मंगलवार 30 सितंबर 2025 की दैनिक मुरली

The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.
Example of the life of a bride before marriage, when she lives a simple life, wears simple clothes to remove her pride and not to attract any other man’s vision to herself.

To swing, to oscillate, to dangle.

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

To Disturb.

Stubbornness, insistence (esp. unreasonable insistence).
Crossness, sulks (of a child).
Firm promise, or resolve.
Force, violence.

Empty.
Worthless, insignificant.
Base, contemptible.

Satisfied, gratified or content jewel.

To pick up quarrels, to have altercation, quarrelling, altercation.

Disagreement, difference of opinion; dissension.

A Sikh (follower of Gurū Nānak)

Bed, bedding (particularly of a soldier, faqīr, traveller, &c., which is rolled up in the morning).
The abode or resting place of a faqīr.

To quarrel, to altercate, to scramble.

Powerful brake (to stop the negative thoughts).

Christ.

Healthy and wealthy.

Complete satisfaction, contentment, gratification.

A cow-keeper, chief herdsman, one of the most usual appellations of Kṛiṣhṇa in that form.

Scholarship.
(Bābā) Reward given to a very good student: the royal position.

A message.

A swing.
A cradle.

To last.
To stay.
To tarry.
To stand (one's ground).

Image of success.

Preservation, salvation, deliverance, rescue, extrication, liberation, escape, protection, defence, refuge.
Guarding, shielding, screening, cloaking, reserve, reservation, avoidance, contrivance, evasion, pretext.

High jump.

Power to dispose of, energy to wind up, strength to finish.

Surname, family name.

Serviceable.

Value.

Conquest, victory, triumph.
Used as a suffix in compound words meaning, one who has achieved a victory or has triumphed over (e.g. मृत्युंजय, धनंजय, etc).
Bravo ! hurrah !

Flame, blaze.

To turn.
To turn back or in another direction.
To bend.
To fold.
To reorientate.

Result, consequence, conclusion.

Pain, ache, affliction.

Adored, favoured, favourite.

A recluse, one who resides in seclusion.

To cause to turn, to turn.
To turn back, to return.
To convert.
To drive back, repel.

Worth a pound, worth a lot, having value.

Loss, deficit.

Kumār and kumārī, boy and girl, son and daughter, unmarried.

By force, forcibly, violently, severely, heavily, swiftly, grievously, excessively.

A quarrel, dispute, altercation, scramble, fray.

To cross.

Energy.

School, educational institution, college, seminary.

Fight, war, battle, quarrel, encounter, clash, enmity.

Wealthy.

Only me.

Hope, expectation.
Wish, desire.

Father-in-law's house;

Who makes happiness.

Brāhmaṇ and Brāhmaṇī, male and female Brahmin.

Copy.

Worth not a penny.

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

Ownerless, without master or guardian, destitute, forlorn.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

Judgment, decision, conclusion.

Stone.
Hard-hearted, heartless, unfeeling (person).

The Divine Kṛiṣhṇa.

Goods, commodity, things, articles, effects, stuff, merchandise, cargo, produce, stock, wealth, riches, property.
Public revenue.
Dainties.

Merciful.

Free, not paid for.
Free, gratis.
In vain, uselessly.

The earth.
Soil, land, ground.
Floor.
Foundation, ground-work.
The ground of a picture.
Region, country.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Prince.

Belonging to the lineage, dynasty, clan of.

Grain, corn, food.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

Still, yet.

War, warfare, battle, fight, fighting, combat, hostilities.

Original homeland, root homeland. (the world where non-incarnate souls reside)

(Graciously) seated.
Sitting (used deferentially), gracing (an occasion;) by one's presence.
Looking splendid or glorious.

Remover of sorrow, unhappiness, suffering, grief, distress.

Ever healthy.

Accounts.

(Hinduism) Sacred stone worshipped by the Vaishnavas and supposed to be pervaded by the presence of Vishnu (it is black stone containing fossil ammonite).
(Bābā) An oval shaped stone, a symbol of a soul. On the path of bhakti people worship saligrams, i.e. souls in their original stage, when they are absolutely pure, full of all divine virtues and that is why worthy of worship. Saligrams are also worshiped because they helped the Supreme Soul in the task of world transformation.
(Bābā) A small oval-shaped stone worshipped together with the Shiva Lingum, symbolic of the souls close to Shiva.

To be.

Law.

Faithful, orthodox (according to Moḥammadans).
A follower of the Moḥammadan religion, a Muslim.

Own right; own duty, own religion; peculiar duty or occupation; the duties of one's own caste or class.
(Bābā) Dharm of the self (the soul): peace.

Founder, establisher, creator.

Closed, shut, locked, locked up.
Stopped, discontinued.

Doctor.

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

War.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

Real, actual.
Accurate.

Importance.
Significance.
Greatness.
Magnitude.

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

Alone, by or within one's ownself; automatically.

Buddhist.

Bad actions will disappear, bad karma will disappear.

Waste.

West.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Dynasty.

Bomb.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

Parents, mother and father.

Hidden, secret, latent, confidential.

Fire, the god of fire, appetite, digestive faculty.

Crown, diadem.

An ear.

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

Settled, paid up, paid in full.

Interruption, interference, meddling, obstacle, disturbance.

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

Ordinary, simple, common, commonplace, usual, moderate.

Before, in front of; opposite, facing, confronting, being face to face.

A foreign land or country, Europe, England.

Delay, lag.

To take rounds, to go around, to revolve, to whirl; to swirl.

The atmosphere.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Heaven.
(Bābā) Paradise on Earth in the golden age.

Introduction, acquaintance, familiarity.

To train, to teach, to instruct, to school.

Right.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

I am the soul.

To enter.

To put in, to pour, to drop, to thrust.

Mother.

Brother and sister.

Speech, voice.
Saraswati : the goddess of speech.

Illness, sickness, disease, ailment.

Towards.

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

To be afraid, be frightened, be daunted, to fear, dread.

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Government.

Late, deceased.
Inhabitant of heaven.

Physical, bodily.

Welfare.

Conquest, victory, triumph.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

One another.

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

To lose, to waste, to squander.

Peace, calmness, quiet, tranquillity, quietude, silence.

Remember Me.

Born, created, begotten, produced, earned.
Income, gain, production.

Fate, destiny.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

Service.

Sorrow, unhappiness, suffering, grief, distress.

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

Brother.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

Confidence, faith, certainty.

Way.

Country, land, native home, region, space.

Student.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Just think of Me.

Storm, tempest, hurricane, typhoon.

Punishment, penalty.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Written in advance, fixed, predestined.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Special, specific, particular, distinctive, characteristic, typical.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Able, capable, competent.
Worthy, fit.
Proper.

The world, universe.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Future; what has yet to be, what will be, the future.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Spiritual.

As long as.
(with negation) until.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Everything, all.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Little indeed, in no part or degree, not at all, in no wise, never.

Sign, signal, hint, indication, gesture.

(suffix) Having the form of, of the shape of, similar to.

Knowledge.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

Nowadays, these days.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

To increase, to multiply, to grow, to progress, to advance.

Considering oneself as the body.
Bodily pride.

Happy, pleased.
Good.

Like.
Example.

Yes, yea.

Bhagvān says, God says. (expression repeated in the Gītā)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Abode of Peace, Calmness, Rest, Silence.

Not manifest, not apparent, imperceptible, indistinct.

(genitive case of sab) Of everyone.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

A hundred thousand, 100 000.

Night.

To call, to convene, to summon, to send for, to invite.

Inhabitant of Bhārat.

Road, way, path, street, lane.
Way, manner.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Study, education, learning.

Even if, even though.

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Abode of Happiness.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

To disappear, to be destroyed.

Difference, distinction, distance.

To read, to study, to recite.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

Intoxication, drunkenness.

Anew, afresh.

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

To fill, to refill.

Small, little, short, young, petty, subordinate, junior, insignificant.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

The Father Śiv.

More. (often used as a comparison)

Establishment.
(in particular) The establishment of the new world.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Year.

Confluence, union, meeting.

Condition, state, age, stage, phase.

Temple.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

King, monarch, prince.

Ahead, in front of, before; in future.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Second.

You know.

Teacher.

In, inside, within.

Holy, sacred, pure.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

To teach, to instruct, to educate.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

Where, wherever.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Ended, completed, concluded.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

All ; whole, entire, complete.

Joy, delight, happiness.

Thousand, 1000.

Anything, whatsoever, anything at all.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

High, lofty, tall, raised, elevated, exalted, eminent.

sab + kō : everything, everyone.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

'not so', Do not believe.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Supreme Soul : Śiv and not Brahmā.

Supreme Father.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Opinion, view. Doctrine (which contains the author's opinions).

In order, orderly.
According to his rank, his position.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

At this time, now.

Anyone, someone, any.

As much as, as many, how much, however much.

Or, either.

Body.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Creation.
The world.

To be born.

You (between equals).

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Picture, painting, illustration, figure, photo.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Happiness, pleasure, comfort, felicity, contentment.

'not one'. Many, several, various, much, abundant.

Notwithstanding, even then, in spite of that.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Emphatic form of yah: this very.

To pass.

The Father says.

To speak, to utter, to pronounce.
To bid.

To hear, to listen, to pay heed.
Hearing, audition.

Kingdom, rule, reign, polity, the state.

To (treat as one's) own.
To adopt.
To appropriate.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Name.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Or.

A little, some, meagre, scanty.
Short.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Birth, origin, genesis.
Life, existence.

Someone else, anyone else.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

There.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

But, however.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Second.
Other, another.
Next.

Fallen, depraved.

Why.

Two, 2.

Sometime, ever.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Etcetera.
Beginning.
Early, initial, primordial.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Remembrance, recollection, memory.

Then, at that time, afterwards, thereupon, therefore, hence.

That is, that is to say, namely (viz.).

Interrogative pronominal adverb : Where ?

To leave.
To abandon.
To release.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Certainly, undoubtedly, positively, without fail.

A god, deity, divine being. (does not apply to God)

To sleep.

If, if so be, in case, in the event of.

Knowledge directly taught by God.

By, through, through the medium of, through the agency of, by means of, with.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

A man, a human being.

To cause to hear, to relate, to read out, to recite, to pronounce.

Essence for dhārṇā.

(Causative of samajhnā) To persuade, explain.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Sweet children.

Father.

Here, hither, in/at this place.

Answer, reply.
North.
Later.

Question, query, interrogation, interpellation, problem.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Always, perpetually, continually, ever.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Good morning.

Mother and father, parents.
Lord, master, protector.

As much as this, this much; so much, so many.

All, the whole, whole, entire, complete, universal.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Because, since.

Towards.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

(Relative pronoun) When.

Sweet, pleasant.
Sweetmeat, jaggery.

On this account, for this reason, hence, therefore.

To can, to be able to.

I. (personal pronoun)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Continue.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

For, for the sake of.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

A postposition denoting the subject (ergative case that is to say with a past participle).

The soul, the spirit, the self.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Early morning Murlī.

Similar to, like, resembling, as, such as.

interrogative pronoun. Who

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

A matter, topic, subject, concern, fact, thing.

We.
(rustic form) I.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

To know, to become aware of, to perceive.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To understand.

Then, again, afterwards, thereafter, in future, a second time.

To take.

To turn.
To wander, to ramble, to walk about, to go round.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To go, to depart, to lose, to flow.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Opposite, inimical, other, alien, higher.

Many, much.
Very.

Such, of this type.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

That (to report indirect speech, example he says that).

Father.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Now.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To give.

To remain, to stay.

Say.

To come.

Some, any, someone, anyone.

And.
Else.
Other.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

All, entire, whole, total.
Every.
All people, everybody, the whole.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To be.
To happen, to occur.
To exist.
To be born.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

No.
Not.

Inclusive emphatic particle: too, also, even.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Emphatic particle with a sense of exclusion : only.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Key.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

The letter K of our alphabet (used as an initial in acronyms).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Good.
Well.
All right, well done.
So long.