मम्मा की मुरली - 005

Decoration, ornamentation, make-up, display, array.

Middle period: mediaeval period.
(Bābā) Middle period of the cycle: copper age.

Attachment, fascination, fondness, addiction.

Middle, central, mid-.
Middle, centre, the middle part.

Time, period, age, era, season.
Destiny, end, death, famine, calamity.
(mythology) Kāla, epith. of Yama-Mṛtyu, the god of Death, in his aspect of destructive Time.

A leader.
Pioneer.

Piece, fragment, part, splinter.
Leavings.

The Moon.

A doll, a puppet.

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

An ox, a bullock.
(fig.) A fool.

Brahmin sister, female Brahmin (in general).
Teacher who manages Baba's centre.
Brahmin sister who assist Dadijis and other elders.

Feature.

Photo, photograph.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

Original.

Pomp, ostentation, tawdry.
Flare, blaze.

An earthen lamp.

Black.
An epithet of the goddess Durgā, wife of Śhiv (the Hecate of the Hindūs, to whom human sacrifices are offered).
Goddess, chasing away devils with her fearsome form.

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

Master.

Doll.

Pertaining or belonging to another, not one's own, alien, foreign.

Only, merely, barely.
Mere, bare, sheer.

'Saying (or one who says) nāsti, "it is notʼ"; denying, atheistical, unbelieving.
One who denies the authority of the Vedas, or who expresses doubts as to the authenticity of the Purāṇas.
One who denies a future state.
An atheist, unbeliever, infidel.
(Bābā) Not having the religious disposition taught by God in the murlī: human beings in the copper and iron ages.

Body.

Marriage, wedding.

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

To rain, to fall in showers.

Conscious, sensitive, alert and awake.
Consciousness, spirit.

Relation.

'he is as he is'. Just as it is, exactly, precisely.
Same, identically.

A tribe, community, sect.
A family, house, lineage.

To repeat.

Dirty, filthy.
Morbid.

(Hinduism) The wife of Brahmā, the goddess of speech and eloquence, the patroness of music and the arts, and the inventress of the Sanskrit language and the Devanāgarī character.
(Bābā) Goddess of knowledge. Mama is named Jagadamba Saraswati (World Mother) by Shiv Baba.
The river Sarsūtī (it rises in the mountains bounding the north-east part of the province of Dehlī, and, running in a south-westerly direction, becomes lost in the sands of the great desert; according to the Hindūs, however, the river only disappears in this place, and, continuing its course underground, joins the Ganges and Jamna at the junction at Allahabad)
A river (generally).
Speech, eloquence.
An excellent woman, an eloquent or an inventive woman.
A name of Durgā.
A cow.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

The three, all three.

Intoxication, drunkenness.

Colour; quality (of gold, as shown by its mark on a touchstone).
Class, type, kind; race.
Any of the four classes into which Indo-Aryan society was early divided, viz. brāhmaṇ, kṣhatriya, vaiśhya and śhūdra.
(in comp.) Caste.
Form, aspect; manner of dress; theatrical costume.
Letter (of an alphabet, a syllabary), sound, syllable.
(Bābā) One of the five social classes brāhmaṇ (confluence age), dēvtā (golden age), kṣhatriya (silver age), vaiśhya (copper age) and śhūdra (iron age).

By oneself, on one's own.

Chance.

To fall.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Smallness, pettiness.
Condition of a small being, young or younger being, child, junior.

Sun.

Beginning, commencement.

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

Worship, adoring.

Actor.

To make to drink, to cause to drink, to administer.

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

The initial period.
(Bābā) The initial period of the World Cycle: golden age.

A sacrifice; an oblation

Necessity or ability to be hidden.
Secret, mystery, esotericism.

(lit. 'Cry O Hari,' i.e. call on, or invoke the aid of, Hari), The cry or exhortation uttered by those who are in the act of taking or bearing a human being to his death (cf. the English, 'Make your peace with God'; this barbarous practice is to be witnessed in Bengal, when a dying man is taken to the Huglī, and water is constantly thrown into his mouth to hasten his death with the cry of Hari bol, the poor wretch meanwhile continuing to cry 'I shall not die').

Money.

To break, crack, split, burst open, break open, break to pieces, to shatter.
To make manifest, to disclose, divulge, betray (a secret).

Effortless, having no tendency to exert/work hard, invalour.

Queue.

Seventh.

'who has, carries, or supports the service'. Server, servant.

To feed.

To go up, to ascend, to climb, to rise, to increase.

The letter A of our alphabet; used for acronyms.
a.

Affection, attachment, the sense of owniṉg or being one with something or somebody.

Black, dark.
Lord Kr̥iṣhṇa.

Result, consequence, conclusion.

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

A painter, an artist.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Picture, painting, illustration, figure, photo.

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

Subjects, public, people.

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

Waste.

West.

Wick, lamp, taper, light.

Electricity.

Condition or state of brāhmaṇ, life of brāhmaṇ.

A long robe, gown.
Appearance, physical frame, body.
(Bābā) The body which is also a garment that the soul wears when it plays a role on Earth.

Film.

First class.

Furniture.

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

Jewel, gem.

As if, as though, supposing, one might suppose.

Mutual killing, mutual fight, bloody encounter.

Mistake.

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

To quarrel, to altercate, to scramble.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Old, aged.
Old man.

(superlative of kam) At the very least.

Order.

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Service.

Fearful, frightful, dreadful, terrible, horrible.
Dangerous.

Delay, lag.

Luck.

Navratri, or Nine Nights The festival that continues for nine days (usually in September when worshipping of goddesses (Durga, Lakshmi, Saraswati) is done.

a present, gift.

An idol.
A deity; the supreme deity.
A lord, or chief; landed proprietor; headman; a person of rank or position.
An honorific title or form of address.

(prob. corr. from A. taurāt = Old Testament, Pentateuch (first five books of the Bible), or Torah for Jews), Custom, law, rule, authority, order, institute, regulation, enactment.

Foot, leg.

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

Shape, form.
Looks, appearance, countenance.

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

Future; what has yet to be, what will be, the future.

A dog.

News; information.

Seven, 7.

A star.
Fortune, fate, destiny.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

Confluence, union, meeting.

Good luck, fortune.

A staff, stick, club, cudgel, bludgeon.
Crutch.

Written in advance, fixed, predestined.

Liking, choice, taste, preference.
Approval.
Approved, liked.

To turn.
To return.
To obvert.
To invert.
To repeat again and again.
To proclaim, to announce.
To change the order.
To shuffle.

Royalty.

Last.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

End.

Here, hither, on this side, this way.

Born, created, begotten, produced, earned.
Income, gain, production.

Embellishment, ornament.
Figure of speech.

Later, subsequently.

Name of the son of Śhiv and Pārvatī (he is the god of wisdom, and the remover of obstacles; hence he is invoked at the commencement of all undertakings, literary composition, &c. Most Hindū literary compositions begin with the phrase śrī-gaṇeśāya-namah, 'reverence to the divine Gaṅeśh).

To cause to wear, to cause to put on, to clothe.

A relative, relation.
(suffix) Related with, pertaining to.

Scene.

To remember, to mention (especially the name of God).

Busy.

Man.
Soul.

Temptation.

With, together with, along with, accompanied by.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

Class.

Inanimate, immovable, inert.
Idiot, stupid.

Woman, wife.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

To be confused.

Activity.

Fortune, fate, luck, destiny.

The public, people, masses.

Family, household.
Race, lineage, descent, house (of a prince, &c.), dynasty.

Expenditure, expense, cost, outlay.

Naked, nude, bare.
Leafless.
Shameless.

Animal, beast, cattle, a savage brute.

Science.

To fly.
To fade, to get dim, to vanish.
To explode.

Courage, boldness.

To stud, to inlay, to fix, to set, to mount, to put in.

Husband, master.

Year.

Notwithstanding, even then, in spite of that.

To leave.
To abandon.
To release.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Kingdom, rule, reign, polity, the state.

Creation.
The world.

After, later, subsequently.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

Show, display.

On, upon.
Above.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

True, right.
Truth.
Really!

Yes, yea.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

A son.

Mark.
Spot, scar, stain.
Print (of a foot, &c.)
Sign, token, symptom.
Symbol, badge.
Figure, emblem.
Distinguishing mark or feature, characteristic.

A saying, proverb.

Stone.
Hard-hearted, heartless, unfeeling (person).

Offspring, children, descendants.
A son or daughter.

Direct.

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

To make stay, to make remain.

Brother.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Status.

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

Biography. The history of a person's life.

Good.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

Sometime, ever.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

The Father says.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Nowadays, these days.

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

Tree, shrub.

To be liked.
To be agreeable, to be pleasing, to be appealing.

A little, some, meagre, scanty.
Short.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Small, little, short, young, petty, subordinate, junior, insignificant.

Name.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

There, thither, on that side, that way, away.

Difference, distinction, distance.

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

To put in, to pour, to drop, to thrust.

A god, deity, divine being. (does not apply to God)

A rule, regulation, law, ordinance.
Regularity.

Parents, mother and father.

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

(One) who practices yōg.

Holiness, sanctity, purity.

A day.
Everyday, daily.

Body.

Father, procreator, progenitor.

Sentiment, feeling, emotion.

Manner, method, mode, way.
Demeanour.
Tact.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Point.

A money-lender, private banker, rich man, man of means.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Holy, sacred, pure.

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

Time.

Poor, helpless.

Permission.
Leave, holiday, furlough.

Or, either.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Attention.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Light.
(Bābā) Electricity.

Life, animation, existence.

Difficult, hard, intricate.
Difficulty, hardship.

With, together, along with.
Company, association.

Connection, relationship.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To live, to be alive.

King, monarch, prince.

Genitive case of vah : of him, of her, of that, his, her.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

(regional) I.

A quarrel, dispute, altercation, scramble, fray.

Spiritual.

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

Happy, contented.

All ; whole, entire, complete.

Premature death.

Limitless, unlimited, unbounded.
Excessive, too, too much.

A literary production, treatise, book or composition (in prose or verse); a code; a section.
The book or sacred scriptures of the Sikhs (short moral poems by Nānak Shāh and others, in Panjābī and Hindī).

Pleasure, relish, savour, taste, flavour, fun, jollity.

Except, but, with the exception (of).

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Sweet, pleasant.
Sweetmeat, jaggery.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Birth, origin, genesis.
Life, existence.

A man, human being.

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Where, wherever.

Interrogative adjective and pronoun : which.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Etcetera.
Beginning.
Early, initial, primordial.

Known.
Evident, apparent.

Entirely, completely, totally, wholly, universally, altogether.

To free.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Greed, avarice, covetousness.
Temptation, lure.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

Body.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

(Causative of samajhnā) To persuade, explain.

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

Four.

Joy, delight, happiness.

Low.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

Night.

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

Interrogative pronominal adverb : Where ?

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

You (between equals).

Here, hither, in/at this place.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Whatever, whatsoever, anything.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Change.

Anger, wrath, fury, rage.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Important, necessary, needful, compulsory, indispensable.

Always, perpetually, continually, ever.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

After.

As much as, as many, how much, however much.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

Power, force, strength, might.

Right, authority, command, possession, occupation, entitlement.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

A thin cake of meal fried in ghī or oil.

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Middle, centre.

Fight, war, battle, quarrel, encounter, clash, enmity.

Back, back again.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Today.

To be born.

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

Company, association, contact.

Teacher.

On, upon, above, upward, over.

To explain, tell.
To talk, converse.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

I. (personal pronoun)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Otherwise, or else, if not, lest, but for.
No, certainly not.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Able, capable, competent.
Worthy, fit.
Proper.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Out, outside, exterior, beyond, away.
A foreign land.

Good.
Well.
All right, well done.
So long.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Perhaps, probably, possibly.

World.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Address, whereabouts, information, knowledge.

As much as this, this much; so much, so many.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

To put, to place, to keep, to possess, to have, to employ, to appoint.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Love, affection, amour, amorous relationship.

High, lofty, tall, raised, elevated, exalted, eminent.

Why.

Anything, whatsoever, anything at all.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Many, much.
Very.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Disease, illness, ailment, sickness, malady, affliction.

There.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

Advantage, gain, profit, benefit, utility, use, good result.

Ended, completed, concluded.

Below, under, beneath, at the bottom, down, below.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Each, every.
Each one, everybody.

Real, actual.
Accurate.

(genitive case of sab) Of everyone.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Time, occasion.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

To teach, to instruct, to educate.

To read, to study, to recite.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

But, however.

Happiness, pleasure, comfort, felicity, contentment.

Sorrow, unhappiness, suffering, grief, distress.

To forget.

Duty.
To be done, to be accomplished.

To (treat as one's) own.
To adopt.
To appropriate.

Right, correct, exact, proper, true.
All right; precisely, accurately.

(superlative) Of all, the most.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

If, if so be, in case, in the event of.

Practical.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Opinion, view. Doctrine (which contains the author's opinions).

Establishment.
(in particular) The establishment of the new world.

To cause to hear, to relate, to read out, to recite, to pronounce.

To increase, to multiply, to grow, to progress, to advance.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

Because, since.

Father.

Similar to, like, resembling, as, such as.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Part.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

interrogative pronoun. Who

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

To take.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

On this account, for this reason, hence, therefore.

For, for the sake of.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Self (myself, himself, itself, &c.).
Own, private, personal.

The best, good, excellent, superior.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Some, any, someone, anyone.

Gentle, noble, good.
Well-being; good.

Father.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

'not so', Do not believe.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Anyone, someone, any.

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Knowledge directly taught by God.

Several, sundry, divers, some, some few.

Everything, all.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

In.

Knowledge.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

To sleep.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

(Relative pronoun) When.

All, entire, whole, total.
Every.
All people, everybody, the whole.

A matter, topic, subject, concern, fact, thing.

Ahead, in front of, before; in future.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Peace, calmness, quiet, tranquillity, quietude, silence.

Two, 2.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

The soul, the spirit, the self.

A postposition denoting the subject (ergative case that is to say with a past participle).

To hear, to listen, to pay heed.
Hearing, audition.

To understand.

To pass.

Emphatic form of yah: this very.

Remembrance, recollection, memory.

Such, of this type.

Then, at that time, afterwards, thereupon, therefore, hence.

To remain, to stay.

A man, a human being.

Continue.

Then, again, afterwards, thereafter, in future, a second time.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Opposite, inimical, other, alien, higher.

Now.

All, the whole, whole, entire, complete, universal.

Say.

Or.
That is.

Certainly, undoubtedly, positively, without fail.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To turn.
To wander, to ramble, to walk about, to go round.

And.
Else.
Other.

To give.

To go, to depart, to lose, to flow.

To know, to become aware of, to perceive.

To can, to be able to.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

That (to report indirect speech, example he says that).

Supreme Soul : Śiv and not Brahmā.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

No.
Not.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Emphatic particle with a sense of exclusion : only.

To come.

To be.
To happen, to occur.
To exist.
To be born.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Inclusive emphatic particle: too, also, even.

The letter K of our alphabet (used as an initial in acronyms).

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

We.
(rustic form) I.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Key.