मम्मा की मुरली - 102

Protection, shelter, patronage.

(a form of address for) an elder sister.

Yes (polite), Yes Sir, yes Madam.

Commotion, hustle.
Agitation, movement.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Of one way of thinking, of one mind, of one opinion, consentient, agreeing, unanimous.
(Bābā) (Only) one doctrine, opinion, direction.
(Bābā) The doctrine, opinions, directions of the One (God).

To surround, to encompass; to invest, to lay siege, to blockade.

Meeting.

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

Sign, signal, hint, indication, gesture.

To smile, grin, smirk, simper.
(Bābā) To smile.

Colour.

Encirclement, besieging or blockading.

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

Flame, blaze.

Ready.

Scene.

Those souls who are well in advance in purūṣārth (effort); that group who are immersed in the advance preparations for the establishment of Satyug (golden age).

Conquest, victory, triumph.
Used as a suffix in compound words meaning, one who has achieved a victory or has triumphed over (e.g. मृत्युंजय, धनंजय, etc).
Bravo ! hurrah !

Line.

Safe.

Plan.

Safety.

Manner, way.

To feed.

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

A burden.

Delay, lag.

Wait.

Eye.

a present, gift.

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

Fortune, fate, luck, destiny.

Message.

A friend, companion.

Incorporeal, bodiless, unembodied.

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

Father.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

Identical, unique.
Close, intimate.
Completely loyal, exclusive.

Drama plan.

Dādī Kumārkā also called Dādī Prakāśhmaṇi, one of the eldest sisters (dādī) of the yagya.

Beast.

Coquetry, flirtatious airs or mannerisms.
Airs and graces, airs (of pride, disdain); affectation.
Whimsical behaviour.
Sham, pretence.

Search.

Hunting, the chase.
Prey, game.

To shake, to jolt.
To swing.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Aspiration, gusto, zeal.

Light.
(Bābā) Electricity.

Divided, separated, separate.
Distinct, different, other.

The four, the whole four, all four.

To speak, to utter, to pronounce.
To bid.

Love, affection, amour, amorous relationship.

Fear, apprehension, alarm, terror, dread.
Danger.

Liberality, beneficence.
Benevolence.

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

Limit.

Coquetry, airs, feigned air, vanity.
Pride.

A small flat plate or dish of metal or earth.
Plate, dish, platter.
A present of sweetmeats, fruits, &c. (made by relations or friends on festive occasions).

Enthusiasm, zeal.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

In front of, ahead of, before.

Whole, entire, complete, perfect.

According to, in conformity with.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Immovable, immobile, stationary, motionless, still, firm.

Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.

Childhood.

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

To emerge.

Cost, price, worth, value.

Number one.

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

Title.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

To enquire, to ask, to investigate, to interrogate, to question.

Hurry, haste.
Quickly, urgently, immediately.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Your honour, your majesty, your lordship !
Sir !
Gracious presence.

To throw, to cast, to hurl, to fling, to toss.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

Use.

Homeland, native country.

Special, specific, particular, distinctive, characteristic, typical.

Deep, intimate, sound, strong, dark, viscous, heavy, profound, grave, weighty, harsh.

'Making the exclamation hā-hā'. Consternation, a general or great lamentation, wailing, cries, loud lamentation, distressful commotion.
Sound of grief, distress, pain.
Tumult, uproar.

Light, cheap, thin, faint.

To stop, to halt, to stay, to stagnate, to stand.

To confront, to face, to encounter, to oppose, to be insolent.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Variety.

The.

Later, subsequently.

Face, countenance, mask, front.

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Future; what has yet to be, what will be, the future.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

The aim, object, objective, target, goal.
Indicated, implied.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Step, pace, footstep.

Today.

Experience.

Sight, view, vision, glance.
(Bābā) Vision, look.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

To call, to convene, to summon, to send for, to invite.

Idol, statue, image.

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

Situated, located, placed.
Circumstanced.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Beginning, commencement.

Eight.

Great king, supreme power, sovereign, emperor.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

One another.

Order.

Direction.

To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.

As long as.
(with negation) until.

To lose, to squander.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

To be contained, to enter, to fit, to permeate.

Out, outside, exterior, beyond, away.
A foreign land.

To fill, to refill.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Delay, lag.

Practice.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

To show, to direct, to indicate.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

To cause to hear, to relate, to read out, to recite, to pronounce.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Happy, pleased.
Good.

Difficult, hard, intricate.
Difficulty, hardship.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To live, to be alive.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

Love, affection, attachment.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Stage.
(Bābā) State, condition.

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

A little, some, meagre, scanty.
Short.

Sweet, pleasant.
Sweetmeat, jaggery.

sab + kō : everything, everyone.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Yes, yea.

To hear, to listen, to pay heed.
Hearing, audition.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Closed, shut, locked, locked up.
Stopped, discontinued.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Silence.

Low.

Peace, calmness, quiet, tranquillity, quietude, silence.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

To reach, to arrive.

Side, direction.
Towards.

To raise.
To get up.
To be rented out.
To pass away, to expire.

To increase, to multiply, to grow, to progress, to advance.

Brother.

I. (personal pronoun)

To put in, to pour, to drop, to thrust.

Heart, courage, spirit, will.

Always, perpetually, continually, ever.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Standing, erect, upright, straight, vertical, steep, stationary.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Remembrance, recollection, memory.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Many, much.
Very.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

As much as this, this much; so much, so many.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Genitive case of vah : of him, of her, of that, his, her.

Two, 2.

King, monarch, prince.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Below, under, beneath, at the bottom, down, below.

Sometime, ever.

Anyone, someone, any.

On, upon, above, upward, over.

There, thither, on that side, that way, away.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Name.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

See.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

To make stay, to make remain.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Body.

A postposition denoting the subject (ergative case that is to say with a past participle).

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Here, hither, on this side, this way.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Similar to, like, resembling, as, such as.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

A thin cake of meal fried in ghī or oil.

Small, little, short, young, petty, subordinate, junior, insignificant.

Here, hither, in/at this place.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Part.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

Time.

To sing, to chant.
A song.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Self (myself, himself, itself, &c.).
Own, private, personal.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Second.
Other, another.
Next.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Good.
Well.
All right, well done.
So long.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

On, upon.
Above.

Notwithstanding, even then, in spite of that.

With, together, along with.
Company, association.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Ahead, in front of, before; in future.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

On this account, for this reason, hence, therefore.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Each, every.
Each one, everybody.

(Relative pronoun) When.

(genitive case of sab) Of everyone.

To (treat as one's) own.
To adopt.
To appropriate.

To take.

Some, any, someone, anyone.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

All, the whole, whole, entire, complete, universal.

Or, either.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Interrogative pronominal adverb : Where ?

There.

All, entire, whole, total.
Every.
All people, everybody, the whole.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Such, of this type.

Say.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

For, for the sake of.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To remain, to stay.

(emphatic form of vah) That very, that very one.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Opposite, inimical, other, alien, higher.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

A matter, topic, subject, concern, fact, thing.

Father.

That (to report indirect speech, example he says that).

To give.

And.
Else.
Other.

You (between equals).

Because, since.

To can, to be able to.

Now.

Then, again, afterwards, thereafter, in future, a second time.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Then, at that time, afterwards, thereupon, therefore, hence.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To turn.
To wander, to ramble, to walk about, to go round.

To go, to depart, to lose, to flow.

Continue.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

The soul, the spirit, the self.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

No.
Not.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

To understand.

To know, to become aware of, to perceive.

To come.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

Inclusive emphatic particle: too, also, even.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

We.
(rustic form) I.

The letter K of our alphabet (used as an initial in acronyms).

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Key.