शुक्रवार 18 अप्रैल 2025 की दैनिक मुरली

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Father.

No.
Not.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Key.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

To remain, to stay.

To come.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Many, much.
Very.

Continue.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To give.

Emphatic particle with a sense of exclusion : only.

To go, to depart, to lose, to flow.

The letter K of our alphabet (used as an initial in acronyms).

(Causative of samajhnā) To persuade, explain.

You (between equals).

And.
Else.
Other.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

To can, to be able to.

Such, of this type.

Say.

Some, any, someone, anyone.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

To know, to become aware of, to perceive.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To understand.

Service.

That (to report indirect speech, example he says that).

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Now.

The soul, the spirit, the self.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Welfare.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Good.
Well.
All right, well done.
So long.

But, however.

To (treat as one's) own.
To adopt.
To appropriate.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

The inner faculty that understands, discerns and assimilates knowledge, and that is directed towards the Father in the practice of remembrance.

For, for the sake of.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To hear, to listen, to pay heed.
Hearing, audition.

High, lofty, tall, raised, elevated, exalted, eminent.

The inheritance. What our father leaves behind after he leaves.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

The Father says.

Picture, painting, illustration, figure, photo.

Sight, view, vision, glance.
(Bābā) Vision, look.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Knowledge directly taught by God.

We.
(rustic form) I.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

interrogative pronoun. Who

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

Punishment, penalty.

A curse, an imprecation.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Here, hither, in/at this place.

Etcetera.
Beginning.
Early, initial, primordial.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Knowledge.

Anything, whatsoever, anything at all.

Evil eye.
Malicious glance.
Lascivious glance.

To take.

Opinion, view. Doctrine (which contains the author's opinions).

(used with the imperative only), Do not, don't.

Name.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

The soul, the spirit.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Lock.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Remembrance, recollection, memory.

Out, outside, exterior, beyond, away.
A foreign land.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To go up, to ascend, to climb, to rise, to increase.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

I. (personal pronoun)

A man, a human being.

To teach, to instruct, to educate.

Pity, mercy, compassion.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Always, perpetually, continually, ever.

Peace, calmness, quiet, tranquillity, quietude, silence.

Side, direction.
Towards.

Wholesale.

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

Different, separate, apart, distinct.

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

Father.

Depraved, of immoral conduct, ill-conducted, ill-mannered; of evil ways, following evil courses.

Even if, even though.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

Vogue.
Usage, custom.
Conduct.

Centre.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

Second.
Other, another.
Next.

Dirty, filthy.
Morbid.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

To fall.

Commotion, hustle.
Agitation, movement.

As much as, as many, how much, however much.

Sometime, ever.

Interrogative pronominal adverb : Where ?

Happy, pleased.
Good.

Anyone, someone, any.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Esteem, respect; honour, prestige, dignity.

(it) Means, that is.

Museum.

A postposition denoting the subject (ergative case that is to say with a past participle).

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

A traveller, wayfarer, pedestrian.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

To learn.

Cursed, accursed, imprecated.

Supreme.

(Bābā) The highest level of impurity, degradation: stage of iron age.

A little, some, meagre, scanty.
Short.

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

War.

If, if so be, in case, in the event of.

Ahead, in front of, before; in future.

Obedient.

Common sense, intellect, wits, wisdom.

Indestructible, imperishable, everlasting, immortal, entire.

Of bad repute, disreputable, infamous, ignominious, defamed, calumniated.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

To think of the father.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

Inhabitant of Bhārat.

To fill, to refill.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Endowed with understanding, intelligent, sagacious, sensible, wise, intellectual, learned; ingenious, skilful.

To leave.
To abandon.
To release.

Combined.

Divine quality, divine property, divine attribute.
Divine quality, divine virtue.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

To run, to run about, to rush.

(Bābā) Who considers himself as the soul which animates the body.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Heart, courage, spirit, will.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

By, through, through the medium of, through the agency of, by means of, with.

Full stop.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

Hall.

As much as this, this much; so much, so many.

Similar to, like, resembling, as, such as.

Tree, bush.

A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.

Cautious, watchful.

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

A tribe, community, sect.
A family, house, lineage.

Why.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Mission.

Free, not paid for.
Free, gratis.
In vain, uselessly.

Below, under, beneath, at the bottom, down, below.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Disrespect, disgrace, dishonour, insult.

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Study, education, learning.

Introduction, acquaintance, familiarity.

Part.

To pass.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Notwithstanding, even then, in spite of that.

Master, lord, ruler.
God.

Master of Nature.

Per cent.

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

To repeat.

Spiritual.

(genitive case of sab) Of everyone.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Possessing saubhāgya ( good luck, fortune): fortunate, blessed.

School.

Serviceable.

Head.
Top, apex, highest part or point.

Ladder, stairs, staircase, escalator, stile, stepping stone.

Memory, remembrance.
Books of traditional code of Hindu law.

Stage.
(Bābā) State, condition.

Stop.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Teacher.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

Tourist.

On, upon, above, upward, over.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

Certainly, undoubtedly, positively, without fail.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Exchange, barter, interchange, alteration, mutation, substitution, transfer, transmutation, equivalent, anything given in exchange.
Mutatis mutandis.
Vice versa.

A man, human being.

Order.

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

Newspaper.

(Hinduism) The nectar conferring immortality, ambrosia, the drink of the gods, the water of life.
(Bābā) The drink of immortality that is Gyān : Knowledge.

Experience.

Boundless, immense, shoreless.

Alone, by or within one's ownself; automatically.

'Self-murder', suicide.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).

Or.
That is.

Who considers himself the soul.

Not manifest, not apparent, imperceptible, indistinct.

To render (one) infamous, destroy (one's) good name, injure (one's) reputation, to defame, villify, traduce, asperse, calumniate.

Closed, shut, locked, locked up.
Stopped, discontinued.

Said for people in a relationship, with children or living with a parent (attached by a family tie in the same place). Especially when someone close to you causes obstacles to the desire to become pure and study this spiritual knowledge.
Said for Bābā which is bound to Drama.

Remembrance of the Father.

Time, occasion.

To increase, to multiply, to grow, to progress, to advance.

A matter, topic, subject, concern, fact, thing.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

To explain, tell.
To talk, converse.

Ill-mannered, impolite, rude, impudent.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Limitless, unlimited, unbounded.

Cruelty, mercilessness.

Portion, part, fragment, fraction, share.
Luck.
Division.

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

To forget.

Burden, load.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Chance.

To cry, to shout, to squeak.

To put in, to pour, to drop, to thrust.

Servant or maid (male or female servant).

A race, run, running.

Considering oneself as the body.
Bodily pride.

(One) who has a body, embodied, incarnate. (describes human beings)

Country, land, native home, region, space.

Wealth, riches, money.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Essence for dhārṇā.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Sorrow, unhappiness, suffering, grief, distress.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

Possessing durbhāgya, misfortune, ill-luck, tragedy : unfortunate, unhappy, unlucky.

Earth.

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

Subject to orders, subject, obedient, compliant, complying.
Bearing or charged with orders.
A subject; a servant; attendant, retainer, vassal, &c.

Final.

First class.

Foreigner.

A Gandharva marriage is one of the eight classical types of Hindu marriage. This ancient marriage tradition from the Indian subcontinent was based on consensual acceptance between two people, with no rituals, witnesses or family participation. When the young man and the girl mutually agreed, this type of marriage was considered solemnized only after performing the Havan (a fire ritual, yagna performed on special occasions with fire) brought from the house of a learned brahmin and taking three rounds around the Havan Kund(fire pit) in mutual alliance. In the Indian perspective, the marriages of Shakuntala-Dushyant, Pururava-Urvashi, Vasavadatta-Udayan are famous examples of Gandharva marriages.
(Bābā) According to the rules of this marriage the couple maintain celibacy in their relations.

Gate.

Killing; murder; destruction.
Striking down, wounding, a blow.
Power (of a number).
(Bābā) Suicide.

The Bhagvān, the Supreme Being or the God of the Gītā.

A ball.
Sphere, globe.
Cannon-ball, bomb shell.
(Bābā) The picture of World cycle.

Good morning.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

Your honour, your majesty, your lordship !
Sir !
Gracious presence.

Each, every.
Each one, everybody.

Present, ready.

History and geography.

Hospital.

Collected, gathered.
Together, in one lot.

Sign, signal, hint, indication, gesture.

On this account, for this reason, hence, therefore.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

(Relative pronoun) When.

To be born.

Birth, origin, genesis.
Life, existence.

Whatever, whatsoever, anything.

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

A saying, proverb.

Several, sundry, divers, some, some few.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Earnings.

To earn, to acquire, to get.
To accumulate, to save.

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Defect, drawback, flaw.

Standing, erect, upright, straight, vertical, steep, stationary.

Ended, completed, concluded.

To open.
To be uncovered.
To be untied.
To start.
To clear.

Fragrance, perfume, odour.

Joy, delight, happiness.

Pleasant, pleasant-looking, good-looking.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

Someone, anyone, any.

Anger, wrath, fury, rage.

Black, dark.
Lord Kr̥iṣhṇa.

Because, since.

Lakṣmī and Nārāyaṇ.

Last.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Low.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Mutual killing, mutual fight, bloody encounter.

Master.

Mother and father, parents.
Lord, master, protector.

Merciful.

Sweet, pleasant.
Sweetmeat, jaggery.

Sweet children.

The most beloved.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

In vain, for nothing, to no purpose; without rhyme or reason.

Name and form, name and appearance.

Disobedient, refractory, stubborn.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

Confidence, faith, certainty.

In order, orderly.
According to his rank, his position.

Written in advance, fixed, predestined.

To repent, to rue, to be full of remorse, to be penitent.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

To read, to study, to recite.

A fairyland.
An enchanting world of beauty.
(Bābā) The kingdom of fairies which is the kingdom of divinities (a divinity is beautiful like a fairy): Satyug.

A resident of the world, the kingdom, the land of fairies.
A resident of a world enchanting with beauty.
(Bābā) A resident of the realm of fairies, which is the realm of deities (a deity is as beautiful as a fairy): a resident of Satyug.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

Exchange.
Change.

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Point.

Practice.

Subjects, public, people.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Question, query, interrogation, interpellation, problem.

Early morning Murlī.

Towards.

A fondle, caress, tap, coaxing.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

A thin cake of meal fried in ghī or oil.

To make stay, to make remain.

King, ruler, governor, one who has the right to rule.

Night.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

Kingdom of Rāvaṇ.

To despatch, to send.
To cause to depart.

Retail.

A day.
Everyday, daily.

(suffix) Having the form of, of the shape of, similar to.

sab + kō : everything, everyone.

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

City, town.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Shape, form.
Looks, appearance, countenance.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Power to dispose of, energy to wind up, strength to finish.

Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

The peaceful form or image (of the soul).

Abode of Peace, Calmness, Rest, Silence.

All, the whole, whole, entire, complete, universal.

The good spiritual guide, the true spiritual guide, God.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

Destruction, ruin, total destruction, perdition, annihilation.
(Bābā) Destruction of all truth.

Good luck, fortune.

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

To warn, to alert, to caution.

Second.

'who has, carries, or supports the service'. Server, servant.

To train, to teach, to instruct, to school.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Slogan.

To sleep.

Situated, located, placed.
Circumstanced.

Position, situation, state, condition, stage, phase.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

Happiness, pleasure, comfort, felicity, contentment.

To cause to hear, to relate, to read out, to recite, to pronounce.

A dream.

Then, at that time, afterwards, thereupon, therefore, hence.

Pity, compassion, mercy.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

The most elevated, the loftiest, the highest, the most eminent.

Answer, reply.
North.
Later.

There.

(emphatic form of vah) That very, that very one.

Faithful, trusty, true, loyal.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Present, existing; current.
The present.

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

Conquering, victorious, triumphant.
A conqueror.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

A foreign land or country, Europe, England.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

To disappear, to be destroyed.

(Hinduism) Having the form of Virāṭ (vast, imposing, splendid): a title of the supreme being as able to assume a universal form in which the entire creation is manifest.
(Bābā) The universal form in which the entire creation is manifest.

The world, universe.

Master of the world.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Occupation, business, trade, profession.
Activity, act, action.
Undertaking, enterprise; transaction.
Trade, commerce, business.

World.

Or, either.

Yād and pyār: remembrance and love, remembrance and affection.

Emphatic form of yah: this very.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.