शनिवार 2 अगस्त 2025 की दैनिक मुरली

Perfect.

Defect.

The honour or credit of a people.
Regard for public opinion.
Loss of shame amongst people, safeguarding of honour, avoidance of public slander.

To pick; to peck (food with the beak).

Sweet.

A swan, goose.
Noble or liberated soul.
phil. Mythical bird; tradition says that he has the gift of separating milk from water (that is, of discerning truth from error), and he embodies the power to discern the essential substance of things.
myth. n.p. of Haṃsa, the goose-mount of Brahmā.
phil. the rhythmic breathing mantra ‘haṃsa’.

To swing, to oscillate, to dangle.

Wine, spirit, liquor.

To sacrifice oneself, to devote oneself (for another, saying, 'I devote myself for thee,' — a phrase used by women).

Drunkard.
Boozy.

Recovery (from sickness), healing, convalescence.
A medicine, remedy, cure.

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

To laugh, to deride, to ridicule, to joke.

Enthusiasm, zeal.

Thread, twine, string, cord, line, rope.

Feature.

Good company takes you across whereas bad company drowns you.

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

Chief or essential part, essence, main point.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

Atomic.

Second grade.

Praise, applause.

Biography. The history of a person's life.

Average.

Foul smell, bad odour, disagreeable odour.

Hospital.

Grain, corn, food.
Grain, seed, berry, chick-pea, gram.
Speck, bead, pimple, pustule.

Step, pace, footstep.

Dirty.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Generous, munificent.
Generous, munificent person.

Consciousness.
Conscious.

Deformation of विनश्यन्ति vinaśyanti; will be defeated.
They are destroyed; they perish (verb "to be destroyed, to perish" built on the noun vinaś "destruction" conjugated in the third person plural in the present tense with the suffix -ntī).

Offer.

I am the soul.

'who has, carries, or supports the service'. Server, servant.

Darkness, gloom.
Violence, outrage, wrong, injustice, iniquity.
Tyranny, oppression.
Lawlessness, misrule, anarchy.

To brand, to stigmatize, to defame.

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

Moving or unsteady state.
Variability, capriciousness.
Flirtatiousness.
Playfulness.
Naughtiness.
Transitoriness.
Volatility.

Heir, successor, legatee.

Heron.

Aspiration, gusto, zeal.

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

Gutka. Small ball made of betel nut and tobacco, chewed recreationally (very addictive and harmful to health).

A fist.
Grip.
Clutch(es).
The breadth of a closed palm.
Handful.

The diary of remembrance. It is a diary where we record the times of remembrance. It can take the form of a chart.

Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.

Pride, conceit, haughtiness, arrogance.

Year, era.

Beginnings.

Success, achievement.

An abusive or contumelious expression, abuse, foul or insulting language.

Rice.

Giving happiness, giving ease, pleasant, comforting.

Gem, jewel, pearl.
Essence, matter, substance, constituent, material part (opp. to accident), absolute or essential property.
Skill, knowledge, accomplishment, art.
Excellence, worth, merit, virtue.
Secret nature.
Defects, vices.
The diversified wavy marks, streaks, or grain of a well-tempered sword.
Bright, shining, glittering.
(Bābā) Sharpness (probably from the sword of Knowledge well tempered in the remembrance).

Injection.

Capable, competent.
Powerful.

A cow.
A bull, an ox, a bullock.

To quarrel, to altercate, to scramble.

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

Raurav Hell. The name of the worst of hells according to Hindu mythology.

Prestige, honour, respect.

Grandeur, glory, magnificence.
Wealth, prosperity, riches.

To lose, to squander.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

A swing.
A cradle.

Ugh! shame!
Excrement.
(Bābā) Dirty.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

Concern.
Care, heed.

Without ego.
Free from egoism, devoid of selfishness.
Free from pride, humble, lowly.

Ignorance, paucity of knowledge.

(One) who has a body, embodied, incarnate. (describes human beings)

Sea, ocean (huge expanse of water of which we cannot see the end).

To cause to be given, to cause to be handed over.

Ocean of objects of the senses.
Sea of ​​voluptuousness, ocean of enjoyment.

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

Love, affection, amour, amorous relationship.

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

To repent, to rue, to be full of remorse, to be penitent.

A Bra:hmāṉ (by caste); a scholar, learned person; one well-versed in scriptures and performance of religious rites ; Pandit.
A title of respect to Hindūs who are learned in the Brahmanical theology

Illness, sickness, disease, ailment.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

The fulfilling of destiny; experiencing the consequences of actions.
(Bābā) karmic fruit, results of our actions; karmic suffering, punishment we endure for our sinful karmas. (today in the iron age, we experience suffering as a result of our past actions, our sins).

Cushion, throne, seat.

Trouble, distress.
Ailment.

List.

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

Body, appearance, person.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

In the end, in the latter part.

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

Ever healthy.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

Door, doorway, gate, exit.

Shape, form.
Looks, appearance, countenance.

University.

Whole, entire, complete, perfect.

One another.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

Effort, endeavour.

Conqueror of the world, conqueror of the universe.

Short term.

Finished, ended, concluded, terminated, completed.

Purity.

Courage, boldness.

Rest, comfort, relief.

To go up, to ascend, to climb, to rise, to increase.

A quarrel, dispute, altercation, scramble, fray.

Note.

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

Surgeon.

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

Funeral pyre of desire.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

To increase, to multiply, to grow, to progress, to advance.

Suspicion, doubt, uncertainty.

Diamond.

Bomb.

Happiness and peace.

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

At the time of.

A small shell (used as a coin), a 'cowrie,' Cyprœa moneta.

Esteem, respect; honour, prestige, dignity.

Dirty, filthy.
Morbid.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Pleasure, relish, savour, taste, flavour, fun, jollity.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

(Bābā) Who considers himself as the soul which animates the body.

A foreign land or country, Europe, England.

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

Foundation.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.

Life, animation, existence.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Beginning, commencement.

Intoxication, drunkenness.

Sign, signal, hint, indication, gesture.

I am the soul.

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

Experienced, veteran, seasoned.

True, right.
Truth.
Really!

Husband, master.

First class.

Night and day.
Continually.

Happy, pleased.
Good.

Christ.

(Bābā) The highest level of impurity, degradation: stage of iron age.

The best, good, excellent, superior.

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

To learn.

To call, to convene, to summon, to send for, to invite.

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

A tribe, community, sect.
A family, house, lineage.

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

Fight, war, battle, quarrel, encounter, clash, enmity.

House, residence, abode, habitation, dwelling, home.

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

Conquest, victory, triumph.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

World.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Dark.
Darkness.

Remembrance of the Father.

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

Woman, wife.

From day to day, day by day, every day, daily; always, continually.

To disappear, to be destroyed.

Story, tale, fable, narrative, religious discourse.

To be confused.

Closed, shut, locked, locked up.
Stopped, discontinued.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Aim, object, objective, target.

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

A palace, palatial mansion.

Power, force, strength, might.

Lakṣmī and Nārāyaṇ.

Middle, centre.

Number.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

The good spiritual guide, the true spiritual guide, God.

Punishment, penalty.

The Divine Kṛiṣhṇa.

Heart, courage, spirit, will.

Point.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

Double.

Labour, hard work, toil.
Industry, application.
Exercise.

To explain, tell.
To talk, converse.

Useless, fruitless, futile, ineffective, unprofitable.

Even if, even though.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

To reach, to arrive.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Difficult, hard, intricate.
Difficulty, hardship.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Able, capable, competent.
Worthy, fit.
Proper.

Opinion, view. Doctrine (which contains the author's opinions).

Otherwise, or else, if not, lest, but for.
No, certainly not.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

As long as.
(with negation) until.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

As much as, as many, how much, however much.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Time, occasion.

The most elevated, the loftiest, the highest, the most eminent.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Among themselves, with each other or one another, together, mutually, in common, in concert.

Considering oneself as the body.
Bodily pride.

Like.
Example.

Yes, yea.

Bhagvān says, God says. (expression repeated in the Gītā)

Back, back again.

Not manifest, not apparent, imperceptible, indistinct.

Holiness, sanctity, purity.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

Inhabitant of Bhārat.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Road, way, path, street, lane.
Way, manner.

Got, obtained; procured, acquired.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Abode of Happiness.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Difference, distinction, distance.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

In.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Confidence, faith, certainty.

Entirely, completely, totally, wholly, universally, altogether.

Sorrow, unhappiness, suffering, grief, distress.

Holy, sacred, pure.

The world, universe.

More. (often used as a comparison)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

Side, direction.
Towards.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

(The) others.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Interrogative adjective and pronoun : which.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Different, separate, apart, distinct.

Second.

Happiness, pleasure, comfort, felicity, contentment.

Knowledge.

In, inside, within.

Manner, way.

Peace, calmness, quiet, tranquillity, quietude, silence.

Today.

Indestructible, imperishable, everlasting, immortal, entire.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Or.
That is.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To train, to teach, to instruct, to school.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Ahead, in front of, before; in future.

Study, education, learning.

In order, orderly.
According to his rank, his position.

A little, some, meagre, scanty.
Short.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

To forget.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Small, little, short, young, petty, subordinate, junior, insignificant.

Supreme Soul : Śiv and not Brahmā.

To leave.
To abandon.
To release.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Fallen, depraved.

To read, to study, to recite.

To be born.

Self (myself, himself, itself, &c.).
Own, private, personal.

The Father says.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Part.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Remembrance, recollection, memory.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

To enquire, to ask, to investigate, to interrogate, to question.

'not one'. Many, several, various, much, abundant.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Notwithstanding, even then, in spite of that.

(superlative) Of all, the most.

You (between equals).

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

A man, a human being.

Emphatic form of yah: this very.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Interrogative pronominal adverb : Where ?

To pass.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

To speak, to utter, to pronounce.
To bid.

Joy, delight, happiness.

Anything, whatsoever, anything at all.

Year.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Anyone, someone, any.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Birth, origin, genesis.
Life, existence.

Someone else, anyone else.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

As much as this, this much; so much, so many.

Sweet, pleasant.
Sweetmeat, jaggery.

But, however.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Always, perpetually, continually, ever.

Address, whereabouts, information, knowledge.

You know.

High, lofty, tall, raised, elevated, exalted, eminent.

Then, at that time, afterwards, thereupon, therefore, hence.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

(genitive case of sab) Of everyone.

To sing, to chant.
A song.

Mother and father, parents.
Lord, master, protector.

Sometime, ever.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

To teach, to instruct, to educate.

That is, that is to say, namely (viz.).

Second.
Other, another.
Next.

The inheritance. What our father leaves behind after he leaves.

Establishment.
(in particular) The establishment of the new world.

A god, deity, divine being. (does not apply to God)

To sleep.

If, if so be, in case, in the event of.

sab + kō : everything, everyone.

Knowledge directly taught by God.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

There.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

All, the whole, whole, entire, complete, universal.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Father.

Essence for dhārṇā.

Sweet children.

Or.

Certainly, undoubtedly, positively, without fail.

Answer, reply.
North.
Later.

Because, since.

Etcetera.
Beginning.
Early, initial, primordial.

Question, query, interrogation, interpellation, problem.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Here, hither, in/at this place.

Good morning.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

First, first of all, in the beginning, in olden times, originally, before, beforehand.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

(Causative of samajhnā) To persuade, explain.

A postposition denoting the subject (ergative case that is to say with a past participle).

By, through, through the medium of, through the agency of, by means of, with.

Similar to, like, resembling, as, such as.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

For, for the sake of.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Towards.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

(Relative pronoun) When.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Continue.

On this account, for this reason, hence, therefore.

I. (personal pronoun)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

The soul, the spirit, the self.

Early morning Murlī.

Yād and pyār: remembrance and love, remembrance and affection.

A matter, topic, subject, concern, fact, thing.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

To can, to be able to.

We.
(rustic form) I.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Then, again, afterwards, thereafter, in future, a second time.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To know, to become aware of, to perceive.

To turn.
To wander, to ramble, to walk about, to go round.

Many, much.
Very.

To understand.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

interrogative pronoun. Who

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Opposite, inimical, other, alien, higher.

To take.

Such, of this type.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To go, to depart, to lose, to flow.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

That (to report indirect speech, example he says that).

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Father.

To remain, to stay.

Now.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To give.

Say.

To come.

Some, any, someone, anyone.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

And.
Else.
Other.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

No.
Not.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Emphatic particle with a sense of exclusion : only.

Key.

The letter K of our alphabet (used as an initial in acronyms).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Good.
Well.
All right, well done.
So long.