रविवार 3 मई 2026 की दैनिक मुरली

Timetable.

The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).

Order.

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

The one who does.

Seat.

To gather members of the royal court, to convene a royal court.

Day.

Incorporeal state, incorporeality.
Disembodied state, bodiless state.

Buddhist.

'The condition or state of a king'. Royalty, kingship, royal bearing.
Being the king.

Advice.
Consultation.

Set

Date.

Capability, competence.

Love, affection.
Oil, oily substance.

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

Spirituality.

Present, ready.

Plain.

Plane.

All of a sudden, suddenly, unexpectedly.

Yōgī in action. One who remembers God while acting.

Royal family.

Ever-ready.

To melt, dissolve, fuse, to smelt or cast (metal).
To soften, assuage, mollify (an angry or a hard person).

To fix.

Who possesses all powers, omnipotent, all-powerful, almighty.

Death, dying, decease, demise.
Death personified, the god of death, Yama (the judge of the dead).

Almighty Authority.

Congratulations. Best wishes.

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

Coronation, enthronement, installation on the throne.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Foreign country.

Dispelled mōh :

• Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
• (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
  (Bābā) Destroyer of attachment, the one who dispels mōh.

Heir, successor, legatee.

Hard.

To melt, to be liquefied, to thaw.
To fuse, to flow.
To be moved by passion or emotion, to become compassionate (towards somebody), to soften.

Guarantee.

To announce.

Unknown.

To be contained, to enter, to fit, to permeate.

The condition of being master, lord, owner.

Complaint, twitting, reproach.

The final time, the end of times, the time of the end.

Message.

Crown, diadem.

Holding or taking weapons, armed.
An armed person.

To raise your hand.

Check.

Attraction, charm, allurement.

Full.

General condition, state of affairs.
News.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Powerful.

Special, specific, particular, distinctive, characteristic, typical.

Atmosphere.

Immovable, immobile, stationary, motionless, still, firm.

To fix a date (in Hindi the object is placed before the verb).

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.

To cause to be done, &c., to have or get done; to cause (one) to do or make.

(One) who changes, transforms.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

To cause to wear, to cause to put on, to clothe.

Experienced, veteran, seasoned.

Patience, fortitude, endurance.

Complain.

Laziness, lethargy.

Karma Yoga. The yoga while performing actions. People think that Karma Yoga means just performing selfless, charitable actions and leading a pious way of life.
(Bābā) Baba has explained that Karma Yoga is the yoga (remembrance of God) while performing karmas (actions). It is the yoga that transforms our actions.

Four.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Diary.
(Bābā) Diary in which one writes down one's times of remembrance of each day (chart) seen as an income that one accumulates.

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

Waking, awake.
Watchful, vigilant.
Fully efficacious (as a deity's influence), potent; manifest.
Active, being in the full exercise of its power, virtue, or efficacy (as an idol, or a charm or spell, or a medicine, &c.).

The aim, object, objective, target, goal.
Indicated, implied.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Incorporeal, bodiless, unembodied.

Attention.

An angel, a divine messenger.

Interest, liking, taste, relish, fancy.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

Your honour, your majesty, your lordship !
Sir !
Gracious presence.

Hope, expectation.
Wish, desire.

On all sides, all around, everywhere.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

Pearl.

Master.

Foreign.
Abroad.

Master knowledgeful.
(Bābā) Master Knowledgeful, a title that Bābā (the Knowledgeful who has complete knowledge) gives us because we receive this complete Knowledge.

Situated, located, placed.
Circumstanced.

Play, sport.
The acts of a deity as performed at pleasure (esp. those of the avatār Rām and Kr̥iṣhṇa) ; the ways of God in the world.
A wonder, an exploit.
A dramatic representation, esp. of the acts of a deity.
Poet. Symbolic gestures or actions on the part of a heroine.

Who wears the crown.
Who possesses the crown.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Word, term, sound.

Family.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Train.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

To emerge.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Right, authority, command, possession, occupation, entitlement.

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

Position, situation, state, condition, stage, phase.

To make stay, to make remain.

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

To lose, to squander.

Long time, long period, long duration, long interval of time, a lot of time, a long time.

Far from, far off from.

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

Childhood.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

A pair, couple; both, the two.

Impossible.
Inconceivable; improbable.

Throught the deed.

Mental, born of the mind.
Mentally, through the mind.

Who makes happiness.

Oh ! O !

A quadrillion times (1,000,000,000,000,000 times).

List.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

The four, the whole four, all four.

Through speech.

Who possesses power or strength, powerful, strong.

Conversation of the soul with the soul or the supreme Soul.

Today.

Programme.
(Bābā) Event.

King, monarch, prince.

'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Balance.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Creator, composer, author.

The three, all three.

Memory, remembrance.
Books of traditional code of Hindu law.

Subject.

A book.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

Premature death.

Experience.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Daughter of Brahmā.

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

I am the soul.

Boundless, immense, shoreless.

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

Difference, distinction, distance.

Majority.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Royal.

Happy, pleased.
Good.

Divided, separated, separate.
Distinct, different, other.

Commotion, hustle.
Agitation, movement.

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

Title.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Composition, artistic creation; structure.
(Bābā) Creation.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Master, lord, ruler.
God.

Enthusiasm, zeal.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Known.
Evident, apparent.

Mother.
The goddess Durgā (= Devī).

Last.

Colleague, co-worker.
Co-operating.
Co-operative.

To reach, to arrive.

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

Several, sundry, divers, some, some few.

Face, countenance, mask, front.

Settled, paid up, paid in full.

Light.
(Bābā) Electricity.

Heart, courage, spirit, will.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Hindu.
Indian

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

The world, universe.

The.

Light, flame, lustre.
Vision.

Hall.

Circumstance(s).
(Bābā) External situation, external condition.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

(Attitude of) renunciation, detachment (from worldly affairs).

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

The atmosphere.

News; information.

Beginning, commencement.

Cooperation, collaboration.

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

To wake up, to awaken.

To, upto, till, until, by.

Sign, signal, hint, indication, gesture.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Stage.
(Bābā) State, condition.

Duty.
To be done, to be accomplished.

In place of, in lieu of, instead of.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

To forget.

Side, direction.
Towards.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

A day.
Everyday, daily.

To be afraid, be frightened, be daunted, to fear, dread.

Step, pace, footstep.

(One) who practices yōg.

Gentle, noble, good.
Well-being; good.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Half.

Christian.

Interrogative adjective and pronoun : which.

With, together, along with.
Company, association.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

To recognize, to identify. To distinguish, to discern, to discriminate.

Effort, endeavour.

Direction.

Finished, ended, concluded, terminated, completed.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Or, either.

Country, land, native home, region, space.

Middle, centre.

Real, actual.
Accurate.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

To fly.
To fade, to get dim, to vanish.
To explode.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Alone, by or within one's ownself; automatically.

The world, universe.

Double.

Similar, identical, equal to the Father.

Collected, gathered.
Together, in one lot.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Interrogative adverb: When? At what time ?

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

See.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Each, every.
Each one, everybody.

Emphatic form of yah: this very.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Nowadays, these days.

Genitive case of vah : of him, of her, of that, his, her.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Not manifest, not apparent, imperceptible, indistinct.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Got, obtained; procured, acquired.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

All ; whole, entire, complete.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Whole, entire, complete, perfect.

Life, animation, existence.

Intoxication, drunkenness.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Time.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Anything, whatsoever, anything at all.

Subjects, public, people.

Condition, state, age, stage, phase.

Equal, equivalent, similar, alike, identical, tantamount.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Ahead, in front of, before; in future.

End.

Different, separate, apart, distinct.

In, inside, within.

Why.

The inheritance. What our father leaves behind after he leaves.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Except, but, with the exception (of).

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

If, if so be, in case, in the event of.

To leave.
To abandon.
To release.

(genitive case of sab) Of everyone.

A little, some, meagre, scanty.
Short.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

To be born.

To (treat as one's) own.
To adopt.
To appropriate.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Labour, hard work, toil.
Industry, application.
Exercise.

Self (myself, himself, itself, &c.).
Own, private, personal.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Always, perpetually, continually, ever.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

sab + kō : everything, everyone.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Supreme Soul : Śiv and not Brahmā.

'not one'. Many, several, various, much, abundant.

Anyone, someone, any.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Kingdom, rule, reign, polity, the state.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

'not so', Do not believe.

Birth, origin, genesis.
Life, existence.

At this time, now.

Sometime, ever.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Address, whereabouts, information, knowledge.

Two, 2.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To hear, to listen, to pay heed.
Hearing, audition.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

As much as this, this much; so much, so many.

In.

Interrogative pronominal adverb : Where ?

Because, since.

Name.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Then, at that time, afterwards, thereupon, therefore, hence.

To cause to hear, to relate, to read out, to recite, to pronounce.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Sweet children.

Or.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Remembrance, recollection, memory.

By, through, through the medium of, through the agency of, by means of, with.

A postposition denoting the subject (ergative case that is to say with a past participle).

All, the whole, whole, entire, complete, universal.

Father.

There.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

(Relative pronoun) When.

On this account, for this reason, hence, therefore.

Etcetera.
Beginning.
Early, initial, primordial.

I. (personal pronoun)

Sweet, pleasant.
Sweetmeat, jaggery.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Knowledge directly taught by God.

Towards.

Slogan.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

interrogative pronoun. Who

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Similar to, like, resembling, as, such as.

Here, hither, in/at this place.

Early morning Murlī.

(Causative of samajhnā) To persuade, explain.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

The soul, the spirit, the self.

Yād and pyār: remembrance and love, remembrance and affection.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

For, for the sake of.

We.
(rustic form) I.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To take.

To can, to be able to.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To know, to become aware of, to perceive.

Continue.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To understand.

Opposite, inimical, other, alien, higher.

Such, of this type.

Many, much.
Very.

A matter, topic, subject, concern, fact, thing.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

That (to report indirect speech, example he says that).

To go, to depart, to lose, to flow.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To give.

To remain, to stay.

Now.

Father.

And.
Else.
Other.

Say.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

To come.

Some, any, someone, anyone.

All, entire, whole, total.
Every.
All people, everybody, the whole.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

No.
Not.

The letter K of our alphabet (used as an initial in acronyms).

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Inclusive emphatic particle: too, also, even.

Key.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Emphatic particle with a sense of exclusion : only.

Good.
Well.
All right, well done.
So long.