रविवार 5 जुलाई 2026 की दैनिक मुरली

Carefree emperor.

Just pride, boast, glory.

Worry, anxiety, care, concern.

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

Royal family.

Seated in the heart and on the throne.

The end, conclusion, termination.
Completion.

Sisterhood.

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

A small basket (without a lid).

Past events or experiences; the past.

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

Congratulations. Best wishes.

Yes (polite), Yes Sir, yes Madam.

New Year.

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

Studious, practising, repeating, exercising, carrying on practice, carrying on training.
Well-up, trained.

Laziness, lethargy.

Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).

Priceless, invaluable.

To raise your hand.

Emperor, king, monarch, sovereign.

Wait.

Zone.

Novelty, newness, freshness.

Foreign country.

To cause to stop, stay, remain, or last, &c.
To stop, detain, check.
To retain.
To fix (in or on a place), to station, encamp.
To put (one) up, lodge, billet.
To apply, lay on, give (a blow or slap, &c.)

Word, term, sound.

Checking.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Near (in place or time), beside, proximate, close by, at hand.

Family.

Glitter, brilliance, splendour, flash, gleam.

Full stop.

Underline.

Subject.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Progress.

Who possesses all powers, omnipotent, all-powerful, almighty.

Lacerate, rent asunder, torn, ripped open, split up.

To respond.
Response.

Youth.

A ray (of light), beam, sunbeam, moonbeam.

To cry, to shout, to squeak.

Successful, effective, fruitful.

Image of success.

Farewell, sending off, departure.
Present made at the time of departure.

Light.
(Bābā) Electricity.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

To fix a date (in Hindi the object is placed before the verb).

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

To increase, to multiply, to grow, to progress, to advance.

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

Crown, diadem.

On all sides, all around, everywhere.

Hungry, esurient, craving.

Gujarat, state of India.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Attention.

Divine family, family of gods and goddesses. (golden age)

Love, affection.
Oil, oily substance.

To think, to reflect, to ponder over, to consider.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Since that time, since.

Form of a flame, form of a blaze.

Godly.

Bitter, unpleasant.

To lie, to lie down, to repose, to recline.

Homework.

Treasure.
Treasury, repository.

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Speed, pace.

In place of, in lieu of, instead of.

Delhi (the capital of India).
Threshold.

Courage, boldness.

Mental, born of the mind.
Mentally, through the mind.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Remorse, repentance, compunction.

Majority.

Too late.

Useless, fruitless, futile, ineffective, unprofitable.

The Heart and the Throne.

One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Country, land, native home, region, space.

Gem, jewel, pearl.
Essence, matter, substance, constituent, material part (opp. to accident), absolute or essential property.
Skill, knowledge, accomplishment, art.
Excellence, worth, merit, virtue.
Secret nature.
Defects, vices.
The diversified wavy marks, streaks, or grain of a well-tempered sword.
Bright, shining, glittering.
(Bābā) Sharpness (probably from the sword of Knowledge well tempered in the remembrance).

Who wears the crown.
Who possesses the crown.

To fly.
To fade, to get dim, to vanish.
To explode.

Prize, reward, award.

Experienced, felt, perceived.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Place, spot, site.

Bothered, worried, troubled, harassed.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Invention.

A certificate.

Result.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Circumstance.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

'taking and giving'. Transaction, exchange, dealings.

Beginning, commencement.

To smile, grin, smirk, simper.
(Bābā) To smile.

Emotional experience, inner experience, realisation.

Second.

Love, affection, amour, amorous relationship.

Bell, gong, clock, hour.

Fast.

Family, household.

Mother.

Stage.
(Bābā) State, condition.

Duty.
To be done, to be accomplished.

Check.

Lucky.

From time to time.
Every now and then.
At intervals.
Occasionally.
Intermittently.

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Burden, load.

Golden.

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

Seat.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Special, specific, particular, distinctive, characteristic, typical.

Through speech.

Value.

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Conversation of the soul with the soul or the supreme Soul.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

Programme.
(Bābā) Event.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Flame, blaze.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Balance.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Sun.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

Master.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

Minute.

Situated, located, placed.
Circumstanced.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

To be contained, to enter, to fit, to permeate.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Foot, leg.

Single, lonely, lonesome, solitary.

Chance.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

Change.

Return.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Double.

Divided, separated, separate.
Distinct, different, other.

Present, existing; current.
The present.

Education, instruction, teaching.
Moral.

Necessity, need, requirement.

Earth, soil, clay, dirt, dust.
Mortal remains.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

In the early morning, at dawn, early, soon.

Position, situation, state, condition, stage, phase.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

Plan.

Interruption, interference, meddling, obstacle, disturbance.

To emerge.

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

Connection.

Almighty, all powerful, omnipotent.

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

Before, in front of; opposite, facing, confronting, being face to face.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Foundation.

News; information.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

The aim, object, objective, target, goal.
Indicated, implied.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

True, veritable.
Veracity, truth, verity.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Connection, relationship.

Experienced, veteran, seasoned.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

Class.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Happy, pleased.
Good.

Low.

Who possesses power or strength, powerful, strong.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Gentle, noble, good.
Well-being; good.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Confluence, union, meeting.

Experience.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Half.

Different, separate, apart, distinct.

Sight, view, vision, glance.
(Bābā) Vision, look.

Or, either.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

To lose, to waste, to squander.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Peace, calmness, quiet, tranquillity, quietude, silence.

Father, procreator, progenitor.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

Ahead, in front of, before; in future.

Success, achievement.

Brother.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

With, together with, along with, accompanied by.

Bad actions will disappear, bad karma will disappear.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Similar, identical, equal to the Father.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Practical.

Side, direction.
Towards.

See.

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

To reach, to arrive.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Number one.

Memory, remembrance.
Books of traditional code of Hindu law.

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

To be liked.
To be agreeable, to be pleasing, to be appealing.

With, together, along with.
Company, association.

Future; what has yet to be, what will be, the future.

Heart, courage, spirit, will.

Today.

In front of, ahead of, before.

(it) Means, that is.

A devotee.

Time, occasion.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Sign, signal, hint, indication, gesture.

(suffix) Having the form of, of the shape of, similar to.

To pass.

The world, universe.

To, upto, till, until, by.

'not one'. Many, several, various, much, abundant.

Yes, yea.

Year.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Not manifest, not apparent, imperceptible, indistinct.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

Got, obtained; procured, acquired.

Welfare.

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

Right, correct, exact, proper, true.
All right; precisely, accurately.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Each, every.
Each one, everybody.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Whole, entire, complete, perfect.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

Two, 2.

As much as, as many, how much, however much.

A little, some, meagre, scanty.
Short.

Known.
Evident, apparent.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

(The) others.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Manner, way.

Notwithstanding, even then, in spite of that.

At this time, now.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

Ended, completed, concluded.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Emphatic form of yah: this very.

If, if so be, in case, in the event of.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Interrogative adverb: When? At what time ?

On, upon, above, upward, over.

Why.

Anything, whatsoever, anything at all.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

According to, in conformity with.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Someone else, anyone else.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

To hear, to listen, to pay heed.
Hearing, audition.

To be born.

High, lofty, tall, raised, elevated, exalted, eminent.

Always, perpetually, continually, ever.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

To sleep.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

To cause to hear, to relate, to read out, to recite, to pronounce.

Picture, painting, illustration, figure, photo.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Limitless, unlimited, unbounded.
Excessive, too, too much.

That is, that is to say, namely (viz.).

Otherwise, or else, if not, lest, but for.
No, certainly not.

To leave.
To abandon.
To release.

To speak, to utter, to pronounce.
To bid.

Birth, origin, genesis.
Life, existence.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Second.
Other, another.
Next.

sab + kō : everything, everyone.

As much as this, this much; so much, so many.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Sometime, ever.

Because, since.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

(genitive case of sab) Of everyone.

Or.

Happiness, pleasure, comfort, felicity, contentment.

By, through, through the medium of, through the agency of, by means of, with.

Remembrance, recollection, memory.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Anyone, someone, any.

To (treat as one's) own.
To adopt.
To appropriate.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Knowledge directly taught by God.

On this account, for this reason, hence, therefore.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

All, the whole, whole, entire, complete, universal.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

A postposition denoting the subject (ergative case that is to say with a past participle).

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Father.

There.

Then, at that time, afterwards, thereupon, therefore, hence.

I. (personal pronoun)

Sweet, pleasant.
Sweetmeat, jaggery.

(Relative pronoun) When.

Continue.

(Causative of samajhnā) To persuade, explain.

Similar to, like, resembling, as, such as.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Early morning Murlī.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

A matter, topic, subject, concern, fact, thing.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

The soul, the spirit, the self.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To take.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To can, to be able to.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

For, for the sake of.

To understand.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

interrogative pronoun. Who

Many, much.
Very.

Such, of this type.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Opposite, inimical, other, alien, higher.

To turn.
To wander, to ramble, to walk about, to go round.

To go, to depart, to lose, to flow.

We.
(rustic form) I.

That (to report indirect speech, example he says that).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Then, again, afterwards, thereafter, in future, a second time.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To give.

Now.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To remain, to stay.

Father.

And.
Else.
Other.

To come.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Say.

Some, any, someone, anyone.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

The letter K of our alphabet (used as an initial in acronyms).

Key.

No.
Not.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Emphatic particle with a sense of exclusion : only.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Good.
Well.
All right, well done.
So long.