गुरुवार 29 अक्टूबर 2026 की दैनिक मुरली

Detrimental, hurtful, harmful, damaging.
One who inflicts harm, one who does an evil turn.

'Saying (or one who says) nāsti, "it is notʼ"; denying, atheistical, unbelieving.
One who denies the authority of the Vedas, or who expresses doubts as to the authenticity of the Purāṇas.
One who denies a future state.
An atheist, unbeliever, infidel.
(Bābā) Not having the religious disposition taught by God in the murlī: human beings in the copper and iron ages.

Beneficence, benevolence, charity, altruism.

The spouse of Lord Śhiv, an epithet of Goddess Durgā.
(Hinduism) Goddess of faithfulness, to whom Śhiv told a story of immortality sitting high in the mountains.
(Bābā) Bābā says to His children: You are all Pārvatī. He tells us the story of immortality. It transforms us into gods and goddesses, and thus into immortal beings.

A letter (written message).

To suffer death in life, to die a living death; to endure extreme misery or anguish.
(Bābā) To die for the whole life, to die while one lives (the heart is not attached to the old world but lives for the new world, paradise)

A leg.

Society.

To be sacrificed, to sacrifice oneself.

'Eternal image or idol'. The immortal, the eternal, the immortal or eternal form.
(Sikhism) God, the Eternal or Immortal.
(Bābā) The soul which is the immortal or eternal form (the Supreme Soul but also each of us who are distinct souls), the 'image' with which we can communicate.

A bill of exchange, draft.
Hawala (informal system of money transfer from India and the Middle East).
A collection box used in Indian temples to collect cash offerings from devotees.

Beneficial, favourable, helping, obliging.

'Lord of the universe', name of Śhiv (esp. as the object of adoration at Benares).

Care of.

Conversation, talks; negotiation.

Discourse of immortality.

Amarnath. “Immortal Lord”, a Shaivite cave-sanctuary in Kashmir, housing an ice lingam.

Conscious, sensitive, alert and awake.
Consciousness, spirit.

Mercury.

A pupil, disciple, follower.

End.

Inanimate, immovable, inert.
Idiot, stupid.

To stud, to inlay, to fix, to set, to mount, to put in.

Accident.

Boat, ferry.

Obedient servant.

A Muslim mendicant or saint, hermit, recluse.
A beggar, a pauper.

To toss or roll about restlessly or uneasily.
To writhe in pain.
To yearn (for), to smart.
To crack.
To be restive, to be restless.

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

Before, in front of; opposite, facing, confronting, being face to face.

An unlucky or unpropitious circumstance. Unpropitious, ominous. Disconsolate.

The Bhagvān, the Supreme Being or the God of the Gītā.

Fail.

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

Of kaliyug: iron-aged.

Throne or seat of the eternal or immortal.
(Sikhism) Seat of authority for Sikhism.
(Bābā) Seat or throne of the (immortal) soul: the forehead, the body.

A cow.
A bull, an ox, a bullock.

Head.

Favour, kindness, benefit, beneficence, goodness.
Assistance.
Preservation, protection.

Successful, effective, fruitful.

To enable (one) to cross.
To free, rid (of).
To deliver, save.
To absolve from sin.
To exempt from further transmigration.

Chariot, vehicle (of a god).

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

Light, flame, lustre.
Vision.

Closed, shut, locked, locked up.
Stopped, discontinued.

Stupid, foolish, blockheaded, nincompoop.

Fate, destiny.

A pitcher, pot (of clay).
Aquarius, sign of the zodiac.
A sacred festival of the Hindus which falls after every twelve years in January-February (so called because the sun is then in Aquarius).
myth. Sacred vessel containing ambrosia (amṛt) from the churning of the sea of milk.

Religious, pious, devout, faithful.
A theist, a believer in a deity, future state, &c.
(Bābā) Having the religious disposition taught by God in the murlī: the deities in the golden and silver ages, the brāhmaṇ.

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

To cry, to shout, to squeak.

Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.

Deed of separation, deed of riddance, deed of dissolution, quittance.

Funeral pyre of Gyān, funeral pyre of Knowledge. By listening to what God teaches (the murlī), the bodily ego (body consciousness) is burned. This is what is called 'dying alive'.

Concern.
Care, heed.

The lock of buddhi, the lock of the intelligent mind.

Without ego.
Free from egoism, devoid of selfishness.
Free from pride, humble, lowly.

A line, lineament.
A streak, stripe.

Hundred times, hundredfold.

Punishment, penalty.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

The eyebrows or an eyebrow.
Contraction of the brows, frowning, frown.

Future, coming.
Destiny, future.

Shame, modesty, shyness, bashfulness.

A Bra:hmāṉ (by caste); a scholar, learned person; one well-versed in scriptures and performance of religious rites ; Pandit.
A title of respect to Hindūs who are learned in the Brahmanical theology

Harm, loss, damage.

'abode of the prostitute'. Brothel.
(Bābā) Iron age.

Magic, enchantment, incantation, charm, conjuring, prestidigitation.

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

To be drowned, to sink.
To plunge, to be immersed, to be submerged.
To set (as the sun).
To be sullied or disgraced.

Judge.

Slowly, gently, softly.
āhistē-āhistē Slowly, gradually, by degrees.

Present, ready.

Necessity, importance.
Need, requirement.

A story recounting the acts of kindness of Satya Nārāyaṇ read out during the fast observed in honour of the deity.

Learned, a scholar.

Exhibition.

All of a sudden, suddenly, unexpectedly.

To feel.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

Sight, view, vision, glance.
(Bābā) Vision, look.

Lover, paramour, sweetheart, gallant.
Husband.

To seek, search for.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

To be contained, to enter, to fit, to permeate.

Daughter of Brahmā.

Authority.

Long, lengthy, tall.

Funeral pyre of desire.

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

Delhi (the capital of India).
Threshold.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

Storm, tempest, hurricane, typhoon.

Bank, shore, edge, border, verge.

Busy.

State, condition.
(plural) Conditions, circumstances.

Out, outside, exterior, beyond, away.
A foreign land.

Perishable, destructible.

Opinion, view. Doctrine (which contains the author's opinions).

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

Welfare.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

A rule, regulation, law, ordinance.
Regularity.

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

Bathing, ablution.
Purification, lustration.

To lose one's way, to go astray.
To gad, to meander, to wander about.

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.

To earn, to acquire, to get.
To accumulate, to save.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

To train, to teach, to instruct, to school.

Sentiment, feeling, emotion.

Head.
Top, apex, highest part or point.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

Experienced, veteran, seasoned.

A large concourse of people for religious or commercial purposes, a fair.

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

A man, human being.

True, right.
Truth.
Really!

River.

To go back, to return, to retire, to recede.

Low.

Burden, load.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

Temple.

Physical, bodily.

The Ganges (considered to be the most sacred river by the Hindus).

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

King and queen.
Prince and princess.

Wonder.

To become a divinity.

Difference, distinction, distance.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Treasure.
Treasury, repository.

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

Student.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

Just think of Me.

The Divine Kṛiṣhṇa.

Alone, by or within one's ownself; automatically.

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

Point.

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

Double.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

To forget.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

Centre.

Useless, fruitless, futile, ineffective, unprofitable.

See.

Sea or ocean of Gyān, sea or ocean of Knowledge.

Every now and again; again and again; repeatedly; constantly, every moment.

The unlimited Father.

Service.

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

To reach, to arrive.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Experience.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

The Father Śiv.

To think of the father.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

Even if, even though.

In front of, ahead of, before.

Time, occasion.

Sign, signal, hint, indication, gesture.

The beginning, the middle and the end.
From beginning to end.

To train, to teach, to instruct, to school.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

Necessity, need.
Necessary, needed.

Considering oneself as the body.
Bodily pride.

Wealth, riches, money.

Like.
Example.

Bhagvān says, God says. (expression repeated in the Gītā)

A day.
Everyday, daily.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Not manifest, not apparent, imperceptible, indistinct.

Holiness, sanctity, purity.

Thousand, 1000.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Night.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

To call, to convene, to summon, to send for, to invite.

Spiritual.

The best, good, excellent, superior.

Road, way, path, street, lane.
Way, manner.

Secret.

Sea, ocean (huge expanse of water of which we cannot see the end).

Holy, sacred, pure.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

Standing, erect, upright, straight, vertical, steep, stationary.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

(superlative) Of all, the most.

Intoxication, drunkenness.

To go up, to ascend, to climb, to rise, to increase.

To fill, to refill.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

Kingdom of Rāvaṇ.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Position, situation, state, condition, stage, phase.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Several, sundry, divers, some, some few.

After.

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

Side, direction.
Towards.

Subjects, public, people.

As much as, as many, how much, however much.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

Half a cycle, half a kalpa, 2500 years.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Little indeed, in no part or degree, not at all, in no wise, never.

Picture, painting, illustration, figure, photo.

Memory, remembrance.
Books of traditional code of Hindu law.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Why.

To enquire, to ask, to investigate, to interrogate, to question.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

The inheritance. What our father leaves behind after he leaves.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Love, affection, amour, amorous relationship.

(Bābā) The highest level of impurity, degradation: stage of iron age.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Interrogative pronominal adverb : Where ?

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

To sing, to chant.
A song.

Supreme Father.

To hear, to listen, to pay heed.
Hearing, audition.

With, together, along with.
Company, association.

You (between equals).

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Entirely, completely, totally, wholly, universally, altogether.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

You know.

Two, 2.

Creation.
The world.

Labour, hard work, toil.
Industry, application.
Exercise.

Lakṣmī and Nārāyaṇ.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

The Father says.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

sab + kō : everything, everyone.

Knowledge.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Notwithstanding, even then, in spite of that.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

Emphatic form of yah: this very.

Limitless, unlimited, unbounded.
Excessive, too, too much.

That is, that is to say, namely (viz.).

To pass.

The world, universe.

Otherwise, or else, if not, lest, but for.
No, certainly not.

To cause to hear, to relate, to read out, to recite, to pronounce.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

All ; whole, entire, complete.

To speak, to utter, to pronounce.
To bid.

Anything, whatsoever, anything at all.

Year.

Anyone, someone, any.

Sorrow, unhappiness, suffering, grief, distress.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

But, however.

A man, a human being.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Fallen, depraved.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

High, lofty, tall, raised, elevated, exalted, eminent.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

To be born.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Sweet children.

(genitive case of sab) Of everyone.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Sometime, ever.

As much as this, this much; so much, so many.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

In.

Remembrance, recollection, memory.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To leave.
To abandon.
To release.

Establishment.
(in particular) The establishment of the new world.

A god, deity, divine being. (does not apply to God)

To sleep.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Sweet, pleasant.
Sweetmeat, jaggery.

By, through, through the medium of, through the agency of, by means of, with.

Supreme Soul : Śiv and not Brahmā.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

There.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Father.

(Causative of samajhnā) To persuade, explain.

Birth, origin, genesis.
Life, existence.

Essence for dhārṇā.

Knowledge directly taught by God.

To (treat as one's) own.
To adopt.
To appropriate.

Here, hither, in/at this place.

Or.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Certainly, undoubtedly, positively, without fail.

Answer, reply.
North.
Later.

Then, at that time, afterwards, thereupon, therefore, hence.

Etcetera.
Beginning.
Early, initial, primordial.

Question, query, interrogation, interpellation, problem.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Second.
Other, another.
Next.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Good morning.

Mother and father, parents.
Lord, master, protector.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

All, the whole, whole, entire, complete, universal.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

I. (personal pronoun)

Continue.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

On this account, for this reason, hence, therefore.

Towards.

A postposition denoting the subject (ergative case that is to say with a past participle).

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

(Relative pronoun) When.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

For, for the sake of.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To can, to be able to.

Similar to, like, resembling, as, such as.

Early morning Murlī.

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

We.
(rustic form) I.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

A matter, topic, subject, concern, fact, thing.

Then, again, afterwards, thereafter, in future, a second time.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

To know, to become aware of, to perceive.

The soul, the spirit, the self.

To take.

To turn.
To wander, to ramble, to walk about, to go round.

interrogative pronoun. Who

To understand.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Opposite, inimical, other, alien, higher.

To go, to depart, to lose, to flow.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Many, much.
Very.

Such, of this type.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

That (to report indirect speech, example he says that).

Father.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Now.

To remain, to stay.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To give.

Say.

To come.

Some, any, someone, anyone.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

And.
Else.
Other.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

All, entire, whole, total.
Every.
All people, everybody, the whole.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

No.
Not.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

The letter K of our alphabet (used as an initial in acronyms).

Key.

Emphatic particle with a sense of exclusion : only.

Good.
Well.
All right, well done.
So long.