रविवार 30 अगस्त 2026 की दैनिक मुरली

A pocket.

Laziness, lethargy.

Meeting.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

Volcano.
Volcanic.

Service place.

A complete army, consisting of 109,350 foot soldiers, 65,610 horsemen, 21,870 chariots and 21,870 elephants.

Alacrity, gladness, joy, happiness.

Date.

A ray (of light), beam, sunbeam, moonbeam.

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

The atmosphere.

Cooperation, collaboration.

Note.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

To cause to wear, to cause to put on, to clothe.

Face, countenance, mask, front.

Single, lonely, lonesome, solitary.

According to usage, according to law.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Wait and see. Indicates somebody will have to wait to find out what will happen.

Combined.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Capability, competence.

To raise your hand.

Wait.

Contented.

To cause to dwell; to settle (a country, a region).
To bring into cultivation (land).
To take into one's house to stay (a traveller, &c.).
To found (a town; a household or family).

Majority.

Advance.

A candle, lamp.

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

Lord of the Pāṇḍav. An epithet for God (Śiv and not Kr̥ṣṇa).

Fire, the god of fire, appetite, digestive faculty.

Special, specific, particular, distinctive, characteristic, typical.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

Extra.

Conquering, victorious, triumphant.
A conqueror.

Group.

Vogue.
Usage, custom.
Conduct.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

To make stay, to make remain.

Eye.

(a form of address for) an elder sister.

Immersed in deep meditation , absorbed in Yoga.

Hand.

Those souls who are well in advance in purūṣārth (effort); that group who are immersed in the advance preparations for the establishment of Satyug (golden age).

Special.

Sentiment, feeling, emotion.

Responsibility, obligation.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Conversation of the soul with the soul or the supreme Soul.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

Promise, commitment.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

To reach, to arrive.

Attention.

The upper arm.
Support, protection, supporter.
Power, strength.

The goddess, incarnation of God’s might.
Soul receiving God’s power through yoga.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

The aim, object, objective, target, goal.
Indicated, implied.

To follow the Father (there is no article in hindi).

Sight, view, vision, glance.
(Bābā) Vision, look.

Conquest, victory, triumph.

Enough, sufficient, adequate.

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

Without strength, powerless, impotent, weak, feeble, frail, fragile.

A lover.
Loving, affectionate.

Mental, born of the mind.
Mentally, through the mind.

Immovable, immobile, stationary, motionless, still, firm.

Dedication, surrender.

Utterance, speech.

Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.

Necessity, need, requirement.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

State, condition.
(plural) Conditions, circumstances.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

To think, to reflect, to ponder over, to consider.

Word, term, sound.

Mother.
The goddess Durgā (= Devī).

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

Colleague, co-worker.
Co-operating.
Co-operative.

Personality.
(Bābā) The person's nature or disposition.

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

To enable (one) to cross.
To free, rid (of).
To deliver, save.
To absolve from sin.
To exempt from further transmigration.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Result.

To emerge.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

The world, universe.

Love, affection.
Oil, oily substance.

Army, the military.

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

Mistake, error, fault.

Management, arrangement.
Administration.
A dissertation.
A comprehensive connected narrative.

Carefree, assured, convinced, unconcerned.

Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.

Near (in place or time), beside, proximate, close by, at hand.

Duty.
To be done, to be accomplished.

The earth, globe.
Earth, soil, land, ground.
A beam.

Impossible.
Inconceivable; improbable.

To cause to be given, to cause to be handed over.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Love, affection, amour, amorous relationship.

Uncleanness, impurity; unholiness.

From time to time.
Every now and then.
At intervals.
Occasionally.
Intermittently.

Duty, obligation.

Who possesses power or strength, powerful, strong.

Flame, blaze.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Follower.

Happy, pleased.
Good.

Interruption, interference, meddling, obstacle, disturbance.

Clean, clear, neat, pure, transparent.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Shape, form.
Looks, appearance, countenance.

Ordinary, simple, common, commonplace, usual, moderate.

Subject.

Holiness, sanctity, purity.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

To recognize, to identify. To distinguish, to discern, to discriminate.

Line.

Meeting, union, contact.

Who possesses all powers, omnipotent, all-powerful, almighty.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

Fortune, fate, luck, destiny.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Congratulations. Best wishes.

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

Satisfied, gratified, content.

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

War.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

To remind.

To fill, to refill.

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

Attraction, charm, allurement.

To be contained, to enter, to fit, to permeate.

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

Chance.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

Nowadays, these days.

Aspiration, gusto, zeal.

Powerful.

Divided, separated, separate.
Distinct, different, other.

Present, existing; current.
The present.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Commotion, hustle.
Agitation, movement.

Prayer.
Blessing.

To tie, to fasten, to bind, to pack, to wrap around.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Centre.

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

Experience.

Enthusiasm, zeal.

Time, occasion, turn.
Position, office, rank, order.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Capable, competent.
Powerful.

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Ready made, finished, complete, perfect, entire.

Light.
(Bābā) Electricity.

Heart, courage, spirit, will.

Connection.

Today.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

To train, to teach, to instruct, to school.

Follow.

Sign, signal, hint, indication, gesture.

Idol, statue, image.

To put in, to pour, to drop, to thrust.

'who has, carries, or supports the service'. Server, servant.

Name and form, name and appearance.

Check.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Experienced, veteran, seasoned.

Someone, anyone, any.

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

On all sides, all around, everywhere.

Class.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Speech, voice.
Saraswati : the goddess of speech.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Towards.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

After.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

With, together, along with.
Company, association.

Step, pace, footstep.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

To demand, to ask, to call for, to claim, to invite, to solicit.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

To call, to convene, to summon, to send for, to invite.

Sea, ocean (huge expanse of water of which we cannot see the end).

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Or, either.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Seed, kernel. Source, origin, primary cause.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Finished, ended, concluded, terminated, completed.

Courage, boldness.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Earnings.

Student.

Subtle homeland.

Ended, completed, concluded.

Middle, centre.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

To, upto, till, until, by.

Emphatic form of yah: this very.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

On, upon.
Above.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Similar, identical, equal to the Father.

Practical.

Collected, gathered.
Together, in one lot.

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Useless, fruitless, futile, ineffective, unprofitable.

Each, every.
Each one, everybody.

(The) others.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Separate(d), staying away (from a joint family), unique, novel, distinct.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Memory, remembrance.
Books of traditional code of Hindu law.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

To earn, to acquire, to get.
To accumulate, to save.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

A devotee.

To increase, to multiply, to grow, to progress, to advance.

To speak, to utter, to pronounce.
To bid.

Interrogative adverb: When? At what time ?

A day.
Everyday, daily.

Not manifest, not apparent, imperceptible, indistinct.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

To learn.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Night.

The best, good, excellent, superior.

Got, obtained; procured, acquired.

A thin cake of meal fried in ghī or oil.

Welfare.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Below, under, beneath, at the bottom, down, below.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Remembrance of the Father.

In order, orderly.
According to his rank, his position.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Whole, entire, complete, perfect.

Life, animation, existence.

Ahead, in front of, before; in future.

Intoxication, drunkenness.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

True, genuine, real.
Truthful, sincere, loyal, faithful.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Position, situation, state, condition, stage, phase.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Equal, equivalent, similar, alike, identical, tantamount.

A little, some, meagre, scanty.
Short.

Why.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Peace, calmness, quiet, tranquillity, quietude, silence.

Always, perpetually, continually, ever.

Where, wherever.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Except, but, with the exception (of).

As much as, as many, how much, however much.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Otherwise, or else, if not, lest, but for.
No, certainly not.

On, upon, above, upward, over.

Interrogative pronominal adverb : Where ?

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

sab + kō : everything, everyone.

That is, that is to say, namely (viz.).

Labour, hard work, toil.
Industry, application.
Exercise.

Self (myself, himself, itself, &c.).
Own, private, personal.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

End.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

If, if so be, in case, in the event of.

Name.

(genitive case of sab) Of everyone.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Part.

Knowledge.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

(superlative) Of all, the most.

Second.
Other, another.
Next.

To pass.

The world, universe.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Joy, delight, happiness.

Anything, whatsoever, anything at all.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Anyone, someone, any.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Holy, sacred, pure.

Supreme Soul : Śiv and not Brahmā.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Two, 2.

High, lofty, tall, raised, elevated, exalted, eminent.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To hear, to listen, to pay heed.
Hearing, audition.

To (treat as one's) own.
To adopt.
To appropriate.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Or.

Happiness, pleasure, comfort, felicity, contentment.

(emphatic form of vah) That very, that very one.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Because, since.

Remembrance, recollection, memory.

Establishment.
(in particular) The establishment of the new world.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

As much as this, this much; so much, so many.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Certainly, undoubtedly, positively, without fail.

Then, at that time, afterwards, thereupon, therefore, hence.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

By, through, through the medium of, through the agency of, by means of, with.

Body.

Sometime, ever.

Father.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

A postposition denoting the subject (ergative case that is to say with a past participle).

To sit, to squat, to occupy a seat, to settle, to board, to mount.

There.

On this account, for this reason, hence, therefore.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Sweet, pleasant.
Sweetmeat, jaggery.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

(Relative pronoun) When.

Similar to, like, resembling, as, such as.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Continue.

Here, hither, in/at this place.

Early morning Murlī.

(Causative of samajhnā) To persuade, explain.

The soul, the spirit, the self.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

interrogative pronoun. Who

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

For, for the sake of.

To know, to become aware of, to perceive.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

A matter, topic, subject, concern, fact, thing.

We.
(rustic form) I.

To take.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Such, of this type.

To can, to be able to.

Many, much.
Very.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

That (to report indirect speech, example he says that).

Opposite, inimical, other, alien, higher.

To understand.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To go, to depart, to lose, to flow.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Father.

To remain, to stay.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To give.

Now.

And.
Else.
Other.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

To come.

Say.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Some, any, someone, anyone.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Key.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

The letter K of our alphabet (used as an initial in acronyms).

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

No.
Not.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Emphatic particle with a sense of exclusion : only.

Good.
Well.
All right, well done.
So long.