रविवार 16 फ़रवरी 2025 की दैनिक मुरली

Ancestor(s).

Trunk (of a tree).

Prayer.
Blessing.

To fix a date (in Hindi the object is placed before the verb).

Advance.

Those souls who are well in advance in purūṣārth (effort); that group who are immersed in the advance preparations for the establishment of Satyug (golden age).

Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.

Date.

Image or idol of support.
(Hinduism) Hindus worship an image or idol, which gives them support in their life.
(Bābā) We ourselves can be those living images or idols on which the souls who cross our path receive support in their life.

Opposition.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

Extra.

According to rule, agreeably to prescribed law.

Vision on others.

A god, a deity.

An inkling, a glimpse, semblance.
Fallacious appearance.

Company of others.

Spiritual.
Pertaining to self: the soul.

Ceremony.

Through speech.

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

Opinion of others, direction given by others, doctrine of others.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

Long time, long period, long duration, long interval of time, a lot of time, a long time.

Bad company, evil association.

(One) who loves solitude.
(Bābā) (One) who loves only one thing: God.

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

To swing, to oscillate, to dangle.

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

(One) who transforms or changes the world.

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

To raise your hand.

Responsibility, obligation.

Image or idol of elevation.
Image or idol of redemption, of deliverance.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

All of a sudden, suddenly, unexpectedly.

Percentage.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Underline.

Collected, accumulated, gathered.

A year.

On all sides, all around, everywhere.

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

To merge.

Computer.

Sight, view, vision, glance.
(Bābā) Vision, look.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Position.

Brother Ramēśh. Rajyogi Brahmakumar Ramesh Bhaiji.
Director of Rajyoga Education & Research Foundation Art & Culture Wing – Brahmakumaris. Additional Secretary General of Prajapita Brahma Kumaris Ishwariya Viswa Vidyalaya and Managing trustee of World Renewal Spiritual Trust. Editor of Swarnim Sanskruti Kala Sandesh Paper and Chairman of Godlywood Studio. Senior Brother Rajyogi Ramesh Bhaiji flew to Avyakt vatan in Bapdada’s lap.

(Hinduism) One of the fabulous plants or trees of Indra's paradise, a tree that grants all desires.
(Bābā) Tree of the kalpa, Tree of the Cycle of Creation.

Quantity.
Scale.
A dose.
Degree.
A vowel-mark in the Devna:gri: and other allied scripts; length of time taken in pronouncing a vowel or consonant.
(Bābā) Punctuation mark.

Avyakt sign, signal, hint or indication.

Tree, shrub.

Inanimate, immovable, inert.
Idiot, stupid.

(Hinduism) Sudarśhan 'beautiful vision', The name of the mythological discus wielded by Lord Vishṉū.
(Bābā) Darśhan of sva, Vision of one's own self and fortune.

To stud, to inlay, to fix, to set, to mount, to put in.

Very generous, very munificent.
Very generous person, very munificent person.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

Courage, boldness.

To spend, to pass (time).

Alert.

The end.
At last, after all.

Stage.
(Bābā) State, condition.

Original.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Self-transformation.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Light.
(Bābā) Electricity.

Plan.

Adored, favoured, favourite.

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

International.

The police (force).

Line.

(A feeling of) ownness, affinity.

New, novel, neo-, young, fresh, recent, modern.
Nine, 9.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Leaf (of a tree).
Playing card.

The aim, object, objective, target, goal.
Indicated, implied.

Sentiment, feeling, emotion.

Thinking about others.
(especially) Thinking about the faults of others, especially if we talk about these.

Silver.

Cheerful, happy, delighted.

Commotion, hustle.
Agitation, movement.

Low.

Necessity, need, requirement.

To add.

Military.

Restlessness, anxiety.

A blemish, vice, ill-habit or ill-quality contracted through keeping company with.
(Bābā) Influence of bad company.

Busy.

Stock.

Construction, creation, manufacture.

Who wears the crown.
Who possesses the crown.

To live, to be alive.

Organised; integrated.

Sunday.

Full stop.

Collected, gathered.
Together, in one lot.

The three, all three.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

The end, conclusion, termination.
Completion.

Circumstance.

Line of a family, pedigree, genealogy, genealogical tree.

Forgiveness, pardon, condonation, remission, absolution, dispensation.

Special, specific, particular, distinctive, characteristic, typical.

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

Third.

Day.

Concentration (of mind).

Oneness, sameness, identity.
Unity, union, agreement, harmony.
Conjunction.

A swing.
A cradle.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

A ray (of light), beam, sunbeam, moonbeam.

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

Success, achievement.

Group.

Follow.

Near (in place or time), beside, proximate, close by, at hand.

Question.

Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.

Family, household.

Drill.

Throught the deed.

Mental, born of the mind.
Mentally, through the mind.

Atmosphere.

Good desire, good wish.

Company, association, contact.

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

From time to time.
Every now and then.
At intervals.
Occasionally.
Intermittently.

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

In exchange, in return, in lieu.

'who has only one goal', Exclusive.
Solitude, seclusion.
(philosophy) Devotion to a single object, monotheism.
(Bābā) The remembrance of only One (God).

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

The whole, complete, undivided, indivisible.

Intoxication, drunkenness.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

Mark.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Other, another, different; separate.

Place, spot, site.

Spare, extra, surplus.
Superfluous, useless, worthless.

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

Conquest, victory, triumph.

Number one.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

Father.

Fortune, fate, luck, destiny.

Only, merely, barely.
Mere, bare, sheer.

Congratulations. Best wishes.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Thinking, reflection, contemplation, musing, consideration.

Problem.

Master.

Struck.
O'clock.

Kindness, favour, grace, kindly disposition, favourable attitude.
Compassion, pity, mercy, clemency.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Indestructible, imperishable, everlasting, immortal, entire.

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

Aspiration, gusto, zeal.

Return.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Divided, separated, separate.
Distinct, different, other.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Title.

Auspicious, good.
The good, well-being.

The best, good, excellent, superior.

Centre.

Useless, fruitless, futile, ineffective, unprofitable.

In exchange for, in return for, in lieu of.

Enthusiasm, zeal.

Food, victuals, dish of food, meal.

The neck, the front part of the neck, throat, gullet.
Voice.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Good feeling, auspicious feeling.

Last.

Determined mind, assured mind, decided mind, certain mind, resolute mind.

Memory, remembrance.
Books of traditional code of Hindu law.

To reach, to arrive.

To emerge.

Connection.

Today.

The.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Foundation.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Equal, equivalent, similar, alike, identical, tantamount.

The atmosphere.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

News; information.

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Pity, mercy, compassion.

Nowadays, these days.

Duty.
To be done, to be accomplished.

Check.

In place of, in lieu of, instead of.

To cause to be given, to cause to be handed over.

Towards.

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

The world, universe.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Hurry, haste.
Quickly, urgently, immediately.

Gentle, noble, good.
Well-being; good.

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

All ; whole, entire, complete.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Direction.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Love, affection, amour, amorous relationship.

Brother.

Situated, located, placed.
Circumstanced.

To be contained, to enter, to fit, to permeate.

Or, either.

Way.

To think, to reflect, to ponder over, to consider.

To, upto, till, until, by.

On, upon.
Above.

With, together with, along with, accompanied by.

Position, situation, state, condition, stage, phase.

Similar, identical, equal to the Father.

Practical.

Side, direction.
Towards.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

To speak, to utter, to pronounce.
To bid.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Experience.

Joy, delight, happiness.

According to, in conformity with.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Difficult, hard, intricate.
Difficulty, hardship.

Second.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Beginning, commencement.

Each, every.
Each one, everybody.

In front of, ahead of, before.

(it) Means, that is.

A devotee.

(suffix) Having the form of, of the shape of, similar to.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Ended, completed, concluded.

'not one'. Many, several, various, much, abundant.

Secular, earthly, worldly, mundane.

Holiness, sanctity, purity.

Two, 2.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Emphatic form of yah: this very.

Got, obtained; procured, acquired.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Tree, bush.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Right, correct, exact, proper, true.
All right; precisely, accurately.

To enquire, to ask, to investigate, to interrogate, to question.

(superlative) Of all, the most.

Life, animation, existence.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Confidence, faith, certainty.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Anew, afresh.

To fill, to refill.

Connection, relationship.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Anything, whatsoever, anything at all.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Interrogative adjective and pronoun : which.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Picture, painting, illustration, figure, photo.

Part.

Teacher.

Why.

Manner, way.

Goddess and god.

Time, occasion.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Except, but, with the exception (of).

Limitless, unlimited, unbounded.
Excessive, too, too much.

Interrogative adverb: When? At what time ?

Year.

That is, that is to say, namely (viz.).

Study, education, learning.

A little, some, meagre, scanty.
Short.

With, together, along with.
Company, association.

Heart, courage, spirit, will.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

If, if so be, in case, in the event of.

Always, perpetually, continually, ever.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Labour, hard work, toil.
Industry, application.
Exercise.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Spiritual.

End.

Or.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

(genitive case of sab) Of everyone.

To hear, to listen, to pay heed.
Hearing, audition.

(emphatic form of vah) That very, that very one.

To pass.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Kingdom, rule, reign, polity, the state.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Anyone, someone, any.

By, through, through the medium of, through the agency of, by means of, with.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Sorrow, unhappiness, suffering, grief, distress.

Someone else, anyone else.

At this time, now.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Second.
Other, another.
Next.

Fallen, depraved.

To (treat as one's) own.
To adopt.
To appropriate.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Remembrance, recollection, memory.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Happiness, pleasure, comfort, felicity, contentment.

As much as this, this much; so much, so many.

Because, since.

Then, at that time, afterwards, thereupon, therefore, hence.

All, the whole, whole, entire, complete, universal.

Answer, reply.
North.
Later.

To teach, to instruct, to educate.

Interrogative pronominal adverb : Where ?

Sometime, ever.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

A god, deity, divine being. (does not apply to God)

sab + kō : everything, everyone.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Knowledge directly taught by God.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

(Relative pronoun) When.

I. (personal pronoun)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

A postposition denoting the subject (ergative case that is to say with a past participle).

You (between equals).

Similar to, like, resembling, as, such as.

The soul, the spirit, the self.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

On this account, for this reason, hence, therefore.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Early morning Murlī.

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

We.
(rustic form) I.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

interrogative pronoun. Who

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To take.

A matter, topic, subject, concern, fact, thing.

Continue.

For, for the sake of.

To understand.

Then, again, afterwards, thereafter, in future, a second time.

Such, of this type.

To can, to be able to.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To turn.
To wander, to ramble, to walk about, to go round.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To know, to become aware of, to perceive.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Opposite, inimical, other, alien, higher.

Many, much.
Very.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

That (to report indirect speech, example he says that).

To go, to depart, to lose, to flow.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To give.

To remain, to stay.

Now.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Father.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To come.

And.
Else.
Other.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Say.

Some, any, someone, anyone.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

The letter K of our alphabet (used as an initial in acronyms).

Inclusive emphatic particle: too, also, even.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Key.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Emphatic particle with a sense of exclusion : only.

No.
Not.

Good.
Well.
All right, well done.
So long.