Daily Murli for Sunday 16 February 2025

पूर्वज pūrvaj (14.53)

Ancestor(s).

तना tanā (8.40)

Trunk (of a tree).

दुआ duā (7.72)

Prayer.
Blessing.

date fix (7.70)

To fix a date (in Hindi the object is placed before the verb).

advance (7.59)

Advance.

advance party (7.54)

Those souls who are well in advance in purūṣārth (effort); that group who are immersed in the advance preparations for the establishment of Satyug (golden age).

रेखा rēkhā (7.37)

Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.

date (6.79)

Date.

आधारमूर्त ādhārmūrt (6.38)

Image or idol of support.
(Hinduism) Hindus worship an image or idol, which gives them support in their life.
(Bābā) We ourselves can be those living images or idols on which the souls who cross our path receive support in their life.

opposition (6.32)

Opposition.

दादी dādī (6.11)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

सकाश sakāśh (6.08)

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

पर-उपकारी par-upkārī (6.01)

extra (5.79)

Extra.

विधिपूर्वक vidhipūrvak (5.60)

According to rule, agreeably to prescribed law.

परदर्शन pardarśhan (5.57)

Vision on others.

देव dēv (5.48)

A god, a deity.

परसंग parsaṅg (5.39)

Company of others.

आभास ābhās (5.39)

An inkling, a glimpse, semblance.
Fallacious appearance.

आत्मिक ātmik (5.35)

Spiritual.
Pertaining to self: the soul.

ceremony (4.74)

Ceremony.

वाचा vāchā (4.66)

Through speech.

प्रिय priy (4.62)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

परमत parmat (4.61)

Opinion of others, direction given by others, doctrine of others.

भाव bhāv (4.60)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

बहुतकाल bahutkāl (4.59)

Long time, long period, long duration, long interval of time, a lot of time, a long time.

कुसंग kusaṅg (4.52)

Bad company, evil association.

एकान्तप्रिय ēkāntpriy (4.49)

(One) who loves solitude.
(Bābā) (One) who loves only one thing: God.

light house (4.33)

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

झूलना jhūlnā (4.28)

To swing, to oscillate, to dangle.

निर्विघ्न nirvighna (4.20)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

विश्व परिवर्तक viśhva parivartak (4.16)

(One) who transforms or changes the world.

स्वमान svamān (4.10)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

हाथ उठाना hāth uṭhānā (4.08)

To raise your hand.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (4.06)

Responsibility, obligation.

उद्धारमूर्त uddhārmūrt (4.04)

Image or idol of elevation.
Image or idol of redemption, of deliverance.

निमित्त nimitt (3.96)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

आरती ārtī (3.87)

अचानक achānak (3.86)

All of a sudden, suddenly, unexpectedly.

जवाब javāb (3.86)

percentage (3.85)

Percentage.

पालना pālnā (3.83)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

underline (3.80)

Underline.

एकत्रित ēkatrit (3.79)

Collected, accumulated, gathered.

साल sāl (3.79)

A year.

चारों ओर chārō̃ ōr (3.76)

On all sides, all around, everywhere.

पन pan (3.73)

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

निर्वैर nirvair (3.73)

कीर्तन kīrtan (3.67)

great (3.63)

merge (3.61)

To merge.

computer (3.61)

Computer.

दृष्टि dr̥iṣhṭi (3.59)

Sight, view, vision, glance.
(Bābā) Vision, look.

की ओर kī ōr (3.56)

पालना pālnā (3.54)

सम्बन्ध-सम्पर्क sambandh-sampark (3.54)

विशेषता viśhēṣhtā (3.53)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

position (3.53)

Position.

रमेश भाई ramēśh bhāī (3.47)

Brother Ramēśh. Rajyogi Brahmakumar Ramesh Bhaiji.
Director of Rajyoga Education & Research Foundation Art & Culture Wing – Brahmakumaris. Additional Secretary General of Prajapita Brahma Kumaris Ishwariya Viswa Vidyalaya and Managing trustee of World Renewal Spiritual Trust. Editor of Swarnim Sanskruti Kala Sandesh Paper and Chairman of Godlywood Studio. Senior Brother Rajyogi Ramesh Bhaiji flew to Avyakt vatan in Bapdada’s lap.

grand (3.43)

jubilee (3.43)

तिलकधारी tilakdhārī (3.43)

कल्प वृक्ष kalpa vr̥ikṣha (3.39)

(Hinduism) One of the fabulous plants or trees of Indra's paradise, a tree that grants all desires.
(Bābā) Tree of the kalpa, Tree of the Cycle of Creation.

मात्रा mātrā (3.39)

Quantity.
Scale.
A dose.
Degree.
A vowel-mark in the Devna:gri: and other allied scripts; length of time taken in pronouncing a vowel or consonant.
(Bābā) Punctuation mark.

अव्यक्त-इशारा avyakt-iśhārā (3.35)

Avyakt sign, signal, hint or indication.

वृक्ष vr̥ikṣha (3.34)

Tree, shrub.

जड़ jaṛ (3.34)

जड़ jaṛ (3.32)

Inanimate, immovable, inert.
Idiot, stupid.

attention please (3.31)

स्वदर्शन svadarśhan (3.31)

(Hinduism) Sudarśhan 'beautiful vision', The name of the mythological discus wielded by Lord Vishṉū.
(Bābā) Darśhan of sva, Vision of one's own self and fortune.

जड़ना jaṛnā (3.31)

To stud, to inlay, to fix, to set, to mount, to put in.

महादानी mahādānī (3.30)

Very generous, very munificent.
Very generous person, very munificent person.

परिवर्तन parivartan (3.29)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

विस्तार vistār (3.27)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

हिम्मत himmat (3.22)

Courage, boldness.

बिताना bitānā (3.19)

To spend, to pass (time).

speed (3.19)

diamond jubilee (3.19)

alert (3.16)

Alert.

आखिर ākhir (3.16)

The end.
At last, after all.

stage (3.15)

Stage.
(Bābā) State, condition.

golden jubilee (3.13)

जुटाना juṭānā (3.13)

original (3.13)

Original.

वृत्ति vr̥itti (3.11)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

स्व-परिवर्तन sva-parivartan (3.11)

Self-transformation.

खण्डित khaṇḍit (3.08)

पूज्य pūjya (3.06)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

plan (3.03)

Plan.

light (3.03)

Light.
(Bābā) Electricity.

वर्ग varg (2.99)

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

इष्ट iṣhṭ (2.99)

Adored, favoured, favourite.

अन्तर्राष्ट्रीय antarrāṣhṭrīy (2.97)

International.

जानकी jānkī (2.97)

पुलिस pulis (2.97)

The police (force).

line (2.91)

Line.

अपनापन apnāpan (2.91)

(A feeling of) ownness, affinity.

पाई pāī (2.88)

नव nav (2.87)

New, novel, neo-, young, fresh, recent, modern.
Nine, 9.

ज्यादा jyādā (2.85)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

पत्ता pattā (2.85)

Leaf (of a tree).
Playing card.

लक्ष्य lakṣhya (2.82)

The aim, object, objective, target, goal.
Indicated, implied.

जन्मते ही janmatē hī (2.82)

चतुराई chaturāī (2.80)

भावना bhāvnā (2.79)

Sentiment, feeling, emotion.

अटूट aṭūṭ (2.78)

टाली ṭālī (2.78)

परचिन्तन parchintan (2.77)

Thinking about others.
(especially) Thinking about the faults of others, especially if we talk about these.

टाल ṭāl (2.71)

धर्म-आत्मा dharm-ātmā (2.71)

silver (2.69)

Silver.

शारीरिक śhārīrik (2.67)

टाल-टालियाँ ṭāl-ṭāliyā̃ (2.67)

प्रसन्नचित्त prasannchitt (2.67)

Cheerful, happy, delighted.

देश-विदेश dēśh-vidēśh (2.63)

हलचल halchal (2.60)

Commotion, hustle.
Agitation, movement.

low (2.60)

Low.

आवश्यकता āvaśhyaktā (2.59)

Necessity, need, requirement.

military (2.59)

Military.

add (2.59)

To add.

टालना ṭālnā (2.58)

अशान्ति aśhānti (2.57)

Restlessness, anxiety.

संगदोष saṅgdōṣh (2.56)

A blemish, vice, ill-habit or ill-quality contracted through keeping company with.
(Bābā) Influence of bad company.

busy (2.56)

Busy.

सायं sāyã (2.55)

stock (2.55)

Stock.

ताजधारी tājdhārī (2.50)

Who wears the crown.
Who possesses the crown.

निर्माण nirmāṇ (2.50)

Construction, creation, manufacture.

जीना jīnā (2.49)

To live, to be alive.

संगठित saṅgaṭhit (2.48)

Organised; integrated.

रविवार ravivār (2.46)

Sunday.

सूचना sūchnā (2.44)

full stop (2.41)

Full stop.

इकट्ठा ikaṭṭhā (2.40)

Collected, gathered.
Together, in one lot.

तीनों tīnō̃ (2.39)

The three, all three.

साथी sāthī (2.39)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

समाप्ति samāpti (2.39)

The end, conclusion, termination.
Completion.

वंशावली vaṅśhāvalī (2.36)

Line of a family, pedigree, genealogy, genealogical tree.

circumstance (2.36)

Circumstance.

क्षमा kṣhamā (2.34)

Forgiveness, pardon, condonation, remission, absolution, dispensation.

विशेष viśhēṣh (2.34)

Special, specific, particular, distinctive, characteristic, typical.

दृढ़ता dr̥iṛhtā (2.34)

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

तीसरा tīsrā (2.31)

Third.

एकता ēktā (2.30)

Oneness, sameness, identity.
Unity, union, agreement, harmony.
Conjunction.

दिवस divas (2.30)

Day.

एकाग्रता ēkāgratā (2.30)

Concentration (of mind).

जुटना juṭnā (2.30)

झूला jhūlā (2.27)

A swing.
A cradle.

स्व sva (2.25)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

के निमित्त kē nimitt (2.25)

किरण kiraṇ (2.24)

A ray (of light), beam, sunbeam, moonbeam.

निश्चय करना niśhchay karnā (2.23)

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

जी jī (2.23)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

सफलता saphaltā (2.23)

Success, achievement.

mix (2.22)

group (2.21)

Group.

follow (2.20)

Follow.

समीप samīp (2.19)

Near (in place or time), beside, proximate, close by, at hand.

question (2.19)

Question.

दर्शन darśhan (2.17)

Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.

परिवार parivār (2.16)

Family, household.

drill (2.14)

Drill.

कर्मणा karmaṇā (2.11)

Throught the deed.

मन्सा mansā (2.11)

Mental, born of the mind.
Mentally, through the mind.

वातावरण vātāvaraṇ (2.11)

Atmosphere.

शुभ कामना śhubh kāmnā (2.10)

Good desire, good wish.

संग saṅg (2.10)

Company, association, contact.

टूटना ṭūṭnā (2.10)

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

बीच-बीच में bīch-bīch mē̃ (2.09)

तीन tīn (2.09)

तिलक tilak (2.08)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

मदद madad (2.08)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

बजना bajnā (2.06)

बदले badlē (2.06)

In exchange, in return, in lieu.

एकान्त ēkānt (2.06)

'who has only one goal', Exclusive.
Solitude, seclusion.
(philosophy) Devotion to a single object, monotheism.
(Bābā) The remembrance of only One (God).

हिसाब hisāb (2.04)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

पहुँचाना pahuñchānā (2.03)

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

अखण्ड akhaṇḍ (2.02)

The whole, complete, undivided, indivisible.

नशा naśhā (1.98)

Intoxication, drunkenness.

मस्तक mastak (1.98)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

गलना galnā (1.96)

mark (1.96)

Mark.

दिखाई देना dikhāī dēnā (1.94)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

अन्य anya (1.94)

Other, another, different; separate.

स्थान sthān (1.93)

Place, spot, site.

फालतू phāltū (1.90)

Spare, extra, surplus.
Superfluous, useless, worthless.

नुकसान करना nuksān karnā (1.90)

record (1.89)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

विजय vijay (1.89)

Conquest, victory, triumph.

number one (1.88)

Number one.

मतलब matlab (1.87)

चाहे chāhē (1.86)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

स्पष्ट spaṣhṭ (1.86)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

लहर lahar (1.85)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

इसीलिए isīliē (1.85)

सहजयोगी sahajyōgī (1.84)

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

निवासी nivāsī (1.82)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

कार्य kārya (1.82)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

काटना kāṭnā (1.80)

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

father (1.80)

Father.

भाग्य bhāgya (1.80)

Fortune, fate, luck, destiny.

मात्र mātra (1.80)

Only, merely, barely.
Mere, bare, sheer.

मुबारक mubārak (1.80)

Congratulations. Best wishes.

बदलना badalnā (1.79)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

चिन्तन chintan (1.79)

Thinking, reflection, contemplation, musing, consideration.

समस्या samasyā (1.78)

Problem.

संपर्क sampark (1.77)

master (1.77)

Master.

बजा bajā (1.76)

Struck.
O'clock.

कृपा kr̥ipā (1.76)

Kindness, favour, grace, kindly disposition, favourable attitude.
Compassion, pity, mercy, clemency.

संगठन saṅgaṭhan (1.76)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

मनाना manānā (1.74)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

सेवा sēvā (1.70)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

अविनाशी avināśhī (1.70)

Indestructible, imperishable, everlasting, immortal, entire.

महात्मा mahātmā (1.69)

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

तू tū (1.69)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

परमधाम paramdhām (1.69)

उमंग umaṅg (1.68)

Aspiration, gusto, zeal.

तैयारी taiyārī (1.68)

return (1.67)

Return.

स्वतः svataḥ (1.67)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

भिन्न bhinn (1.65)

Divided, separated, separate.
Distinct, different, other.

नज़र nazar (1.65)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

title (1.63)

Title.

और कुछ aur kuchh (1.62)

शुभ śhubh (1.62)

Auspicious, good.
The good, well-being.

श्रेष्ठ śhrēṣhṭha (1.62)

The best, good, excellent, superior.

centre (1.61)

Centre.

व्यर्थ vyarth (1.60)

Useless, fruitless, futile, ineffective, unprofitable.

के बदले kē badlē (1.60)

In exchange for, in return for, in lieu of.

उमंग-उत्साह umaṅg-utsāh (1.58)

Enthusiasm, zeal.

भोजन bhōjan (1.58)

Food, victuals, dish of food, meal.

बदल badal (1.57)

गला galā (1.57)

The neck, the front part of the neck, throat, gullet.
Voice.

संस्कार saṅskār (1.57)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

साथ-साथ sāth-sāth (1.57)

शुभ भावना śhubh bhāvnā (1.57)

Good feeling, auspicious feeling.

last (1.55)

Last.

निश्चयबुद्धि niśhchaybuddhi (1.55)

Determined mind, assured mind, decided mind, certain mind, resolute mind.

धीरे dhīrē (1.53)

स्मृति smr̥iti (1.53)

Memory, remembrance.
Books of traditional code of Hindu law.

पहुंचना pahuñchnā (1.53)

To reach, to arrive.

emerge (1.50)

To emerge.

connection (1.50)

Connection.

बहन ou बहिन bahan ou bahin (1.49)

आज āj (1.48)

Today.

the (1.48)

The.

शक्ति śhakti (1.48)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

एक तरफ ēk taraph (1.47)

प्राप्ति prāpti (1.46)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

जमा करना jamā karnā (1.46)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

foundation (1.46)

Foundation.

लेकिन lēkin (1.45)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

समान samān (1.43)

Equal, equivalent, similar, alike, identical, tantamount.

वायुमण्डल vāyumaṇḍal (1.43)

The atmosphere.

स्वरूप svarūp (1.43)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

समाचार samāchār (1.43)

News; information.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

गुण guṇ (1.39)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

रहम rahm (1.38)

Pity, mercy, compassion.

आजकल ājkal (1.35)

Nowadays, these days.

कर्तव्य kartavya (1.35)

Duty.
To be done, to be accomplished.

check (1.35)

Check.

के बजाए kē bajāē (1.35)

In place of, in lieu of, instead of.

दिलाना dilānā (1.34)

To cause to be given, to cause to be handed over.

revise (1.34)

पूजना pūjnā (1.33)

अति ati (1.31)

के प्रति kē prati (1.31)

Towards.

पुकारना pukārnā (1.30)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

बचना bachnā (1.28)

देवी dēvī (1.27)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

विश्व viśhva (1.27)

The world, universe.

आवाज़ āvāz (1.26)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

जल्दी jaldī (1.26)

Hurry, haste.
Quickly, urgently, immediately.

भला bhalā (1.25)

Gentle, noble, good.
Well-being; good.

बुद्धियोग buddhiyōg (1.25)

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

सर्व sarv (1.24)

All ; whole, entire, complete.

पूजा pūjā (1.24)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

प्राप्त करना prāpt karnā (1.19)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

लाना lānā (1.17)

स्थूल sthūl (1.17)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

direction (1.15)

Direction.

दाता dātā (1.14)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

पाण्डव pāṇḍav (1.14)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

संकल्प saṅkalp (1.13)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

नमस्ते namastē (1.12)

प्यार pyār (1.11)

Love, affection, amour, amorous relationship.

भाई bhāī (1.11)

Brother.

स्थित sthit (1.10)

Situated, located, placed.
Circumstanced.

हर har (1.10)

her (1.10)

समाना samānā (1.09)

To be contained, to enter, to fit, to permeate.

या yā (1.09)

Or, either.

way (1.09)

Way.

बोल bōl (1.08)

सोचना sōchnā (1.07)

To think, to reflect, to ponder over, to consider.

तक tak (1.07)

To, upto, till, until, by.

के ऊपर kē ūpar (1.07)

On, upon.
Above.

सहित sahit (1.06)

With, together with, along with, accompanied by.

स्थिति sthiti (1.04)

Position, situation, state, condition, stage, phase.

बाप समान bāp samān (1.04)

Similar, identical, equal to the Father.

practical (1.04)

Practical.

हरना harnā (1.02)

तरफ taraph (1.02)

Side, direction.
Towards.

कारण kāraṇ (1.02)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

दोनों dōnō̃ (1.01)

बोलना bōlnā (1.01)

To speak, to utter, to pronounce.
To bid.

रत्न ratna (0.97)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

अनुभव anubhav (0.96)

Experience.

खुशी khuśhī (0.95)

Joy, delight, happiness.

अनुसार anusār (0.95)

According to, in conformity with.

आप āp (0.95)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

मुश्किल muśhkil (0.95)

Difficult, hard, intricate.
Difficulty, hardship.

second (0.95)

Second.

अभ्यास abhyās (0.94)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

रूप rūp (0.93)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

भाना bhānā (0.93)

To be liked.
To be agreeable, to be pleasing, to be appealing.

शुरू śhurū (0.89)

Beginning, commencement.

हर एक har ēk (0.89)

Each, every.
Each one, everybody.

के आगे kē āgē (0.88)

In front of, ahead of, before.

माना mānā (0.88)

(it) Means, that is.

भक्त bhakt (0.88)

A devotee.

गायन gāyan (0.87)

रूपी rūpī (0.87)

(suffix) Having the form of, of the shape of, similar to.

धारणा dhārṇā (0.86)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

ख़त्म ḵẖatm (0.86)

Ended, completed, concluded.

अनेक anēk (0.85)

'not one'. Many, several, various, much, abundant.

लौकिक laukik (0.83)

Secular, earthly, worldly, mundane.

पवित्रता pavitratā (0.80)

Holiness, sanctity, purity.

दो dō (0.80)

Two, 2.

वृद्धि vr̥iddhi (0.80)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

हाथ hāth (0.80)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

यही yahī (0.79)

Emphatic form of yah: this very.

प्राप्त prāpt (0.77)

Got, obtained; procured, acquired.

उठाना uṭhānā (0.75)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

झाड़ jhāṛ (0.75)

Tree, bush.

पक्का pakkā (0.75)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

ठीक ṭhīk (0.74)

Right, correct, exact, proper, true.
All right; precisely, accurately.

पूछना pūchhnā (0.73)

To enquire, to ask, to investigate, to interrogate, to question.

पावन बनाना pāvan banānā (0.73)

सबसे sabsē (0.71)

(superlative) Of all, the most.

जीवन jīvan (0.71)

Life, animation, existence.

बजाना bajānā (0.70)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

निश्चय niśhchay (0.69)

Confidence, faith, certainty.

खेलना khēlnā (0.69)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

फिर से phir sē (0.69)

Anew, afresh.

भरना bharnā (0.69)

To fill, to refill.

सम्बन्ध sambandh (0.67)

Connection, relationship.

ब्रह्मा brahmā (0.65)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

आना ānā (0.64)

योग yōg (0.64)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

कुछ भी kuchh bhī (0.63)

Anything, whatsoever, anything at all.

सहज sahaj (0.62)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

तो भी tō bhī (0.61)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

के पास kē pās (0.60)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

कौन सा kaun sā (0.60)

Interrogative adjective and pronoun : which.

बताना batānā (0.60)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

चित्र chitra (0.59)

Picture, painting, illustration, figure, photo.

part (0.59)

Part.

teacher (0.59)

Teacher.

क्यों kyō̃ (0.59)

Why.

प्रकार prakār (0.58)

Manner, way.

देवी-देवता dēvī-dēvtā (0.56)

Goddess and god.

बार bār (0.55)

Time, occasion.

धर्म dharm (0.54)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

सामने sāmnē (0.54)

ब्राह्मण brāhmaṇ (0.54)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

सिवाए sivāē (0.54)

Except, but, with the exception (of).

बेहद bēhad (0.53)

Limitless, unlimited, unbounded.
Excessive, too, too much.

कब kab (0.51)

Interrogative adverb: When? At what time ?

वर्ष varṣh (0.50)

Year.

वैसा vaisā (0.49)

अर्थात् arthāt (0.49)

That is, that is to say, namely (viz.).

स्वयं svayã (0.48)

पढ़ाई paṛhāī (0.48)

Study, education, learning.

बन ban (0.47)

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

साथ sāth (0.46)

With, together, along with.
Company, association.

दिल dil (0.46)

Heart, courage, spirit, will.

के साथ kē sāth (0.45)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

अगर agar (0.44)

If, if so be, in case, in the event of.

सदा sadā (0.43)

Always, perpetually, continually, ever.

कल्प kalp (0.43)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

समय samay (0.43)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

मेहनत mēhnat (0.40)

Labour, hard work, toil.
Industry, application.
Exercise.

अर्थ arth (0.39)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.39)

Earth.

रूहानी rūhānī (0.39)

Spiritual.

अन्त ant (0.38)

End.

वा vā (0.38)

Or.

दिन din (0.38)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

निकलना nikalnā (0.38)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

सबका sabkā (0.38)

(genitive case of sab) Of everyone.

सुनना sunnā (0.36)

To hear, to listen, to pay heed.
Hearing, audition.

मानना mānnā (0.36)

वही vahī (0.35)

(emphatic form of vah) That very, that very one.

पास pās (0.33)

pass (0.33)

To pass.

रखना rakhnā (0.33)

To put, to place, to keep, to possess, to have, to employ, to appoint.

दिखाना dikhānā (0.31)

राज्य rājya (0.31)

Kingdom, rule, reign, polity, the state.

पावन pāvan (0.31)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

कोई भी kōī bhī (0.31)

Anyone, someone, any.

द्वारा dvārā (0.30)

By, through, through the medium of, through the agency of, by means of, with.

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

दुःख duḥkh (0.29)

Sorrow, unhappiness, suffering, grief, distress.

और कोई aur kōī (0.28)

Someone else, anyone else.

इस समय is samay (0.28)

At this time, now.

चाहना chāhnā (0.28)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

सिर्फ sirph (0.28)

पुरुषार्थ puruṣhārth (0.26)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

दूसरा dūsrā (0.26)

Second.
Other, another.
Next.

पतित patit (0.26)

Fallen, depraved.

अपनाना apnānā (0.24)

To (treat as one's) own.
To adopt.
To appropriate.

खाना khānā (0.24)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

याद yād (0.24)

Remembrance, recollection, memory.

दुःखना duḥkhnā (0.23)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

सुख sukh (0.23)

Happiness, pleasure, comfort, felicity, contentment.

इतना itnā (0.23)

As much as this, this much; so much, so many.

क्योंकि kyōṅki (0.23)

Because, since.

तब tab (0.22)

Then, at that time, afterwards, thereupon, therefore, hence.

सारा sārā (0.22)

All, the whole, whole, entire, complete, universal.

उत्तर uttar (0.22)

Answer, reply.
North.
Later.

पढ़ाना paṛhānā (0.22)

To teach, to instruct, to educate.

कहाँ kahā̃ (0.21)

Interrogative pronominal adverb : Where ?

कभी kabhī (0.21)

Sometime, ever.

देखना dēkhnā (0.20)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

देवता dēvtā (0.20)

A god, deity, divine being. (does not apply to God)

पाना pānā (0.19)

सबको sabkō (0.19)

sab + kō : everything, everyone.

चाहिए chāhiē (0.16)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

कुछ kuchh (0.16)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

नया nayā (0.16)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

ज्ञान gyān (0.13)

Knowledge directly taught by God.

बुद्धि buddhi (0.13)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

लगना lagnā (0.11)

कैसा kaisā (0.10)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

जब jab (0.10)

(Relative pronoun) When.

मैं maĩ (0.10)

I. (personal pronoun)

पहले pahlē (0.09)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

पहला pahlā (0.08)

ने nē (0.08)

A postposition denoting the subject (ergative case that is to say with a past participle).

तुम tum (0.08)

You (between equals).

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

आत्मा ātmā (0.07)

The soul, the spirit, the self.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

वरदान vardān (0.06)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

न na (0.05)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

इसलिए isliē (0.05)

On this account, for this reason, hence, therefore.

कितना kitnā (0.05)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

बड़ा baṛā (0.05)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

हम ham (0.03)

We.
(rustic form) I.

मिलना milnā (0.03)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

कौन kaun (0.03)

interrogative pronoun. Who

बापदादा bāpdādā (0.02)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

लेना lēnā (0.02)

To take.

बात bāt (0.02)

A matter, topic, subject, concern, fact, thing.

चलना chalnā (0.02)

Continue.

के लिए kē liē (0.02)

For, for the sake of.

समझना samajhnā (0.02)

To understand.

फिर phir (0.02)

Then, again, afterwards, thereafter, in future, a second time.

ऐसा aisā (0.02)

Such, of this type.

सकना saknā (0.02)

To can, to be able to.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

फिरना phirnā (0.01)

To turn.
To wander, to ramble, to walk about, to go round.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

जानना jānnā (0.01)

To know, to become aware of, to perceive.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर par (0.01)

Opposite, inimical, other, alien, higher.

बहुत bahut (0.01)

Many, much.
Very.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

कि ki (0.01)

That (to report indirect speech, example he says that).

जाना jānā (0.01)

To go, to depart, to lose, to flow.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

देना dēnā (0.00)

To give.

रहना rahnā (0.00)

To remain, to stay.

अब ab (0.00)

Now.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बाप bāp (0.00)

Father.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

आना ānā (0.00)

To come.

और aur (0.00)

And.
Else.
Other.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

कहना kahnā (0.00)

Say.

कोई kōī (0.00)

Some, any, someone, anyone.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

key (0.00)

Key.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

नहीं nahī̃ (0.00)

No.
Not.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.