शनिवार 21 जून 2025 की दैनिक मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

You (between equals).

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Now.

Inclusive emphatic particle: too, also, even.

We.
(rustic form) I.

To come.

Emphatic particle with a sense of exclusion : only.

No.
Not.

The letter K of our alphabet (used as an initial in acronyms).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Father.

Key.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

To remain, to stay.

And.
Else.
Other.

Many, much.
Very.

The soul, the spirit, the self.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

To go, to depart, to lose, to flow.

To know, to become aware of, to perceive.

To understand.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Father.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

For, for the sake of.

Joy, delight, happiness.

Some, any, someone, anyone.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Here, hither, in/at this place.

Say.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

A matter, topic, subject, concern, fact, thing.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

That (to report indirect speech, example he says that).

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Abode of Peace, Calmness, Rest, Silence.

Such, of this type.

Experience.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Birth, origin, genesis.
Life, existence.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

To enquire, to ask, to investigate, to interrogate, to question.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To give.

Anyone, someone, any.

To take.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Holy, sacred, pure.

All, the whole, whole, entire, complete, universal.

Memory, remembrance.
Books of traditional code of Hindu law.

A little, some, meagre, scanty.
Short.

There.

Remembrance, recollection, memory.

'Eternal image or idol'. The immortal, the eternal, the immortal or eternal form.
(Sikhism) God, the Eternal or Immortal.
(Bābā) The soul which is the immortal or eternal form (the Supreme Soul but also each of us who are distinct souls), the 'image' with which we can communicate.

Throne or seat of the eternal or immortal.
(Sikhism) Seat of authority for Sikhism.
(Bābā) Seat or throne of the (immortal) soul: the forehead, the body.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Continue.

Earth.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

To teach, to instruct, to educate.

Peace, calmness, quiet, tranquillity, quietude, silence.

Creation.
The world.

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

You know.

Someone else, anyone else.

The Father says.

Rainy season, the rains (the third of the six seasons).
Rain.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

To go up, to ascend, to climb, to rise, to increase.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Vocation, occupation, business, work.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Light, cheap, thin, faint.

Thousand, 1000.

(Relative pronoun) When.

To be born.

Interrogative pronominal adverb : Where ?

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Fallen, depraved.

To put, to place, to keep, to possess, to have, to employ, to appoint.

To can, to be able to.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Abode of Happiness.

Year.

Certainly, undoubtedly, positively, without fail.

Etcetera.
Beginning.
Early, initial, primordial.

Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

To be liked.
To be agreeable, to be pleasing, to be appealing.

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

Two, 2.

Enemy, foe.

Knowledge directly taught by God.

On this account, for this reason, hence, therefore.

Sometime, ever.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

Treasure.
Treasury, repository.

Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

But, however.

Address, whereabouts, information, knowledge.

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

Always, perpetually, continually, ever.

Sea, ocean (huge expanse of water of which we cannot see the end).

Emphatic form of yah: this very.

Good.
Well.
All right, well done.
So long.

Today.

'not one'. Many, several, various, much, abundant.

According to, in conformity with.

To (treat as one's) own.
To adopt.
To appropriate.

Condition, state, age, stage, phase.

After, later, subsequently.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Even if, even though.

The eyebrows or an eyebrow.
Contraction of the brows, frowning, frown.

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

Burden, load.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Calamity.

Considering oneself as the body.
Bodily pride.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Hidden, secret, latent, confidential.

The path of Gyān, the path of Knowledge.

Gossip.
An idle triftling talk.

False, fictitious, untrue, sham, mock, feigned.

As much as, as many, how much, however much.

Weak, feeble, ineffectual.

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

interrogative pronoun. Who

(epithet of Kṛṣṇa) Who is known as Keshava meaning long and beautiful haired and killer of the demon Kesi.

Blood.
Killing, slaughter, murder.

Of happy lot or portion, fortunate, lucky.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Anything, whatsoever, anything at all.

Why.

Helper, supporter, assistant.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Known.
Evident, apparent.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

A man, a human being.

A guest.

Labour, hard work, toil.
Industry, application.
Exercise.

Property, estate, landed property.

Sweet, pleasant.
Sweetmeat, jaggery.

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Natural.

In order, orderly.
According to his rank, his position.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

To read, to study, to recite.

Who has a part (in the Drama).

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

Spiritual.

(suffix) Having the form of, of the shape of, similar to.

Rustam, the son of Zāl, the most renowned of Persian heroes.
(fig.) A hero, a brave man.
(Bābā) Powerful, strong.

Everything, all.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

To be contained, to enter, to fit, to permeate.

The Father Śiv.

The best, good, excellent, superior.

Position, situation, state, condition, stage, phase.

Student.

Happiness, pleasure, comfort, felicity, contentment.

To cause to hear, to relate, to read out, to recite, to pronounce.

To hear, to listen, to pay heed.
Hearing, audition.

To, upto, till, until, by.

Little indeed, in no part or degree, not at all, in no wise, never.

Underground.

Use.

(Attitude of) renunciation, detachment (from worldly affairs).

Dear one, beloved, lover.
(Hinduism) myth. n.p. of Vallabha, epith. of Kṛṣṇa “Beloved”.
(Bābā) Father (God).

Variety.

The inheritance. What our father leaves behind after he leaves.

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Infallible, unerring.
Immutable.

The beginning, the middle and the end.
From beginning to end.

'not so', Do not believe.

Out of time, untimely, unseasonable, immortal, (a title of God).

Single, lonely, lonesome, solitary.

Different, separate, apart, distinct.

Short term.

Immortal, eternal, undying.
A god, deity.

'The lake of nectar'.
A large city in Punjab, India, formerly known as Ramdaspur and sometimes called Ambarsar.
The district (the second most populous in Punjab) which contains this city.

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

Grain, corn, food.

In, inside, within.

Innumerable, numberless, countless.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

End.

Introverted.

Last, final, ultimate, concluding, conclusive.

Equal to oneself.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Unclean, unholy, impure, defiled.

Misfortune, disaster.
Distress.

That is, that is to say, namely (viz.).

Hope, expectation.
Wish, desire.

Spiritual.
Pertaining to self: the soul.

Indestructible, imperishable, everlasting, immortal, entire.

Not manifest, not apparent, imperceptible, indistinct.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Time, occasion.

To increase, to multiply, to grow, to progress, to advance.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Limitless, unlimited, unbounded.

'Without understanding'. Unintelligent, stupid.

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Brother.

A devotee.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Ash, cinders, calx.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Future, coming.
Destiny, future.

Middle of the eyebrows.

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

Entirely, completely, totally, wholly, universally, altogether.

Bomb.

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

Old, aged.
Old man.

Busy.

Key.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To leave.
To abandon.
To release.

To free.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

A bird.
Shuttle- cock (in the game of Badminton).
The club (in a suite of cards).

Picture, painting, illustration, figure, photo.

Necessity, need.
Necessary, needed.

Country, land, native home, region, space.

Detail.

A god, deity, divine being. (does not apply to God)

To become a divinity.

Essence for dhārṇā.

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

According to the drama plan.

Abode of Sorrow.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

By, through, through the medium of, through the agency of, by means of, with.

End.

Eye.

Difference, distinction, distance.

To sing, to chant.
A song.

Bell, gong, clock, hour.

Every now and again; again and again; repeatedly; constantly, every moment.

Gutka. Small ball made of betel nut and tobacco, chewed recreationally (very addictive and harmful to health).

To chew ghutka, to consume ghutka (bad habit harmful to health and difficult to break).

Good morning.

Gōp and gōpī.

The wife of a gop or cow-herd.
A cowherdess (esp. applied to the cowherdesses of Vrindā-van, the companions of Krishṇa's juvenile sports).
A milk-maid, dairy-maid.

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

Yes, yea.

Uproar, tumult, upheaval, affray, riotous scene.

To eat up, to swallow up, to gobble up.

Heaven.
(Bābā) Paradise on Earth in the golden age.

Here and there.

As much as this, this much; so much, so many.

As long as.
(with negation) until.

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

Similar to, like, resembling, as, such as.

Name of a river, the Yamuna, flowing through Delhi (Paristhān).
In golden age, our palaces will be on the banks of river Yamuna.

Inanimate, immovable, inert.
Idiot, stupid.

To stud, to inlay, to fix, to set, to mount, to put in.

More. (often used as a comparison)

Young, youthful, youth.

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

A cymbal.
A hollow tinkling anklet.

Tree, bush.

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

Journey.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Earnings.

To earn, to acquire, to get.
To accumulate, to save.

Neck, throat, bosom, windpipe, larynx, Adam's apple.
The voice.
Committed to memory, ready to be repeated, by heart, by rote.

Rubbish, refuse, filth, dirt, dung, muck, manure.
Anything rotten or decayed.
(Bābā) Alloy, impurity.

Ended, completed, concluded.

Effort, endeavour.

Not made or produced by man, natural, constitutional, innate.
Instinctive.

A tribe, community, sect.
A family, house, lineage.

Because, since.

Long, lengthy, tall.

Fight, war, battle, quarrel, encounter, clash, enmity.

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Magadha. The country of South Bihār (including Patna, Gayā, &c.). Two of India's major religions, Jainism and Buddhism, have their roots in Magadha, as do two of India's largest empires, the Maurya Empire and the Gupta Empire.

A palace, palatial mansion.

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

I. (personal pronoun)

Goods, commodity, things, articles, effects, stuff, merchandise, cargo, produce, stock, wealth, riches, property.
Public revenue.
Dainties.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Temple.

Mother and father, parents.
Lord, master, protector.

Frog, toad.

Like.
Example.

Sweet children.

Heavy (rain), torrential.

To dance.
To caper, or frisk about.

To bathe, to wash, to perform ablutions.

Name.

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

Intoxication, drunkenness.

Drama, play.

A postposition denoting the subject (ergative case that is to say with a past participle).

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

To repent, to rue, to be full of remorse, to be penitent.

To recognize, to identify. To distinguish, to discern, to discriminate.

To reach, to arrive.

Born, created, begotten, produced, earned.
Income, gain, production.

Study, education, learning.

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

lit. 'Basket; bag': the belly, the stomach, the womb.
Pregnancy.
Inner or hidden part, inside; cavity; capacity; volume.
Appetite, hunger; greediness.
(fig.) Livelihood, living.

A royal edict, royal command, royal decree.

Notwithstanding, even then, in spite of that.

Anew, afresh.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Plan.

Practical.

Manner, way.

Got, obtained; procured, acquired.

Question, query, interrogation, interpellation, problem.

Early morning Murlī.

Towards.

To enter.

The path of active association with mundane affairs and interest in mundane affairs, the active life.
(Bābā) The household path.

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

Creator, composer, author.

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

Kingdom, rule, reign, polity, the state.

Night and day.
Continually.

Kingdom of Rāvaṇ.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Discerning, intelligent, sensible, wise, prudent.

Near (in place or time), beside, proximate, close by, at hand.

(Causative of samajhnā) To persuade, explain.

Whole, entire, complete, perfect.

“Eternal Law”, a neologism to designate the Hindu religion, due to Annie Besant and popularized by Aurobindo.
The orthodox Hindu religion, immemorial dharma: Hinduism as involving acceptance of śruti and smr̥ti, orthodox belief and practice.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Body.

Serpent, snake.

All ; whole, entire, complete.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

With, together, along with.
Company, association.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

Science.

Second.

Service.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Head.
Top, apex, highest part or point.

Slogan.

To sleep.

Gold, an excellent thing.

Eulogy, praise.
(hindi) Prayer, invocation.

Happy, contented.

(Hinduism) Sudarśhan 'beautiful vision', the name of the mythological discus wielded by Lord Vishṉū.
(Bābā) The chakra of svadarśhan, The cycle of seeing oneself and one’s fortune. (seeing oneself in its different forms)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Then, at that time, afterwards, thereupon, therefore, hence.

Pond, pool, tank, reservoir of water.

Side, direction.
Towards.

Teacher.

Trial.

Storm, tempest, hurricane, typhoon.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

Answer, reply.
North.
Later.

Or.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Perishable, destructible.

Way.

To remind.

Yād and pyār: remembrance and love, remembrance and affection.

A warrior, fighter, combatant.

War, warfare, battle, fight, fighting, combat, hostilities.