शुक्रवार 15 नवंबर 2024 की दैनिक मुरली

To mix up.
A mix-up.

Diary.
(Bābā) Diary in which one writes down one's times of remembrance of each day (chart) seen as an income that one accumulates.

Forgetting, forgetfulness, loss of memory, obliviousness.

Begging, mendicity, beggary, poverty.

Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).

An ass, a donkey.
A stupid fellow, blockhead, fool.
An ass-load.

Loss, deficit.

To drag, to draggle, to cause to trail behind on the ground.
To rebuke roundly.

A Sikh (follower of Gurū Nānak)

A wall.

'Tortoise and fish'; dwellers in the water.
(Hinduism) Kacch and Macch, the first two of the ten incarnations (avatār) of Vishṇu.

A line, lineament.
A streak, stripe.

Impossible.
Inconceivable; improbable.

The holy city Benares.

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

Smallness, pettiness.
Condition of a small being, young or younger being, child, junior.

Intention to serve, purpose of serving, feeling of serving.

Descent (especially of a deity from heaven), appearance of any deity upon earth. Incarnation (more particularly of Vishṇu in ten principal forms, viz. 1˚ Matsya, 'the fish'; 2˚ Kaććhapa, 'the tortoise'; 3˚ Varāha, 'the boar'; 4˚ Nr̤i-singha, 'the man-lion'; 5˚ Vāmana, 'the dwarf'; 6˚ Paraśu-rāma; 7˚ Rāma; 8˚ Balarāma, or Kr̤ishna; 9˚ Buddhā; 10˚ Kalkī).

Pencil.

Adoration by way of repeating passages from scriptures, sacred formulae or a deity's name, etc.

Generation.

(lit. joy to the heart.) Hymns compiled by Guru Arjan which form a portion of the Adí Graṇth and are recited every day at morning worship by Sikhs.

A book.

Occupation, business, trade, profession.
Activity, act, action.
Undertaking, enterprise; transaction.
Trade, commerce, business.

The Master, Lord; a whiteman, European; boss; gentleman, white collared person; a title of courtesy; (vocative) word of respect.

Note.

A fish.
(Hinduism) Name of the first of the ten incarnations or manifestations of Vishṇu.

Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.

Devil world.

Baby.

To spend, to pass (time).

Christian.

Gunpowder.

Pocket.

The seed of the climbing shrub crab's eye (Abrus precatorius), used as a weight.
A jewellers' weight, equal to eight barley-corns.
A very small object or quantity.

Heaven in the palm of the hand.

The armpit.
The side of one's body below the armpits on which any thing is carried.

Advantage, gain, profit, benefit, utility, use, good result.

Law.

The.

Flower.

To investigate, to verify, to test, to evaluate.

Civil.

Deity world.

Later, subsequently.

A tomcat, a male cat.

An army, a host, a military force.
A camp.
An encampment (the word, in India, is sometimes used with especial reference to Sindia's army).

Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.

Examination, trial, assay, proof.
Appraisement, estimate.
Proximate valuation.

Vocation, occupation, business, work.

Family, household.

First.

Head.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.

Military.

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

(= phikar) Worry, anxiety, care, concern.

Third.

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

Head.

Criminal eye.
(plural) Criminal eyes. (to be compared to 'criminalize' in the sense of 'make criminal').

Prize, reward, award.

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness. Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.

Garden.

Percentage.

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

A rest house for travellers and pilgrims.
An almshouse built as an act of religious merit.
A hospice, a free-of-charge public lodging.

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

'taking and giving'. Transaction, exchange, dealings.

Hall.

Guru Nānak, 1st guru of the Sikhs.

To be tied; to be fastened; to be bound; to be restricted.

Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.

Position.

Falsehood, lie, untruth.
False, untrue, incorrect.

Ugh! shame!
Excrement.
(Bābā) Dirty.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Inactivity, inertia.
(Bābā) Absence of karma, action without consequence. In the golden and silver ages, our actions are without consequence. They are good but do not entail any merit. The quality of these actions and happiness are the fruit of our merit accumulated today in the age of encounter with God.

Able, capable, competent.
Worthy, fit.
Proper.

Butter.

America.

A businessman, trader, merchant.
Engaged in trade or business.

Forest, wood, wilderness.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

True, right.
Truth.
Really!

Future, coming.
Destiny, future.

A literary production, treatise, book or composition (in prose or verse); a code; a section.
The book or sacred scriptures of the Sikhs (short moral poems by Nānak Shāh and others, in Panjābī and Hindī).

Universal destruction, annihilation, destruction of the whole world. Catastrophe.

Monkey, ape.

A believer in the religion of Moḥammad, a Moḥammadan, a Muslim.

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

Follower.

Of.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

A book.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

To recognize, to identify. To distinguish, to discern, to discriminate.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

(Sikhism) The highest spiritual level where the individual experiences union with God.
Region of truth.

Aspiration, gusto, zeal.

A royal edict, royal command, royal decree.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Education, instruction, teaching.
Moral.

Percent, The symbol is %.

Earth, soil, clay, dirt, dust.
Mortal remains.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

Of kaliyug: iron-aged.

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

Perishable, destructible.

Kingdom of Rāvaṇ.

Cloth.
Clothing, clothes, dress, habit.

Light, cheap, thin, faint.

Memory, remembrance.
Books of traditional code of Hindu law.

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

(pāpātmā) Sinner, impious; a sinner, an evildoer.
(Bābā) Sinful soul, guilty soul, wicked soul, impious soul, vicious soul, criminal soul, bad soul.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

Hindu.
Indian

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

Circumstance(s).
(Bābā) External situation, external condition.

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.

Supreme.

Heaven.
(Bābā) Paradise on Earth in the golden age.

Follow.

Second.

Marriage, wedding.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Habit.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

To enter.

Duty.
To be done, to be accomplished.

Name and form, name and appearance.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

Creation of human beings.
Human world.

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

War, warfare, battle, fight, fighting, combat, hostilities.

Opinion, view. Doctrine (which contains the author's opinions).

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

Eye.

A hundred thousand, 100 000.

Condition, state, age, stage, phase.

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

Accounts.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Half.

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

Secret.

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

Conquest, victory, triumph.

Wonder.

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

To lose, to waste, to squander.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

Whole, entire, complete, perfect.

Closed, shut, locked, locked up.
Stopped, discontinued.

Born, created, begotten, produced, earned.
Income, gain, production.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

Wonderful.

Power, force, strength, might.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

To fly.
To fade, to get dim, to vanish.
To explode.

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

Just think of Me.

Everything else, everyone else, all the rest.

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

Little indeed, in no part or degree, not at all, in no wise, never.

Time.

Collected, gathered.
Together, in one lot.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

Every now and again; again and again; repeatedly; constantly, every moment.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

Half a cycle, half a kalpa, 2500 years.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Study, education, learning.

To enquire, to ask, to investigate, to interrogate, to question.

Master of the world.

In, inside, within.

In order, orderly.
According to his rank, his position.

Heart, courage, spirit, will.

Goddess and god.

Where, wherever.

(Bābā) The highest level of impurity, degradation: stage of iron age.

Everything, all.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

The most elevated, the loftiest, the highest, the most eminent.

Ended, completed, concluded.

Or, either.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Wealth, riches, money.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Black, dark.
Lord Kr̥iṣhṇa.

Night.

To call, to convene, to summon, to send for, to invite.

To read, to study, to recite.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

To fall.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Body.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Remembrance of the Father.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Standing, erect, upright, straight, vertical, steep, stationary.

To become a divinity.

To disappear, to be destroyed.

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

(superlative) Of all, the most.

Life, animation, existence.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Entirely, completely, totally, wholly, universally, altogether.

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

Sorrow, unhappiness, suffering, grief, distress.

God, Ruler, Master, Lord.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

Known.
Evident, apparent.

Limitless, unlimited, unbounded.
Excessive, too, too much.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

After.

Side, direction.
Towards.

Joy, delight, happiness.

Equal, equivalent, similar, alike, identical, tantamount.

Kingdom, rule, reign, polity, the state.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Establishment.
(in particular) The establishment of the new world.

Interrogative adjective and pronoun : which.

Even if, even though.

Different, separate, apart, distinct.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

To put in, to pour, to drop, to thrust.

Holy, sacred, pure.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Today.

Indestructible, imperishable, everlasting, immortal, entire.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Or.
That is.

Someone else, anyone else.

Love, affection, amour, amorous relationship.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

Interrogative pronominal adverb : Where ?

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Except, but, with the exception (of).

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

Year.

The best, good, excellent, superior.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

To leave.
To abandon.
To release.

A little, some, meagre, scanty.
Short.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

With, together, along with.
Company, association.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

To forget.

To teach, to instruct, to educate.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

You know.

Two, 2.

Creation.
The world.

Lakṣmī and Nārāyaṇ.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

You (between equals).

(genitive case of sab) Of everyone.

Picture, painting, illustration, figure, photo.

To sing, to chant.
A song.

Part.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Supreme Soul : Śiv and not Brahmā.

Notwithstanding, even then, in spite of that.

A man, a human being.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

But, however.

All ; whole, entire, complete.

A god, deity, divine being. (does not apply to God)

Anyone, someone, any.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Ahead, in front of, before; in future.

To sleep.

'not so', Do not believe.

Etcetera.
Beginning.
Early, initial, primordial.

Body.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

As much as, as many, how much, however much.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Second.
Other, another.
Next.

Why.

High, lofty, tall, raised, elevated, exalted, eminent.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

To be born.

To (treat as one's) own.
To adopt.
To appropriate.

Remembrance, recollection, memory.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Happiness, pleasure, comfort, felicity, contentment.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Then, at that time, afterwards, thereupon, therefore, hence.

In.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Birth, origin, genesis.
Life, existence.

The Father Śiv.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Because, since.

If, if so be, in case, in the event of.

Knowledge directly taught by God.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Certainly, undoubtedly, positively, without fail.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

To cause to hear, to relate, to read out, to recite, to pronounce.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

All, the whole, whole, entire, complete, universal.

Essence for dhārṇā.

(Causative of samajhnā) To persuade, explain.

Sweet children.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

There.

Answer, reply.
North.
Later.

Father.

Question, query, interrogation, interpellation, problem.

Here, hither, in/at this place.

Good morning.

(Relative pronoun) When.

Mother and father, parents.
Lord, master, protector.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Sometime, ever.

Sweet, pleasant.
Sweetmeat, jaggery.

By, through, through the medium of, through the agency of, by means of, with.

Continue.

A postposition denoting the subject (ergative case that is to say with a past participle).

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

On this account, for this reason, hence, therefore.

Towards.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

The soul, the spirit, the self.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

To can, to be able to.

We.
(rustic form) I.

Early morning Murlī.

A matter, topic, subject, concern, fact, thing.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

For, for the sake of.

Similar to, like, resembling, as, such as.

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

interrogative pronoun. Who

Then, again, afterwards, thereafter, in future, a second time.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

To turn.
To wander, to ramble, to walk about, to go round.

I. (personal pronoun)

To understand.

To take.

To know, to become aware of, to perceive.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Many, much.
Very.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Such, of this type.

Opposite, inimical, other, alien, higher.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To go, to depart, to lose, to flow.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

That (to report indirect speech, example he says that).

To remain, to stay.

Father.

Now.

To give.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To come.

Say.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Some, any, someone, anyone.

And.
Else.
Other.

All, entire, whole, total.
Every.
All people, everybody, the whole.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Inclusive emphatic particle: too, also, even.

No.
Not.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Emphatic particle with a sense of exclusion : only.

Key.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

The letter K of our alphabet (used as an initial in acronyms).

Good.
Well.
All right, well done.
So long.