Daily Murli for Friday 15 November 2024

mixup (7.34)

To mix up.
A mix-up.

diary (6.66)

Diary.
(Bābā) Diary in which one writes down one's times of remembrance of each day (chart) seen as an income that one accumulates.

विस्मृति vismr̥iti (5.81)

Forgetting, forgetfulness, loss of memory, obliviousness.

गदाई gadāī (5.50)

Begging, mendicity, beggary, poverty.

कर्मबन्धन karmbandhan (5.46)

Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).

गधा gadhā (5.20)

An ass, a donkey.
A stupid fellow, blockhead, fool.
An ass-load.

घाटा ghāṭā (5.19)

Loss, deficit.

पाप आत्माओं की दुनिया pāp ātmāō̃ kī duniyā (5.04)

लथेड़ना lathēṛnā (4.91)

To drag, to draggle, to cause to trail behind on the ground.
To rebuke roundly.

सिक्ख sikkh (4.89)

A Sikh (follower of Gurū Nānak)

दीवार dīvār (4.61)

A wall.

यदा yadā (4.55)

कच्छ मच्छ kachchh machchh (4.36)

'Tortoise and fish'; dwellers in the water.
(Hinduism) Kacch and Macch, the first two of the ten incarnations (avatār) of Vishṇu.

लकीर lakīr (4.28)

A line, lineament.
A streak, stripe.

असम्भव asambhav (4.25)

Impossible.
Inconceivable; improbable.

बनारस banāras (4.25)

The holy city Benares.

पुण्य puṇya (4.21)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

छोटेपन chhōṭēpan (4.00)

Smallness, pettiness.
Condition of a small being, young or younger being, child, junior.

सेवाभाव sēvābhāv (3.87)

Intention to serve, purpose of serving, feeling of serving.

अवतार avatār (3.81)

Descent (especially of a deity from heaven), appearance of any deity upon earth. Incarnation (more particularly of Vishṇu in ten principal forms, viz. 1˚ Matsya, 'the fish'; 2˚ Kaććhapa, 'the tortoise'; 3˚ Varāha, 'the boar'; 4˚ Nr̤i-singha, 'the man-lion'; 5˚ Vāmana, 'the dwarf'; 6˚ Paraśu-rāma; 7˚ Rāma; 8˚ Balarāma, or Kr̤ishna; 9˚ Buddhā; 10˚ Kalkī).

pencil (3.79)

Pencil.

जप jap (3.77)

Adoration by way of repeating passages from scriptures, sacred formulae or a deity's name, etc.

पीढ़ी pīṛhī (3.74)

Generation.

सुखमनी sukhmanī (3.73)

(lit. joy to the heart.) Hymns compiled by Guru Arjan which form a portion of the Adí Graṇth and are recited every day at morning worship by Sikhs.

पुस्तक pustak (3.69)

A book.

व्यापार vyāpār (3.66)

Occupation, business, trade, profession.
Activity, act, action.
Undertaking, enterprise; transaction.
Trade, commerce, business.

साहेब sāhēb (3.55)

The Master, Lord; a whiteman, European; boss; gentleman, white collared person; a title of courtesy; (vocative) word of respect.

note (3.54)

Note.

Russia (3.35)

Edward (3.35)

मच्छ machchh (3.35)

A fish.
(Hinduism) Name of the first of the ten incarnations or manifestations of Vishṇu.

पोतामेल pōtāmēl (3.33)

Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.

devil world (3.28)

Devil world.

certain (3.22)

baby (3.22)

Baby.

बिताना bitānā (3.19)

To spend, to pass (time).

Christian (3.13)

Christian.

बारूद bārūd (3.11)

Gunpowder.

pocket (3.08)

Pocket.

रत्ती rattī (3.08)

The seed of the climbing shrub crab's eye (Abrus precatorius), used as a weight.
A jewellers' weight, equal to eight barley-corns.
A very small object or quantity.

कच्छ kachchha (3.06)

कच्छ kachchh (3.06)

The armpit.
The side of one's body below the armpits on which any thing is carried.

हथेली पर बहिश्त hathēlī par bahiśht (3.06)

Heaven in the palm of the hand.

फ़ायदा fāydā (3.00)

Advantage, gain, profit, benefit, utility, use, good result.

पाकिस्तान pākistān (2.99)

law (2.97)

Law.

the (2.97)

The.

जपना japnā (2.93)

flower (2.93)

Flower.

जांचना jāñchnā (2.92)

To investigate, to verify, to test, to evaluate.

civil (2.91)

Civil.

धोबी dhōbī (2.91)

deity world (2.89)

Deity world.

बाद में bād mē̃ (2.85)

Later, subsequently.

बिल्ला billā (2.85)

A tomcat, a male cat.

लश्कर laśhkar (2.82)

An army, a host, a military force.
A camp.
An encampment (the word, in India, is sometimes used with especial reference to Sindia's army).

सम्प्रदाय sampradāy (2.80)

Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.

जांच jāñch (2.78)

Examination, trial, assay, proof.
Appraisement, estimate.
Proximate valuation.

धनधा dhandhā (2.77)

Vocation, occupation, business, work.

परिवार parivār (2.73)

Family, household.

योनि yōni (2.71)

first (2.68)

First.

शीश śhīśh (2.67)

Head.

बन्धन bandhan (2.65)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

आसुरी āsurī (2.65)

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

स्व-स्थिति sva-sthiti (2.65)

sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.

military (2.59)

Military.

खींचना, खैंचना khīñchnā, khaiñchnā (2.53)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

ओना ōnā (2.53)

(= phikar) Worry, anxiety, care, concern.

pope (2.52)

third (2.51)

Third.

चरण charaṇ (2.49)

chart (2.47)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

head (2.47)

Head.

इनाम inām (2.46)

Prize, reward, award.

criminal eye (2.46)

Criminal eye.
(plural) Criminal eyes. (to be compared to 'criminalize' in the sense of 'make criminal').

लड़ना laṛnā (2.44)

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

ग्लानि glāni (2.44)

Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness. Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.

garden (2.44)

Garden.

percentage (2.43)

Percentage.

हाल hāl (2.42)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

धर्मशाला dharmśhālā (2.42)

A rest house for travellers and pilgrims.
An almshouse built as an act of religious merit.
A hospice, a free-of-charge public lodging.

आसुरी दुनिया āsurī duniyā (2.42)

कर्मातीत karmātīt (2.40)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

लेन-देन lēn-dēn (2.34)

'taking and giving'. Transaction, exchange, dealings.

hall (2.32)

Hall.

गुरूनानक gurūnānak (2.29)

Guru Nānak, 1st guru of the Sikhs.

बँधना bandhnā (2.28)

To be tied; to be fastened; to be bound; to be restricted.

शिवलिंग śhivliṅg (2.26)

ब्रह्माकुमार कुमारी brahmākumār kumārī (2.24)

सतो, सतोगुण satō, satōguṇ (2.23)

Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.

position (2.23)

Position.

झूठ jhūṭh (2.22)

Falsehood, lie, untruth.
False, untrue, incorrect.

तमो ou तमोगुण tamō ou tamōguṇ (2.22)

छी-छी chhī-chhī (2.20)

Ugh! shame!
Excrement.
(Bābā) Dirty.

न्यारा nyārā (2.20)

Separate(d), staying away (from a joint family), unique, novel, distinct.

रजो ou रजोगुण rajō ou rajōguṇ (2.20)

अकर्म akarm (2.20)

Inactivity, inertia.
(Bābā) Absence of karma, action without consequence. In the golden and silver ages, our actions are without consequence. They are good but do not entail any merit. The quality of these actions and happiness are the fruit of our merit accumulated today in the age of encounter with God.

लायक lāyak (2.19)

Able, capable, competent.
Worthy, fit.
Proper.

मक्खन makkhan (2.19)

Butter.

विरला virlā (2.16)

व्यापारी vyāpārī (2.15)

A businessman, trader, merchant.
Engaged in trade or business.

America (2.15)

America.

जंगल jaṅgal (2.14)

Forest, wood, wilderness.

तीखा tīkhā (2.14)

प्यारा pyārā (2.13)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

सच sach (2.11)

True, right.
Truth.
Really!

भावी bhāvī (2.10)

Future, coming.
Destiny, future.

ग्रंथ granth (2.09)

A literary production, treatise, book or composition (in prose or verse); a code; a section.
The book or sacred scriptures of the Sikhs (short moral poems by Nānak Shāh and others, in Panjābī and Hindī).

प्रलय pralay (2.07)

Universal destruction, annihilation, destruction of the whole world. Catastrophe.

पार करना pār karnā (1.96)

बन्दर bandar (1.95)

Monkey, ape.

मुसलमान musalmān (1.94)

A believer in the religion of Moḥammad, a Moḥammadan, a Muslim.

प्रवृत्ति pravr̥itti (1.93)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

follower (1.93)

Follower.

पाप pāp (1.91)

off (1.87)

of (1.87)

Of.

महान्, महा mahān, mahā (1.86)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

किताब kitāb (1.86)

A book.

लहर lahar (1.85)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

वृद्धि vr̥iddhi (1.85)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

उल्टा ulṭā (1.84)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

पहचानना pahchānnā (1.84)

To recognize, to identify. To distinguish, to discern, to discriminate.

बढ़ाना baṛhānā (1.81)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

सच खण्ड sach khaṇḍ (1.79)

(Sikhism) The highest spiritual level where the individual experiences union with God.
Region of truth.

दान-पुण्य dān-puṇya (1.71)

उमंग umaṅg (1.68)

Aspiration, gusto, zeal.

फरमान pharmān (1.65)

A royal edict, royal command, royal decree.

परिवर्तन parivartan (1.64)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

शिक्षा śhikṣhā (1.64)

Education, instruction, teaching.
Moral.

percent (1.64)

Percent, The symbol is %.

मिट्टी miṭṭī (1.63)

Earth, soil, clay, dirt, dust.
Mortal remains.

आंख āṅkh (1.62)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

धोखा dhōkhā (1.59)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

असुल ou असल asul ou asal (1.59)

राज्यभाग्य rājyabhāgya (1.59)

कलियुगी kaliyugī (1.59)

Of kaliyug: iron-aged.

सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (1.58)

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

विनाशी vināśhī (1.58)

Perishable, destructible.

रावण राज्य rāvaṇ rājya (1.55)

Kingdom of Rāvaṇ.

कपड़ा kapṛā (1.54)

Cloth.
Clothing, clothes, dress, habit.

हल्का halkā (1.53)

Light, cheap, thin, faint.

स्मृति smr̥iti (1.53)

Memory, remembrance.
Books of traditional code of Hindu law.

कड़ा kaṛā (1.53)

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

पाप आत्मा pāp ātmā (1.52)

(pāpātmā) Sinner, impious; a sinner, an evildoer.
(Bābā) Sinful soul, guilty soul, wicked soul, impious soul, vicious soul, criminal soul, bad soul.

जमा jamā (1.51)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

हिन्दू hindū (1.50)

Hindu.
Indian

नज़दीक nazdīk (1.46)

वैकुण्ठ vaikuṇṭh (1.45)

कल kal (1.44)

राम rām (1.44)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

झट jhaṭ (1.44)

परिस्थिति paristhiti (1.44)

Circumstance(s).
(Bābā) External situation, external condition.

वश vaśh (1.42)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

रावण rāvaṇ (1.42)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

supreme (1.42)

Supreme.

भ्रष्ट bhraṣhṭ (1.42)

Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.

heaven (1.41)

Heaven.
(Bābā) Paradise on Earth in the golden age.

follow (1.39)

Follow.

second (1.39)

Second.

शादी śhādī (1.38)

Marriage, wedding.

पीछे pīchhē (1.37)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

आदत ādat (1.37)

Habit.

जमना jamnā (1.36)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

प्रवेश करना pravēśh karnā (1.36)

To enter.

नाम रूप nām rūp (1.35)

Name and form, name and appearance.

कर्तव्य kartavya (1.35)

Duty.
To be done, to be accomplished.

शुद्ध śhuddh (1.35)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

जमाना jamānā (1.34)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

मनुष्य सृष्टि manuṣhya sr̥iṣhṭi (1.33)

Creation of human beings.
Human world.

मूल mūl (1.32)

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

युद्ध yuddh (1.31)

War, warfare, battle, fight, fighting, combat, hostilities.

मत mat (1.31)

Opinion, view. Doctrine (which contains the author's opinions).

कांटा kāṇṭā (1.31)

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

I (1.29)

eye (1.29)

Eye.

बचना bachnā (1.28)

लाख lākh (1.24)

A hundred thousand, 100 000.

अवस्था avasthā (1.24)

Condition, state, age, stage, phase.

चन्द्रवंशी chandravanśhī (1.22)

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

हिसाब-किताब hisāb-kitāb (1.22)

Accounts.

गति gati (1.21)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

आधा ādhā (1.21)

Half.

खराब kharāb (1.21)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

राज़ rāz (1.21)

Secret.

विकर्म vikarm (1.20)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

विजय vijay (1.19)

Conquest, victory, triumph.

wonder (1.17)

Wonder.

कटना kaṭnā (1.17)

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

गंवाना ganvānā (1.17)

To lose, to waste, to squander.

शास्त्र śhāstra (1.16)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

सम्पूर्ण sampūrṇ (1.15)

Whole, entire, complete, perfect.

बंद band (1.15)

Closed, shut, locked, locked up.
Stopped, discontinued.

पैदा paidā (1.14)

Born, created, begotten, produced, earned.
Income, gain, production.

ध्यान dhyān (1.14)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

wonderful (1.11)

Wonderful.

ताकत tākat (1.10)

Power, force, strength, might.

कहानी kahānī (1.07)

दादा dādā (1.07)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

उड़ना uṛnā (1.07)

To fly.
To fade, to get dim, to vanish.
To explode.

राम राज्य rām rājya (1.07)

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

मामेकम् याद करो māmēkam yād karō (1.06)

Just think of Me.

बाकी सब bākī sab (1.06)

Everything else, everyone else, all the rest.

बच्ची bachchī (1.06)

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

थोड़ेही thōṛēhī (1.06)

Little indeed, in no part or degree, not at all, in no wise, never.

time (1.04)

Time.

इकट्ठा ikaṭṭhā (1.03)

Collected, gathered.
Together, in one lot.

सेवा sēvā (1.03)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

राजाई rājāī (1.02)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

ख्याल khyāl (0.99)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

घड़ी-घड़ी ghaṛī-ghaṛī (0.99)

Every now and again; again and again; repeatedly; constantly, every moment.

कर्म karm (0.97)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

धर्म dharm (0.97)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

सूर्यवंशी sūryavanśhī (0.97)

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

आधाकल्प ādhākalp (0.97)

Half a cycle, half a kalpa, 2500 years.

तो भी tō bhī (0.97)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

पढ़ाई paṛhāī (0.96)

Study, education, learning.

पूछना pūchhnā (0.95)

To enquire, to ask, to investigate, to interrogate, to question.

जीत jīt (0.94)

विश्व का मालिक viśhva kā mālik (0.94)

Master of the world.

अन्दर andar (0.93)

In, inside, within.

नम्बरवार number-wār (0.93)

In order, orderly.
According to his rank, his position.

दिल dil (0.91)

Heart, courage, spirit, will.

देवी-देवता dēvī-dēvtā (0.89)

Goddess and god.

जहाँ jahā̃ (0.88)

Where, wherever.

तमोप्रधान tamōpradhān (0.88)

(Bābā) The highest level of impurity, degradation: stage of iron age.

सब कुछ sab kuchh (0.88)

Everything, all.

सतोप्रधान satōpradhān (0.87)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

ऊंच ते ऊंच ūñch tē ūñch (0.87)

The most elevated, the loftiest, the highest, the most eminent.

ख़त्म ḵẖatm (0.86)

Ended, completed, concluded.

या yā (0.85)

Or, either.

आधार ādhār (0.84)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

धन dhan (0.83)

Wealth, riches, money.

हद had (0.80)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

शुरू होना śhurū hōnā (0.79)

संस्कार saṅskār (0.79)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

रात rāt (0.78)

Night.

कृष्ण kr̥iṣhṇa (0.78)

Black, dark.
Lord Kr̥iṣhṇa.

बुलाना bulānā (0.77)

To call, to convene, to summon, to send for, to invite.

पढ़ना paṛhnā (0.77)

To read, to study, to recite.

पार्ट बजाना part bajānā (0.77)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

गिरना girnā (0.76)

To fall.

ईश्वरीय īśhvarīy (0.75)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

तन tan (0.75)

Body.

उठाना uṭhānā (0.75)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

बाप की याद bāp kī yād (0.74)

Remembrance of the Father.

भूल bhūl (0.74)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

खड़ा khaṛā (0.73)

Standing, erect, upright, straight, vertical, steep, stationary.

देवता बनना dēvtā bannā (0.73)

To become a divinity.

विनाश होना vināśh hōnā (0.73)

To disappear, to be destroyed.

ढेर ḍhēr (0.72)

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

सबसे sabsē (0.71)

(superlative) Of all, the most.

जीवन jīvan (0.71)

Life, animation, existence.

जीतना jītnā (0.71)

बजाना bajānā (0.70)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

अक्षर akṣhar (0.70)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

महिमा mahimā (0.70)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

श्रीमत śhrīmat (0.69)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

बिल्कुल bilkul (0.69)

Entirely, completely, totally, wholly, universally, altogether.

पतित पावन patit pāvan (0.69)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

दुःख duḥkh (0.68)

Sorrow, unhappiness, suffering, grief, distress.

राजधानी rājdhānī (0.68)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

ईश्वर īśhvar (0.68)

God, Ruler, Master, Lord.

मालूम mālūm (0.68)

Known.
Evident, apparent.

बेहद bēhad (0.67)

Limitless, unlimited, unbounded.
Excessive, too, too much.

गुरू gurū (0.67)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

जन्म लेना janma lēnā (0.66)

नहीं तो nahī̃ tō (0.66)

Otherwise, or else, if not, lest, but for.
No, certainly not.

बस bas (0.66)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

के बाद kē bād (0.65)

After.

बसना basnā (0.65)

तरफ taraph (0.64)

Side, direction.
Towards.

खुशी khuśhī (0.64)

Joy, delight, happiness.

समान samān (0.62)

Equal, equivalent, similar, alike, identical, tantamount.

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

रीति rīti (0.62)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

earth (0.62)

Earth.

अर्थ arth (0.62)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

पावन pāvan (0.61)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

बरोबर barōbar (0.61)

काम kām (0.61)

Work, task, job, employment, performance, function.

काम kām (0.61)

Passion, lust.
Desire.

स्थापना, स्थापन sthāpanā, sthāpan (0.61)

Establishment.
(in particular) The establishment of the new world.

हे hē (0.60)

कौन सा kaun sā (0.60)

Interrogative adjective and pronoun : which.

भल bhal (0.60)

Even if, even though.

अलग alag (0.60)

Different, separate, apart, distinct.

वास्तव में vāstav mē̃ (0.60)

लिए liē (0.59)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

पद pad (0.59)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

डालना ḍālnā (0.58)

To put in, to pour, to drop, to thrust.

पवित्र pavitr (0.58)

Holy, sacred, pure.

समझ samajh (0.58)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

आज āj (0.57)

Today.

अविनाशी avināśhī (0.57)

Indestructible, imperishable, everlasting, immortal, entire.

खाना khānā (0.56)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

अथवा athavā (0.56)

Or.
That is.

और कोई aur kōī (0.56)

Someone else, anyone else.

प्यार pyār (0.56)

Love, affection, amour, amorous relationship.

लेकिन lēkin (0.55)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

her (0.55)

भक्ति मार्ग bhakti mārg (0.55)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

हर har (0.55)

कहाँ kahā̃ (0.55)

Interrogative pronominal adverb : Where ?

drama (0.54)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

कलियुग kaliyug (0.54)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

दुःखना duḥkhnā (0.54)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

सिवाए sivāē (0.54)

Except, but, with the exception (of).

ले जाना lē jānā (0.52)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

हरना harnā (0.51)

वर्ष varṣh (0.50)

Year.

श्रेष्ठ śhrēṣhṭha (0.49)

The best, good, excellent, superior.

विकार vikār (0.48)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

भारत bhārat (0.48)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

छोड़ना chhōṛnā (0.48)

To leave.
To abandon.
To release.

निकालना nikālnā (0.48)

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

समय samay (0.46)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

विनाश vināśh (0.46)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

साथ sāth (0.46)

With, together, along with.
Company, association.

भूलना bhūlnā (0.44)

To forget.

दोनों dōnō̃ (0.43)

पढ़ाना paṛhānā (0.43)

To teach, to instruct, to educate.

कल्प kalp (0.43)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

कराना karānā (0.42)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

चक्र chakra (0.41)

तुम जानते हो tum jāntē hō (0.40)

You know.

दो dō (0.40)

Two, 2.

सृष्टि sr̥iṣhṭi (0.40)

Creation.
The world.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (0.39)

Lakṣmī and Nārāyaṇ.

लगाना lagānā (0.39)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

चाहिए chāhiē (0.38)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

दिन din (0.38)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

तुम tum (0.38)

You (between equals).

सबका sabkā (0.38)

(genitive case of sab) Of everyone.

चित्र chitra (0.38)

Picture, painting, illustration, figure, photo.

गाना gānā (0.37)

To sing, to chant.
A song.

part (0.37)

Part.

नया nayā (0.37)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

चक्र, चक्कर chakra, chakkar (0.37)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

परमात्मा paramātmā (0.36)

Supreme Soul : Śiv and not Brahmā.

फिर भी phir bhī (0.36)

Notwithstanding, even then, in spite of that.

मनुष्य manuṣhya (0.36)

A man, a human being.

लिखना likhnā (0.34)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

शिव śhiv (0.34)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

परन्तु parantu (0.34)

But, however.

सर्व sarv (0.32)

All ; whole, entire, complete.

देवता dēvtā (0.32)

A god, deity, divine being. (does not apply to God)

दिखाना dikhānā (0.31)

कोई भी kōī bhī (0.31)

Anyone, someone, any.

घर ghar (0.31)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

आगे āgē (0.30)

Ahead, in front of, before; in future.

सोना sōnā (0.30)

To sleep.

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

आदि ādi (0.30)

Etcetera.
Beginning.
Early, initial, primordial.

शरीर śharīr (0.30)

Body.

सो sō (0.30)

बाकी bākī (0.28)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.28)

But if.., but, nevertheless.

जितना jitnā (0.27)

As much as, as many, how much, however much.

पूरा pūrā (0.27)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

दूसरा dūsrā (0.26)

Second.
Other, another.
Next.

क्यों kyō̃ (0.25)

Why.

ऊंच ūñch (0.25)

High, lofty, tall, raised, elevated, exalted, eminent.

याद करना yād karnā (0.25)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

जन्मना janamnā (0.24)

To be born.

अपनाना apnānā (0.24)

To (treat as one's) own.
To adopt.
To appropriate.

याद yād (0.24)

Remembrance, recollection, memory.

सतयुग satyug (0.24)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

ब्रह्मा brahmā (0.23)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

ब्राह्मण brāhmaṇ (0.23)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

सुख sukh (0.23)

Happiness, pleasure, comfort, felicity, contentment.

माया māyā (0.23)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

तब tab (0.22)

Then, at that time, afterwards, thereupon, therefore, hence.

in (0.21)

In.

बुद्धि buddhi (0.21)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

जन्म janm (0.20)

Birth, origin, genesis.
Life, existence.

शिवबाबा śhivbābā (0.20)

The Father Śiv.

कुछ kuchh (0.20)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

क्योंकि kyōṅki (0.19)

Because, since.

अगर agar (0.19)

If, if so be, in case, in the event of.

पाना pānā (0.19)

ज्ञान gyān (0.19)

Knowledge directly taught by God.

चाहना chāhnā (0.18)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

देखना dēkhnā (0.17)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

ज़रूर zarūr (0.17)

Certainly, undoubtedly, positively, without fail.

पड़ना paṛnā (0.17)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

सुनाना sunānā (0.16)

To cause to hear, to relate, to read out, to recite, to pronounce.

दुनिया duniyā (0.16)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

सारा sārā (0.16)

All, the whole, whole, entire, complete, universal.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

समझाना samjhānā (0.15)

(Causative of samajhnā) To persuade, explain.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

बैठना baiṭhnā (0.14)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

वहां vahā̃ (0.14)

There.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

बाबा bābā (0.13)

Father.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

यहाँ yahā̃ (0.13)

Here, hither, in/at this place.

good morning (0.12)

Good morning.

जब jab (0.12)

(Relative pronoun) When.

रखना rakhnā (0.12)

To put, to place, to keep, to possess, to have, to employ, to appoint.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

लगना lagnā (0.11)

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

पहले pahlē (0.10)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

पहला pahlā (0.10)

कभी kabhī (0.09)

Sometime, ever.

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

द्वारा dvārā (0.08)

By, through, through the medium of, through the agency of, by means of, with.

चलना chalnā (0.08)

Continue.

ने nē (0.08)

A postposition denoting the subject (ergative case that is to say with a past participle).

बड़ा baṛā (0.07)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

इसलिए isliē (0.07)

On this account, for this reason, hence, therefore.

प्रति prati (0.07)

Towards.

कितना kitnā (0.06)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

आत्मा ātmā (0.06)

The soul, the spirit, the self.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

न na (0.05)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

कैसा kaisā (0.05)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

सकना saknā (0.05)

To can, to be able to.

हम ham (0.04)

We.
(rustic form) I.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

के लिए kē liē (0.04)

For, for the sake of.

जैसा jaisā (0.04)

Similar to, like, resembling, as, such as.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.04)

Slogan.

कौन kaun (0.03)

interrogative pronoun. Who

फिर phir (0.03)

Then, again, afterwards, thereafter, in future, a second time.

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

मैं maĩ (0.03)

I. (personal pronoun)

समझना samajhnā (0.02)

To understand.

लेना lēnā (0.02)

To take.

जानना jānnā (0.02)

To know, to become aware of, to perceive.

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बहुत bahut (0.01)

Many, much.
Very.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

ऐसा aisā (0.01)

Such, of this type.

पर par (0.01)

Opposite, inimical, other, alien, higher.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

जाना jānā (0.01)

To go, to depart, to lose, to flow.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कि ki (0.01)

That (to report indirect speech, example he says that).

रहना rahnā (0.00)

To remain, to stay.

बाप bāp (0.00)

Father.

अब ab (0.00)

Now.

देना dēnā (0.00)

To give.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

कहना kahnā (0.00)

Say.

आना ānā (0.00)

To come.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कोई kōī (0.00)

Some, any, someone, anyone.

और aur (0.00)

And.
Else.
Other.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

key (0.00)

Key.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

नहीं nahī̃ (0.00)

No.
Not.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.