्मृति दिलाना smr̥iti dilānā (3.32)

To remind.

शस्त्र śhastra (3.31)

A weapon, especially for striking or cutting with; arms.
Any cutting implement.

royal (3.31)

Royal.

बाप समान bāp samān (3.29)

Similar, identical, equal to the Father.

लक्ष्य lakṣhya (3.27)

The aim, object, objective, target, goal.
Indicated, implied.

परिवर्तक parivartak (3.22)

(One) who changes, transforms.

हँसी hansī (3.19)

Laughter, joke, derision, ridicule.

अच्छाई achchhāī (3.19)

Goodness, virtue, merit.

मास mās (3.18)

Month.

रूहरिहान rūhrihān (3.15)

Conversation of the soul with the soul or the supreme Soul.

मांस māns (3.15)

Meat, flesh.

प्रत्यक्षता pratyakṣhatā (3.12)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

प्रवृत्ति pravr̥itti (3.06)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

मोड़ना mōṛnā (3.06)

To turn.
To turn back or in another direction.
To bend.
To fold.
To reorientate.

कमी kamī (3.04)

प्यारा pyārā (2.99)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

body conscious (2.97)

Body conscious : who notices or is aware of the body.
Bodily conscious : awake and aware of what is happening by considering oneself as the body.

use (2.93)

Use.

अपमान apmān (2.93)

Insult, disgrace, affront.
(Bābā) Disrespect.

पहुंचना pahuñchnā (2.90)

To reach, to arrive.

क्रोध krōdh (2.88)

Anger, wrath, fury, rage.

शब्द śhabd (2.87)

Word, term, sound.

home work (2.85)

Homework.

accident (2.85)

Accident.

वश vaśh (2.85)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

लाल lāl (2.83)

घड़ी ghaṛī (2.82)

A watch, time-piece.
Moment.
An hour.

याद दिलाना yād dilānā (2.82)

To remind.

अंचली añchalī (2.78)

As much of anything as can be contained in the hands placed side by side with the palms hollowed.
A mode of salutation, or of supplication, by carrying the hands placed side by side to the forehead.

त्रिनेत्री trinētrī (2.78)

(One) who has three eyes. The third eye is that of wisdom.
(Bābā) One who has the third “eye” of wisdom, which opens through spiritual knowledge and yoga.

सोचना sōchnā (2.78)

To think, to reflect, to ponder over, to consider.

स्वार्थ svārtha (2.75)

हिलना hilnā (2.72)

निर्बल nirbal (2.71)

Without strength, powerless, impotent, weak, feeble, frail, fragile.

जीते जी मरना jītē jī marnā (2.69)

To suffer death in life, to die a living death; to endure extreme misery or anguish.
(Bābā) To die for the whole life, to die while one lives (the heart is not attached to the old world but lives for the new world, paradise)

नीचे-ऊपर nīchē-ūpar (2.69)

Up and down.
One above and the other below.
Upside-down, topsy-turvy.

दिलाना dilānā (2.68)

To cause to be given, to cause to be handed over.

उमंग umaṅg (2.66)

Aspiration, gusto, zeal.

बदलाना badlānā (2.65)

To change, to modify, to transform.

card (2.64)

Card.

सम्पन्नता sampanntā (2.64)

Prosperity, wealth, success.
Completion, perfection.

तरह tarah (2.63)

I (2.58)

eye (2.58)

Eye.

सहन sahan (2.57)

Patient endurance, forbearance, tolerance.

मिटना miṭnā (2.56)

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

टांग ṭāṅg (2.55)

A leg.

silence (2.55)

Silence.

report (2.52)

Report.

पीना pīnā (2.51)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

तंग होना taṅg hōnā (2.48)

to be tired (of), to be fed up; to be browned off.
To be distressed or incommoded (by), to be in distress or difficulty.
To be troubled, or vexed, or harassed (by).
To be utterly weary or sick (of), to have one's patience exhausted (by).
To be dejected or sad.

महसूस mahsūs (2.46)

Experienced, felt, perceived.

ज्यादा jyādā (2.45)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

दूर dūr (2.45)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

घृणा ghr̥iṇā (2.45)

Hatred, scorn, abhorrence, loathing.

झुकाना jhukānā (2.44)

To bend.
To cause to stoop, to force to yield.
To cause to lean (towards).
To tilt.

रुकना ruknā (2.43)

To stop, to halt, to stay, to stagnate, to stand.

चोट chōṭ (2.41)

P (2.40)

The letter P of our alphabet; used for acronyms.

मोटा mōṭā (2.39)

Fat, plump, corpulent, thick.
Coarse, rough, gross.

mother (2.38)

Mother.

ख़ातिरी ḵẖātirī (2.36)

Hospitality.

कमजोर kamjōr (2.35)

Weak, feeble, ineffectual.

जवान javān (2.34)

Young, youthful, youth.

foundation (2.31)

Foundation.

गुणा guṇā (2.29)

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

merge (2.28)

To merge.

पाण्डव pāṇḍav (2.28)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

परखना parakhnā (2.26)

गुलाब gulāb (2.26)

A rose.

निश्चय करना niśhchay karnā (2.23)

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

हाथ hāth (2.23)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

अंश aṅśh (2.21)

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

आजकल ājkal (2.21)

Nowadays, these days.

संकल्प saṅkalp (2.20)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

पात्र pātr (2.19)

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

question (2.19)

Question.

अन्धा andhā (2.15)

Blind, irrational, unenlightened, unthinking.

निवास nivās (2.14)

class (2.12)

Class.

सा sā (2.12)

प्रकृति prakr̥iti (2.10)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

उल्टी ulṭī (2.10)

पक्का pakkā (2.10)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

ब्रह्मा बाबा brahmā bābā (2.06)

centre (2.03)

Centre.

डरना ḍarnā (2.02)

To be afraid, be frightened, be daunted, to fear, dread.

कदम kadam (2.01)

Step, pace, footstep.

जल्दी jaldī (2.00)

Hurry, haste.
Quickly, urgently, immediately.

विदेश vidēśh (1.98)

Foreign country.

निंदा nindā (1.98)

Ill-speaking, censure, condemnation.

माता mātā (1.95)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

स्थान sthān (1.93)

Place, spot, site.

feel (1.93)

To feel.

पूर्ण pūrṇ (1.93)

प्रेरणा prērṇā (1.90)

Inspiration, urge, drive, motive, induction.

पुकारना pukārnā (1.90)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

पत्र patra (1.90)

record (1.89)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

दूसरे तरफ dūsrē taraph (1.89)

मतलब matlab (1.87)

घबराना ghabrānā (1.87)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

चार chār (1.87)

Four.

साधन sādhan (1.86)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

दादी dādī (1.84)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

line (1.84)

Line.

संस्कार saṅskār (1.82)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

सर्वशक्तिवान sarvśhaktivān (1.82)

Who possesses all powers, omnipotent, all-powerful, almighty.

निमित्त nimitt (1.82)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

अच्छा लगना achchhā lagnā (1.80)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

बदलना badalnā (1.79)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

सफलता saphaltā (1.76)

Success, achievement.

follow father (1.76)

To follow the Father (there is no article in hindi).

हाथ उठाना hāth uṭhānā (1.76)

To raise your hand.

नामीग्रामी nāmīgrāmī (1.75)

occupation (1.73)

Occupation.

पांव pāṅw (1.73)

Foot, leg.

पानी pānī (1.72)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

नयन, नैन nayan, nain (1.69)

Eye.

return (1.67)

Return.

majority (1.67)

Majority.

लगा lagā (1.66)

अचल achal (1.66)

Immovable, immobile, stationary, motionless, still, firm.

waste (1.65)

Waste.

west (1.65)

West.

भिन्न bhinn (1.65)

Divided, separated, separate.
Distinct, different, other.

भाव bhāv (1.64)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

पंच pañch (1.64)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

हलचल halchal (1.64)

Commotion, hustle.
Agitation, movement.

पहचान pahchān (1.64)

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

विस्तार vistār (1.63)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

गाली gālī (1.62)

An abusive or contumelious expression, abuse, foul or insulting language.

आंख āṅkh (1.62)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

संपन्न sampann (1.61)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

विशेष viśhēṣh (1.60)

Special, specific, particular, distinctive, characteristic, typical.

see (1.59)

See.

शुभ भावना śhubh bhāvnā (1.57)

Good feeling, auspicious feeling.

प्यार pyār (1.56)

Love, affection, amour, amorous relationship.

साकार, साकारी sākār, sākārī (1.56)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

last (1.55)

Last.

गन्दा gandā (1.55)

Dirty, filthy.
Morbid.

अमृतवेला amr̥itvēlā (1.54)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

बीमार bīmār (1.54)

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

लेकिन lēkin (1.52)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

plan (1.51)

Plan.

उठाना uṭhānā (1.50)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

emerge (1.50)

To emerge.

सितारा sitārā (1.50)

A star.
Fortune, fate, destiny.

त्रिकालदर्शी trikāldarśhī (1.49)

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

छोटा chhōṭā (1.49)

Small, little, short, young, petty, subordinate, junior, insignificant.

साधारण sādhāraṇ (1.49)

Ordinary, simple, common, commonplace, usual, moderate.

सम्मुख sammukh (1.48)

Before, in front of; opposite, facing, confronting, being face to face.

आज āj (1.48)

Today.

एक तरफ ēk taraph (1.47)

ओम् ōm (1.47)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

रहाना rahānā (1.47)

To make stay, to make remain.

science (1.46)

Science.

बिचारा bichārā (1.44)

Poor, helpless.

दुश्मन duśhman (1.44)

Enemy, foe.

समान samān (1.43)

Equal, equivalent, similar, alike, identical, tantamount.

रूप rūp (1.43)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

स्व sva (1.42)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

मन man (1.40)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

भावना bhāvnā (1.39)

Sentiment, feeling, emotion.

समीप samīp (1.38)

Near (in place or time), beside, proximate, close by, at hand.

teacher (1.37)

Teacher.

दिल dil (1.37)

Heart, courage, spirit, will.

परिवार parivār (1.36)

Family, household.

जमाना jamānā (1.34)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

revise (1.34)

उसका uskā (1.33)

Genitive case of vah : of him, of her, of that, his, her.

परम param (1.33)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

तीन tīn (1.32)

बस bas (1.31)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

अति ati (1.31)

जगह jagah (1.31)

बसना basnā (1.30)

पुरूषार्थी purūṣhārthī (1.28)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

बचना bachnā (1.28)

आवाज़ āvāz (1.26)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

भला bhalā (1.25)

Gentle, noble, good.
Well-being; good.

दिखाई देना dikhāī dēnā (1.22)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

हार hār (1.22)

हार hār (1.22)

प्राप्त prāpt (1.21)

Got, obtained; procured, acquired.

हे hē (1.21)

दृष्टि dr̥iṣhṭi (1.20)

Sight, view, vision, glance.
(Bābā) Vision, look.

चित्र chitra (1.19)

Picture, painting, illustration, figure, photo.

विशेषता viśhēṣhtā (1.18)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

स्नेह snēh (1.17)

Love, affection.
Oil, oily substance.

ठीक ṭhīk (1.17)

Right, correct, exact, proper, true.
All right; precisely, accurately.

उल्टा ulṭā (1.16)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

कोशिश kōśhiśh (1.16)

Effort, endeavour.

भाग्य bhāgya (1.13)

Fortune, fate, luck, destiny.

श्रेष्ठ śhrēṣhṭha (1.13)

The best, good, excellent, superior.

नमस्ते namastē (1.12)

नशा naśhā (1.12)

Intoxication, drunkenness.

master (1.11)

Master.

समाना samānā (1.09)

To be contained, to enter, to fit, to permeate.

या yā (1.09)

Or, either.

देश dēśh (1.09)

Country, land, native home, region, space.

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

विकारी vikārī (1.06)

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

आपेही āpēhī (1.06)

Alone, by or within one's ownself; automatically.

हारना hārnā (1.06)

स्वतः svataḥ (1.05)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

मदद madad (1.04)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

सच्चा sachchā (1.02)

True, genuine, real.
Truthful, sincere, loyal, faithful.

माया māyā (0.97)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

आप āp (0.96)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

निकालना nikālnā (0.95)

न्यारा nyārā (0.95)

Separate(d), staying away (from a joint family), unique, novel, distinct.

जीत jīt (0.94)

आना ānā (0.94)

स्मृति smr̥iti (0.94)

Memory, remembrance.
Books of traditional code of Hindu law.

उठना uṭhnā (0.92)

To raise.
To get up.
To be rented out.
To pass away, to expire.

प्रकार prakār (0.92)

Manner, way.

कम kam (0.89)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.89)

हर एक har ēk (0.89)

Each, every.
Each one, everybody.

बार bār (0.87)

Time, occasion.

यही yahī (0.87)

Emphatic form of yah: this very.

पीछे pīchhē (0.87)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

सामने sāmnē (0.85)

सिवाए sivāē (0.85)

Except, but, with the exception (of).

आपस में āpas mē̃ (0.84)

Among themselves, with each other or one another, together, mutually, in common, in concert.

बढ़ना baṛhnā (0.83)

To increase, to multiply, to grow, to progress, to advance.

ब्राह्मण brāhmaṇ (0.83)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

खुश khuśh (0.83)

Happy, pleased.
Good.

गीत gīt (0.81)

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

वैसा vaisā (0.78)

स्वयं svayã (0.77)

के पास kē pās (0.76)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

अनुभव anubhav (0.76)

Experience.

सागर sāgar (0.76)

Sea, ocean (huge expanse of water of which we cannot see the end).

क्यों kyō̃ (0.76)

Why.

तन tan (0.75)

Body.

झाड़ jhāṛ (0.75)

Tree, bush.

लाना lānā (0.74)

भूल bhūl (0.74)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

चक्र, चक्कर chakra, chakkar (0.74)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

लगाना lagānā (0.74)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

खेल khēl (0.72)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

कल kal (0.72)

स्वरूप svarūp (0.71)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

जीवन jīvan (0.71)

Life, animation, existence.

जीतना jītnā (0.71)

अक्षर akṣhar (0.70)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

निश्चय niśhchay (0.69)

Confidence, faith, certainty.

खेलना khēlnā (0.69)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

भरना bharnā (0.69)

To fill, to refill.

मुख mukh (0.68)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

कराना karānā (0.68)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

time (0.66)

Time.

दो dō (0.65)

Two, 2.

कारण kāraṇ (0.62)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

अन्त ant (0.60)

End.

मरना marnā (0.60)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

ब्रह्मा brahmā (0.60)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

second (0.60)

Second.

थोड़ा thōṛā (0.59)

A little, some, meagre, scanty.
Short.

पूछना pūchhnā (0.58)

To enquire, to ask, to investigate, to interrogate, to question.

तक tak (0.54)

To, upto, till, until, by.

अगर agar (0.53)

If, if so be, in case, in the event of.

पास pās (0.53)

pass (0.53)

To pass.

शक्ति śhakti (0.53)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

सर्व sarv (0.50)

All ; whole, entire, complete.

खुशी khuśhī (0.50)

Joy, delight, happiness.

दिखाना dikhānā (0.49)

अर्थात् arthāt (0.49)

That is, that is to say, namely (viz.).

चीज़ chīz (0.48)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

उतना utnā (0.48)

काम kām (0.47)

Passion, lust.
Desire.

काम kām (0.47)

Work, task, job, employment, performance, function.

दुःख duḥkh (0.47)

Sorrow, unhappiness, suffering, grief, distress.

निराकार nirākār (0.47)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

मत mat (0.47)

Opinion, view. Doctrine (which contains the author's opinions).

दुःखना duḥkhnā (0.46)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

भूलना bhūlnā (0.44)

To forget.

सबको sabkō (0.44)

sab + kō : everything, everyone.

दोनों dōnō̃ (0.43)

रखना rakhnā (0.42)

To put, to place, to keep, to possess, to have, to employ, to appoint.

खुद khud (0.39)

Self (myself, himself, itself, &c.).
Own, private, personal.

खाना khānā (0.38)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

पुराना purānā (0.38)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

दिन din (0.38)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

थोड़ेही thōṛēhī (0.38)

Little indeed, in no part or degree, not at all, in no wise, never.

गाना gānā (0.37)

To sing, to chant.
A song.

चाहना chāhnā (0.37)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

अनेक anēk (0.36)

'not one'. Many, several, various, much, abundant.

फिर भी phir bhī (0.36)

Notwithstanding, even then, in spite of that.

मानना mānnā (0.36)

सबसे sabsē (0.36)

(superlative) Of all, the most.

हर har (0.35)

her (0.35)

in (0.34)

In.

कहाँ kahā̃ (0.33)

Interrogative pronominal adverb : Where ?

हरना harnā (0.32)

बोलना bōlnā (0.32)

To speak, to utter, to pronounce.
To bid.

वर्ष varṣh (0.31)

Year.

लोग log (0.31)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

सुनना sunnā (0.31)

To hear, to listen, to pay heed.
Hearing, audition.

कोई भी kōī bhī (0.31)

Anyone, someone, any.

आगे āgē (0.30)

Ahead, in front of, before; in future.

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

सिर्फ sirph (0.30)

सदा sadā (0.30)

Always, perpetually, continually, ever.

याद yād (0.30)

Remembrance, recollection, memory.

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

परमात्मा paramātmā (0.29)

Supreme Soul : Śiv and not Brahmā.

बाकी bākī (0.28)

But if.., but, nevertheless.

बाकी bākī (0.28)

Remaining, left over, remainder, balance, arrears, subtraction.

जितना jitnā (0.27)

As much as, as many, how much, however much.

चाहिए chāhiē (0.26)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

सुनाना sunānā (0.26)

To cause to hear, to relate, to read out, to recite, to pronounce.

समय samay (0.26)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

नया nayā (0.25)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

ऊंच ūñch (0.25)

High, lofty, tall, raised, elevated, exalted, eminent.

अपनाना apnānā (0.24)

To (treat as one's) own.
To adopt.
To appropriate.

सहज sahaj (0.24)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

सबका sabkā (0.24)

(genitive case of sab) Of everyone.

drama (0.23)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

सुख sukh (0.23)

Happiness, pleasure, comfort, felicity, contentment.

इतना itnā (0.23)

As much as this, this much; so much, so many.

लगना lagnā (0.22)

पड़ना paṛnā (0.22)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

दूसरा dūsrā (0.21)

Second.
Other, another.
Next.

द्वारा dvārā (0.21)

By, through, through the medium of, through the agency of, by means of, with.

बन ban (0.20)

देखना dēkhnā (0.20)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

पाना pānā (0.19)

तब tab (0.17)

Then, at that time, afterwards, thereupon, therefore, hence.

पूरा pūrā (0.17)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

बुद्धि buddhi (0.16)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

बड़ा baṛā (0.16)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

मीठा mīṭhā (0.16)

Sweet, pleasant.
Sweetmeat, jaggery.

जन्मना janamnā (0.15)

To be born.

कुछ kuchh (0.14)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

कैसा kaisā (0.12)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

जब jab (0.11)

(Relative pronoun) When.

क्योंकि kyōṅki (0.11)

Because, since.

बाबा bābā (0.10)

Father.

जन्म janm (0.10)

Birth, origin, genesis.
Life, existence.

याद करना yād karnā (0.10)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

यहाँ yahā̃ (0.09)

Here, hither, in/at this place.

ने nē (0.09)

A postposition denoting the subject (ergative case that is to say with a past participle).

याद-प्यार yād-pyār (0.09)

Yād and pyār: remembrance and love, remembrance and affection.

कभी kabhī (0.09)

Sometime, ever.

पहले pahlē (0.09)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

slogan (0.08)

Slogan.

बैठना baiṭhnā (0.08)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

न na (0.08)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

पहला pahlā (0.08)

वरदान vardān (0.06)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

मैं maĩ (0.06)

I. (personal pronoun)

आत्मा ātmā (0.06)

The soul, the spirit, the self.

कितना kitnā (0.06)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

इसलिए isliē (0.05)

On this account, for this reason, hence, therefore.

बात bāt (0.05)

A matter, topic, subject, concern, fact, thing.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

चलना chalnā (0.04)

Continue.

समझाना samjhānā (0.04)

(Causative of samajhnā) To persuade, explain.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

के लिए kē liē (0.04)

For, for the sake of.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

हम ham (0.04)

We.
(rustic form) I.

कौन kaun (0.03)

interrogative pronoun. Who

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

फिर phir (0.03)

Then, again, afterwards, thereafter, in future, a second time.

बापदादा bāpdādā (0.03)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

लेना lēnā (0.03)

To take.

सकना saknā (0.03)

To can, to be able to.

फिरना phirnā (0.02)

To turn.
To wander, to ramble, to walk about, to go round.

जानना jānnā (0.02)

To know, to become aware of, to perceive.

बहुत bahut (0.01)

Many, much.
Very.

मिलना milnā (0.01)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

ऐसा aisā (0.01)

Such, of this type.

पर par (0.01)

Opposite, inimical, other, alien, higher.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

समझना samajhnā (0.01)

To understand.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

जाना jānā (0.01)

To go, to depart, to lose, to flow.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

कि ki (0.01)

That (to report indirect speech, example he says that).

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

देना dēnā (0.00)

To give.

बाप bāp (0.00)

Father.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

रहना rahnā (0.00)

To remain, to stay.

अब ab (0.00)

Now.

आना ānā (0.00)

To come.

और aur (0.00)

And.
Else.
Other.

कहना kahnā (0.00)

Say.

कोई kōī (0.00)

Some, any, someone, anyone.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

key (0.00)

Key.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (0.00)

No.
Not.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)