मम्मा की मुरली - 009

Cart, coach, cab, vehicle, carriage, train.

A weight of about two pounds, about one kilo, a 'seer'.

Lovely.

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

Soda water (formerly prepared with baking soda to produce the bubbles).
(Bābā) Baba says that, Soda water after some time, its sparklingness and fizziness comes down and it tastes insipid, similarly children while listening to Baba's murali gets intoxicated but after a while their intoxication comes down like soda water.

Family.

Milk; juicy substance of certain plants.

Case.

Without ego.
Free from egoism, devoid of selfishness.
Free from pride, humble, lowly.

A place where corpses are burnt or buried, a cremation ground, crematorium; cemetery, burial-ground.

Station.
(Bābā) A place; Bābā sometimes calls centres as stations.

Character from the Ramayana: princely monkey who fought Rāvaṇ alongside Rām.

To chew the cud, to ruminate.

Faithful, trusty, true, loyal.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Loss, damage, detriment, harm.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

Fear, apprehension, alarm, terror, dread.
Danger.

Green, verdant.
Fresh.
Gay, delighted.

Curiosity, inquisitiveness, spirit of learning.

A letter (written message).

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

A caste of Hindūs who are cow-herds ; a man of that caste; a cow-herd, herdsman; a dairyman, a milkman.

Invitation.

Effort.
Means.
Device, contrivance.

Show, display.

Without effort, with ease, spontaneously, suddenly.

Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.

Friendship, intimacy; alliance.

Beautiful, pretty, charming, winsome, attractive.

To call, to convene, to summon, to send for, to invite.

A ball.
Sphere, globe.
Cannon-ball, bomb shell.
(Bābā) The picture of World cycle.

To stop, to halt, to stay, to stagnate, to stand.

A friend, an ally.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

Service.

Hidden, secret, latent, confidential.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

A sage (esp. any of the seven Vedic hymn-singers); a seer.
A saint, an ascetic.

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

Predicament, misery, miserable state, distress.
Hell.

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

Trouble, distress.
Ailment.

Expenditure, expense, cost, outlay.

An enemy adversary, foe.

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

Chariot, vehicle (of a god).

Kingdom of Rāvaṇ.

False, fictitious, untrue, sham, mock, feigned.

The tail (of a beast).
Rear part (of an object).

The act of bringing to completion, &c.; completion, perfection; performance; fulfilment; accomplishment; acquittance; payment or discharge (of a debt, &c.)

Running about, strenuous effort.

Call, summons, invitation.

Charity.
(Bābā) Benevolence, liberality.

To discuss.

Exercise.

Globe.

Home.

(Bābā) Suicide.

To churn.
To stir, to agitate.
To ponder deeply over something (for acquisition of knowledge etc.).

Railway, railroad.

lit. 'The place for the sandals or boots'; a bench, a seat; a movable scaffold; (it is said to have been the custom in old times to place the boots or shoes of princes and nobles on a bench in an ante-chamber; whence the term sandalī).

Mounted, riding.
A rider, horseman.

Third class.

Complaint, twitting, reproach.

To shake, to jolt.
To swing.

Caste, community, race, sect, genus, type, kind, breed.

Low.

Loss, damage, harm, disadvantage.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Pocket.

Belief, trust, faith, reliance, confidence, assurance.

Struck.
O'clock.

Story, tale, fable, narrative, religious discourse.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

To put in, to pour, to drop, to thrust.

Country, land, native home, region, space.

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

Parents, mother and father.

Standing, erect, upright, straight, vertical, steep, stationary.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Fault, flaw, guilt, defect, demerit, blame.
Disorder (of the humours of the body).

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

A cake of bread, a cake of flour or meal toasted on an earthen or iron dish or plate.
Bread, a loaf ( = pāʼo roṭī).
Food, sustenance; maintenance, livelihood.

An adorning or decorating; ornament, decoration, embellishment, jewels, dress.

Boarding. A school equipped with residential rooms where students live there instead of staying in their own homes, providing both food and lodging. Baba established a boarding school in Sindh, Hyderabad, where Dadis and other children pursued both worldly (lokik) and spiritual (alokik) studies;

Cigarette.

Beard.

Living or settled in a country, a citizen, resident.

Faith.

First class.

Flower.

To follow the Father (there is no article in hindi).

(Probably derived from the Sindhi 'heran' habituate or 'hiraNru' become habituated) To become tame, acquire a habit, become habituated.

Part, portion, share, division.

Corner.

Limit.

A great crime, or sin; guilt of the most heinous kind, a heinous offence, a crime of the highest degree (five such are enumerated in Manu's Code, viz. killing a Brāhmaṇ; drinking intoxicating liquors; theft; committing adultery with the wife of a spiritual teacher; and associating with anyone guilty of these crimes).

Mutual killing, mutual fight, bloody encounter.

Train.

Waste of money.

Indestructible, imperishable, everlasting, immortal, entire.

A tractable or dutiful son, a good or worthy son.

Body.

Meat, flesh.

Month.

Fate, destiny.

To reach, to arrive.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

True, genuine, real.
Truthful, sincere, loyal, faithful.

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

To demand, to ask, to call for, to claim, to invite, to solicit.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

Number.

Of satyug, of the age of truth, golden aged.

Half.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Double.

Father.

Sex-indulgent, sensuous, voluptuous, pleasure-seeking, who enjoys.
A snake.

A cow.
A bull, an ox, a bullock.

Killing: murderous (as a blow).
Damaging, destructive; savage (an animal), wounding.
Hostile.
Inauspicious, malign.
A murderer, executioner, butcher, one who wounds or maims.

A horse.

In advance.

Paper.

Yōgī in action. One who remembers God while acting.

Ready.

Hospitality, welcome.

An impaling stake.
Gallows, gibbet.
Acute suffering, torture, agony.
Risk of life.
Hard labour.

Contempt, slight, opprobrium; disregard, disrespect.

Maintenance, subsistence, sustenance.
Accomplishment, adjustment.

To fill, to refill.

Teacher.

Spiritual.

To go up, to ascend, to climb, to rise, to increase.

Medical treatment; a medicine, remedy, cure.

Physical, bodily.

Spare, extra, surplus.
Superfluous, useless, worthless.

A hermit, a religious mendicant.

Advantage, gain, profit, benefit, utility, use, good result.

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

Duty, obligation.

A watch, time-piece.
Moment.
An hour.

Hurry, haste.
Quickly, urgently, immediately.

Husband, master.

Obedient.

Ignorant.

Daughter of Brahmā.

Active, smart, agile.

Subject to orders, subject, obedient, compliant, complying.
Bearing or charged with orders.
A subject; a servant; attendant, retainer, vassal, &c.

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

A year.

Doctor.

Minute.

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Out of time, untimely, unseasonable, immortal, (a title of God).

'Making the exclamation hā-hā'. Consternation, a general or great lamentation, wailing, cries, loud lamentation, distressful commotion.
Sound of grief, distress, pain.
Tumult, uproar.

To raise your hand.

Insult.

Treasure.
Treasury, repository.

Middle, central, mid-.
Middle, centre, the middle part.

Liking, choice, taste, preference.
Approval.
Approved, liked.

Programme.
(Bābā) Event.

Respect.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Father.

The inheritance. What our father leaves behind after he leaves.

Permission.
Leave, holiday, furlough.

Effort, endeavour.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

To live, to be alive.

Barrister.

To steal, to pinch.

Breath; life, spirit.
Breathing or blowing out; puff (as in casting a spell); blast (as of a furnace).
Draw, puff (as at a huqqā); whiff.
Moment, instant.
Vitality, vigour; mettle; ambition.
Strength: quality (as of material); efficacy (as of medicine).
Sharp edge (of a blade).

A staff, stick, wand.

(Hinduism) The individual soul, the vital principle or spirit which is distinct from the supreme soul.
(Bābā) Living being: a soul (ātmā) in a living body (jīv).

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

Fragrance, perfume, odour.

Office.

To cause to wear, to cause to put on, to clothe.

Fourth part, quarter.
The fourth part of a ser, a weight of about half a pound.

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Saintly.
A saint.

Successful, effective, fruitful.

A leg.

Aspiration, gusto, zeal.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Happy, pleased.
Good.

Difficult, hard, intricate.
Difficulty, hardship.

To purify.

Status.

Yes, yea.

Mother.

Here, hither, on this side, this way.

Hermitage; abode.
One of the four stages in the life of caste Hindus (viz. brahmcharya —as a student of the Vedas; gṛihasth —as a householder; vānprasth —as abandoner of worldly things; sannyās —as an anchorite).

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

Unworthy, worthless, unfit, incompetent.

Wife.

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

Careful, alert, cautious, attentive.

Progress, rise.
Promotion.
Improvement, betterment.
Development.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

Woman, wife.

To speak, to utter, to pronounce.
To bid.

Known.
Evident, apparent.

Difference, distinction, distance.

Experienced, veteran, seasoned.

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

Corruption, depravity, wantonness.

Sleep.

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

See.

Condition, state, age, stage, phase.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

To make stay, to make remain.

Out, outside, exterior, beyond, away.
A foreign land.

A day.
Everyday, daily.

Help.

The aim, object, objective, target, goal.
Indicated, implied.

Experienced, felt, perceived.

Waste.

West.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Closed, shut, locked, locked up.
Stopped, discontinued.

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

Road, way, path, street, lane.
Way, manner.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Perhaps, probably, possibly.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Two, 2.

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

Residence, abode.
Seat of a diety.
The four chief pilgrimage centres (of the Hindus).

Eclipse.
Taking, catching, seizing.

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

(superlative of kam) At the very least.

To open.
To be uncovered.
To be untied.
To start.
To clear.

A hundred thousand, 100 000.

lit. 'Basket; bag': the belly, the stomach, the womb.
Pregnancy.
Inner or hidden part, inside; cavity; capacity; volume.
Appetite, hunger; greediness.
(fig.) Livelihood, living.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Return.

Sixteen, 16.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Secular, earthly, worldly, mundane.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

Centre.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

(suffix) Having the form of, of the shape of, similar to.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

A little, some, meagre, scanty.
Short.

Sometime, ever.

Anything, whatsoever, anything at all.

To learn.

To sleep.

Rest, comfort, relief.

Good.

To eat and drink.
Food, eating and drinking.

Defective, faulty.
False, counterfeit, spurious.
Adulterated, malicious.

Foot, leg.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.

Time.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Brother.

Limitless, unlimited, unbounded.

Engineer.

The neck, the front part of the neck, throat, gullet.
Voice.

Great king, supreme power, sovereign, emperor.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Result.

With, together with, along with, accompanied by.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Sweet, pleasant.
Sweetmeat, jaggery.

There, thither, on that side, that way, away.

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

Like.
Example.

Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Gentle, noble, good.
Well-being; good.

Order.

Full.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

The good spiritual guide, the true spiritual guide, God.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

On, upon, above, upward, over.

A royal edict, royal command, royal decree.

A god, deity, divine being. (does not apply to God)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

State, condition.
(plural) Conditions, circumstances.

In front of, ahead of, before.

A money-lender, private banker, rich man, man of means.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

A small flat plate or dish of metal or earth.
Plate, dish, platter, salver.
A present of sweetmeats, fruits, &c.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

On, upon.
Above.

To explain, tell.
To talk, converse.

To show, to direct, to indicate.

Practical.

To leave.
To abandon.
To release.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

Second.
Other, another.
Next.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Experience.

An abusive or contumelious expression, abuse, foul or insulting language.

Collected, gathered.
Together, in one lot.

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

Law.

Natural.

The.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Peace, calmness, quiet, tranquillity, quietude, silence.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Student.

King, monarch, prince.

Otherwise, or else, if not, lest, but for.
No, certainly not.

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

To train, to teach, to instruct, to school.

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Anyone, someone, any.

Address, whereabouts, information, knowledge.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

Ended, completed, concluded.

Below, under, beneath, at the bottom, down, below.

All ; whole, entire, complete.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

Class.

Hall.

Way, path, route, course, road, track, passage, outlet.

Real life.

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

Ahead, in front of, before; in future.

Short term.

Liberation, freedom; deliverance.
Final deliverance, salvation.

(Bābā) The highest level of impurity, degradation: stage of iron age.

Life, animation, existence.

Where, wherever.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Someone else, anyone else.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

The Father says.

As much as, as many, how much, however much.

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Different, separate, apart, distinct.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

Night.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

To enquire, to ask, to investigate, to interrogate, to question.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

To forget.

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

Direct.

Anger, wrath, fury, rage.

Here, hither, in/at this place.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Black, dark.
Lord Kr̥iṣhṇa.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Power, force, strength, might.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

High, lofty, tall, raised, elevated, exalted, eminent.

(it) Means, that is.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Or, either.

Middle, centre.

Beginning, commencement.

Each, every.
Each one, everybody.

Good.
Well.
All right, well done.
So long.

Today.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

To increase, to multiply, to grow, to progress, to advance.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

As much as this, this much; so much, so many.

Eye.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Labour, hard work, toil.
Industry, application.
Exercise.

Composition, artistic creation; structure.
(Bābā) Creation.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Notwithstanding, even then, in spite of that.

Poor, helpless.

interrogative pronoun. Who

Able, capable, competent.
Worthy, fit.
Proper.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Genitive case of vah : of him, of her, of that, his, her.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

To be.

Creation.
The world.

Body.

Body.

To hear, to listen, to pay heed.
Hearing, audition.

Wealth, riches, money.

To put, to place, to keep, to possess, to have, to employ, to appoint.

There.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Offspring, children, descendants.
A son or daughter.

(Causative of samajhnā) To persuade, explain.

To sing, to chant.
A song.

Whatever, whatsoever, anything.

To (treat as one's) own.
To adopt.
To appropriate.

Attention.

Power.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

Love, affection, amour, amorous relationship.

sab + kō : everything, everyone.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Self (myself, himself, itself, &c.).
Own, private, personal.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Many, much.
Very.

Necessity, importance.
Need, requirement.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Connection, relationship.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

Supreme Father.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

To train, to teach, to instruct, to school.

Holy, sacred, pure.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Time, occasion.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

To pass.

Why.

Name.

With, together, along with.
Company, association.

Holiness, sanctity, purity.

Emphatic form of yah: this very.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Interrogative pronominal adverb : Where ?

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

To, upto, till, until, by.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

End.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

But, however.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Got, obtained; procured, acquired.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To take.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

I. (personal pronoun)

Happiness, pleasure, comfort, felicity, contentment.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Opinion, view. Doctrine (which contains the author's opinions).

Happy, contented.

To cause to hear, to relate, to read out, to recite, to pronounce.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

For, for the sake of.

Some, any, someone, anyone.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

To can, to be able to.

'not so', Do not believe.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Small, little, short, young, petty, subordinate, junior, insignificant.

Interrogative adjective and pronoun : which.

You (between equals).

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Part.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Knowledge directly taught by God.

Because, since.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Knowledge.

Always, perpetually, continually, ever.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

A postposition denoting the subject (ergative case that is to say with a past participle).

Father.

In.

Similar to, like, resembling, as, such as.

By, through, through the medium of, through the agency of, by means of, with.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

If, if so be, in case, in the event of.

A man, a human being.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Stage.
(Bābā) State, condition.

Sorrow, unhappiness, suffering, grief, distress.

The soul, the spirit, the self.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Such, of this type.

A matter, topic, subject, concern, fact, thing.

Certainly, undoubtedly, positively, without fail.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

(genitive case of sab) Of everyone.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To understand.

On this account, for this reason, hence, therefore.

Remembrance, recollection, memory.

Opposite, inimical, other, alien, higher.

To remain, to stay.

Then, at that time, afterwards, thereupon, therefore, hence.

(Relative pronoun) When.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Etcetera.
Beginning.
Early, initial, primordial.

Continue.

To be born.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Say.

(emphatic form of vah) That very, that very one.

Now.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Then, again, afterwards, thereafter, in future, a second time.

Or.
That is.

To give.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

To go, to depart, to lose, to flow.

And.
Else.
Other.

All, the whole, whole, entire, complete, universal.

That (to report indirect speech, example he says that).

To know, to become aware of, to perceive.

Supreme Soul : Śiv and not Brahmā.

To turn.
To wander, to ramble, to walk about, to go round.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

No.
Not.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Emphatic particle with a sense of exclusion : only.

To come.

To be.
To happen, to occur.
To exist.
To be born.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Inclusive emphatic particle: too, also, even.

We.
(rustic form) I.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

The letter K of our alphabet (used as an initial in acronyms).

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Key.