सोमवार 27 अक्टूबर 2025 की दैनिक मुरली

Military.

Discord, estrangement, rift.

To surround, to encompass; to invest, to lay siege, to blockade.

To get displeased, to get angry, to sulk.

Computer.

Intoxication of Gyān, intoxication of Knowledge.

An experiment.
Use, employment, application, exercise.

To speak a lot.
To perplex.

Defect, drawback, flaw.

Disobedient, refractory, stubborn.

Order.

Civil.

Light.
(Bābā) Electricity.

Monkey mind. One who has the intelligence of a monkey, one who does not have Knowledge.

To crawl.

To cause to rub.
To abrade, to wear (by rubbing).

Circumstance(s).
(Bābā) External situation, external condition.

Pass with honours.

Flood.

Question and answer.

Rise and fall.

Happiness and unhappiness. Pleasure and suffering. Joy and sorrow.

Museum.

Absent.

To be suffocated, to experience suffocation.
To be clean-shaven.
A knee.

Cushion, throne, seat.

Mile (1609 meters).

Early morning, dawn.
(Bābā) Early morning, the time when most people are asleep, fixed between 2 and 3 a.m., the time when one can begin to remember God.

Slowly, gently, softly.
āhistē-āhistē Slowly, gradually, by degrees.

Equal to oneself.

Present, ready.

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

European.

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

Noise, shout, uproar, commotion, excitement, tumult, riot, sedition, rebellion.
An alarm.

A little.

Time of ignorance.

Believing without intelligence.

Incident, event, incidence, occurrence, phenomenon.
To happen.
To be subtracted, to decrease, to lessen.

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

A beggar, a pauper.

The Sanskrit word for Dīvālī. Synonym Dīp mālā.

A bullet.

To shave, to shave the head of.
To make a disciple of.
To wheedle (one, out of anything), to cozen, to cheat.

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

alif, The first letter of the Arabic, Persian, and Urdū alphabets.
Alpha, the first letter of the Greek alphabet.
(Bābā) The first thing to remember: ŚhivBābā.

Messenger.

Right hand. One who is a helpful member.

Horseman, horse-rider.

Footman, infantryman, pedestrian, pawn (in chess).

To lean.
To support.
To rest.
To prop, to set down.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

Patient endurance, forbearance, tolerance.

To tie, to fasten, to bind, to pack, to wrap around.

Nothing new.
(Old Testament Proverb - Ecclesiastes I,9) There is nothing new under the sun.
Nothing changes despite the change in the world, it has already happened.

The tenth day of the bright half of the month Jeṭh; the festival in honour of the river Ganges held on that day (which is regarded as the birthday of Ganges).
The tenth day of the bright half of the month Āśhvin; the celebrations in honour of Durgā held on this day (vijayā-daśhamī) as a culmination of the Durgāpūjā festival; the celebration of the victory of Rām over the demon Rāvaṇ, held on the same day.

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

Government.

Alpha and b, a and b.
(Bābā) The two things to remember: ŚhivBābā and inheritance.

Considering oneself as the body.
Bodily pride.

Anger, wrath, fury, rage.

To weep, to cry, to bewail, to lament.

Stone.
Hard-hearted, heartless, unfeeling (person).

(Attitude of) renunciation, detachment (from worldly affairs).

To cry, to shout, to squeak.

Introduction, acquaintance, familiarity.

Often, generally, usually.

Anger, rage, fury.

Might.

Spiritual.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Hell.
(Bābā) Hell on Earth in the Iron Age (and to a lesser extent in the Copper Age).

Common sense, intellect, wits, wisdom.

To be reformed, to be improved, to be amended, to be corrected, to be repaired.
(Bābā) To be restored to the first form (that of divinity).

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

Centre.

To make deferential salutation.
To bow low.
To yield.

Morning, dawn.

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

Residence, abode.
Seat of a diety.
The four chief pilgrimage centres (of the Hindus).

Exhibition.

Female.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Divine quality, divine property, divine attribute.
Divine quality, divine virtue.

Spiritual.
Pertaining to self: the soul.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Able, capable, competent.
Worthy, fit.
Proper.

(Bābā) Who considers himself as the soul which animates the body.

Philosopher's Stone Mind. The mind that uses divine Knowledge to turn everything into gold transforming the Iron Age into a Golden Age.

A message.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

Ladder, stairs, staircase, escalator, stile, stepping stone.

Absorbed, engrossed, merged, vanished, disappeared.

Courage, boldness.

Satisfied, gratified, content.

Way, measure, device, cure, remedy.

Uproar, tumult, upheaval, affray, riotous scene.

Brahmin sister, female Brahmin (in general).
Teacher who manages Baba's centre.
Brahmin sister who assist Dadijis and other elders.

I am the soul.

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

Just think of Me.

Service.

The soul, the spirit.

Change.

Poor, indigent, miserable, wretched, penniless.

Waste.

West.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Practical.

Earth, soil, clay, dirt, dust.
Mortal remains.

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

Restlessness, anxiety.

Silence.

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

Abode of final emancipation, abode of silence: the incorporeal world of souls (without sound and without movement).

The neck, the front part of the neck, throat, gullet.
Voice.

Sleep.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

And.
So.

Helper, supporter, assistant.

(Hinduism) The Supreme Being, the all pervading Spirit and Soul of the universe, the divine essence and source of all being from which all created things emanate and to which they return, the Self-existent, the Absolute, the Eternal.
(Bābā) The substance (element) constituting the place of residence of souls and the Supreme Being.

Almost disappeared.

Science.

Delay, lag.

Bathing, ablution.
Purification, lustration.

Enemy, foe.

Emotional experience, inner experience, realisation.

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

The atmosphere.

(Bābā) Who considers himself as the body, bodily proud.

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

Ash, cinders, calx.

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

Heaven.
(Bābā) Paradise on Earth in the golden age.

To train, to teach, to instruct, to school.

(it) Means, that is.

To go up, to ascend, to climb, to rise, to increase.

Awful, formidable, terrible.
Dense, thick, deep.
Sharp.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

I am the soul.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

Kingdom of Rāvaṇ.

Expenditure, expense, cost, outlay.

Mental, born of the mind.
Mentally, through the mind.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Position, situation, state, condition, stage, phase.

Towards.

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

To go back, to return, to retire, to recede.

Spiritual.

A day.
Everyday, daily.

A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Place, spot, site.

Inhabitant of Bhārat.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

One another.

King and queen.
Prince and princess.

Dark.
Darkness.

Remembrance of the Father.

To lose, to waste, to squander.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

To open.
To be uncovered.
To be untied.
To start.
To clear.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

Entirely, completely, totally, wholly, universally, altogether.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

Middle, centre.

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

To free.

Knowledgeful.

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

Education, instruction, teaching.
Moral.

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

Useless, fruitless, futile, ineffective, unprofitable.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

Confluence, union, meeting.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

In the end, in the latter part.

Half a cycle, half a kalpa, 2500 years.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

Divine, ethereal, celestial.

Creator, composer, author.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Memory, remembrance.
Books of traditional code of Hindu law.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Opinion, view. Doctrine (which contains the author's opinions).

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

Manner, way.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

Beginning, commencement.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

In front of, ahead of, before.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Sign, signal, hint, indication, gesture.

The beginning, the middle and the end.
From beginning to end.

To enter.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Sorrow, unhappiness, suffering, grief, distress.

Fallen, depraved.

Abode of Peace, Calmness, Rest, Silence.

Not manifest, not apparent, imperceptible, indistinct.

Composition, artistic creation; structure.
(Bābā) Creation.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Night.

The world, universe.

To call, to convene, to summon, to send for, to invite.

The best, good, excellent, superior.

Road, way, path, street, lane.
Way, manner.

To fall.

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

Fight, war, battle, quarrel, encounter, clash, enmity.

According to, in conformity with.

Little indeed, in no part or degree, not at all, in no wise, never.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Knowledge.

To speak, to utter, to pronounce.
To bid.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Intoxication, drunkenness.

Confidence, faith, certainty.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

To fill, to refill.

Body.

Connection, relationship.

The Divine Kṛiṣhṇa.

Time.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Anything, whatsoever, anything at all.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Subjects, public, people.

Temple.

To leave.
To abandon.
To release.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

A little, some, meagre, scanty.
Short.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

'not one'. Many, several, various, much, abundant.

Indestructible, imperishable, everlasting, immortal, entire.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Or.
That is.

Where, wherever.

To train, to teach, to instruct, to school.

Happiness, pleasure, comfort, felicity, contentment.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

All ; whole, entire, complete.

Thousand, 1000.

Year.

If, if so be, in case, in the event of.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Experience.

In order, orderly.
According to his rank, his position.

The Father says.

Heart, courage, spirit, will.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

Small, little, short, young, petty, subordinate, junior, insignificant.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

That is, that is to say, namely (viz.).

To read, to study, to recite.

Two, 2.

Labour, hard work, toil.
Industry, application.
Exercise.

Self (myself, himself, itself, &c.).
Own, private, personal.

Lakṣmī and Nārāyaṇ.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

A man, a human being.

End.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Picture, painting, illustration, figure, photo.

To sing, to chant.
A song.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Always, perpetually, continually, ever.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Notwithstanding, even then, in spite of that.

(superlative) Of all, the most.

You (between equals).

(emphatic form of vah) That very, that very one.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

Limitless, unlimited, unbounded.
Excessive, too, too much.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Kingdom, rule, reign, polity, the state.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Ahead, in front of, before; in future.

To sleep.

'not so', Do not believe.

sab + kō : everything, everyone.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Someone else, anyone else.

At this time, now.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Why.

High, lofty, tall, raised, elevated, exalted, eminent.

Anyone, someone, any.

Then, at that time, afterwards, thereupon, therefore, hence.

To (treat as one's) own.
To adopt.
To appropriate.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

(genitive case of sab) Of everyone.

Body.

To put, to place, to keep, to possess, to have, to employ, to appoint.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

In.

Interrogative pronominal adverb : Where ?

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

But, however.

Birth, origin, genesis.
Life, existence.

The Father Śiv.

Etcetera.
Beginning.
Early, initial, primordial.

Knowledge directly taught by God.

As much as this, this much; so much, so many.

Supreme Soul : Śiv and not Brahmā.

All, the whole, whole, entire, complete, universal.

Sometime, ever.

Certainly, undoubtedly, positively, without fail.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

To cause to hear, to relate, to read out, to recite, to pronounce.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

(Causative of samajhnā) To persuade, explain.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

By, through, through the medium of, through the agency of, by means of, with.

To hear, to listen, to pay heed.
Hearing, audition.

Essence for dhārṇā.

To be born.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Father.

Or.

There.

Answer, reply.
North.
Later.

Question, query, interrogation, interpellation, problem.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Sweet, pleasant.
Sweetmeat, jaggery.

Good morning.

Mother and father, parents.
Lord, master, protector.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

(Relative pronoun) When.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

I. (personal pronoun)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Here, hither, in/at this place.

A postposition denoting the subject (ergative case that is to say with a past participle).

Because, since.

Towards.

Continue.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

On this account, for this reason, hence, therefore.

interrogative pronoun. Who

To can, to be able to.

The soul, the spirit, the self.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Early morning Murlī.

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Then, again, afterwards, thereafter, in future, a second time.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

A matter, topic, subject, concern, fact, thing.

For, for the sake of.

To turn.
To wander, to ramble, to walk about, to go round.

To know, to become aware of, to perceive.

Similar to, like, resembling, as, such as.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To understand.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Many, much.
Very.

We.
(rustic form) I.

Opposite, inimical, other, alien, higher.

Such, of this type.

To take.

To go, to depart, to lose, to flow.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

That (to report indirect speech, example he says that).

Father.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To give.

Now.

To remain, to stay.

Say.

To come.

Some, any, someone, anyone.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

All, entire, whole, total.
Every.
All people, everybody, the whole.

And.
Else.
Other.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

No.
Not.

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Key.

Emphatic particle with a sense of exclusion : only.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

The letter K of our alphabet (used as an initial in acronyms).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Good.
Well.
All right, well done.
So long.