रविवार 9 फ़रवरी 2025 की दैनिक मुरली

To gather members of the royal court, to convene a royal court.

Lack of hope, despair, hopelessness.
Disappointment.

Order.

Celebratory function, festival (secular or religious), ceremony.

Capability, competence.

Ribbon.

Day.

A looking glass, mirror.

Long time, long period, long duration, long interval of time, a lot of time, a long time.

Your honour, your majesty, your lordship !
Sir !
Gracious presence.

Control.

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

A cage, a trap.

Law.

Present, ready.

Mirror, looking glass.

Controlling power.

Mist, haze, fog.

Set

Seat.

Almighty Authority.

To fix a date (in Hindi the object is placed before the verb).

Waste.

West.

An earthen lamp.

Best.

Ruling power.

King, ruler, governor, one who has the right to rule.

'End period'.
The hour of death, dying moment, the end.
(Bābā) Final period: the age of meeting (or confluence age).

Inauguration, release.
Uncovering.

A burden.

One power, one force.

A watch, time-piece.
Moment.
An hour.

Plain.

Plane.

Birthday.

A speck, stain, scar, mark, stigma, blemish.

Capable, competent.
Powerful.

Complete satisfaction, contentment, gratification.

Drill.

Love, affection.
Oil, oily substance.

Date.

A bird.

Satisfied, gratified, content.

Mark (of a cart-wheel), wheel-track, rut, furrow, groove, path, track, trace.
Established practice, custom, usage, order, rule.

Coronation, enthronement, installation on the throne.

Contentment, gratification, fulfilment.

Authority.

Conversation of the soul with the soul or the supreme Soul.

Boundless, limitless.
The inner voice that comes at the time of meditation.

Asia (a continent).

Leakage.

To bathe, to wash, to perform ablutions.

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

A minister of state.
A king's counsellor; a counsellor.
Secretary (of an organisation).
(in chess) The queen.

Right, authority, command, possession, occupation, entitlement.

Percentage.

Foggy.

Unknown.

The condition of being master, lord, owner.

Shape, form.
Looks, appearance, countenance.

On all sides, all around, everywhere.

Oneness, sameness, identity.
Unity, union, agreement, harmony.
Conjunction.

Who possesses all powers, omnipotent, all-powerful, almighty.

Face.

The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.

Present Sir, present Madam, present Master.

Official.

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

To shine, glare, glitter, glisten, sparkle, flash.

Foot, leg.

Hope, expectation.
Wish, desire.

Africa (a continent).

Avyakt sign, signal, hint or indication.

Australia.

Loose.

(lit. 'A row of lamps'), A Hindū festival celebrated on the day of the new moon of Kārttik in honour of Kārttikeya, the god of war. (At this festival, the Hindūs, after bathing in some river, put on their best attire, and perform a śrāddh; and at night they worship Lakshmī; their houses and streets are illuminated, and the night is spent in gambling; the lit lamps symbolize the conquest of light over darkness and good over evil).
Times of merriment.

As if, as though, supposing, one might suppose.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

To cause to wear, to cause to put on, to clothe.

Check.

Foreign country.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

All of a sudden, suddenly, unexpectedly.

Balance.

Earlier, former, previous, prior, first.
Forefather, ancestor.
(Affixed to a substantive or substantive compound pūrvak signifies 'accompanied by,' 'attended with,' and forms the corresponding adjective or adverb; e.g. niyam-pūrvak, 'Regular'; sukh-pūrvak, 'At ease.')

To emerge.

Ceremony.

The police (force).

Tension.

A beggar, a pauper.

The one who does.

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

(One) who loves solitude.
(Bābā) (One) who loves only one thing: God.

Sad, dejected, gloomy.

Royal family.

To raise your hand.

Happiness, cheerfulness, delight, pleasure, gladness.

Electricity.

Chance.

Of one way of thinking, of one mind, of one opinion, consentient, agreeing, unanimous.
(Bābā) (Only) one doctrine, opinion, direction.
(Bābā) The doctrine, opinions, directions of the One (God).

Sadness, dejection, melancholy.

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

Jewel, gem.

Death, dying, decease, demise.
Death personified, the god of death, Yama (the judge of the dead).

Royal court, hall of audience.

Prosperity, wealth, success.
Completion, perfection.

Direct.

Present, existing; current.
The present.

Special, specific, particular, distinctive, characteristic, typical.

Respect, honour, prestige.

Percent, The symbol is %.

Master.

Success, achievement.

Wait.

Zone.

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.

To demand, to ask, to call for, to claim, to invite, to solicit.

To think, to reflect, to ponder over, to consider.

To live, to be alive.

At the time of.

The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).

Crown, diadem.

Checking.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Bothered, worried, troubled, harassed.

Glitter, brilliance, splendour, flash, gleam.

Train.

And.

Corner.

Entirety, completeness; perfection.

Straight, direct.

Name of a son of Rāmcandra and Sītā.

Hope, dependence, trust, reliance, assurance, confidence, faith.

Memory, remembrance.
Books of traditional code of Hindu law.

Connection.

Natural.

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

Love.

Concentration (of mind).

Used as a suffix to mean causing or bringing forth.
Father, progenitor, procreator, originator.
Name of a king of Mithila who was the father of Sītā, Rām's wife. He is known for knowing how to assume his role as king and at the same time remain detached from the world. He is the symbol of liberation in life.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

Board.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

A call, summons, invocation, citation.

Image of success.

Country, land, native home, region, space.

Habit.

Feather.
Wing, pinion.

America.

The earth, globe.
Earth, soil, land, ground.
A beam.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Maid (female servant).

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

A quadrillion times (1,000,000,000,000,000 times).

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Responsibility, obligation.

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

Hurry, haste.
Quickly, urgently, immediately.

Got, obtained; procured, acquired.

'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

To reach, to arrive.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Subtle.

World.

A day.
Everyday, daily.

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

Subject.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

Future; what has yet to be, what will be, the future.

To open.
To be uncovered.
To be untied.
To start.
To clear.

Message.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Fortune, fate, luck, destiny.

Congratulations. Best wishes.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

Last, final, ultimate, concluding, conclusive.

To be contained, to enter, to fit, to permeate.

Divine, heavenly, celestial, supernatural, magical, wonderful.

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

Attracted, charmed, allured.

Nowadays, these days.

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

To fly.
To fade, to get dim, to vanish.
To explode.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

With, together with, along with, accompanied by.

A lover.
Loving, affectionate.

Change.

Return.

Majority.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Royal.

Prayer.
Blessing.

Auspicious, good.
The good, well-being.

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Useless, fruitless, futile, ineffective, unprofitable.

To fill, to refill.

King, monarch, prince.

Heart, courage, spirit, will.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

Mother.
The goddess Durgā (= Devī).

An ear.

Last.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

To quarrel, to altercate, to scramble.

Face, countenance, mask, front.

Light.
(Bābā) Electricity.

Result.

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

The world, universe.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Accurate.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Love, affection, attachment.

(Attitude of) renunciation, detachment (from worldly affairs).

Inanimate, immovable, inert.
Idiot, stupid.

To stud, to inlay, to fix, to set, to mount, to put in.

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

To wake up, to awaken.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Near (in place or time), beside, proximate, close by, at hand.

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

An angel, a divine messenger.

Mother.

Clever, wise, intelligent, careful.

Someone, anyone, any.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

To cause to be given, to cause to be handed over.

Company, association, contact.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Towards.

Happy, pleased.
Good.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Not manifest, not apparent, imperceptible, indistinct.

Gentle, noble, good.
Well-being; good.

All ; whole, entire, complete.

Conscious, sensitive, alert and awake.
Consciousness, spirit.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Place, spot, site.

Accounts.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Picture, painting, illustration, figure, photo.

Attention.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

In, inside, within.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Vogue.
Usage, custom.
Conduct.

Story, tale, fable, narrative, religious discourse.

Finished, ended, concluded, terminated, completed.

Today.

Treasure.
Treasury, repository.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

The world, universe.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Position, situation, state, condition, stage, phase.

Similar, identical, equal to the Father.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

See.

To pass.

Subjects, public, people.

Equal, equivalent, similar, alike, identical, tantamount.

Interrogative adjective and pronoun : which.

Number one.

Ordinary, simple, common, commonplace, usual, moderate.

Before, in front of; opposite, facing, confronting, being face to face.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

In front of, ahead of, before.

Sign, signal, hint, indication, gesture.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Or, either.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Night.

End.

Sea, ocean (huge expanse of water of which we cannot see the end).

Below, under, beneath, at the bottom, down, below.

Body.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

In order, orderly.
According to his rank, his position.

Each, every.
Each one, everybody.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Intoxication, drunkenness.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

A little, some, meagre, scanty.
Short.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Several, sundry, divers, some, some few.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Side, direction.
Towards.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Limitless, unlimited, unbounded.

Labour, hard work, toil.
Industry, application.
Exercise.

If, if so be, in case, in the event of.

Second.

Address, whereabouts, information, knowledge.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Why.

To put in, to pour, to drop, to thrust.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

'not one'. Many, several, various, much, abundant.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Indestructible, imperishable, everlasting, immortal, entire.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Ended, completed, concluded.

To, upto, till, until, by.

Emphatic form of yah: this very.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

On, upon, above, upward, over.

Joy, delight, happiness.

Two, 2.

Year.

Kingdom, rule, reign, polity, the state.

Ahead, in front of, before; in future.

Experience.

According to, in conformity with.

With, together, along with.
Company, association.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

To forget.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

To sleep.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

sab + kō : everything, everyone.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Supreme Soul : Śiv and not Brahmā.

Always, perpetually, continually, ever.

To be born.

Anyone, someone, any.

To (treat as one's) own.
To adopt.
To appropriate.

That is, that is to say, namely (viz.).

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

'not so', Do not believe.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

At this time, now.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

To hear, to listen, to pay heed.
Hearing, audition.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

(genitive case of sab) Of everyone.

Or.

Birth, origin, genesis.
Life, existence.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Remembrance, recollection, memory.

In.

Sometime, ever.

Name.

To put, to place, to keep, to possess, to have, to employ, to appoint.

To cause to hear, to relate, to read out, to recite, to pronounce.

Sweet, pleasant.
Sweetmeat, jaggery.

Because, since.

By, through, through the medium of, through the agency of, by means of, with.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

There.

Etcetera.
Beginning.
Early, initial, primordial.

Second.
Other, another.
Next.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

The Father says.

Father.

As much as this, this much; so much, so many.

All, the whole, whole, entire, complete, universal.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

A postposition denoting the subject (ergative case that is to say with a past participle).

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

(Relative pronoun) When.

Similar to, like, resembling, as, such as.

You (between equals).

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

On this account, for this reason, hence, therefore.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

I. (personal pronoun)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

interrogative pronoun. Who

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Continue.

Here, hither, in/at this place.

Early morning Murlī.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

The soul, the spirit, the self.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

To can, to be able to.

We.
(rustic form) I.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To take.

For, for the sake of.

Then, again, afterwards, thereafter, in future, a second time.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To turn.
To wander, to ramble, to walk about, to go round.

Opposite, inimical, other, alien, higher.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Such, of this type.

A matter, topic, subject, concern, fact, thing.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To understand.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Many, much.
Very.

That (to report indirect speech, example he says that).

To go, to depart, to lose, to flow.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Now.

To remain, to stay.

To give.

Father.

And.
Else.
Other.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To come.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Say.

Some, any, someone, anyone.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

The letter K of our alphabet (used as an initial in acronyms).

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Key.

No.
Not.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Emphatic particle with a sense of exclusion : only.

Inclusive emphatic particle: too, also, even.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Good.
Well.
All right, well done.
So long.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).