शुक्रवार 13 दिसंबर 2024 की दैनिक मुरली

Dilemma, doubt, indecision, uncertainty.

A follower, disciple.

Ill-speaking, censure, condemnation.

Irregular, illegal, contrary to rule, contrary to law.

A mouthful, a morsel.

(The one) who gives a goal.

A she-buffalo.

Switch.

Darkness; gloom.

To switch on. To turn a switch to the "on" position in order to start or enable a device.

Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness. Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.

(The one) who is very generous and grants wishes.

To sacrifice oneself, to devote oneself.

Orphan, street child.
(Bābā) Boy who left school or his parents.

King.

Capable, competent.
Powerful.

Thinking about others.
(especially) Thinking about the faults of others, especially if we talk about these.

Dirty, filthy.
Morbid.

Property, estate, landed property.

Freed from bonds, freed from bondage, freed from attachment to the world.

A kind of poisonous flower with no fragnance.

To be reformed, to be improved, to be amended, to be corrected, to be repaired.
(Bābā) To be restored to the first form (that of divinity).

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

A brother.
Relative, kinsman.

Pain, ache, aching, anguish, agony, suffering.

The story of the king who conquered attachment. Once a prince went hunting with many of his soldiers. He was an exceptionally good hunter. He was moving so fast that all his soldiers were left behind. When he realized that he was left alone in the jungle, he stpped. He was also feeling thirsty and wanted to drink some water. He saw a cottage nearby. As he approached the cottage, he saw a saint sitting in meditating there. So, the prince went to him and asked for water. The saint asked him to introduce himself. The prince told the saint that he was the son of a king who had conquered attachment. The saint said, "This is impossible. How can a king conquer Attachment? Here I am a sanyasi and not yet able to conquer attachment. And you say that your father is a king and he has conquered attachment". The prince said, "Not only my father but all the subjects have also conquered attachment. The saint was not ready to believe it. Then the prince told the saint that he was free to ascertain the correctness of his statement in whatever way he wanted. The saint then took prince's shirt and gave him something else to wear. The saint found a dead body of an animal nearby. He coloured prince’s shirt with the blood of the dead animal. He then went into the city crying that the prince had been killed by a lion. The people in the city said, "So what if he is gone. It was his destiny. Why are you crying?". The saint thought that perhaps the prince was not liked by the people and they did not want him to become the king and that was why they were reacting in that manner. The saint went to the palace and told the story to prince’s sister and brother. They gave the same reply, "Till now, he was our brother. Now he will become somebody else's brother. Afterall, we were not going to be together forever. There is no need to cry". The saint thought that the sister perhaps loved the other brother more and that was why she reacted so and that the other brother must have been happy because now he would become the king very soon. The saint thought that it was because of the disliking for each other that they did not have attachment. Then he went and told the story to the father of the prince who on listening the news said, “The soul is eternal and imperishable. So there is no need to cry. He was my son and I thought he was going to be the king after me. Now, the other son will become the king. I cannot bring him back, so why feel sad?” The saint thought that surely there must be some conflict here also. Then the saint went to the prince's mother and wife, and he got the similar reactions. Hearing and seeing this kind of reaction even from the mother and the wife, the saint could not believe himself. He then informed all of them that the prince was alive and he was just taking their test. He said that he did this because he was finding it impossible to believe that all of you had conquered the attachment. Then the prince came back, took charge of the kingdom and everything went on as usual. Spiritual significance: Attachment is one of the vices that robs away our peace and destroys the power to discern. Attachment destroys the truth. One who has attachment cannot imbibe wisdom. Baba through this story wants to teach us the lesson, “Neither we should have attachment with others nor others should have any attachment with us. Then only we can become the Masters of the world.”

Mother.

The act of suddenly snatching with the mouth and swallowing.
The sound made in swallowing or bolting down; the sound made by a strong and sudden compression of the lips.

Lacerate, rent asunder, torn, ripped open, split up.

Badness, wickedness.
Defect, fault, demerit.

A helper, an assistant.
Auxiliary, assistant.

Affection, attachment, the sense of owniṉg or being one with something or somebody.

Servant or maid (male or female servant).

Miss.

Stone.
Hard-hearted, heartless, unfeeling (person).

Topsy-tuvy, deranged, confused, higgledy, piggledy.

Oblation, offering, sacrifice, victim.
The offering of a portion of the daily meal of ghī, grain, and rice, &c. to all creatures of every description (i.e. to gods, semi-divine beings, men, animals, and even inanimate objects).

Punishment, penalty.

To repent, to rue, to be full of remorse, to be penitent.

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

Half partner.

Family, clan.

One another.

Against, opposed, opposite, contrary, adverse, hostile.

On.

Thoughts, ideas, imaginations, fancies, &c.

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

Pocket.

To reform, to repair, to mend, to amend, to improve, to uplift, to correct.

Law.

Loss, deficit.

Transfer.

Play, sport, game, trick.
Game of chance, hazard.
Gaming.
Stake (at play), wager, bet.

To.

Too.

Two.

Education, instruction, teaching.
Moral.

Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.

The medicinal plant swallow wort, technically known as Catotropis gigantea.
A poisonous off-white flower that is offered in Shiva’s temples among other flowers.
(Bābā) In spiritual sense: Baba’s children who don’t imbibe knowledge and don’t change their behaviour.

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

From beggar to prince.

Huge mind: A mind that has room for all knowledge.

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

Full.

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

Prince.

Moving or unsteady state.
Variability, capriciousness.
Flirtatiousness.
Playfulness.
Naughtiness.
Transitoriness.
Volatility.

Direction.

Finished, ended, concluded, terminated, completed.

Heron.

Aim, object, objective, target.

Regular.

Report.

To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.

Blood.
Killing, slaughter, murder.

Philosopher's stone (which, according to Hindū legend, immediately converts into gold any metal it touches).
An object of unusual merits.
(Bābā) We associate gold with the golden age, iron with the iron age and the philosopher's stone which changes iron into gold with the age of meeting (confluence).

An ear.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

Mutual killing, mutual fight, bloody encounter.

A swan, goose.
Noble or liberated soul.
phil. Mythical bird; tradition says that he has the gift of separating milk from water (that is, of discerning truth from error), and he embodies the power to discern the essential substance of things.
myth. n.p. of Haṃsa, the goose-mount of Brahmā.
phil. the rhythmic breathing mantra ‘haṃsa’.

Useless, fruitless, futile, ineffective, unprofitable.

'taking and giving'. Transaction, exchange, dealings.

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

Order.

Vogue.
Usage, custom.
Conduct.

To cheat, to dupe, to defraud.

Entry, admission, access, inlet.
Gate, entrance.

Fate, destiny.

Free, not paid for.
Free, gratis.
In vain, uselessly.

Beggar, one who lives on alms.

Trueness, truthfulness, truth, veracity.
Sincerity, integrity, virtue, goodness.

Ugh! shame!
Excrement.
(Bābā) Dirty.

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Student.

Habit.

An angel, a divine messenger.

A line, lineament.
A streak, stripe.

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

Throught the deed.

Atmosphere.

Maid (female servant).

In exchange, in return, in lieu.

Common sense, intellect, wits, wisdom.

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

Last, final, ultimate.
Finally.

Through speech.

(from english 'jail') Prison, jail/gaol.

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

Stick, staff, rod; mace; stem, handle.
A pole or measure (of four cubits).
A measure of time (twenty-four minutes).
Assault, attack, violence; correction, corporal chastisement, punishment; amercement, fine, penalty.

Divine quality, divine property, divine attribute.
Divine quality, divine virtue.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Cautious, watchful.

Raft, float.
Boat.
Fleet (of boats or ships).
Timber formed into a raft to be brought down a river.

To turn.
To return.
To obvert.
To invert.
To repeat again and again.
To proclaim, to announce.
To change the order.
To shuffle.

To laugh, to deride, to ridicule, to joke.

Pleased, happy.
Dear, beloved.
Kind, affectionate.

A watch, time-piece.
Moment.
An hour.

Loan.

College.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Brother.

Rādhē and Kr̥iṣhṇa.

Boundless, immense, shoreless.

Royal.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

In, inside, within.

Loss, damage, harm, disadvantage.

Liking, choice, taste, preference.
Approval.
Approved, liked.

Prayer.
Blessing.

Patient endurance, forbearance, tolerance.

In exchange for, in return for, in lieu of.

The neck, the front part of the neck, throat, gullet.
Voice.

Parents, mother and father.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

Vocation, occupation, business, work.

In the end, in the latter part.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

To fall.

Name of a son of Rāmcandra and Sītā.

Light.
(Bābā) Electricity.

To weep, to cry, to bewail, to lament.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Accurate.

Delay, lag.

Love.

(Bābā) Who considers himself as the body, bodily proud.

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

The aim, object, objective, target, goal.
Indicated, implied.

To take something or someone as one’s own.

Falsehood, lie, untruth.
False, untrue, incorrect.

To wake up, to awaken.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Who considers himself the soul.

Duty.
To be done, to be accomplished.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Someone, anyone, any.

A large concourse of people for religious or commercial purposes, a fair.

A man, human being.

Mental, born of the mind.
Mentally, through the mind.

True, right.
Truth.
Really!

Company, association, contact.

Position, situation, state, condition, stage, phase.

Night and day.
Continually.

Not manifest, not apparent, imperceptible, indistinct.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Accounts.

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

To be.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Teacher.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Chariot, vehicle (of a god).

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

To lose, to waste, to squander.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Woman, wife.

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

To open.
To be uncovered.
To be untied.
To start.
To clear.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

Father.

Love, affection, amour, amorous relationship.

Everything, all.

Lakṣmī and Nārāyaṇ.

After, later, subsequently.

Number.

To think, to reflect, to ponder over, to consider.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

The good spiritual guide, the true spiritual guide, God.

Just think of Me.

Everything else, everyone else, all the rest.

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

School.

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

Hidden, secret, latent, confidential.

Every now and again; again and again; repeatedly; constantly, every moment.

Condition, state, age, stage, phase.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Divine, ethereal, celestial.

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

Able, capable, competent.
Worthy, fit.
Proper.

Number one.

(Bābā) Who considers himself as the soul which animates the body.

Opinion, view. Doctrine (which contains the author's opinions).

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Beginning, commencement.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Sign, signal, hint, indication, gesture.

To, upto, till, until, by.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Considering oneself as the body.
Bodily pride.

Out, outside, exterior, beyond, away.
A foreign land.

To learn.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Night.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

Got, obtained; procured, acquired.

Otherwise, or else, if not, lest, but for.
No, certainly not.

A thin cake of meal fried in ghī or oil.

Picture, painting, illustration, figure, photo.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Remembrance of the Father.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Difference, distinction, distance.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

High, lofty, tall, raised, elevated, exalted, eminent.

Entirely, completely, totally, wholly, universally, altogether.

To fill, to refill.

Body.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Emphatic form of yah: this very.

Connection, relationship.

After.

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

Side, direction.
Towards.

Limitless, unlimited, unbounded.

Anything, whatsoever, anything at all.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Half a cycle, half a kalpa, 2500 years.

End.

Even if, even though.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Sorrow, unhappiness, suffering, grief, distress.

To put in, to pour, to drop, to thrust.

To enquire, to ask, to investigate, to interrogate, to question.

Today.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Where, wherever.

Time, occasion.

Ended, completed, concluded.

As much as, as many, how much, however much.

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

Fallen, depraved.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

Thousand, 1000.

Year.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

The best, good, excellent, superior.

To (treat as one's) own.
To adopt.
To appropriate.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

In order, orderly.
According to his rank, his position.

A little, some, meagre, scanty.
Short.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Heart, courage, spirit, will.

To forget.

If, if so be, in case, in the event of.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

In.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

To read, to study, to recite.

The inheritance. What our father leaves behind after he leaves.

You know.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Labour, hard work, toil.
Industry, application.
Exercise.

Self (myself, himself, itself, &c.).
Own, private, personal.

The Father Śiv.

Knowledge.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

You (between equals).

Notwithstanding, even then, in spite of that.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Second.
Other, another.
Next.

To pass.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

To leave.
To abandon.
To release.

But, however.

All ; whole, entire, complete.

To speak, to utter, to pronounce.
To bid.

Joy, delight, happiness.

Each, every.
Each one, everybody.

A god, deity, divine being. (does not apply to God)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Anyone, someone, any.

To put, to place, to keep, to possess, to have, to employ, to appoint.

The Father says.

Holy, sacred, pure.

Remembrance, recollection, memory.

Sometime, ever.

Address, whereabouts, information, knowledge.

Why.

Etcetera.
Beginning.
Early, initial, primordial.

To hear, to listen, to pay heed.
Hearing, audition.

Certainly, undoubtedly, positively, without fail.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Sweet children.

(genitive case of sab) Of everyone.

Or.

To teach, to instruct, to educate.

A man, a human being.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

That is, that is to say, namely (viz.).

Interrogative pronominal adverb : Where ?

All, the whole, whole, entire, complete, universal.

Supreme Soul : Śiv and not Brahmā.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Father.

(Causative of samajhnā) To persuade, explain.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

To cause to hear, to relate, to read out, to recite, to pronounce.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Sweet, pleasant.
Sweetmeat, jaggery.

Essence for dhārṇā.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Body.

There.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Answer, reply.
North.
Later.

Then, at that time, afterwards, thereupon, therefore, hence.

Question, query, interrogation, interpellation, problem.

Knowledge directly taught by God.

Always, perpetually, continually, ever.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Good morning.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Mother and father, parents.
Lord, master, protector.

As much as this, this much; so much, so many.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Here, hither, in/at this place.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

On this account, for this reason, hence, therefore.

Continue.

Because, since.

Towards.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

A postposition denoting the subject (ergative case that is to say with a past participle).

(interrogative) How much, how many.
(exclamative) So, so much, so many.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

To can, to be able to.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Early morning Murlī.

I. (personal pronoun)

interrogative pronoun. Who

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

(Relative pronoun) When.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

We.
(rustic form) I.

A matter, topic, subject, concern, fact, thing.

For, for the sake of.

The soul, the spirit, the self.

Then, again, afterwards, thereafter, in future, a second time.

Similar to, like, resembling, as, such as.

To turn.
To wander, to ramble, to walk about, to go round.

To know, to become aware of, to perceive.

To understand.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Many, much.
Very.

Such, of this type.

To take.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Opposite, inimical, other, alien, higher.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To go, to depart, to lose, to flow.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

That (to report indirect speech, example he says that).

Father.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To give.

To remain, to stay.

Now.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Say.

To come.

And.
Else.
Other.

Some, any, someone, anyone.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

No.
Not.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

Emphatic particle with a sense of exclusion : only.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Key.

The letter K of our alphabet (used as an initial in acronyms).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Good.
Well.
All right, well done.
So long.