रविवार 21 जून 2026 की दैनिक मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Father.

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

All, entire, whole, total.
Every.
All people, everybody, the whole.

To come.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Emphatic particle with a sense of exclusion : only.

That (to report indirect speech, example he says that).

The letter K of our alphabet (used as an initial in acronyms).

Key.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

And.
Else.
Other.

Now.

No.
Not.

A postposition denoting the subject (ergative case that is to say with a past participle).

Love, affection, amour, amorous relationship.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Similar to, like, resembling, as, such as.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Fortune, fate, luck, destiny.

To raise your hand.

Say.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To remain, to stay.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

To give.

Courage, boldness.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Good.
Well.
All right, well done.
So long.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Some, any, someone, anyone.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

I. (personal pronoun)

Fast.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Such, of this type.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

Father.

Many, much.
Very.

A matter, topic, subject, concern, fact, thing.

We.
(rustic form) I.

(Relative pronoun) When.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

With, together, along with.
Company, association.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Today.

Each, every.
Each one, everybody.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Ahead, in front of, before; in future.

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

Body.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

To take.

Not mine.

To understand.

Special, specific, particular, distinctive, characteristic, typical.

Right, authority, command, possession, occupation, entitlement.

The soul, the spirit, the self.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Chance.

Heart, courage, spirit, will.

By, through, through the medium of, through the agency of, by means of, with.

To know, to become aware of, to perceive.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Meat, flesh.

Month.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Result.

The end, conclusion, termination.
Completion.

Straight, direct.
Simple, straightforward, honest.
Unaffected, unfeigned.
Not difficult, simple, easy.

Body.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

For service.

Surrender.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Body.

Promise, commitment.

Emphatic form of yah: this very.

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Continue.

On all sides, all around, everywhere.

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

Wealth, riches, money.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

As much as this, this much; so much, so many.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

For, for the sake of.

Joy, delight, happiness.

Because, since.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Supreme Soul : Śiv and not Brahmā.

(genitive case of sab) Of everyone.

Equal, equivalent, similar, alike, identical, tantamount.

Finished, ended, concluded, terminated, completed.

Good feeling, auspicious feeling.

Or.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Etcetera.
Beginning.
Early, initial, primordial.

Single, lonely, lonesome, solitary.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Time, occasion.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

Glitter, brilliance, splendour, flash, gleam.

Face, countenance, mask, front.

Ceremony.

Copy.

On this account, for this reason, hence, therefore.

To go, to depart, to lose, to flow.

As much as, as many, how much, however much.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Karnataka (a state of India).

interrogative pronoun. Who

The aim, object, objective, target, goal.
Indicated, implied.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Majority.

Congratulations. Best wishes.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

To reach, to arrive.

To teach, to instruct, to educate.

To pass.

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Got, obtained; procured, acquired.

Towards.

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

Programme.
(Bābā) Event.

Word, term, sound.

(superlative) Of all, the most.

To can, to be able to.

Dedication, surrender.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

To sleep.

Good desire, good wish.

To cause to hear, to relate, to read out, to recite, to pronounce.

Then, at that time, afterwards, thereupon, therefore, hence.

To, upto, till, until, by.

The three, all three.

Third.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Conquest, victory, triumph.

The world, universe.

Yād and pyār: remembrance and love, remembrance and affection.

If, if so be, in case, in the event of.

According to, in conformity with.

To (treat as one's) own.
To adopt.
To appropriate.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

That is, that is to say, namely (viz.).

Attention.

Necessity, need, requirement.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

To increase, to multiply, to grow, to progress, to advance.

Brother.

To be liked.
To be agreeable, to be pleasing, to be appealing.

To fill, to refill.

Past events or experiences; the past.

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

To speak, to utter, to pronounce.
To bid.

Daughter of Brahmā.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Vogue.
Usage, custom.
Conduct.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Second.
Other, another.
Next.

Earth.

Form.

To sing, to chant.
A song.

Suffix used for the future tense conjugation in the masculine plural.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Group.

To echo, resound, reverberate.

To shake, to jolt.
To swing.

To be born.

Birth, origin, genesis.
Life, existence.

Life, animation, existence.

Interrogative pronominal adverb : Where ?

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

In front of, ahead of, before.

To open.
To be uncovered.
To be untied.
To start.
To clear.

Anyone, someone, any.

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

Last.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Number.

Study, education, learning.

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

Pride.
Sparkle of happiness.
Intoxication.

Practical.

To enquire, to ask, to investigate, to interrogate, to question.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Sunday.

Ready.

Conversation of the soul with the soul or the supreme Soul.

To stop, to halt, to stay, to stagnate, to stand.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

News; information.

Near (in place or time), beside, proximate, close by, at hand.

To confront, to face, to encounter, to oppose, to be insolent.

Whole, entire, complete, perfect.

Memory, remembrance.
Books of traditional code of Hindu law.

Love, affection.
Oil, oily substance.

Teacher.

Weariness, fatigue, tiredness; exhaustion.

Aspiration, gusto, zeal.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Year.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Useless, fruitless, futile, ineffective, unprofitable.

Or, either.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Immovable, immobile, stationary, motionless, still, firm.

Half.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

'not so', Do not believe.

Nowadays, these days.

Different, separate, apart, distinct.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Other, another, different; separate.

Rest, comfort, relief.

Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).

Restless, agitated, unquiet, disturbed, perturbed.

Someone else, anyone else.

(The) others.

Not manifest, not apparent, imperceptible, indistinct.

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Struck.
O'clock.

Similar, identical, equal to the Father.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Bhagvān says, God says. (expression repeated in the Gītā)

Perception, consciousness, recollection.

To lose one's way, to go astray.
To gad, to meander, to wander about.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Divided, separated, separate.
Distinct, different, other.

Son of Brahmā.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Centre.

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

Check.

Small, little, short, young, petty, subordinate, junior, insignificant.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

To put in, to pour, to drop, to thrust.

(One) who has a body, embodied, incarnate. (describes human beings)

Hustle and bustle, fanfare, tumult, eclat; pomp.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

To cause to be given, to cause to be handed over.

Prayer.
Blessing.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

'thinking far' ; Far-sighted, prudent, sagacious.

Collected, accumulated, gathered.

Example.

First.

Follow.

To follow the Father (there is no article in hindi).

Hidden, secret, latent, confidential.

Knowledge directly taught by God.

Light, cheap, thin, faint.

Joyous, delighted, cheerful.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

At this time, now.

Sign, signal, hint, indication, gesture.

As long as.
(with negation) until.

Hurry, haste.
Quickly, urgently, immediately.

To shine, glare, glitter, glisten, sparkle, flash.

Paper.

Several, sundry, divers, some, some few.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

An ear.

an exercise book.
A copy.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

Happy, pleased.
Good.

A ray (of light), beam, sunbeam, moonbeam.

Someone, anyone, any.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

Long, lengthy, tall.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Meeting, union, contact.

Intoxication, drunkenness.

Nature.

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

Number one.

In order, orderly.
According to his rank, his position.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Born, created, begotten, produced, earned.
Income, gain, production.

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

Foot, leg.

Holy, sacred, pure.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

Spare, extra, surplus.
Superfluous, useless, worthless.

An angel, a divine messenger.

To turn.
To wander, to ramble, to walk about, to go round.

Plain.

Plane.

Manner, way.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Early morning Murlī.

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

To make stay, to make remain.

Kingdom, rule, reign, polity, the state.

Speed, pace.

(suffix) Having the form of, of the shape of, similar to.

Everything, all.

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

sab + kō : everything, everyone.

Always, perpetually, continually, ever.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Ordinary, simple, common, commonplace, usual, moderate.

Enduring, forbearing, tolerant.

Support, backing, aid, succour. A strut.

With, together with, along with, accompanied by.

Cooperation, collaboration.

Colleague, co-worker.
Co-operating.
Co-operative.

Shape, form.
Looks, appearance, countenance.

Equality, equivalence; parity, similarity, likeness.

The final time, the end of times, the time of the end.

Celebratory function, festival (secular or religious), ceremony.

Problem.

Power to dispose of, energy to wind up, strength to finish.

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

Confluence, union, meeting.

Organised; integrated.

Peace, calmness, quiet, tranquillity, quietude, silence.

Successful, effective, fruitful.

Success, achievement.

All, the whole, whole, entire, complete, universal.

All ; whole, entire, complete.

The good spiritual guide, the true spiritual guide, God.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

Education, instruction, teaching.
Moral.

Teacher, instructor.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Slogan.

A lover.
Loving, affectionate.

To think, to reflect, to ponder over, to consider.

Place, spot, site.

Subject.

Happiness, pleasure, comfort, felicity, contentment.

To hear, to listen, to pay heed.
Hearing, audition.

Self-transformation.

Svabhāv and sanskār, nature and character traits.

Breath, respiration.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

A little, some, meagre, scanty.
Short.

You (between equals).

To fly.
To fade, to get dim, to vanish.
To explode.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Enthusiasm, zeal.

Speech, voice, talk, speaking, language, discourse.
A word, phrase, saying, adage, proverb.
Assertion, asseveration, assurance, promise.
A name of Sarasvatī, the goddess of speech.

Interruption, interference, meddling, obstacle, disturbance.

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

Remembrance, recollection, memory.

Here, hither, in/at this place.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Zone.