रविवार 21 सितंबर 2025 की दैनिक मुरली

Holiest.

Rich.

Compassionate, merciful, pitiful, tender, well disposed, kind, liberal, obliging.

Sweetmeat, confectionery.

Compassionate, feeling pity, merciful, gracious, kind, beneficent.

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

Pleasant (to the heart).

High.

Foreign, alien, exotic.
A foreigner, foreign national.

Pleasant, pleasant-looking, good-looking.

According to rule, agreeably to prescribed law.

Treasure.
Treasury, repository.

Sweet silence, lovely silence.

Spiritual, pertaining to the soul or the Supreme Soul.

Original.

Carefree emperor.

Homework.

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

Only in dreams.

Feather.
Wing, pinion.

To fly.
To fade, to get dim, to vanish.
To explode.

Credit account, deposit account, accumulation account.

Detached, disinterested.
Close to Rām, close to God.

Problem.

Seated in the heart and on the throne.

To raise your hand.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Foreign country.

Food, provisions.
Daily rations.
partic. type of food (of a person), diet.
Single dose (of medicine).

Collected, deposited.
Deposit, credit, accumulation, sum-total.

Concentrated on the same point, intent, resolute.

Time, turn, move, throw (in a game).
Opportunity.
Power, grasp, control.
Snare, trap; ambush.
Stroke, blow (as in a game or contest); hold, throw (as in wrestling).
Stake, wager; forfeit, penalty.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Thought, word and deed.

Sapless, juiceless, dry.
Flat, stodgy.
Insipid.
Prosaic.
Uninteresting.

A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.

The richest in the world.

Wealth.

Health.

Holy.

To cry, to shout, to squeak.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

Word, term, sound.

The initial period.
(Bābā) The initial period of the World Cycle: golden age.

Gravel, pebble, small piece of stone.

Right, authority, command, possession, occupation, entitlement.

I am the soul.

Drill.

Quantity.
Scale.
A dose.
Degree.
A vowel-mark in the Devna:gri: and other allied scripts; length of time taken in pronouncing a vowel or consonant.
(Bābā) Punctuation mark.

Africa (a continent).

Situated, located, placed.
Circumstanced.

To pick; to peck (food with the beak).

Seat.

Pity, mercy, compassion.

Goodness, virtue, merit.

Dispelled mōh :

• Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
• (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
  (Bābā) Destroyer of attachment, the one who dispels mōh.

Result.

Complete satisfaction, contentment, gratification.

Worry, anxiety, care, concern.

Happy, pleased.
Good.

Form of a flame, form of a blaze.

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

A suffix denoting one who sits.

Side, direction.

Congratulations. Best wishes.

Satisfied, gratified, content.

To sow, to plant.

Addition.

As much of anything as can be contained in the hands placed side by side with the palms hollowed.
A mode of salutation, or of supplication, by carrying the hands placed side by side to the forehead.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Love, affection.
Oil, oily substance.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

(hindi) Solution (of a problem, etc.)
(sanskrit) Fixing the mind in abstract contemplation (as on the true nature of spirit), religious abstraction (as practised by Hindūs), restraining the senses by confining the mind to contemplation, profound absorption or contemplation, religious meditation; intentness, eagerness.

Double.

A thief, pilferer, burglar.

Check.

Mental, born of the mind.
Mentally, through the mind.

The first of the four stages (āśhram) in a man's life as prescribed by the Hindu scriptures extending till the twenty-fifth year during which one is expected to live strictly as a celibate dedicated to the consummation of his educational effort under the preceptor's direction and guidance.
(Bābā) Celibacy, chastity.

(One) who transforms or changes the world.

Present, existing; current.
The present.

Pearl.

Respect, honour, prestige.

The Heart and the Throne.

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.

Enthusiasm, zeal.

Capable, competent.
Powerful.

To drown.
To immerse, to submerge, to dip.
To sully, to disgrace.

Sunday.

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

Difficult, hard, intricate.
Difficulty, hardship.

Source of income.

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

Favour, kindness, benefit, beneficence, goodness.
Assistance.
Preservation, protection.

Full stop.

The three, all three.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

A swan, goose.
Noble or liberated soul.
phil. Mythical bird; tradition says that he has the gift of separating milk from water (that is, of discerning truth from error), and he embodies the power to discern the essential substance of things.
myth. n.p. of Haṃsa, the goose-mount of Brahmā.
phil. the rhythmic breathing mantra ‘haṃsa’.

Fat, plump, corpulent, thick.
Coarse, rough, gross.

A god, a deity.

To increase, to multiply, to grow, to progress, to advance.

Touch.

To lose, to waste, to squander.

Grandeur, glory, magnificence.
Wealth, prosperity, riches.

Concentration (of mind).

(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.

Got, obtained; procured, acquired.

Set

Merciful.

The atmosphere.

To feed.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Connection, relationship.

The aim, object, objective, target, goal.
Indicated, implied.

The bestower of blessing, the one who grants a favor, a wish.

Brother.

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

Fast.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

America.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Uncleanness, impurity; unholiness.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

One who practices yōg to become a rājā (king).

Holiness, sanctity, purity.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

List.

Special, specific, particular, distinctive, characteristic, typical.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Through speech.

(One) who practices yōg.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

Promise, commitment.

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Flame, blaze.

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

Teacher, instructor.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Spiritual.
Pertaining to self: the soul.

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

Law.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Defect, demerit, vice, fault.

To laugh, to deride, to ridicule, to joke.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

Memory, remembrance.
Books of traditional code of Hindu law.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

Struck.
O'clock.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Attraction, charm, allurement.

Country, land, native home, region, space.

Single, lonely, lonesome, solitary.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Long, lengthy, tall.

Attracted, charmed, allured.

Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.

To think, to reflect, to ponder over, to consider.

Position, situation, state, condition, stage, phase.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

The good spiritual guide, the true spiritual guide, God.

The best, good, excellent, superior.

A lover.
Loving, affectionate.

Immovable, immobile, stationary, motionless, still, firm.

Percent, The symbol is %.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

Happiness and peace.

Perishable, destructible.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

Fire, the god of fire, appetite, digestive faculty.

Last.

Second.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Middle, central, mid-.
Middle, centre, the middle part.

Joy, delight, happiness.

Indestructible, imperishable, everlasting, immortal, entire.

Foundation.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

Third.

Inanimate, immovable, inert.
Idiot, stupid.

Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.

To stud, to inlay, to fix, to set, to mount, to put in.

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

With, together, along with.
Company, association.

(suffix) Having the form of, of the shape of, similar to.

Month.

Body.

Family, household.

An angel, a divine messenger.

Idol, statue, image.

Meat, flesh.

Experienced, veteran, seasoned.

On all sides, all around, everywhere.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Considering oneself as the body.
Bodily pride.

Eye.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

A day.
Everyday, daily.

Back, back again.

Hurry, haste.
Quickly, urgently, immediately.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Gentle, noble, good.
Well-being; good.

Confluence, union, meeting.

Temple.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Place, spot, site.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

Half.

Sight, view, vision, glance.
(Bābā) Vision, look.

Incorporeal, bodiless, unembodied.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Or, either.

Seed, kernel. Source, origin, primary cause.

Courage, boldness.

Life, animation, existence.

Experience.

Master.

All ; whole, entire, complete.

Liberation, freedom; deliverance.
Final deliverance, salvation.

To be contained, to enter, to fit, to permeate.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

On, upon.
Above.

Several, sundry, divers, some, some few.

Similar, identical, equal to the Father.

To forget.

Centre.

See.

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

To put in, to pour, to drop, to thrust.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Today.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Where, wherever.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

In front of, ahead of, before.

A devotee.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Time, occasion.

Sign, signal, hint, indication, gesture.

The beginning, the middle and the end.
From beginning to end.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Small, little, short, young, petty, subordinate, junior, insignificant.

Ended, completed, concluded.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

To speak, to utter, to pronounce.
To bid.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

Holy, sacred, pure.

Not manifest, not apparent, imperceptible, indistinct.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Below, under, beneath, at the bottom, down, below.

'not one'. Many, several, various, much, abundant.

Whole, entire, complete, perfect.

(superlative) Of all, the most.

Intoxication, drunkenness.

That is, that is to say, namely (viz.).

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

As much as, as many, how much, however much.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Two, 2.

Side, direction.
Towards.

Each, every.
Each one, everybody.

(The) others.

Equal, equivalent, similar, alike, identical, tantamount.

King, monarch, prince.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

In, inside, within.

High, lofty, tall, raised, elevated, exalted, eminent.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Supreme Soul : Śiv and not Brahmā.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

To, upto, till, until, by.

Emphatic form of yah: this very.

To pass.

The world, universe.

Otherwise, or else, if not, lest, but for.
No, certainly not.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

On, upon, above, upward, over.

To be born.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Study, education, learning.

Always, perpetually, continually, ever.

To leave.
To abandon.
To release.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

If, if so be, in case, in the event of.

In.

Why.

A god, deity, divine being. (does not apply to God)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Spiritual.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

sab + kō : everything, everyone.

Picture, painting, illustration, figure, photo.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Anything, whatsoever, anything at all.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

To hear, to listen, to pay heed.
Hearing, audition.

To (treat as one's) own.
To adopt.
To appropriate.

Ahead, in front of, before; in future.

Second.
Other, another.
Next.

Or.

Sorrow, unhappiness, suffering, grief, distress.

Birth, origin, genesis.
Life, existence.

Remembrance, recollection, memory.

Someone else, anyone else.

At this time, now.

Sometime, ever.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

To cause to hear, to relate, to read out, to recite, to pronounce.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Because, since.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Anyone, someone, any.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Body.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

To teach, to instruct, to educate.

Interrogative pronominal adverb : Where ?

By, through, through the medium of, through the agency of, by means of, with.

All, the whole, whole, entire, complete, universal.

Name.

To put, to place, to keep, to possess, to have, to employ, to appoint.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

There.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Etcetera.
Beginning.
Early, initial, primordial.

(Relative pronoun) When.

As much as this, this much; so much, so many.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

I. (personal pronoun)

Knowledge directly taught by God.

Father.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

A postposition denoting the subject (ergative case that is to say with a past participle).

Continue.

Then, at that time, afterwards, thereupon, therefore, hence.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

You (between equals).

Similar to, like, resembling, as, such as.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

For, for the sake of.

The soul, the spirit, the self.

On this account, for this reason, hence, therefore.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Early morning Murlī.

To can, to be able to.

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

interrogative pronoun. Who

Emphatic particle at the end of the sentence: no?, isn't it?
No.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To know, to become aware of, to perceive.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

A matter, topic, subject, concern, fact, thing.

We.
(rustic form) I.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To go, to depart, to lose, to flow.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Such, of this type.

Many, much.
Very.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Then, again, afterwards, thereafter, in future, a second time.

That (to report indirect speech, example he says that).

Opposite, inimical, other, alien, higher.

To turn.
To wander, to ramble, to walk about, to go round.

To understand.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To remain, to stay.

Father.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To give.

Now.

And.
Else.
Other.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

All, entire, whole, total.
Every.
All people, everybody, the whole.

To come.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Say.

Some, any, someone, anyone.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

No.
Not.

The letter K of our alphabet (used as an initial in acronyms).

Key.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Emphatic particle with a sense of exclusion : only.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Good.
Well.
All right, well done.
So long.