रविवार 20 जुलाई 2025 की दैनिक मुरली

Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.

The second consonant of the Devanagari alphabet (used in Hindi).
b. (used to number the second element of a list).

Cake.

Thought.

Fine.

Birthday.

Great evil spirit: sexual desire or one of the five evil spirits (ego, desire, anger, covetousness, illusion).

Free from anger.

To seek, search for.

Freedom-giving, salvation-giving.
Emancipator, deliverer, saviour (the term is used by Hindūs as an epithet of the Supreme Being; and by Christians also, as an epithet of Christ).
(Bābā) The one who grants deliverance, the salvation of the soul, the savior, the liberator. (epithet of the Supreme Being but also of us).

To raise your hand.

Congratulations, felicitations, greetings.

Liking, choice, taste, preference.
Approval.
Approved, liked.

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

Feeling.

Promise, commitment.

Jealousy.

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

Gift.

Month.

Economy.

Anger, wrath, fury, rage.

Meat, flesh.

For service.

Enthusiasm, zeal.

As much of anything as can be contained in the hands placed side by side with the palms hollowed.
A mode of salutation, or of supplication, by carrying the hands placed side by side to the forehead.

'That whereby one draws nigh to God': a sacrifice, victim, offering, oblation.

Bargain, transaction.
Negotiation.
Goods, commodity.

Waste.

West.

Royal court, hall of audience.

Congratulations. Best wishes.

Foreign.
Abroad.

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

Food. diet, victuals.

Report.

Foreign country.

Budget.

A minister of state.
A king's counsellor; a counsellor.
Secretary (of an organisation).
(in chess) The queen.

Prize.

A certificate.

To announce.

Compassionate, merciful, pitiful, tender, well disposed, kind, liberal, obliging.

Thought, word and deed.

Liberation, freedom; deliverance.
Final deliverance, salvation.

A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.

Line of a family, pedigree, genealogy, genealogical tree.

Merciful.

To be entangled, to be involved or ravelled up.
To become complicated.
To be entwined (as रस्सी).
To catch a crab.
To cross swords with.

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

A burden.

Day.

Courage, boldness.

Compassionate, feeling pity, merciful, gracious, kind, beneficent.

Holy.

Vision on others.

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

Approved of, accepted; agreeable (to).
Sanctioned, granted.

Ready.

Branch.
Division, section, sect, school.
Tributary.

Inanimate, immovable, inert.
Idiot, stupid.

The atmosphere.

A bidi (crude form of cigarette rolled within a leaf).

To stud, to inlay, to fix, to set, to mount, to put in.

Prayer.
Blessing.

Those souls who are well in advance in purūṣārth (effort); that group who are immersed in the advance preparations for the establishment of Satyug (golden age).

Acting, action.
A work, a composition, work of art.

Trunk (of a tree).

Foreigner.

Best.

Pity, mercy, compassion.

Family, household.

A devotee.

Master.

On all sides, all around, everywhere.

Self-transformation.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Adored, favoured, favourite.

Four.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

To turn.
To return.
To obvert.
To invert.
To repeat again and again.
To proclaim, to announce.
To change the order.
To shuffle.

Round, circuit, perambulation.
Walking (of the bride and bridegroom) round (the sacred fire).

Line.

Plain.

Plane.

Homework.

A map, chart, plan.

Pity, mercy, compassion.

India.

Follow.

Controlling power.

Habit.

Collected, gathered.
Together, in one lot.

Aspiration, gusto, zeal.

The first of the four stages (āśhram) in a man's life as prescribed by the Hindu scriptures extending till the twenty-fifth year during which one is expected to live strictly as a celibate dedicated to the consummation of his educational effort under the preceptor's direction and guidance.
(Bābā) Celibacy, chastity.

Jealousy.

To refine.

A celibate.
A Brahman who practises continence or chastity, especially a religious student from the time of his investiture with the sacrificial thread till he marries and becomes a householder.
A religious student who remains with his spiritual teacher studying the Vedas and observing the duties of a student.

Shoulder.
(Bābā) Head.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Today.

Wine, spirit, liquor.

Busy.

Stock.

To be contained, to enter, to fit, to permeate.

Hurry, haste.
Quickly, urgently, immediately.

To reach, to arrive.

Of happy lot or portion, fortunate, lucky.

Sunday.

Difficult, hard, intricate.
Difficulty, hardship.

Face, pretty face.

Train.

Corner.

Desire, wish.

Underline.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Result.

A god, a deity.

City, town.
Abode, habitation; palace; the body.
The city of Purī in Orissa (the head-quarters of the worship of Jagannāth).

Lovely.

To make stay, to make remain.

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

Portion, part, fragment, fraction, share.
Luck.
Division.

To lose, to squander.

(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.

Long time, long period, long duration, long interval of time, a lot of time, a long time.

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

To merge.

Enthusiasm, zeal.

Mistake, error, fault.

Extra.

A ray (of light), beam, sunbeam, moonbeam.

Photo, photograph.

Permission.
Leave, holiday, furlough.

To think, to reflect, to ponder over, to consider.

Drill.

To free.

Lucky.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Mental, born of the mind.
Mentally, through the mind.

From time to time.
Every now and then.
At intervals.
Occasionally.
Intermittently.

Very generous, very munificent.
Very generous person, very munificent person.

Harm, loss, damage.

One who practices yōg to become a rājā (king).

To fill, to refill.

A quadrillion times (1,000,000,000,000,000 times).

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Responsibility, obligation.

Special, specific, particular, distinctive, characteristic, typical.

Greed, avarice, covetousness.
Temptation, lure.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

Word, term, sound.

Order.

Homeland, native country.

Complete satisfaction, contentment, gratification.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Seed, kernel. Source, origin, primary cause.

Combined.

Meeting, union, contact.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

Who possesses all powers, omnipotent, all-powerful, almighty.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

A dream.

A watch, time-piece.
Moment.
An hour.

To shake, to jolt.
To swing.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

Struck.
O'clock.

Success, achievement.

Love, affection, amour, amorous relationship.

Kindness, favour, grace, kindly disposition, favourable attitude.
Compassion, pity, mercy, clemency.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Attraction, charm, allurement.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Country, land, native home, region, space.

Subtle homeland.

Single, lonely, lonesome, solitary.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.

Importance.
Significance.
Greatness.
Magnitude.

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

A lover.
Loving, affectionate.

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

Majority.

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

Weakness, feebleness ; deficiency ; debility.

A royal edict, royal command, royal decree.

With, together, along with.
Company, association.

Title.

Useless, fruitless, futile, ineffective, unprofitable.

Equal, equivalent, similar, alike, identical, tantamount.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Light, cheap, thin, faint.

Successful, effective, fruitful.

Welfare.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

A star.
Fortune, fate, destiny.

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Third.

To take rounds, to go around, to revolve, to whirl; to swirl.

Life, animation, existence.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

Creator one who makes.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

Idol, statue, image.

Stage.
(Bābā) State, condition.

Check.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

A large concourse of people for religious or commercial purposes, a fair.

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

Or, either.

To cause to be given, to cause to be handed over.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Speech, voice.
Saraswati : the goddess of speech.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Illness, sickness, disease, ailment.

To increase, to multiply, to grow, to progress, to advance.

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

Low.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

To demand, to ask, to call for, to claim, to invite, to solicit.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Accounts.

Offspring, children, descendants.
A son or daughter.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Sight, view, vision, glance.
(Bābā) Vision, look.

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

Labour, hard work, toil.
Industry, application.
Exercise.

Subtle.

Picture, painting, illustration, figure, photo.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Love, affection.
Oil, oily substance.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

To lose, to waste, to squander.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Father.

Brother.

Last, final, ultimate, concluding, conclusive.

Situated, located, placed.
Circumstanced.

Time, occasion.

Treasure.
Treasury, repository.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

Advantage, gain, profit, benefit, utility, use, good result.

On, upon.
Above.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Punishment, penalty.

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

Double.

Divided, separated, separate.
Distinct, different, other.

Similar, identical, equal to the Father.

The world, universe.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

The best, good, excellent, superior.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Experience.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Creator, composer, author.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Second.

Before, in front of; opposite, facing, confronting, being face to face.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

A little, some, meagre, scanty.
Short.

To be liked.
To be agreeable, to be pleasing, to be appealing.

To earn, to acquire, to get.
To accumulate, to save.

All ; whole, entire, complete.

Sign, signal, hint, indication, gesture.

Except, but, with the exception (of).

Happy, pleased.
Good.

Yes, yea.

Not manifest, not apparent, imperceptible, indistinct.

Holiness, sanctity, purity.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Inhabitant of Bhārat.

Got, obtained; procured, acquired.

Two, 2.

Body.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Heart, courage, spirit, will.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Small, little, short, young, petty, subordinate, junior, insignificant.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Holy, sacred, pure.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Several, sundry, divers, some, some few.

If, if so be, in case, in the event of.

After.

Side, direction.
Towards.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Each, every.
Each one, everybody.

Confluence, union, meeting.

King, monarch, prince.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Interrogative adjective and pronoun : which.

Memory, remembrance.
Books of traditional code of Hindu law.

To put in, to pour, to drop, to thrust.

To enquire, to ask, to investigate, to interrogate, to question.

Peace, calmness, quiet, tranquillity, quietude, silence.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

Ended, completed, concluded.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

To, upto, till, until, by.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Interrogative adverb: When? At what time ?

To be born.

To speak, to utter, to pronounce.
To bid.

Joy, delight, happiness.

Kingdom, rule, reign, polity, the state.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

To put, to place, to keep, to possess, to have, to employ, to appoint.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

To leave.
To abandon.
To release.

Why.

Even if, even though.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

sab + kō : everything, everyone.

Little indeed, in no part or degree, not at all, in no wise, never.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

'not one'. Many, several, various, much, abundant.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Notwithstanding, even then, in spite of that.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Emphatic form of yah: this very.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Interrogative pronominal adverb : Where ?

Birth, origin, genesis.
Life, existence.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Year.

To hear, to listen, to pay heed.
Hearing, audition.

Second.
Other, another.
Next.

Or.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

At this time, now.

Because, since.

As much as, as many, how much, however much.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Always, perpetually, continually, ever.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

By, through, through the medium of, through the agency of, by means of, with.

(genitive case of sab) Of everyone.

To sing, to chant.
A song.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

In.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Sometime, ever.

Name.

As much as this, this much; so much, so many.

Supreme Soul : Śiv and not Brahmā.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

All, the whole, whole, entire, complete, universal.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

A postposition denoting the subject (ergative case that is to say with a past participle).

Towards.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Then, at that time, afterwards, thereupon, therefore, hence.

On this account, for this reason, hence, therefore.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Sweet, pleasant.
Sweetmeat, jaggery.

Slogan.

Continue.

I. (personal pronoun)

Yād and pyār: remembrance and love, remembrance and affection.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

First, first of all, in the beginning, in olden times, originally, before, beforehand.

(Relative pronoun) When.

To can, to be able to.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Here, hither, in/at this place.

Father.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

For, for the sake of.

To take.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

The soul, the spirit, the self.

A matter, topic, subject, concern, fact, thing.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

interrogative pronoun. Who

We.
(rustic form) I.

Similar to, like, resembling, as, such as.

Then, again, afterwards, thereafter, in future, a second time.

To know, to become aware of, to perceive.

To turn.
To wander, to ramble, to walk about, to go round.

To understand.

Such, of this type.

Many, much.
Very.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To go, to depart, to lose, to flow.

Opposite, inimical, other, alien, higher.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

That (to report indirect speech, example he says that).

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To give.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Father.

Now.

To remain, to stay.

And.
Else.
Other.

To come.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Say.

Some, any, someone, anyone.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

No.
Not.

Key.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

The letter K of our alphabet (used as an initial in acronyms).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Emphatic particle with a sense of exclusion : only.

Good.
Well.
All right, well done.
So long.