Mamma's Murli - 102

छत्रछाया chhatrachhāyā (12.32)

Protection, shelter, patronage.

दीदी dīdī (9.03)

(a form of address for) an elder sister.

हाँ जी hā̃ jī (8.61)

Yes (polite), Yes Sir, yes Madam.

हलचल halchal (7.71)

Commotion, hustle.
Agitation, movement.

दादी dādī (7.33)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

meeting (6.66)

Meeting.

जगदीश Jagdīśh (6.66)

एकमत ēkmat (6.66)

Of one way of thinking, of one mind, of one opinion, consentient, agreeing, unanimous.
(Bābā) (Only) one doctrine, opinion, direction.
(Bābā) The doctrine, opinions, directions of the One (God).

जवाब javāb (6.66)

घेराव डालना ghērāv ḍālnā (6.66)

To surround, to encompass; to invest, to lay siege, to blockade.

बच्ची bachchī (6.26)

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

इशारा iśhārā (5.98)

Sign, signal, hint, indication, gesture.

मुस्कराना muskarānā (5.50)

To smile, grin, smirk, simper.
(Bābā) To smile.

घेराव ghērāv (5.28)

Encirclement, besieging or blockading.

प्रत्यक्षता pratyakṣhatā (5.28)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

colour (5.28)

Colour.

ज्वाला jvālā (5.14)

Flame, blaze.

ready (5.14)

Ready.

scene (4.85)

Scene.

line (4.52)

Line.

जयकार jaykār (4.52)

advance party (4.52)

Those souls who are well in advance in purūṣārth (effort); that group who are immersed in the advance preparations for the establishment of Satyug (golden age).

जय jay (4.52)

Conquest, victory, triumph.
Used as a suffix in compound words meaning, one who has achieved a victory or has triumphed over (e.g. मृत्युंजय, धनंजय, etc).
Bravo ! hurrah !

safe (4.48)

Safe.

plan (4.43)

Plan.

safety (4.39)

Safety.

प्रकार prakār (4.21)

Manner, way.

खिलाना khilānā (4.19)

To feed.

पाठ pāṭh (4.18)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

नयन, नैन nayan, nain (4.07)

Eye.

इन्तजार intjār (4.07)

Wait.

सौगात saugāt (4.07)

a present, gift.

देर dēr (4.07)

Delay, lag.

स्वमान svamān (4.07)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

भरी bharī (4.07)

A burden.

भाग्य bhāgya (3.78)

Fortune, fate, luck, destiny.

मना manā (3.75)

सन्देश sandēśh (3.75)

Message.

सखा sakhā (3.73)

A friend, companion.

अशरीरी aśharīrī (3.61)

Incorporeal, bodiless, unembodied.

बाला bālā (3.51)

स्वीकार svīkār (3.51)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

बाबा bābā (3.49)

Father.

बहन ou बहिन bahan ou bahin (3.47)

प्रत्यक्ष pratyakṣh (3.47)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

शक्ति śhakti (3.40)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

तैयार taiyār (3.33)

मलूक malūk (3.33)

महफिल mahphil (3.33)

नखरा nakhrā (3.33)

Coquetry, flirtatious airs or mannerisms.
Airs and graces, airs (of pride, disdain); affectation.
Whimsical behaviour.
Sham, pretence.

अनन्य ananya (3.33)

Identical, unique.
Close, intimate.
Completely loyal, exclusive.

कुमारका, प्रकाशमणि Kumārkā, Prakāśhmaṇi (3.33)

Dādī Kumārkā also called Dādī Prakāśhmaṇi, one of the eldest sisters (dādī) of the yagya.

अलबेला albēlā (3.33)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

search (3.33)

Search.

विकराल vikarāl (3.33)

शिकार śhikār (3.33)

Hunting, the chase.
Prey, game.

सुजान sujān (3.33)

शामिल śhāmil (3.33)

चतुर chatur (3.33)

drama plan (3.33)

Drama plan.

मिरूँ mirū̃ (3.33)

Beast.

उमंग umaṅg (3.31)

Aspiration, gusto, zeal.

हिलाना hilānā (3.31)

To shake, to jolt.
To swing.

मनाना manānā (3.31)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

तब तक tab tak (3.21)

लिखाना likhānā (3.14)

light (3.08)

Light.
(Bābā) Electricity.

चारों chārō̃ (2.99)

The four, the whole four, all four.

स्थिर sthir (2.99)

भिन्न bhinn (2.99)

Divided, separated, separate.
Distinct, different, other.

बोलना bōlnā (2.89)

To speak, to utter, to pronounce.
To bid.

प्यार pyār (2.86)

Love, affection, amour, amorous relationship.

नाज़ nāz (2.85)

Coquetry, airs, feigned air, vanity.
Pride.

मुलाकात mulākāt (2.85)

विशेषता viśhēṣhtā (2.85)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

थाली thālī (2.85)

A small flat plate or dish of metal or earth.
Plate, dish, platter.
A present of sweetmeats, fruits, &c. (made by relations or friends on festive occasions).

limit (2.85)

Limit.

दातापन dātāpan (2.85)

Liberality, beneficence.
Benevolence.

शीतलता śhītaltā (2.85)

उत्साह utsāh (2.85)

Enthusiasm, zeal.

भय bhay (2.85)

Fear, apprehension, alarm, terror, dread.
Danger.

एकरस ēkras (2.85)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

आप āp (2.83)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

के आगे kē āgē (2.82)

In front of, ahead of, before.

सम्पूर्ण sampūrṇ (2.73)

Whole, entire, complete, perfect.

अनुसार anusār (2.72)

According to, in conformity with.

रूप rūp (2.69)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

भेजना bhējnā (2.65)

शुरू होना śhurū hōnā (2.58)

मैंने mainnē (2.57)

मोहिनी mōhinī (2.57)

भट्ठी bhaṭṭhī (2.57)

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

number one (2.57)

Number one.

emerge (2.57)

To emerge.

सामना sāmnā (2.57)

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

बचपन bachpan (2.57)

Childhood.

मूल्य mūlya (2.57)

Cost, price, worth, value.

हैरान hairān (2.57)

अचल achal (2.57)

Immovable, immobile, stationary, motionless, still, firm.

title (2.57)

Title.

अडोल aḍōl (2.57)

Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.

प्रकृति prakr̥iti (2.55)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

mama (2.53)

पूछना pūchhnā (2.39)

To enquire, to ask, to investigate, to interrogate, to question.

पक्का pakkā (2.37)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

जल्दी jaldī (2.37)

Hurry, haste.
Quickly, urgently, immediately.

mummy (2.37)

फेंकना phēṅknā (2.37)

To throw, to cast, to hurl, to fling, to toss.

संगठन saṅgaṭhan (2.37)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

use (2.37)

Use.

हजूर hajūr (2.37)

Your honour, your majesty, your lordship !
Sir !
Gracious presence.

वतन vatan (2.37)

Homeland, native country.

विशेष viśhēṣh (2.37)

Special, specific, particular, distinctive, characteristic, typical.

के अंदर kē andar (2.30)

हाहाकार hāhākār (2.21)

'Making the exclamation hā-hā'. Consternation, a general or great lamentation, wailing, cries, loud lamentation, distressful commotion.
Sound of grief, distress, pain.
Tumult, uproar.

सामना करना sāmnā karnā (2.21)

To confront, to face, to encounter, to oppose, to be insolent.

रुकना ruknā (2.21)

To stop, to halt, to stay, to stagnate, to stand.

तीव्र tīvr (2.21)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

variety (2.21)

Variety.

गहरा gahrā (2.21)

Deep, intimate, sound, strong, dark, viscous, heavy, profound, grave, weighty, harsh.

हल्का halkā (2.21)

Light, cheap, thin, faint.

the (2.10)

The.

भोग bhōg (2.10)

स्व sva (2.09)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

कर्मातीत karmātīt (2.09)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

चेहरा chēhrā (2.09)

Face, countenance, mask, front.

धीरे dhīrē (2.09)

बाद में bād mē̃ (2.09)

Later, subsequently.

मदद madad (2.04)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

जिस समय jis samay (1.98)

रोकना rōknā (1.98)

साधन sādhan (1.93)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

बहना bahnā (1.89)

भविष्य bhaviṣhya (1.88)

Future; what has yet to be, what will be, the future.

लोग log (1.88)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

गुण guṇ (1.83)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

के पीछे kē pīchhē (1.81)

लक्ष्य lakṣhya (1.81)

The aim, object, objective, target, goal.
Indicated, implied.

लिखना likhnā (1.79)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

शिव śhiv (1.79)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

कदम kadam (1.73)

Step, pace, footstep.

आज āj (1.70)

Today.

अनुभव anubhav (1.69)

Experience.

नीचे आना nīchē ānā (1.67)

दृष्टि dr̥iṣhṭi (1.67)

Sight, view, vision, glance.
(Bābā) Vision, look.

खेल khēl (1.66)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

बुलाना bulānā (1.61)

To call, to convene, to summon, to send for, to invite.

हमेशा hamēśhā (1.61)

शौक śhauk (1.61)

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

स्थित sthit (1.61)

Situated, located, placed.
Circumstanced.

मौत maut (1.61)

मूर्ति, मूर्त mūrti, mūrt (1.61)

Idol, statue, image.

हाथ hāth (1.58)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

शुरू śhurū (1.58)

Beginning, commencement.

दस das (1.55)

आठ āṭh (1.55)

Eight.

महाराजा mahārājā (1.55)

Great king, supreme power, sovereign, emperor.

खेलना khēlnā (1.51)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

एक-दो ēk-dō (1.50)

One another.

और कुछ aur kuchh (1.50)

घूमना ghūmnā (1.45)

To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.

नज़र nazar (1.45)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

जब तक jab tak (1.45)

As long as.
(with negation) until.

direction (1.45)

Direction.

समाना samānā (1.45)

To be contained, to enter, to fit, to permeate.

खोना khōnā (1.45)

To lose, to squander.

आज्ञा āgyā (1.45)

Order.

बाहर bāhar (1.44)

Out, outside, exterior, beyond, away.
A foreign land.

भरना bharnā (1.44)

To fill, to refill.

practice (1.41)

Practice.

आवाज़ āvāz (1.41)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

ठहरना ṭhaharnā (1.41)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

देरी dērī (1.41)

Delay, lag.

कार्य kārya (1.40)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

दिखलाना dikhlānā (1.40)

To show, to direct, to indicate.

एकदम ēkdam (1.38)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

पालन pālan (1.37)

लगा lagā (1.34)

सुनाना sunānā (1.33)

To cause to hear, to relate, to read out, to recite, to pronounce.

दिन din (1.32)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

खुश khuśh (1.29)

Happy, pleased.
Good.

पुरूषार्थी purūṣhārthī (1.29)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

मुश्किल muśhkil (1.29)

Difficult, hard, intricate.
Difficulty, hardship.

समय samay (1.28)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

जीना jīnā (1.28)

To live, to be alive.

युक्ति yukti (1.25)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

राय rāy (1.22)

राय rāy (1.22)

प्रेम prēm (1.22)

Love, affection, attachment.

यादगार yādgār (1.22)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

stage (1.21)

Stage.
(Bābā) State, condition.

भोगना bhōgnā (1.21)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

थोड़ा thōṛā (1.21)

A little, some, meagre, scanty.
Short.

मीठा mīṭhā (1.20)

Sweet, pleasant.
Sweetmeat, jaggery.

सबको sabkō (1.20)

sab + kō : everything, everyone.

दिखाई dikhāī (1.19)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

बन ban (1.17)

धारणा dhārṇā (1.17)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

सामने sāmnē (1.17)

भाना bhānā (1.16)

To be liked.
To be agreeable, to be pleasing, to be appealing.

हां hā̃ (1.16)

Yes, yea.

सुनना sunnā (1.16)

To hear, to listen, to pay heed.
Hearing, audition.

परिवर्तन parivartan (1.13)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

बंद band (1.13)

Closed, shut, locked, locked up.
Stopped, discontinued.

silence (1.13)

Silence.

आपस में āpas mē̃ (1.13)

Among themselves, with each other or one another, together, mutually, in common, in concert.

दिखाना dikhānā (1.10)

low (1.10)

Low.

शान्ति śhānti (1.07)

Peace, calmness, quiet, tranquillity, quietude, silence.

आना ānā (1.07)

जी jī (1.05)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

पहुंचना pahuñchnā (1.05)

To reach, to arrive.

सा sā (1.02)

तरफ taraph (1.00)

Side, direction.
Towards.

उठना uṭhnā (0.97)

To raise.
To get up.
To be rented out.
To pass away, to expire.

बढ़ना baṛhnā (0.96)

To increase, to multiply, to grow, to progress, to advance.

भाई bhāī (0.94)

Brother.

मैं maĩ (0.93)

I. (personal pronoun)

डालना ḍālnā (0.93)

To put in, to pour, to drop, to thrust.

दिल dil (0.93)

Heart, courage, spirit, will.

पालना pālnā (0.93)

सदा sadā (0.92)

Always, perpetually, continually, ever.

के साथ kē sāth (0.92)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

खड़ा khaṛā (0.91)

Standing, erect, upright, straight, vertical, steep, stationary.

बैठना baiṭhnā (0.90)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

याद yād (0.90)

Remembrance, recollection, memory.

खाना khānā (0.90)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

ओम् ōm (0.87)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

लेकिन lēkin (0.86)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

बहुत bahut (0.86)

Many, much.
Very.

धारण करना dhāraṇ karnā (0.85)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

पालना pālnā (0.85)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

इतना itnā (0.83)

As much as this, this much; so much, so many.

बिना binā (0.83)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

उसका uskā (0.83)

Genitive case of vah : of him, of her, of that, his, her.

दो dō (0.81)

Two, 2.

राजा rājā (0.81)

King, monarch, prince.

देखना dēkhnā (0.81)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

लगना lagnā (0.80)

नीचे nīchē (0.77)

Below, under, beneath, at the bottom, down, below.

कभी kabhī (0.77)

Sometime, ever.

ऊपर ūpar (0.76)

On, upon, above, upward, over.

कोई भी kōī bhī (0.76)

Anyone, someone, any.

उधर udhar (0.76)

There, thither, on that side, that way, away.

बताना batānā (0.74)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

पुरुषार्थ puruṣhārth (0.73)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

नाम nām (0.73)

Name.

see (0.72)

See.

आंख āṅkh (0.72)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

कितना kitnā (0.72)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

रहाना rahānā (0.71)

To make stay, to make remain.

बच्चा bachchā (0.70)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

लिए liē (0.70)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

शरीर śharīr (0.69)

Body.

ने nē (0.69)

A postposition denoting the subject (ergative case that is to say with a past participle).

छूटना chhūṭnā (0.66)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

इधर idhar (0.66)

Here, hither, on this side, this way.

पीछे pīchhē (0.66)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

जैसा jaisā (0.65)

Similar to, like, resembling, as, such as.

याद करना yād karnā (0.64)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

तरह tarah (0.64)

पूरी pūrī (0.63)

A thin cake of meal fried in ghī or oil.

छोटा chhōṭā (0.59)

Small, little, short, young, petty, subordinate, junior, insignificant.

यहाँ yahā̃ (0.59)

Here, hither, in/at this place.

माया māyā (0.58)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

part (0.58)

Part.

उठाना uṭhānā (0.58)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

कुछ kuchh (0.58)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

her (0.56)

हर har (0.56)

खाली khālī (0.56)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

time (0.55)

Time.

गाना gānā (0.54)

To sing, to chant.
A song.

सिर्फ sirph (0.53)

तो भी tō bhī (0.53)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

बड़ा baṛā (0.52)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

हरना harnā (0.52)

खुद khud (0.50)

Self (myself, himself, itself, &c.).
Own, private, personal.

क्या kyā (0.49)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

पहले pahlē (0.48)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

चलाना chalānā (0.48)

लगाना lagānā (0.48)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

दूसरा dūsrā (0.48)

Second.
Other, another.
Next.

अच्छा achchhā (0.48)

Good.
Well.
All right, well done.
So long.

फिर भी phir bhī (0.47)

Notwithstanding, even then, in spite of that.

के ऊपर kē ūpar (0.47)

On, upon.
Above.

चक्र, चक्कर chakra, chakkar (0.47)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

साथ sāth (0.46)

With, together, along with.
Company, association.

ना nā (0.45)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

पहला pahlā (0.45)

इसीलिए isīliē (0.45)

आधार ādhār (0.44)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

आगे āgē (0.43)

Ahead, in front of, before; in future.

मधुबन madhuban (0.42)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

मुरली murlī (0.42)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

इसलिए isliē (0.40)

On this account, for this reason, hence, therefore.

निकलना nikalnā (0.40)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

मतलब matlab (0.40)

हर एक har ēk (0.39)

Each, every.
Each one, everybody.

जब jab (0.38)

(Relative pronoun) When.

सबका sabkā (0.38)

(genitive case of sab) Of everyone.

अपनाना apnānā (0.37)

To (treat as one's) own.
To adopt.
To appropriate.

लेना lēnā (0.37)

To take.

कोई kōī (0.37)

Some, any, someone, anyone.

भगवान bhagvān (0.37)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

एक ēk (0.36)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कैसा kaisā (0.36)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

पूरा pūrā (0.36)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

सारा sārā (0.36)

All, the whole, whole, entire, complete, universal.

या yā (0.36)

Or, either.

रखना rakhnā (0.35)

To put, to place, to keep, to possess, to have, to employ, to appoint.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

वहां vahā̃ (0.34)

There.

सब sab (0.33)

All, entire, whole, total.
Every.
All people, everybody, the whole.

दुनिया duniyā (0.32)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

न na (0.32)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

ऐसा aisā (0.31)

Such, of this type.

कहना kahnā (0.30)

Say.

पड़ना paṛnā (0.29)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

के लिए kē liē (0.29)

For, for the sake of.

पर par (0.29)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

रहना rahnā (0.28)

To remain, to stay.

वही vahī (0.28)

(emphatic form of vah) That very, that very one.

चाहना chāhnā (0.27)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

पर par (0.27)

Opposite, inimical, other, alien, higher.

चाहिए chāhiē (0.27)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

बाकी bākī (0.26)

But if.., but, nevertheless.

बाकी bākī (0.26)

Remaining, left over, remainder, balance, arrears, subtraction.

मिलना milnā (0.26)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

काम kām (0.25)

Work, task, job, employment, performance, function.

काम kām (0.25)

Passion, lust.
Desire.

बनना bannā (0.24)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

बात bāt (0.23)

A matter, topic, subject, concern, fact, thing.

बाप bāp (0.23)

Father.

कि ki (0.22)

That (to report indirect speech, example he says that).

देना dēnā (0.20)

To give.

और aur (0.20)

And.
Else.
Other.

तुम tum (0.20)

You (between equals).

क्योंकि kyōṅki (0.18)

Because, since.

सकना saknā (0.18)

To can, to be able to.

अब ab (0.18)

Now.

फिर phir (0.18)

Then, again, afterwards, thereafter, in future, a second time.

चीज़ chīz (0.17)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

तब tab (0.17)

Then, at that time, afterwards, thereupon, therefore, hence.

अपना apnā (0.15)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

वाला vālā (0.15)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

फिरना phirnā (0.13)

To turn.
To wander, to ramble, to walk about, to go round.

जाना jānā (0.13)

To go, to depart, to lose, to flow.

चलना chalnā (0.13)

Continue.

तो tō (0.12)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

आत्मा ātmā (0.10)

The soul, the spirit, the self.

बनाना banānā (0.08)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

नहीं nahī̃ (0.08)

No.
Not.

जो jō (0.07)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

समझना samajhnā (0.07)

To understand.

जानना jānnā (0.06)

To know, to become aware of, to perceive.

आना ānā (0.06)

To come.

से sē (0.06)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

ही hī (0.05)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.04)

To be.
To happen, to occur.
To exist.
To be born.

भी bhī (0.03)

Inclusive emphatic particle: too, also, even.

यह yah (0.03)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

में mē̃ (0.03)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.03)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

हम ham (0.03)

We.
(rustic form) I.

K (0.02)

The letter K of our alphabet (used as an initial in acronyms).

key (0.00)

Key.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).