गुरुवार 22 जनवरी 2026 की दैनिक मुरली

Faithless, perfidious, treacherous, ungrateful.
A traitor, faithless one, ingrate.

Character.

A slave.

Disregard, disrespect, contempt, disdain.
Defiance, insubordination.

A commentary, annotation, gloss.

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

Surgeon.

Force.

Attachment, fascination, fondness, addiction.

A register.
To register.
A book in which details of person's conduct and behaviour are entered.

To look (at), to gaze (at).

Library.

Vowing to sin no more, vowing never to repeat (an act).

The liver.
The heart.
Courage.

Noose, net, snare, trap, gin.

Servant.

To cause to be stamped, marked, or printed, to get or have printed.

Theft, burglary, pilferage.

Order.

Hopeless.

One thing or another.

To hide, to conceal.
To cover/screen.
To disguise.

Hundred times, hundredfold.

Response.

Morning, dawn.

Divine quality, divine property, divine attribute.
Divine quality, divine virtue.

an exercise book.
A copy.

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

Mood.

Copper.

Stick, staff, rod; mace; stem, handle.
A pole or measure (of four cubits).
A measure of time (twenty-four minutes).
Assault, attack, violence; correction, corporal chastisement, punishment; amercement, fine, penalty.

Pure.

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

Anger, wrath, fury, rage.

To shave, to shave the head of.
To make a disciple of.
To wheedle (one, out of anything), to cozen, to cheat.

Abode of Śhiv.
(Hinduism) A temple or shrine dedicated to Śhiv
(Hinduism) A cemetery, a place where bodies are burnt.
(Bābā) śhāntidhām, the abode of silence, the incorporeal world.
(Bābā) sukhdhām, the abode of happiness, the earthly world in the golden age and to a lesser extent in the silver age.

To be stamped, be marked.
To be printed, be published.

To remain quiet, to keep silence, to remain silent, to practice silence, to be dumb.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Episode.

Subject to orders, subject, obedient, compliant, complying.
Bearing or charged with orders.
A subject; a servant; attendant, retainer, vassal, &c.

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.

True, right.
Truth.
Really!

Work, occupation, business, affairs.

Detached.
A recluse, one who is not attached to worldly affairs.

Silence, quiet.
Silent, quiet.
Silently, quietly.

The diary of remembrance. It is a diary where we record the times of remembrance. It can take the form of a chart.

Loss, damage, harm, disadvantage.

Divine power, omnipotence.
The creation, the universe, nature.

Copy.

Bomb.

Power of Yōg.

Careful, alert, cautious, attentive.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

Plan.

And.
So.

Flower.

Angry, enraged, displeased.

Director.
(Bābā) The Director of the great play or the great movie that is the world (as it repeats himself identically it is more of a film than a play).

Bathing, ablution.
Purification, lustration.

Vogue.
Usage, custom.
Conduct.

Lottery.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

Demonic quality, demonic attribute.

Free, not paid for.
Free, gratis.
In vain, uselessly.

Past.

To wake up, to awaken.

Obedient.

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

Duty.
To be done, to be accomplished.

Rainy season, the rains (the third of the six seasons).
Rain.

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

Freed from bonds, freed from bondage, freed from attachment to the world.

Illness, sickness, disease, ailment.

Magic, enchantment, incantation, charm, conjuring, prestidigitation.

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

To explain, tell.
To talk, converse.

(from english 'jail') Prison, jail/gaol.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

To feel.

Divine, ethereal, celestial.

Low (in a situation or position).
Low, vile, base, mean, petty, insignificant, inferior.

The Ganges (considered to be the most sacred river by the Hindus).

The three, all three.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

Shape, form.
Looks, appearance, countenance.

Master of the world.

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Raft, float.
Boat.
Fleet (of boats or ships).
Timber formed into a raft to be brought down a river.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

Ladder, stairs, staircase, escalator, stile, stepping stone.

Defect, demerit, vice, fault.

Problem.

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

Brahmin sister, female Brahmin (in general).
Teacher who manages Baba's centre.
Brahmin sister who assist Dadijis and other elders.

Change.

Family, clan.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

Creator.

Commotion, hustle.
Agitation, movement.

Education, instruction, teaching.
Moral.

To forget.

Fail.

Examination, test.

Serviceable.

Abode of final emancipation, abode of silence: the incorporeal world of souls (without sound and without movement).

Time, occasion, turn.
Position, office, rank, order.

Every now and again; again and again; repeatedly; constantly, every moment.

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

Sleep.

The path of Gyān, the path of Knowledge.

Light, cheap, thin, faint.

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

Secret.

Sea, ocean (huge expanse of water of which we cannot see the end).

(pāpātmā) Sinner, impious; a sinner, an evildoer.
(Bābā) Sinful soul, guilty soul, wicked soul, impious soul, vicious soul, criminal soul, bad soul.

Name of a son of Rāmcandra and Sītā.

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

Natural.

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

Accurate.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Love.

Love, affection, attachment.

(Attitude of) renunciation, detachment (from worldly affairs).

(Bābā) Who considers himself as the body, bodily proud.

Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.

Pity, mercy, compassion.

Month.

Teacher.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Meat, flesh.

Check.

A large concourse of people for religious or commercial purposes, a fair.

Study, education, learning.

To cause to be given, to cause to be handed over.

Expenditure, expense, cost, outlay.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Happy, pleased.
Good.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Burden, load.

Eye.

Time, occasion.

A day.
Everyday, daily.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Unclean, unholy, impure, defiled.

Word, term, sound.

Equal, equivalent, similar, alike, identical, tantamount.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

Welfare.

House, residence, abode, habitation, dwelling, home.

Attention.

King and queen.
Prince and princess.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

From day to day, day by day, every day, daily; always, continually.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Wonderful.

Love, affection, amour, amorous relationship.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

On, upon.
Above.

Everything else, everyone else, all the rest.

Heart, courage, spirit, will.

Divided, separated, separate.
Distinct, different, other.

Written in advance, fixed, predestined.

School.

Practical.

After.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

Limitless, unlimited, unbounded.

Thousand, 1000.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Memory, remembrance.
Books of traditional code of Hindu law.

Before, in front of; opposite, facing, confronting, being face to face.

Beginning, commencement.

Goddess and god.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

(Bābā) The highest level of impurity, degradation: stage of iron age.

In front of, ahead of, before.

(it) Means, that is.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Sign, signal, hint, indication, gesture.

The beginning, the middle and the end.
From beginning to end.

Ended, completed, concluded.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

To teach, to instruct, to educate.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

Bhagvān says, God says. (expression repeated in the Gītā)

Not manifest, not apparent, imperceptible, indistinct.

Holiness, sanctity, purity.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

The world, universe.

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

To fall.

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

Experience.

Below, under, beneath, at the bottom, down, below.

According to, in conformity with.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Joy, delight, happiness.

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

Life, animation, existence.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

To go up, to ascend, to climb, to rise, to increase.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

To fill, to refill.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

To read, to study, to recite.

Position, situation, state, condition, stage, phase.

Time.

More. (often used as a comparison)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

High, lofty, tall, raised, elevated, exalted, eminent.

(The) others.

Year.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Confluence, union, meeting.

Subjects, public, people.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

King, monarch, prince.

Spiritual.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

To put in, to pour, to drop, to thrust.

Manner, way.

To enquire, to ask, to investigate, to interrogate, to question.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

'not one'. Many, several, various, much, abundant.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Everything, all.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

Except, but, with the exception (of).

Otherwise, or else, if not, lest, but for.
No, certainly not.

Establishment.
(in particular) The establishment of the new world.

Address, whereabouts, information, knowledge.

You know.

To speak, to utter, to pronounce.
To bid.

Anything, whatsoever, anything at all.

Service.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

The best, good, excellent, superior.

To (treat as one's) own.
To adopt.
To appropriate.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Opinion, view. Doctrine (which contains the author's opinions).

A god, deity, divine being. (does not apply to God)

Holy, sacred, pure.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

Someone else, anyone else.

At this time, now.

If, if so be, in case, in the event of.

sab + kō : everything, everyone.

Small, little, short, young, petty, subordinate, junior, insignificant.

As much as, as many, how much, however much.

Fallen, depraved.

Two, 2.

Labour, hard work, toil.
Industry, application.
Exercise.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

The Father Śiv.

To put, to place, to keep, to possess, to have, to employ, to appoint.

You (between equals).

The Father says.

Body.

To sleep.

Even if, even though.

To sing, to chant.
A song.

Part.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Supreme Soul : Śiv and not Brahmā.

Notwithstanding, even then, in spite of that.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Limitless, unlimited, unbounded.
Excessive, too, too much.

That is, that is to say, namely (viz.).

To pass.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Each, every.
Each one, everybody.

Anyone, someone, any.

'not so', Do not believe.

Always, perpetually, continually, ever.

Or.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

To cause to hear, to relate, to read out, to recite, to pronounce.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Why.

Remembrance, recollection, memory.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Sweet children.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Happiness, pleasure, comfort, felicity, contentment.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

(emphatic form of vah) That very, that very one.

To leave.
To abandon.
To release.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Father.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

A man, a human being.

Etcetera.
Beginning.
Early, initial, primordial.

(Causative of samajhnā) To persuade, explain.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

All, the whole, whole, entire, complete, universal.

Birth, origin, genesis.
Life, existence.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To hear, to listen, to pay heed.
Hearing, audition.

Essence for dhārṇā.

To be born.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Sometime, ever.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Certainly, undoubtedly, positively, without fail.

Answer, reply.
North.
Later.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Question, query, interrogation, interpellation, problem.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Sweet, pleasant.
Sweetmeat, jaggery.

By, through, through the medium of, through the agency of, by means of, with.

Good morning.

Mother and father, parents.
Lord, master, protector.

As much as this, this much; so much, so many.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

But, however.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Here, hither, in/at this place.

There.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

I. (personal pronoun)

Similar to, like, resembling, as, such as.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Towards.

To can, to be able to.

A postposition denoting the subject (ergative case that is to say with a past participle).

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Continue.

On this account, for this reason, hence, therefore.

For, for the sake of.

A matter, topic, subject, concern, fact, thing.

The soul, the spirit, the self.

We.
(rustic form) I.

Early morning Murlī.

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

(Relative pronoun) When.

interrogative pronoun. Who

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Then, again, afterwards, thereafter, in future, a second time.

To know, to become aware of, to perceive.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To turn.
To wander, to ramble, to walk about, to go round.

To understand.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To take.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Many, much.
Very.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Such, of this type.

Opposite, inimical, other, alien, higher.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

That (to report indirect speech, example he says that).

To go, to depart, to lose, to flow.

Father.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To give.

Now.

To remain, to stay.

Some, any, someone, anyone.

And.
Else.
Other.

To come.

Say.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Inclusive emphatic particle: too, also, even.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

No.
Not.

Emphatic particle with a sense of exclusion : only.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Key.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

The letter K of our alphabet (used as an initial in acronyms).

Good.
Well.
All right, well done.
So long.