मम्मा की मुरली - 006

Guise, external appearance.
Dress, costume.

That which is accessible to the senses; enjoyment, voluptuousness, sensual pleasure, sexual pleasure, sensuality.

Abode of Happiness.

Hell.
(Bābā) Hell on Earth in the Iron Age (and to a lesser extent in the Copper Age).

To teach.

Residence, abode.
Seat of a diety.
The four chief pilgrimage centres (of the Hindus).

Inspiration, urge, drive, motive, induction.

Plain.

Plane.

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

Corporeal.

Seat.

Pertaining or belonging to another, not one's own, alien, foreign.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.

Topic.

Unrighteous, irreligious, impious.
Immoral, iniquitous, wicked, sinful, criminal.
Wrong, unlawful, unjust.
Heartless, cruel.
Deprived of caste.
An irreligious or wicked person; criminal, &c.

Country, land, native home, region, space.

Divided, separated, separate.
Distinct, different, other.

Naked, nude, bare.
Leafless.
Shameless.

A hundred thousand, 100 000.

Ordure, fæces, excrement.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

Agra (a city in Uttar Pradesh, India).

To be arrested.
To stand still, to stop, cease, give over.
To be still or quiet, be restrained.
To be supported.
To support oneself, to rest.
To recover, right oneself (after a stumble, &c.)

Stone.
Hard-hearted, heartless, unfeeling (person).

Bible.

Tiger, lion.
A lion of a man, a brave man.

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

In, inside, within.

Descent (especially of a deity from heaven), appearance of any deity upon earth. Incarnation (more particularly of Vishṇu in ten principal forms, viz. 1˚ Matsya, 'the fish'; 2˚ Kaććhapa, 'the tortoise'; 3˚ Varāha, 'the boar'; 4˚ Nr̤i-singha, 'the man-lion'; 5˚ Vāmana, 'the dwarf'; 6˚ Paraśu-rāma; 7˚ Rāma; 8˚ Balarāma, or Kr̤ishna; 9˚ Buddhā; 10˚ Kalkī).

A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.

Holy.

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

A bird.

'Lion-seat,' a throne (said to be so called as supported by golden lions).

Farewell, sending off, departure.
Present made at the time of departure.

New.

The public, people, masses.

Bhagvān says, God says. (expression repeated in the Gītā)

Mirror, looking glass.

Form.

An awakening.

Son of a son, grandson.

Chariot, vehicle (of a god).

To free.

Respect.

Crown, diadem.

Heaven.
(Bābā) Paradise on Earth in the golden age.

To speak, to utter, to pronounce.
To bid.

Father.

Talks, negotiations; conversation; dialogue.

The highest reality or substance.
(Bābā) The name of the reality or substance in Paramdhām.

Essay.

A cow-keeper, chief herdsman, one of the most usual appellations of Kṛiṣhṇa in that form.

(= phikar) Worry, anxiety, care, concern.

Speech, voice, talk, speaking, language, discourse.
A word, phrase, saying, adage, proverb.
Assertion, asseveration, assurance, promise.
A name of Sarasvatī, the goddess of speech.

(pāpātmā) Sinner, impious; a sinner, an evildoer.
(Bābā) Sinful soul, guilty soul, wicked soul, impious soul, vicious soul, criminal soul, bad soul.

To call, to convene, to summon, to send for, to invite.

Delhi (the capital of India).
Threshold.

Entry, admission, access, inlet.
Gate, entrance.

Unrighteousness, irreligion, impiety, wickedness, iniquity, guilt, sin, crime, immorality, wrong-doing, injustice.

Christ.

World.

Creator one who makes.

Grain, food (usually. cooked).

To fly.
To fade, to get dim, to vanish.
To explode.

Full.

(Hinduism) The Supreme Being, the all pervading Spirit and Soul of the universe, the divine essence and source of all being from which all created things emanate and to which they return, the Self-existent, the Absolute, the Eternal.
(Bābā) The substance (element) constituting the place of residence of souls and the Supreme Being.

A snatch of sleep, a nap.

Worm, maggot, grub, insect.
(probably) Larva (which can becomes a bee or another type of insect)

A large ant.
An insect.

Property, estate, landed property.

Omni-

Betel, betel-leaf.
(The act or process of) drinking (water or any other liquid).

Prime minister.

Beautiful, pretty, charming, winsome, attractive.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

English, British.
English, the English language.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

(suffix) Having the form of, of the shape of, similar to.

Like, similar, alike, resembling.

Be holy be yogi. Be a saint and practice meditation. Be pure and remember (the soul, God, etc.)

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

Star.

Remembrance of the Father.

Shape, form.
Looks, appearance, countenance.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

Founder, establisher, creator.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

Liberation, freedom; deliverance.
Final deliverance, salvation.

Time, period, age, era, season.
Destiny, end, death, famine, calamity.
(mythology) Kāla, epith. of Yama-Mṛtyu, the god of Death, in his aspect of destructive Time.

Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

(One) who practices yōg.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Confluence, union, meeting.

Out of time, untimely, unseasonable, immortal, (a title of God).

Defect, demerit, vice, fault.

Foreign.
Abroad.

Uproar, tumult, upheaval, affray, riotous scene.

Faithful, orthodox (according to Moḥammadans).
A follower of the Moḥammadan religion, a Muslim.

Offer.

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Low.

The inheritance. What our father leaves behind after he leaves.

Advantage, gain, profit, benefit, utility, use, good result.

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

Third.

Light.
(Bābā) Electricity.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

'Having his own law,' the Supreme Being, God.
Lord, master, ruler, owner (chiefly in comp.)

A leg.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Where, wherever.

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Part.

Brother.

Father, procreator, progenitor.

Near about, in the vicinity.

Effect.
Influence, impression.

To detach.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

To cause to be turned, to turn, to whirl, to wheel, to turn round, to wind, to screw.
To turn aside or away.
To return, to give back.
To turn back.
To change.
To roll, to shift.

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

Without, devoid of, bereft of.

To enquire, to ask, to investigate, to interrogate, to question.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Place, spot, site.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

To be liked.
To be agreeable, to be pleasing, to be appealing.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Incorporeal world.

Animal, beast, cattle, a savage brute.

Creator, composer, author.

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

Courage, boldness.

Word, term, sound.

Interrogative adjective and pronoun : which.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Introduction, acquaintance, familiarity.

A royal edict, royal command, royal decree.

A day.
Everyday, daily.

Descent (especially of the soul into a body), incarnation.

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

Minister.

Almighty, all powerful, omnipotent.

And the rest, et cætera, and so forth.

Yes, yea.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.

Learned, a scholar.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

A thief, pilferer, burglar.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

To grind, to pound, to powder, to mill.

Relation, relationship, affinity, connection.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Rest, comfort, relief.

Relation, relationship, connection.

Loss, damage, harm, disadvantage.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

Duty.
To be done, to be accomplished.

On, upon.
Above.

Nowadays, these days.

Any wise or learned man, a sage.
The Buddha or 'enlightened,' who is regarded as the ninth incarnation of Vishṇu, and the apparent founder of Buddhism.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

Difference, distinction, distance.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Last.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

Blood.
Killing, slaughter, murder.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Body.

A little, some, meagre, scanty.
Short.

Someone else, anyone else.

Life.

Known.
Evident, apparent.

To be confused.

Heart, courage, spirit, will.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Order.

Direction.

One who knows. An epithet for Śhivbābā.

Out, outside, exterior, beyond, away.
A foreign land.

Or, either.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Delay, lag.

Manner, method, mode, way.
Demeanour.
Tact.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To sing, to chant.
A song.

Sometime, ever.

Father.

Permission.
Leave, holiday, furlough.

A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Collected, gathered.
Together, in one lot.

Welfare.

Importance.
Significance.
Greatness.
Magnitude.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Peace, calmness, quiet, tranquillity, quietude, silence.

Love, affection, amour, amorous relationship.

(it) Means, that is.

Supreme.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

To live, to be alive.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

Light, flame, lustre.
Vision.

Spiritual.

Here, hither, in/at this place.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

Knowledgeful.

Pleasure, relish, savour, taste, flavour, fun, jollity.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

To explain, tell.
To talk, converse.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

There, thither, on that side, that way, away.

(genitive case of sab) Of everyone.

A man, human being.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

With, together, along with.
Company, association.

The Father says.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

Gentle, noble, good.
Well-being; good.

To leave.
To abandon.
To release.

I. (personal pronoun)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Destruction.

Silence.

To be born.

(Causative of samajhnā) To persuade, explain.

Ahead, in front of, before; in future.

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

Time.

Remembrance, recollection, memory.

Whatever, whatsoever, anything.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

To, upto, till, until, by.

To feed.

Secular, earthly, worldly, mundane.

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

Genitive case of vah : of him, of her, of that, his, her.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

Black, dark.
Lord Kr̥iṣhṇa.

Capable, competent.
Powerful.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

(superlative) Of all, the most.

Right, authority, command, possession, occupation, entitlement.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

School.

You (between equals).

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

Back, back again.

Today.

Interrogative pronominal adverb : Where ?

Teacher.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Anyone, someone, any.

Birth, origin, genesis.
Life, existence.

Eye.

Composition, artistic creation; structure.
(Bābā) Creation.

Soul.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Two, 2.

Notwithstanding, even then, in spite of that.

Able, capable, competent.
Worthy, fit.
Proper.

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

Body.

Each, every.
Each one, everybody.

To cause to hear, to relate, to read out, to recite, to pronounce.

To hear, to listen, to pay heed.
Hearing, audition.

Certainly, undoubtedly, positively, without fail.

Perhaps, probably, possibly.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Experience.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Second.
Other, another.
Next.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Why.

sab + kō : everything, everyone.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Anything, whatsoever, anything at all.

Self (myself, himself, itself, &c.).
Own, private, personal.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Necessity, importance.
Need, requirement.

Disease, illness, ailment, sickness, malady, affliction.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Supreme Father.

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

On, upon, above, upward, over.

Several, sundry, divers, some, some few.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Sweet, pleasant.
Sweetmeat, jaggery.

Real, actual.
Accurate.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

To pass.

Knowledge.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Everything, all.

Good.
Well.
All right, well done.
So long.

To make stay, to make remain.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

To (treat as one's) own.
To adopt.
To appropriate.

To take.

Similar to, like, resembling, as, such as.

Sorrow, unhappiness, suffering, grief, distress.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

End.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Here, hither, on this side, this way.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

interrogative pronoun. Who

Happiness, pleasure, comfort, felicity, contentment.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

As much as this, this much; so much, so many.

Power, force, strength, might.

Many, much.
Very.

Got, obtained; procured, acquired.

Life, animation, existence.

Knowledge directly taught by God.

But, however.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Or.
That is.

Happy, contented.

The soul, the spirit, the self.

For, for the sake of.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

If, if so be, in case, in the event of.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To increase, to multiply, to grow, to progress, to advance.

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Poor, helpless.

As much as, as many, how much, however much.

Otherwise, or else, if not, lest, but for.
No, certainly not.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Because, since.

Different, separate, apart, distinct.

'not one'. Many, several, various, much, abundant.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

There.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Then, at that time, afterwards, thereupon, therefore, hence.

That is, that is to say, namely (viz.).

Some, any, someone, anyone.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Holy, sacred, pure.

Father.

'not so', Do not believe.

High, lofty, tall, raised, elevated, exalted, eminent.

To sleep.

A man, a human being.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

By, through, through the medium of, through the agency of, by means of, with.

A matter, topic, subject, concern, fact, thing.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

All, entire, whole, total.
Every.
All people, everybody, the whole.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

(Relative pronoun) When.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Supreme Soul : Śiv and not Brahmā.

A postposition denoting the subject (ergative case that is to say with a past participle).

Always, perpetually, continually, ever.

Emphatic form of yah: this very.

Such, of this type.

On this account, for this reason, hence, therefore.

In.

To understand.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Say.

Continue.

To know, to become aware of, to perceive.

To remain, to stay.

(emphatic form of vah) That very, that very one.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Then, again, afterwards, thereafter, in future, a second time.

Now.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

All, the whole, whole, entire, complete, universal.

That (to report indirect speech, example he says that).

To go, to depart, to lose, to flow.

And.
Else.
Other.

To turn.
To wander, to ramble, to walk about, to go round.

To give.

To can, to be able to.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

No.
Not.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

To come.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Inclusive emphatic particle: too, also, even.

We.
(rustic form) I.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

The letter K of our alphabet (used as an initial in acronyms).

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Key.