शुक्रवार 18 अप्रैल 2025 की दैनिक मुरली

Wholesale.

Evil eye.
Malicious glance.
Lascivious glance.

Depraved, of immoral conduct, ill-conducted, ill-mannered; of evil ways, following evil courses.

Tourist.

Disrespect, disgrace, dishonour, insult.

A curse, an imprecation.

Lock.

Master of Nature.

Cursed, accursed, imprecated.

Ill-mannered, impolite, rude, impudent.

Exchange.
Change.

A traveller, wayfarer, pedestrian.

Retail.

Stop.

The soul, the spirit.

Mission.

Museum.

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

Of bad repute, disreputable, infamous, ignominious, defamed, calumniated.

Possessing saubhāgya ( good luck, fortune): fortunate, blessed.

Full stop.

Cruelty, mercilessness.

A fondle, caress, tap, coaxing.

To despatch, to send.
To cause to depart.

'Self-murder', suicide.

Per cent.

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

War.

Free, not paid for.
Free, gratis.
In vain, uselessly.

Endowed with understanding, intelligent, sagacious, sensible, wise, intellectual, learned; ingenious, skilful.

Obedient.

Exchange, barter, interchange, alteration, mutation, substitution, transfer, transmutation, equivalent, anything given in exchange.
Mutatis mutandis.
Vice versa.

A resident of the world, the kingdom, the land of fairies.
A resident of a world enchanting with beauty.
(Bābā) A resident of the realm of fairies, which is the realm of deities (a deity is as beautiful as a fairy): a resident of Satyug.

Sight, view, vision, glance.
(Bābā) Vision, look.

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

Commotion, hustle.
Agitation, movement.

To run, to run about, to rush.

A Gandharva marriage is one of the eight classical types of Hindu marriage. This ancient marriage tradition from the Indian subcontinent was based on consensual acceptance between two people, with no rituals, witnesses or family participation. When the young man and the girl mutually agreed, this type of marriage was considered solemnized only after performing the Havan (a fire ritual, yagna performed on special occasions with fire) brought from the house of a learned brahmin and taking three rounds around the Havan Kund(fire pit) in mutual alliance. In the Indian perspective, the marriages of Shakuntala-Dushyant, Pururava-Urvashi, Vasavadatta-Udayan are famous examples of Gandharva marriages.
(Bābā) According to the rules of this marriage the couple maintain celibacy in their relations.

Power to dispose of, energy to wind up, strength to finish.

Common sense, intellect, wits, wisdom.

Pity, mercy, compassion.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

Possessing durbhāgya, misfortune, ill-luck, tragedy : unfortunate, unhappy, unlucky.

Disobedient, refractory, stubborn.

In vain, for nothing, to no purpose; without rhyme or reason.

Esteem, respect; honour, prestige, dignity.

Dirty, filthy.
Morbid.

A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.

Cautious, watchful.

Killing; murder; destruction.
Striking down, wounding, a blow.
Power (of a number).
(Bābā) Suicide.

Punishment, penalty.

Combined.

Pleasant, pleasant-looking, good-looking.

Supreme.

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

Subject to orders, subject, obedient, compliant, complying.
Bearing or charged with orders.
A subject; a servant; attendant, retainer, vassal, &c.

Your honour, your majesty, your lordship !
Sir !
Gracious presence.

Destruction, ruin, total destruction, perdition, annihilation.
(Bābā) Destruction of all truth.

Faithful, trusty, true, loyal.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Defect, drawback, flaw.

Serviceable.

Welfare.

Master, lord, ruler.
God.

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

Mutual killing, mutual fight, bloody encounter.

To warn, to alert, to caution.

Final.

Good luck, fortune.

A race, run, running.

To render (one) infamous, destroy (one's) good name, injure (one's) reputation, to defame, villify, traduce, asperse, calumniate.

Hall.

Order.

Portion, part, fragment, fraction, share.
Luck.
Division.

A saying, proverb.

Occupation, business, trade, profession.
Activity, act, action.
Undertaking, enterprise; transaction.
Trade, commerce, business.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Vogue.
Usage, custom.
Conduct.

Said for people in a relationship, with children or living with a parent (attached by a family tie in the same place). Especially when someone close to you causes obstacles to the desire to become pure and study this spiritual knowledge.
Said for Bābā which is bound to Drama.

To cry, to shout, to squeak.

Gate.

Introduction, acquaintance, familiarity.

Servant or maid (male or female servant).

The peaceful form or image (of the soul).

Head.
Top, apex, highest part or point.

Fragrance, perfume, odour.

City, town.

King, ruler, governor, one who has the right to rule.

Stage.
(Bābā) State, condition.

(Hinduism) Having the form of Virāṭ (vast, imposing, splendid): a title of the supreme being as able to assume a universal form in which the entire creation is manifest.
(Bābā) The universal form in which the entire creation is manifest.

To repent, to rue, to be full of remorse, to be penitent.

A fairyland.
An enchanting world of beauty.
(Bābā) The kingdom of fairies which is the kingdom of divinities (a divinity is beautiful like a fairy): Satyug.

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Foreigner.

Centre.

(Hinduism) The nectar conferring immortality, ambrosia, the drink of the gods, the water of life.
(Bābā) The drink of immortality that is Gyān : Knowledge.

Present, ready.

A ball.
Sphere, globe.
Cannon-ball, bomb shell.
(Bābā) The picture of World cycle.

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

A tribe, community, sect.
A family, house, lineage.

Hospital.

Divine quality, divine property, divine attribute.
Divine quality, divine virtue.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

The most beloved.

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

Pity, compassion, mercy.

Shape, form.
Looks, appearance, countenance.

Out, outside, exterior, beyond, away.
A foreign land.

Ladder, stairs, staircase, escalator, stile, stepping stone.

A dream.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

(it) Means, that is.

Service.

Chance.

Newspaper.

Boundless, immense, shoreless.

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

Happy, pleased.
Good.

Present, existing; current.
The present.

School.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

The Bhagvān, the Supreme Being or the God of the Gītā.

To repeat.

To go up, to ascend, to climb, to rise, to increase.

To learn.

Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

Last.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

To fall.

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

Side, direction.
Towards.

(Bābā) Who considers himself as the soul which animates the body.

A foreign land or country, Europe, England.

To make stay, to make remain.

Practice.

Merciful.

To think of the father.

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

Who considers himself the soul.

Conquering, victorious, triumphant.
A conqueror.

'who has, carries, or supports the service'. Server, servant.

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

Name and form, name and appearance.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

(One) who has a body, embodied, incarnate. (describes human beings)

Someone, anyone, any.

Peace, calmness, quiet, tranquillity, quietude, silence.

A man, human being.

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

First class.

History and geography.

Low.

Burden, load.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Anger, wrath, fury, rage.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Inhabitant of Bhārat.

Opinion, view. Doctrine (which contains the author's opinions).

Below, under, beneath, at the bottom, down, below.

Different, separate, apart, distinct.

World.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Tree, bush.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

To open.
To be uncovered.
To be untied.
To start.
To clear.

Closed, shut, locked, locked up.
Stopped, discontinued.

Earnings.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Master.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

(Bābā) The highest level of impurity, degradation: stage of iron age.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

Situated, located, placed.
Circumstanced.

Country, land, native home, region, space.

To fill, to refill.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

The good spiritual guide, the true spiritual guide, God.

Alone, by or within one's ownself; automatically.

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

Point.

Picture, painting, illustration, figure, photo.

Written in advance, fixed, predestined.

Collected, gathered.
Together, in one lot.

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

To explain, tell.
To talk, converse.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

Otherwise, or else, if not, lest, but for.
No, certainly not.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Knowledge.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Whatever, whatsoever, anything.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Memory, remembrance.
Books of traditional code of Hindu law.

Master of the world.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Teacher.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

To earn, to acquire, to get.
To accumulate, to save.

Indestructible, imperishable, everlasting, immortal, entire.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

The most elevated, the loftiest, the highest, the most eminent.

Sign, signal, hint, indication, gesture.

(suffix) Having the form of, of the shape of, similar to.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

To increase, to multiply, to grow, to progress, to advance.

Considering oneself as the body.
Bodily pride.

Wealth, riches, money.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Anything, whatsoever, anything at all.

A day.
Everyday, daily.

Abode of Peace, Calmness, Rest, Silence.

On, upon, above, upward, over.

Not manifest, not apparent, imperceptible, indistinct.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Black, dark.
Lord Kr̥iṣhṇa.

Night.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

A thin cake of meal fried in ghī or oil.

Study, education, learning.

Even if, even though.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

High, lofty, tall, raised, elevated, exalted, eminent.

Remembrance of the Father.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Standing, erect, upright, straight, vertical, steep, stationary.

To disappear, to be destroyed.

Heart, courage, spirit, will.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

Confidence, faith, certainty.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

Kingdom of Rāvaṇ.

Position, situation, state, condition, stage, phase.

Several, sundry, divers, some, some few.

Limitless, unlimited, unbounded.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Subjects, public, people.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Spiritual.

The inheritance. What our father leaves behind after he leaves.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Second.

Part.

A little, some, meagre, scanty.
Short.

To put in, to pour, to drop, to thrust.

Notwithstanding, even then, in spite of that.

Or.
That is.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Time, occasion.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Ended, completed, concluded.

To train, to teach, to instruct, to school.

As much as, as many, how much, however much.

To pass.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

To teach, to instruct, to educate.

Name.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Ahead, in front of, before; in future.

Experience.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

In order, orderly.
According to his rank, his position.

To hear, to listen, to pay heed.
Hearing, audition.

To (treat as one's) own.
To adopt.
To appropriate.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

To forget.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Interrogative pronominal adverb : Where ?

Or, either.

Why.

Lakṣmī and Nārāyaṇ.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

(genitive case of sab) Of everyone.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

The Father says.

Emphatic form of yah: this very.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Limitless, unlimited, unbounded.
Excessive, too, too much.

The world, universe.

To leave.
To abandon.
To release.

But, however.

Joy, delight, happiness.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Each, every.
Each one, everybody.

You (between equals).

Anyone, someone, any.

Always, perpetually, continually, ever.

If, if so be, in case, in the event of.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Sorrow, unhappiness, suffering, grief, distress.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

To put, to place, to keep, to possess, to have, to employ, to appoint.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Second.
Other, another.
Next.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

To read, to study, to recite.

A man, a human being.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Happiness, pleasure, comfort, felicity, contentment.

(emphatic form of vah) That very, that very one.

Etcetera.
Beginning.
Early, initial, primordial.

Remembrance, recollection, memory.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To sleep.

sab + kō : everything, everyone.

Knowledge directly taught by God.

As much as this, this much; so much, so many.

Sometime, ever.

(Causative of samajhnā) To persuade, explain.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

To cause to hear, to relate, to read out, to recite, to pronounce.

Essence for dhārṇā.

To be born.

Sweet children.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Certainly, undoubtedly, positively, without fail.

Answer, reply.
North.
Later.

Question, query, interrogation, interpellation, problem.

Here, hither, in/at this place.

By, through, through the medium of, through the agency of, by means of, with.

Good morning.

Mother and father, parents.
Lord, master, protector.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Birth, origin, genesis.
Life, existence.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Continue.

Father.

There.

Then, at that time, afterwards, thereupon, therefore, hence.

Sweet, pleasant.
Sweetmeat, jaggery.

All, the whole, whole, entire, complete, universal.

Because, since.

Towards.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To can, to be able to.

For, for the sake of.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

I. (personal pronoun)

A postposition denoting the subject (ergative case that is to say with a past participle).

interrogative pronoun. Who

Early morning Murlī.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

The soul, the spirit, the self.

Similar to, like, resembling, as, such as.

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

(Relative pronoun) When.

Then, again, afterwards, thereafter, in future, a second time.

On this account, for this reason, hence, therefore.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To know, to become aware of, to perceive.

To turn.
To wander, to ramble, to walk about, to go round.

We.
(rustic form) I.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To understand.

To take.

Opposite, inimical, other, alien, higher.

Many, much.
Very.

Such, of this type.

To go, to depart, to lose, to flow.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

A matter, topic, subject, concern, fact, thing.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

That (to report indirect speech, example he says that).

Father.

To remain, to stay.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To give.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Now.

To come.

And.
Else.
Other.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Say.

Some, any, someone, anyone.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

All, entire, whole, total.
Every.
All people, everybody, the whole.

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

No.
Not.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Key.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Emphatic particle with a sense of exclusion : only.

The letter K of our alphabet (used as an initial in acronyms).

Good.
Well.
All right, well done.
So long.