Daily Murli for Sunday 3 May 2026

time table (12.83)

Timetable.

करावनहार karāvanhār (8.57)

The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).

order (7.60)

Order.

स्वमान svamān (6.81)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

करनहार karanhār (6.80)

The one who does.

seat (6.79)

Seat.

दरबार लगाना darbār lagānā (6.78)

To gather members of the royal court, to convene a royal court.

दिवस divas (6.47)

Day.

तस्वीर taṣhwīr (5.81)

अशरीरीपन aśharīrīpan (5.57)

Incorporeal state, incorporeality.
Disembodied state, bodiless state.

सलाह salāh (5.39)

Advice.
Consultation.

Buddhist (5.39)

Buddhist.

राजापन rājāpan (5.39)

'The condition or state of a king'. Royalty, kingship, royal bearing.
Being the king.

set (5.33)

Set

date (5.25)

Date.

समर्थी samarthī (5.20)

Capability, competence.

स्नेह snēh (4.98)

Love, affection.
Oil, oily substance.

बेपरवाही bēparvāhī (4.91)

कर्मेन्द्रिय karmēndriy (4.85)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

आध्यात्मिकता ādhyātmiktā (4.63)

Spirituality.

हाज़िर hāzir (4.61)

Present, ready.

plain (4.55)

Plain.

plane (4.55)

Plane.

अचानक achānak (4.49)

All of a sudden, suddenly, unexpectedly.

कर्मयोगी karmyōgī (4.44)

Yōgī in action. One who remembers God while acting.

royal family (4.44)

Royal family.

ever ready (4.37)

Ever-ready.

स्मृति स्वरूप smr̥iti svarūp (4.36)

शक्तिवान śhaktivān (4.31)

पिघलाना pighlānā (4.28)

To melt, dissolve, fuse, to smelt or cast (metal).
To soften, assuage, mollify (an angry or a hard person).

fix (4.27)

To fix.

सर्वशक्तिवान sarvśhaktivān (4.23)

Who possesses all powers, omnipotent, all-powerful, almighty.

मृत्यु mr̥ityu (4.22)

Death, dying, decease, demise.
Death personified, the god of death, Yama (the judge of the dead).

almighty authority (4.18)

Almighty Authority.

मुबारक mubārak (4.17)

Congratulations. Best wishes.

तिलक tilak (4.17)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

ताजपोशी tājpōśhī (4.04)

Coronation, enthronement, installation on the throne.

शक्तिस्वरूप śhaktisvarūp (4.04)

अमृतवेला amr̥itvēlā (3.99)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

विमान vimān (3.96)

विदेश vidēśh (3.95)

Foreign country.

नष्टोमोहा naṣhṭōmōhā (3.93)

Dispelled mōh :

• Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
• (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
  (Bābā) Destroyer of attachment, the one who dispels mōh.

वारिस vāris (3.92)

Heir, successor, legatee.

हक hak (3.91)

hard (3.87)

Hard.

पिघलना pighalnā (3.87)

To melt, to be liquefied, to thaw.
To fuse, to flow.
To be moved by passion or emotion, to become compassionate (towards somebody), to soften.

guarantee (3.80)

Guarantee.

unknown (3.79)

Unknown.

announce (3.79)

To announce.

मुस्लिम muslim (3.79)

समाना samānā (3.78)

To be contained, to enter, to fit, to permeate.

मालिकपन mālikpan (3.77)

The condition of being master, lord, owner.

उल्हना ulhanā (3.74)

Complaint, twitting, reproach.

समाप्ति के समय samāpti kē samay (3.67)

The final time, the end of times, the time of the end.

सन्देश sandēśh (3.64)

Message.

ताज tāj (3.62)

Crown, diadem.

शस्त्रधारी śhastradhārī (3.61)

Holding or taking weapons, armed.
An armed person.

दीपक dīpak (3.56)

हाथ उठाना hāth uṭhānā (3.52)

To raise your hand.

check (3.49)

Check.

आकर्षण ākarṣhaṇ (3.47)

Attraction, charm, allurement.

full (3.45)

Full.

हाल-चाल hāl-chāl (3.39)

General condition, state of affairs.
News.

बिना binā (3.38)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

powerful (3.36)

Powerful.

विशेष viśhēṣh (3.35)

Special, specific, particular, distinctive, characteristic, typical.

वातावरण vātāvaraṇ (3.34)

Atmosphere.

अचल achal (3.32)

Immovable, immobile, stationary, motionless, still, firm.

date fix (3.31)

To fix a date (in Hindi the object is placed before the verb).

dictionary (3.31)

अलबेलापन albēlāpan (3.28)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

अडोल aḍōl (3.22)

Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.

करवाना karvānā (3.22)

To cause to be done, &c., to have or get done; to cause (one) to do or make.

परिवर्तक parivartak (3.22)

(One) who changes, transforms.

तीव्र tīvr (3.21)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

पहनाना pahnānā (3.14)

To cause to wear, to cause to put on, to clothe.

अनुभवी anubhavī (3.13)

Experienced, veteran, seasoned.

धैर्य dhairya (3.11)

Patience, fortitude, endurance.

complain (3.06)

Complain.

property (3.04)

आलस्य ālasya (3.03)

Laziness, lethargy.

कर्मयोग karmyōg (3.03)

Karma Yoga. The yoga while performing actions. People think that Karma Yoga means just performing selfless, charitable actions and leading a pious way of life.
(Bābā) Baba has explained that Karma Yoga is the yoga (remembrance of God) while performing karmas (actions). It is the yoga that transforms our actions.

चार chār (2.97)

Four.

निमित्त nimitt (2.96)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

diary (2.87)

Diary.
(Bābā) Diary in which one writes down one's times of remembrance of each day (chart) seen as an income that one accumulates.

एकरस ēkras (2.84)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

जागता jāgtā (2.83)

Waking, awake.
Watchful, vigilant.
Fully efficacious (as a deity's influence), potent; manifest.
Active, being in the full exercise of its power, virtue, or efficacy (as an idol, or a charm or spell, or a medicine, &c.).

लक्ष्य lakṣhya (2.82)

The aim, object, objective, target, goal.
Indicated, implied.

चाहे chāhē (2.80)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

अशरीरी aśharīrī (2.78)

Incorporeal, bodiless, unembodied.

attention (2.74)

Attention.

फरिश्ता phariśhtā (2.73)

An angel, a divine messenger.

रुचि ruchi (2.72)

Interest, liking, taste, relish, fancy.

दिखाई dikhāī (2.70)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

हजूर hajūr (2.69)

Your honour, your majesty, your lordship !
Sir !
Gracious presence.

आश, आशा āśh, āśhā (2.69)

Hope, expectation.
Wish, desire.

चारों ओर chārō̃ ōr (2.68)

On all sides, all around, everywhere.

तैयारी taiyārī (2.66)

स्वभाव svabhāv (2.62)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

मोती mōtī (2.60)

Pearl.

automatic (2.59)

master (2.59)

Master.

master knowledgeful (2.58)

Master knowledgeful.
(Bābā) Master Knowledgeful, a title that Bābā (the Knowledgeful who has complete knowledge) gives us because we receive this complete Knowledge.

foreign (2.58)

Foreign.
Abroad.

स्थित sthit (2.56)

Situated, located, placed.
Circumstanced.

लीला līlā (2.52)

Play, sport.
The acts of a deity as performed at pleasure (esp. those of the avatār Rām and Kr̥iṣhṇa) ; the ways of God in the world.
A wonder, an exploit.
A dramatic representation, esp. of the acts of a deity.
Poet. Symbolic gestures or actions on the part of a heroine.

ताजधारी tājdhārī (2.50)

Who wears the crown.
Who possesses the crown.

मन man (2.48)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

शब्द śhabd (2.48)

Word, term, sound.

family (2.44)

Family.

माला mālā (2.43)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

train (2.43)

Train.

अभ्यास abhyās (2.42)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

emerge (2.38)

To emerge.

वाह vāh (2.37)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

अधिकार adhikār (2.36)

Right, authority, command, possession, occupation, entitlement.

राय rāy (2.36)

राय rāy (2.36)

तख्त takht (2.36)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

स्थिति sthiti (2.36)

Position, situation, state, condition, stage, phase.

रहाना rahānā (2.33)

To make stay, to make remain.

अलबेला albēlā (2.32)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

खोना khōnā (2.31)

To lose, to squander.

बहुतकाल bahutkāl (2.30)

Long time, long period, long duration, long interval of time, a lot of time, a long time.

गिनती gintī (2.29)

प्रयत्न prayatna (2.29)

से दूर sē dūr (2.27)

Far from, far off from.

फौरन phauran (2.26)

स्वराज्य अधिकारी svarājya adhikārī (2.24)

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

राज rāj (2.21)

बचपन bachpan (2.21)

Childhood.

सूरत sūrat (2.20)

प्रत्यक्ष pratyakṣh (2.19)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

युगल yugal (2.15)

A pair, couple; both, the two.

असम्भव asambhav (2.13)

Impossible.
Inconceivable; improbable.

कर्मणा karmaṇā (2.11)

Throught the deed.

मन्सा mansā (2.11)

Mental, born of the mind.
Mentally, through the mind.

कल्याणकारी kalyāṇkārī (2.10)

Who makes happiness.

अहो ahō (2.08)

Oh ! O !

सबूत sabūt (2.08)

बजना bajnā (2.06)

ब्रह्मा बाबा brahmā bābā (2.06)

पदमगुणा padamguṇā (2.04)

A quadrillion times (1,000,000,000,000,000 times).

list (2.03)

List.

प्रमाण pramāṇ (2.03)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

पहुँचाना pahuñchānā (2.03)

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

चारों chārō̃ (2.02)

The four, the whole four, all four.

वाचा vāchā (2.01)

Through speech.

शक्तिशाली śhaktiśhālī (2.00)

Who possesses power or strength, powerful, strong.

मातेश्वरी mātēśhvarī (2.00)

रूहरिहान rūhrihān (1.99)

Conversation of the soul with the soul or the supreme Soul.

आज āj (1.98)

Today.

मन-बुद्धि man-buddhi (1.97)

programme (1.97)

Programme.
(Bābā) Event.

के पीछे kē pīchhē (1.96)

राजा rājā (1.95)

King, monarch, prince.

जगदम्बा jagadambā (1.95)

'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.

गिनना ginnā (1.94)

दिखाई देना dikhāī dēnā (1.94)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

balance (1.93)

Balance.

भूल bhūl (1.91)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

रचयिता rachayitā (1.90)

Creator, composer, author.

तीनों tīnō̃ (1.90)

The three, all three.

स्मृति smr̥iti (1.88)

Memory, remembrance.
Books of traditional code of Hindu law.

subject (1.86)

Subject.

किताब kitāb (1.86)

A book.

स्पष्ट spaṣhṭ (1.86)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

जिस समय jis samay (1.86)

सहजयोगी sahajyōgī (1.84)

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

अकाले मृत्यु akālē mr̥iityu (1.81)

Premature death.

अनुभव anubhav (1.78)

Experience.

लगन lagan (1.77)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

महावीर mahāvīr (1.76)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

शक्ति śhakti (1.75)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

अन्तर antar (1.75)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

सभा sabhā (1.73)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

ब्रह्माकुमारी brahmākumārī (1.73)

Daughter of Brahmā.

मैं आत्मा हूँ maĩ ātmā hū̃ (1.72)

I am the soul.

अपार apār (1.71)

Boundless, immense, shoreless.

स्वराज्य svarājya (1.69)

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

चलता-फिरता chaltā-phirtā (1.69)

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

फ़र्क fark (1.68)

Difference, distinction, distance.

majority (1.67)

Majority.

स्वरूप svarūp (1.66)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

royal (1.66)

Royal.

खुश khuśh (1.65)

Happy, pleased.
Good.

भिन्न bhinn (1.65)

Divided, separated, separate.
Distinct, different, other.

हलचल halchal (1.64)

Commotion, hustle.
Agitation, movement.

पहचान pahchān (1.64)

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

title (1.63)

Title.

हिसाब hisāb (1.62)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

रचना rachnā (1.60)

Composition, artistic creation; structure.
(Bābā) Creation.

हाथ hāth (1.59)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

प्रभु prabhu (1.59)

Master, lord, ruler.
God.

उमंग-उत्साह umaṅg-utsāh (1.58)

Enthusiasm, zeal.

संस्कार saṅskār (1.57)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

मालूम mālūm (1.57)

Known.
Evident, apparent.

अम्बा ambā (1.56)

Mother.
The goddess Durgā (= Devī).

last (1.55)

Last.

सहयोगी sahyōgī (1.54)

Colleague, co-worker.
Co-operating.
Co-operative.

धीरे dhīrē (1.53)

पहुंचना pahuñchnā (1.53)

To reach, to arrive.

हाल hāl (1.53)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

कई kaī (1.52)

Several, sundry, divers, some, some few.

चेहरा chēhrā (1.52)

Face, countenance, mask, front.

कमी kamī (1.52)

चुक्तू chuktū (1.52)

Settled, paid up, paid in full.

light (1.51)

Light.
(Bābā) Electricity.

दिल dil (1.51)

Heart, courage, spirit, will.

साथी sāthī (1.51)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

हिन्दू hindū (1.50)

Hindu.
Indian

लेकिन lēkin (1.50)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

जगत jagat (1.49)

The world, universe.

the (1.48)

The.

ज्योति jyōti (1.47)

Light, flame, lustre.
Vision.

hall (1.46)

Hall.

परिस्थिति paristhiti (1.44)

Circumstance(s).
(Bābā) External situation, external condition.

दिन din (1.44)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

वैराग्य vairāgya (1.43)

(Attitude of) renunciation, detachment (from worldly affairs).

कर्म karm (1.43)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

वायुमण्डल vāyumaṇḍal (1.43)

The atmosphere.

समाचार samāchār (1.43)

News; information.

शुरू śhurū (1.41)

Beginning, commencement.

सहयोग sahyōg (1.41)

Cooperation, collaboration.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

जगना jagnā (1.39)

To wake up, to awaken.

तक tak (1.39)

To, upto, till, until, by.

इशारा iśhārā (1.37)

Sign, signal, hint, indication, gesture.

धारणा dhārṇā (1.36)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

stage (1.35)

Stage.
(Bābā) State, condition.

कर्तव्य kartavya (1.35)

Duty.
To be done, to be accomplished.

के बजाए kē bajāē (1.35)

In place of, in lieu of, instead of.

याद रखना yād rakhnā (1.34)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

revise (1.34)

माता mātā (1.33)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

प्रकृति prakr̥iti (1.32)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

भूलना bhūlnā (1.32)

To forget.

तरफ taraph (1.29)

Side, direction.
Towards.

पुरूषार्थी purūṣhārthī (1.28)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

रोज़ rōz (1.28)

A day.
Everyday, daily.

डरना ḍarnā (1.27)

To be afraid, be frightened, be daunted, to fear, dread.

कदम kadam (1.27)

Step, pace, footstep.

योगी yōgī (1.26)

(One) who practices yōg.

भला bhalā (1.25)

Gentle, noble, good.
Well-being; good.

कार्य kārya (1.24)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

ज्यादा jyādā (1.23)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Christian (1.21)

Christian.

आधा ādhā (1.21)

Half.

कौन सा kaun sā (1.20)

Interrogative adjective and pronoun : which.

साथ sāth (1.19)

With, together, along with.
Company, association.

विनाश vināśh (1.19)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

स्थूल sthūl (1.17)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

पहचानना pahchānnā (1.16)

To recognize, to identify. To distinguish, to discern, to discriminate.

कोशिश kōśhiśh (1.16)

Effort, endeavour.

direction (1.15)

Direction.

समाप्त samāpt (1.15)

Finished, ended, concluded, terminated, completed.

कल kal (1.14)

बढ़ाना baṛhānā (1.14)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

मानना mānnā (1.13)

नमस्ते namastē (1.12)

या yā (1.09)

Or, either.

देश dēśh (1.09)

Country, land, native home, region, space.

बीच bīch (1.08)

Middle, centre.

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

उड़ना uṛnā (1.07)

To fly.
To fade, to get dim, to vanish.
To explode.

तू tū (1.07)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

प्यारा pyārā (1.07)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

आपेही āpēhī (1.06)

Alone, by or within one's ownself; automatically.

विश्व viśhva (1.06)

The world, universe.

double (1.05)

Double.

लगा lagā (1.05)

her (1.04)

हर har (1.04)

बाप समान bāp samān (1.04)

Similar, identical, equal to the Father.

इकट्ठा ikaṭṭhā (1.03)

Collected, gathered.
Together, in one lot.

सेवा sēvā (1.03)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

कब kab (1.03)

Interrogative adverb: When? At what time ?

मालिक mālik (1.02)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

कारण kāraṇ (1.02)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

see (1.00)

See.

साथ-साथ sāth-sāth (0.99)

हरना harnā (0.97)

संगमयुग saṅgamyug (0.95)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

राज्य करना rājya karnā (0.94)

रचना rachnā (0.93)

सा sā (0.91)

हर एक har ēk (0.89)

Each, every.
Each one, everybody.

यही yahī (0.87)

Emphatic form of yah: this very.

पीछे pīchhē (0.87)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

आजकल ājkal (0.85)

Nowadays, these days.

उसका uskā (0.84)

Genitive case of vah : of him, of her, of that, his, her.

आधार ādhār (0.84)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

आप āp (0.82)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

आना ānā (0.81)

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

रूप rūp (0.80)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

वृद्धि vr̥iddhi (0.80)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

वैसा vaisā (0.78)

ब्रह्मा brahmā (0.77)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

पार्ट बजाना part bajānā (0.77)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

स्वयं svayã (0.77)

प्राप्त prāpt (0.77)

Got, obtained; procured, acquired.

ईश्वरीय īśhvarīy (0.75)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

उठाना uṭhānā (0.75)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

काम kām (0.74)

Passion, lust.
Desire.

काम kām (0.74)

Work, task, job, employment, performance, function.

लाना lānā (0.74)

सर्व sarv (0.74)

All ; whole, entire, complete.

मिलाना milānā (0.73)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

फलाना phalānā (0.73)

सम्पूर्ण sampūrṇ (0.72)

Whole, entire, complete, perfect.

जीवन jīvan (0.71)

Life, animation, existence.

नशा naśhā (0.71)

Intoxication, drunkenness.

बजाना bajānā (0.70)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

ठहरना ṭhaharnā (0.70)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

श्रीमत śhrīmat (0.69)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

दोनों dōnō̃ (0.69)

time (0.66)

Time.

योग yōg (0.64)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

कुछ भी kuchh bhī (0.63)

Anything, whatsoever, anything at all.

प्रजा prajā (0.62)

Subjects, public, people.

दिखाना dikhānā (0.62)

अवस्था avasthā (0.62)

Condition, state, age, stage, phase.

समान samān (0.62)

Equal, equivalent, similar, alike, identical, tantamount.

तो भी tō bhī (0.61)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

आगे āgē (0.61)

Ahead, in front of, before; in future.

अन्त ant (0.60)

End.

अलग alag (0.60)

Different, separate, apart, distinct.

अन्दर andar (0.59)

In, inside, within.

क्यों kyō̃ (0.59)

Why.

वर्सा varsā (0.57)

The inheritance. What our father leaves behind after he leaves.

संकल्प saṅkalp (0.56)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

cum (0.56)

कम kam (0.56)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

गीत gīt (0.55)

धर्म dharm (0.54)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

सिवाए sivāē (0.54)

Except, but, with the exception (of).

बन ban (0.52)

बताना batānā (0.52)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

पुरुषार्थ puruṣhārth (0.49)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

अगर agar (0.49)

If, if so be, in case, in the event of.

छोड़ना chhōṛnā (0.48)

To leave.
To abandon.
To release.

निकालना nikālnā (0.48)

सबका sabkā (0.48)

(genitive case of sab) Of everyone.

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

के साथ kē sāth (0.45)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

पूरा pūrā (0.43)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

जन्मना janamnā (0.43)

To be born.

अपनाना apnānā (0.43)

To (treat as one's) own.
To adopt.
To appropriate.

समय samay (0.43)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

मेहनत mēhnat (0.40)

Labour, hard work, toil.
Industry, application.
Exercise.

खुद khud (0.39)

Self (myself, himself, itself, &c.).
Own, private, personal.

रीति rīti (0.39)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

सदा sadā (0.39)

Always, perpetually, continually, ever.

खाना khānā (0.38)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

सबको sabkō (0.38)

sab + kō : everything, everyone.

रखना rakhnā (0.37)

To put, to place, to keep, to possess, to have, to employ, to appoint.

पद pad (0.37)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

चक्र, चक्कर chakra, chakkar (0.37)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

ब्राह्मण brāhmaṇ (0.37)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

समझ samajh (0.37)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

परमात्मा paramātmā (0.36)

Supreme Soul : Śiv and not Brahmā.

अनेक anēk (0.36)

'not one'. Many, several, various, much, abundant.

कोई भी kōī bhī (0.36)

Anyone, someone, any.

चाहना chāhnā (0.35)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

बेहद bēhad (0.34)

Limitless, unlimited, unbounded.
Excessive, too, too much.

नहीं तो nahī̃ tō (0.33)

Otherwise, or else, if not, lest, but for.
No, certainly not.

चाहिए chāhiē (0.33)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

राज्य rājya (0.31)

Kingdom, rule, reign, polity, the state.

पड़ना paṛnā (0.31)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

घर ghar (0.31)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

सिर्फ sirph (0.30)

जन्म janm (0.28)

Birth, origin, genesis.
Life, existence.

इस समय is samay (0.28)

At this time, now.

कभी kabhī (0.27)

Sometime, ever.

कराना karānā (0.26)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

पता patā (0.26)

Address, whereabouts, information, knowledge.

दो dō (0.25)

Two, 2.

लगाना lagānā (0.25)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

सुनना sunnā (0.25)

To hear, to listen, to pay heed.
Hearing, audition.

पुराना purānā (0.24)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

भारत bhārat (0.24)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

पाना pānā (0.24)

इतना itnā (0.23)

As much as this, this much; so much, so many.

लगना lagnā (0.22)

in (0.21)

In.

कहाँ kahā̃ (0.21)

Interrogative pronominal adverb : Where ?

क्योंकि kyōṅki (0.21)

Because, since.

नाम nām (0.19)

Name.

कुछ kuchh (0.18)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

देखना dēkhnā (0.18)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

तब tab (0.17)

Then, at that time, afterwards, thereupon, therefore, hence.

सुनाना sunānā (0.16)

To cause to hear, to relate, to read out, to recite, to pronounce.

वरदान vardān (0.16)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

बैठना baiṭhnā (0.15)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

याद करना yād karnā (0.15)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

वा vā (0.15)

Or.

बुद्धि buddhi (0.13)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

याद yād (0.13)

Remembrance, recollection, memory.

द्वारा dvārā (0.13)

By, through, through the medium of, through the agency of, by means of, with.

ने nē (0.12)

A postposition denoting the subject (ergative case that is to say with a past participle).

सारा sārā (0.11)

All, the whole, whole, entire, complete, universal.

बाबा bābā (0.10)

Father.

वहां vahā̃ (0.09)

There.

पहले pahlē (0.09)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

जब jab (0.09)

(Relative pronoun) When.

इसलिए isliē (0.09)

On this account, for this reason, hence, therefore.

आदि ādi (0.08)

Etcetera.
Beginning.
Early, initial, primordial.

मैं maĩ (0.08)

I. (personal pronoun)

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

पहला pahlā (0.08)

बड़ा baṛā (0.07)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

ज्ञान gyān (0.07)

Knowledge directly taught by God.

प्रति prati (0.07)

Towards.

slogan (0.06)

Slogan.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कौन kaun (0.05)

interrogative pronoun. Who

भव bhav (0.05)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.05)

कैसा kaisā (0.05)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

यहाँ yahā̃ (0.05)

Here, hither, in/at this place.

समझाना samjhānā (0.04)

(Causative of samajhnā) To persuade, explain.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

कितना kitnā (0.04)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

आत्मा ātmā (0.04)

The soul, the spirit, the self.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

के लिए kē liē (0.03)

For, for the sake of.

हम ham (0.03)

We.
(rustic form) I.

न na (0.03)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

लेना lēnā (0.03)

To take.

सकना saknā (0.03)

To can, to be able to.

बापदादा bāpdādā (0.02)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

जानना jānnā (0.02)

To know, to become aware of, to perceive.

चलना chalnā (0.02)

Continue.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

समझना samajhnā (0.01)

To understand.

पर par (0.01)

Opposite, inimical, other, alien, higher.

ऐसा aisā (0.01)

Such, of this type.

बहुत bahut (0.01)

Many, much.
Very.

बात bāt (0.01)

A matter, topic, subject, concern, fact, thing.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

कि ki (0.01)

That (to report indirect speech, example he says that).

जाना jānā (0.01)

To go, to depart, to lose, to flow.

फिर phir (0.01)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (0.01)

To turn.
To wander, to ramble, to walk about, to go round.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

देना dēnā (0.00)

To give.

रहना rahnā (0.00)

To remain, to stay.

अब ab (0.00)

Now.

बाप bāp (0.00)

Father.

और aur (0.00)

And.
Else.
Other.

कहना kahnā (0.00)

Say.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कोई kōī (0.00)

Some, any, someone, anyone.

आना ānā (0.00)

To come.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

नहीं nahī̃ (0.00)

No.
Not.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

key (0.00)

Key.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.